Myths and Legends of All Nations Part 12

When it had laid waste the land many days, there chanced to come to Thebes one dipus, who had fled from the city of Corinth that he might escape the doom which the G.o.ds had spoken against him. And the men of the place told him of the Sphinx, how she cruelly devoured the people, and that he who should deliver them from her should have the kingdom. So dipus, being very bold, and also ready of wit, went forth to meet the monster. And when she saw him she spake, saying:

"Read me this riddle right, or die: What liveth there beneath the sky, Four-footed creature that doth choose Now three feet and now twain to use, And still more feebly o'er the plain Walketh with three feet than with twain?"

And dipus made reply:

"'Tis man, who in life's early day Four-footed crawleth on his way; When time hath made his strength complete, Upright his form and twain his feet; When age hath bound him to the ground A third foot in his staff is found."

[Ill.u.s.tration: DIPUS STOOD BEFORE THE SPHINX]

And when the Sphinx found that her riddle was answered she cast herself from a high rock and perished.

As a reward dipus received the great kingdom of Thebes and the hand of the widowed queen Jocasta in marriage. Four children were born to them--two sons, Eteocles and Polynices, and two daughters, Antigone and Ismene.

Now the G.o.ds had decreed that dipus should murder his own father and marry his own mother, and by a curious chance this was precisely what he had done. As a baby he had been left to die lest he should live to fulfil the doom, but had been rescued by an old shepherd and brought up at the court of Corinth. Fleeing from there that he might not murder him whom he believed to be his father, he had come to Thebes, and on the way had met Laius, his true father, the king, and killed him.

While he remained ignorant of the facts dipus was very happy and reigned in great power and glory; but when pestilence fell upon the land and he discovered the truth of the almost forgotten oracle, he was very miserable, and in the madness of grief put out his own eyes.

ANTIGONE, A FAITHFUL DAUGHTER AND SISTER

Jocasta, when she learned that dipus was really her son, was so filled with horror and distress that she took her own life. But Antigone and Ismene were sorry for their father, whom they loved very dearly, and sought by every means they knew to render his suffering less.

Longing to see again the land of Corinth which he had left seized the blind dipus, and like a beggar, staff in hand, he set out. Only Antigone accompanied him, guiding his step and striving daily to keep up his courage.

[Ill.u.s.tration: THE BLIND DIPUS, LED BY HIS DAUGHTER ANTIGONE]

After much wandering dipus was finally cast into prison. Then the two sons took possession of the kingdom, making agreement between themselves that each should reign for the s.p.a.ce of one year. And the elder of the two, whose name was Eteocles, first had the kingdom; but when his year was come to an end, he would not abide by his promise, but kept that which he should have given up, and drove out his younger brother from the city. Then the younger, whose name was Polynices, fled to Argos, to King Adrastus. And after a while he married the daughter of the king, who made a covenant with him that he would bring him back with a high hand to Thebes and set him on the throne of his father. Then the king sent messengers to certain of the princes of Greece, entreating that they would help in this matter. And of these some would not, but others hearkened to his words, so that a great army was gathered together and followed the king and Polynices to make war against Thebes. So they came and pitched their camp over against the city. And after they had been there many days, the battle grew fierce about the wall. But the chiefest fight was between the two brothers, for the two came together in an open s.p.a.ce before the gates.

And first Polynices prayed to Here, for she was the G.o.ddess of the great city of Argos, which had helped him in this enterprise, and Eteocles prayed to Pallas of the Golden s.h.i.+eld, whose temple stood hard by. Then they crouched, each covered with his s.h.i.+eld and holding his spear in his hand, if by chance his enemy should give occasion to smite him; and if one showed so much as an eye above the rim of his s.h.i.+eld the other would strike at him. But after a while King Eteocles slipped upon a stone that was under his foot, and uncovered his leg, at which straightway Polynices took aim with his spear, piercing the skin. But so doing he laid his own shoulder bare, and King Eteocles gave him a wound in the breast. He brake his spear in striking and would have fared ill but that with a great stone he smote the spear of Polynices and brake this also in the middle. And now were the two equal, for each had lost his spear. So they drew their swords and came yet closer together. But Eteocles used a device which he had learnt in the land of Thessaly; for he drew his left foot back, as if he would have ceased from the battle, and then of a sudden moved the right forward; and so smiting sideways, drove his sword right through the body of Polynices. But when, thinking that he had slain him, he set his weapons in the earth and began to spoil him of his arms, the other, for he yet breathed a little, laid his hand upon his sword, and though he had scarce strength to smite, yet gave the king a mortal blow, so that the two lay dead together on the plain. And the men of Thebes lifted up the bodies of the dead and bare them both into the city.

When these two brothers, the sons of King dipus, had fallen each by the hand of the other, the kingdom fell to Creon, their uncle. For not only was he the next of kin to the dead, but also the people held him in great honor because his son Menceus had offered himself with a willing heart that he might deliver his city from captivity.

Now when Creon was come to the throne he made a proclamation about the two princes, commanding that they should bury Eteocles with all honor, seeing that he died as beseemed a good man and a brave, doing battle for his country, that it should not be delivered into the hands of the enemy; but as for Polynices, he bade them leave his body to be devoured by the fowls of the air and the beasts of the field, because he had joined himself to the enemy and would have beaten down the walls of the city and burned the temples of the G.o.ds with fire and led the people captive. Also he commanded that if any man should break this decree he should suffer death by stoning.

Now Antigone, who was sister to the two princes, heard that the decree had gone forth, and chancing to meet her sister Ismene before the gates of the palace, spake to her, saying:

"O my sister, hast thou heard this decree that the king hath put forth concerning our brethren that are dead?"

Then Ismene made answer: "I have heard nothing, my sister, only that we are bereaved of both of our brethren in one day and that the army of the Argives is departed in this night that is now past. So much I know, but no more."

"Hearken then. King Creon hath made a proclamation that they shall bury Eteocles with all honor, but that Polynices shall lie unburied, that the birds of the air and the beasts of the field may devour him, and that whosoever shall break this decree shall suffer death by stoning."

"But if it be so, my sister, how can we avail to change it?"

"Think whether or no thou wilt share with me the doing of this deed."

"What deed? What meanest thou?"

"To pay due honor to this dead body."

"What? Wilt thou bury him when the king hath forbidden it?"

"Yes, for he is my brother and also thine, though perchance thou wouldst not have it so. And I will not play him false."

"O my sister, wilt thou do this when Creon hath forbidden it?"

"Why should he stand between me and mine?"

"But think now what sorrows are come upon our house. For our father perished miserably, having first put out his own eyes; and our mother hanged herself with her own hands; our two brothers fell in one day, each by the other's spear; and now we two only are left. And shall we not fall into a worse destruction than any, if we transgress these commands of the king? Think, too, that we are women and not men, and of necessity obey them that are stronger. Wherefore, as for me, I will pray the dead to pardon me, seeing that I am thus constrained; but I will obey them that rule."

"I advise thee not, and if thou thinkest thus, I would not have thee for helper. But know that I will bury my brother, nor could I better die than for doing such a deed. For as he loved me, so also do I love him greatly. And shall not I do pleasure to the dead rather than to the living, seeing that I shall abide with the dead for ever? But thou, if thou wilt do dishonor to the laws of the G.o.ds?"

"I dishonor them not. Only I cannot set myself against the powers that be."

"So be it; but I will bury my brother."

"O my sister, how I fear for thee!"

"Fear for thyself. Thine own lot needeth all thy care."

"Thou wilt at least keep thy counsel, nor tell the thing to any man."

"Not so: hide it not. I shall scorn thee more if thou proclaim it not aloud to all."

So Antigone departed; and after a while came to the same place King Creon, clad in his royal robes and with his scepter in his hand, and set forth his counsel to the elders who were a.s.sembled, how he had dealt with the two princes according to their deserving, giving all honor to him that loved his country and casting forth the other unburied. And he bade them take care that this decree should be kept, saying that he had also appointed certain men to watch the dead body.

And he had scarcely left speaking when there came one of these same watchers and said:

"I have not come hither in haste, O King; nay, I doubted much, while I was yet on the way, whether I should not turn again. For now I thought, 'Fool, why goest thou where thou shalt suffer for it'; and then, again, 'Fool, the king will hear the matter elsewhere, and then how wilt thou fare?' But at the last I came as I had purposed, for I know that nothing may happen to me contrary to fate."

"But say," said the king, "what troubles thee so much?"

"First hear my case. I did not the thing and know not who did it, and it were a grievous wrong should I fall into trouble for such a cause."

"Thou makest a long preface, excusing thyself, but yet hast, as I judge, something to tell."

"Fear, my lord, ever causeth delay."

"Wilt thou not speak out thy news and then begone?"

"I will speak it. Know then that some man hath thrown dust upon this dead corpse, and done besides such things as are needful."

"What sayest thou? Who hath dared to do this deed?"

"That I know not, for there was no mark as of spade or pick-axe; nor was the earth broken, nor had wagon pa.s.sed thereon. We were sore dismayed when the watchman showed the thing to us; for the body we could not see. Buried indeed it was not, but rather covered with dust.

Nor was there any sign as of wild beast or of dog that had torn it.

Then there arose a contention among us, each blaming the other, and accusing his fellows, and himself denying that he had done the deed or was privy to it. And doubtless we had fallen to blows but that one spake a word which made us all tremble for fear, knowing that it must be as he said. For he said that the thing must be told to thee, and in no wise hidden. So we drew lots, and by evil chance the lot fell upon me. Wherefore I am here, not willingly, for no man loveth him that bringeth evil tidings."