Maxims and Reflections Part 9

187

Mankind is like the Red Sea: the staff has scarcely parted the waves asunder, before they flow together again.

188

Thoughts come back; beliefs persist; facts pa.s.s by never to return.

189

Of all peoples, the Greeks have dreamt the dream of life the best.

190

We readily bow to antiquity, but not to posterity. It is only a father that does not grudge talent to his son.

191

There is no virtue in subordinating oneself; but there is virtue in descending, and in recognising anything as above us, which is beneath us.

192

The whole art of living consists in giving up existence in order to exist.

193

All our pursuits and actions are a wearying process. Well is it for him who wearies not.

194

Hope is the second soul of the unhappy.

195

Love is a true renovator.

196

Mankind is not without a wish to serve; hence the chivalry of the French is a servitude.

197

In the theatre the pleasure of what we see and hear restrains our reflections.

198

There is no limit to the increase of experience, but theories cannot become clearer and more complete in just the same sense. The field of experience is the whole universe in all directions. Theory remains shut up within the limits of the human faculties. Hence there is no way of looking at the world, but it recurs, and the curious thing happens, that with increased experience a limited theory may again come into favour.

It is always the same world which stands open to observation, which is continually being contemplated or guessed at; and it is always the same men who live in the true or in the false; more at their ease in the latter than in the former.

199

Truth is at variance with our natures, but not so error; and for a very simple reason. Truth requires us to recognise ourselves as limited, but error flatters us with the belief that in one way or another we are subject to no bounds at all.

200

That some men think they can still do what they have been able to do, is natural enough; that others think they can do what they have never been able to do, is singular, but not rare.

201

At all times it has not been the age, but individuals alone, who have worked for knowledge. It was the age which put Socrates to death by poison, the age which burnt Huss. The ages have always remained alike.

202

That is true Symbolism, where the more particular represents the more general, not as a dream or shade, but as a vivid, instantaneous revelation of the Inscrutable.

203

Everything of an abstract or symbolic nature, as soon as it is challenged by realities, ends by consuming them and itself. So credit consumes both money and itself.

204

Mastery often pa.s.ses for egoism.

205

With Protestants, as soon as good works cease and their merit is denied, sentimentality takes their place.

206

If a man knows where to get good advice, it is as though he could supply it himself.

207

The use of mottoes is to indicate something we have not attained, but strive to attain. It is right to keep them always before our eyes.

208

'If a man cannot lift a stone himself, let him leave it, even though he has some one to help him.'

209

Despotism promotes general self-government, because from top to bottom it makes the individual responsible, and so produces the highest degree of activity.

210

A man must pay dear for his errors if he wishes to get rid of them, and even then he is lucky.

211