The Bible Period by Period Part 2

The Motive of Their Civilization. This is not difficult to find. The old Babylonian kings were called Priest Kings, and built their empires, temples, and cities, and exhibited such wonderful activities from a religious motive. The great mounds on the plain of s.h.i.+nar, and the pyramids of Egypt are the eternal monuments of the religious devotion of these ancient people. Their religion was, however, filled with all sorts of idolatrous abuses and G.o.d called Abraham to be the leader of a purer religious life and to be the father of a people from whom would come the Great Revealer of all religious truth.

The Lessons of this Period. The stories of this period have for us several valuable lessons, among which the following are most vital.

(I) All races had a common origin and are, therefore, vitally related.

(2) By tracing the origin of the different races, we are shown Israel's place in the family of nations. (3) Since all nations are but branches of the same great family, all men are brothers. (4) The Hebrews are deeply interested in all of their neighbors, and their unique history can only be understood, in their true relation, as a part of the ancient Semitic world. (5) G.o.d exercises a common rule over all nations. (6) Civilization at this early age had reached a great advancement. (7) Men had reached a stage of great wickedness and because of their defiance of G.o.d were punished both by the confusion of tongues and by being scattered far and wide.

For Study and Discussion. (1) The genealogies of Noah's sons. (2) The different places where his descendants settled, the cities they built and the names of those connected with each. Study the geography. (3) Through which of Noah's sons the Messiah came and through which of his sons. (4) Lessons from the shame of Noah and the spirit of his sons.

(5) The nature and fulfillment of his prophecies concerning his sons.

(6) The universality of the race and the origin of the nations. (7) The teachings of the tower of Babel. (8) The origin of different languages and the relation of languages to the creation of separate nations. (9) The traditions of other peoples and their relation and correspondence to the stories of this section. (10) The evidence of ancient monuments that corroborate or throw light upon the meaning of this section of the scripture. (11) The civilization of that early time compared with that of our time.

Chapter IV.

From Abraham to Egypt.

Gen. Chs. 12-50

The Events of the Period. The events of this period may be put down somewhat as follows: (1) Abraham's call and settlement in Canaan, chs.

12-13. (2) The rescue of Lot from the plundering kings of the North, ch. 14. (3) G.o.d makes a covenant with Abraham, ch. 15. (4) The birth and disposal of Ishmael, ch. 16. (5) The Promise of Isaac, ch. 17. (8) The destruction of Sodom and Gomorrah, chs. 18-19. (7) Abraham lives at Gerar. Isaac is born and sacrificed, chs. 20-22. (8) Sarah's death, ch. 23. (9) Isaac is married, ch. 24. (10) Abraham and Ishmael die and Isaac's two sons, ch. 25. (11) Isaac dwells in Gerar and Jacob steals his brother's birthright, chs. 26-27. (12) Jacob's experiences as a fugitive and his roll and settlement in Canaan, chs. 28-36. Joseph's career and the settlement of the nation in Egypt, chs. 37-50.

The Purpose of Narrative. In this section we have given us, in brief form, the career of Abraham, Isaac and Jacob and their families and how we received the promises through them. Ages have pa.s.sed since Noah and the people had grown wicked and turned from Jehovah to other G.o.ds.

G.o.d had promised not to destroy the world with another flood, but he must employ other and new means. He, therefore, selects a man and in him a nation that should be his representative on earth. With this man and nation G.o.d would deposit his truth and in it the hopes of the race until the time when Christ the redeemer should come.

We pa.s.s, therefore, from the consideration of the beginnings of the history of the race and from the general history to the story of one man, Abraham and the chosen family and nation. All the rest of the Old Testament is an account of the victories and defeats of this nation.

The Conditions of the Times. At the time of Abraham three countries are of special interest, Chaldea, Egypt and Canaan. Outwardly there was a splendid civilization as is shown by the monuments. There were great cities with splendid palaces, temples and libraries. "There were workers in fabrics, metals, stones, implements and ornaments." Time was divided as now and sun-dials showed the time of day. Great systems of ca.n.a.ls existed and the country was in a high state of cultivation.

The pyramids were already old and a great stone wall had long ago been built across the isthmus of Suez to prevent the immigrants and enemies of the north from coming down upon them. In Tyre and Sidon there were great gla.s.s works and dying factories. There were also vast harbors crowded with sea going s.h.i.+ps. Luxurious living was to be found everywhere.

_Inwardly_, however, there was a corrupt moral condition, which was hastening the nations to decay and to a ruin such as amazes all the world to this day. Ur of the Chaldees, the birth place and home of Abraham, was the seat of the great temple of the moon-G.o.d, and this sanctuary became so famous that the moon-G.o.d was known throughout all northern Syria as the Baal or Lord of Haran. The bad state of the times is suggested by Sodom and Gomorrah and their fate. For these cities were perhaps only typical of the entire civilization of the time.

In such a time and out of such a civilization G.o.d called Abraham, who should found a new nation that would serve him and form the basis of a new civilization. He also selected Canaan as the home of this new people. It was the geographical center of all the ancient world and a revelation of G.o.d made there would soon be know among all nations.

The Confirmations of the Biblical Record. Each new excavation made in the ruins of the ancient, long-buried, cities throws new light upon the scriptures and always confirms its statements. There are on the tablets of clay found in the old libraries statements concerning the social, commercial, religious and political conditions of the time of Abraham and before and all of them agree with the statements of Genesis. There has been found a record of the years of famine and the Pharaohs of the time have been determined.

The kings who captured Lot are now known. The Bible has suffered nothing at all from the knowledge gained from the ancient records.

The Experiences of Abraham. The call of Abraham as recorded In this section is probably from Ur of the Chaldees to Haran where his father died (11:31-32). His call is the most important event in the history of G.o.d's kingdom since the fall of man. It was indeed a new starting point for that kingdom. The call was accompanied by a promise or covenant in which G.o.d bound himself not to withdraw from Abraham (15:17-21). The call and work, together with the promises, may be put down somewhat as follows:

1. _It was a call to separation from his home and native land._ He was a large shepherd-farmer with large flocks and herds and a number of slaves. The family was perhaps of high rank in his country and there was a warm family affection in his family. Many others had gone from his country to the regions of the Mediterranean but always for gain or selfish betterment, Abraham went in obedience to the divine call.

There was no selfishness in his move. He went for conscience' sake, somewhat as the Pilgrims, forsaking all the ties of nature that bound them to England, sailed to America in the Mayflower.

2. _It was a call to service_. The people of his time were falling into idolatry. Even Terah, his father, was an idolater and reputed to have been a maker of idol images. He was to serve the one true G.o.d and to stand for principle where everyone was against him. He was to enter into covenant relations with G.o.d and stand alone with him where all social and national customs were hostile.

3. _It was a call to found a nation_. The promise was to make of him a great nation that should have as its main purpose the service of the one G.o.d. G.o.d foresaw the ruin that was to come to all the nations of Abraham's time and prepared him and in him a new and spiritual nation which would produce a new and G.o.dly civilization. He died when Jacob was but a lad and did not see the fulfillment of the promise of the nation that should outlast Egypt or Babylon.

4. _It was a call to be the father of a son_. In 17:16 G.o.d promised him a son, Isaac, in whom his seed should be called (21:12). Out of him was to come a blessing to all nations. This promise was fulfilled in Christ, through whom all the nations of the earth have been blessed. Just as in Isaac Abraham became the head of a great earthly seed that should be as the sand of the sea, so in Jesus he should be the head of a great spiritual seed that should be as the stars of the heaven for numbers.

G.o.d often repeats his covenant and promises with Abraham, Gen. 12:1-7; 13:14-17; 15:1-21; 17:1-8; 18:18; 22:16-18. He often renews it in the generations to come as to Isaac, Gen. 26:1-5, and to Jacob, Gen.

28:10-15.

The Character of Abraham. How great is the name of Abraham today! He is revered by Jews, Mohammedans and Christians (ch. 12:2). In all history there is not a n.o.bler character. The story of his life shows him to have been shrewd in business, of good temper, of warm domestic affections and possessed of much calm wisdom. He was generous in his dealings with others, looking well after their interests. He often made sacrifices for the well-being of others. The most significant thing about him, however, was his att.i.tude toward G.o.d. His chief desire was to obey G.o.d. Wherever he went he erected an altar to G.o.d and in everything he manifested reverence, confidence, love and submission toward G.o.d. This is the chief element of his greatness.

The Character and Career of Isaac. The life of Isaac has but little in it that is of special interest. He probably spent most of his life in a quiet home near, or in Hebron. This has been taken to suggest that he was of a quiet and retiring disposition. He was not a man of energy and force of character such as Abraham, his father, but he had all his father's reverence for G.o.d. His faith in G.o.d was rewarded with a renewal of the promises which Abraham had received.

Among the incidents of his life that should be noted are the following: (1) His experience on Mount Moriah, when his father in obedience to G.o.d prepared to sacrifice him in wors.h.i.+p. Such sacrifice was common in Babylonia, Phoenicia and Canaan. The submission to his father's will and evident obedience to the divine will indicated would seem to point to his faith in G.o.d. While he does not mention the matter himself and it is not referred to again in this section, the experience must have had much influence on his whole career. (2) The second notable event of his life was his marriage. In this story there is preserved the ancient customs of his father's provision for the marriage of the son. The story also shows the overruling influence of deity in his marriage. The whole experience was calculated to show his sincere relation to G.o.d who was leading. (3) The birth of his twin sons Esau and Jacob. They were so different in type that their descendants for centuries showed a like difference and even became antagonistic. Jacob was ambitious and persevering. Esau was frank and generous but shallow and unappreciative of the best things. The birthright carried with it two advantages: (1) The heads.h.i.+p of the family. (2) A double portion of the inheritance (Dt. 21:15-17). Jacob set great value upon it, while Esau preferred a good dinner. Isaac's latter days were made dark because of the relation of these sons.

Stories Concerning Jacob. These are calculated to show that Jacob was clever and far-sighted and was willing to employ any mean, honorable or dishonorable, to gratify his ambition. They also show his suffering for his unfair acts and his final change to a new man. His deception of his father resulted in his becoming a fugitive from home and never again seeing his mother who aided him in his treachery. He was treated by Laban just as he himself had treated his brother. For twenty years he was deprived of the quiet and friendly life of his old home.

While away he had some religious experiences that made him a new man.

His vision at Bethel taught him that Jehovah his G.o.d was also caring for him though in a strange land. He may have thought that Jehovah dwelt only among the people of his nation and that on leaving home he was also going beyond the protection of G.o.d. As a result he erected here a sanctuary that became sacred to all the Hebrews.

His struggle at the brook Jabbok made Jacob a new man. He had all along depended on his own wits. Now he is ready to return to his brother and show sorrow for his conduct. The incident is parallel to the struggle which a repentant man must wage against his lower nature.

When the struggle is over he is a new man, a prince of G.o.d. Religion had become real to him and his whole future career is built on a new plan. He is still inventive and ambitious and persevering but is G.o.d's man doing G.o.d's will.

In connection with Jacob we have also the lessons concerning Esau. He was a man intent upon immediate physical enjoyment; an idle drifter without spiritual ideals. From his character and that of the Edomites, his descendants, there is taught the lesson that such an unambitious man or nation will always become degenerate and prove a failure. G.o.d himself cannot make a man out of an idle drifter.

The Stories About Joseph. The moral value of these stories is very great. They are told in a charm that is felt by all. The literary power and unity is remarkable. There is seen in them ideals of integrity and truthfulness. He is cheerful and uncomplaining and no adversity could destroy his ambitions. The study of this section will well reward a frequent review of it.

All the materials may be grouped around the following princ.i.p.al great periods or incidents of his life. (1) His childhood, where we find him petted and spoiled but ambitious and trustworthy and hated by his brethren. (2) His sale to the Egyptians and separation from his house and kindred, this including his slavery and the faithfulness he showed in such a position. (3) His position as overseer and his loyalty together with his temptation and unjust imprisonment. (4) His exaltation to the governors.h.i.+p of Egypt with his provisions for the famine and change of the whole system of land tenure, which put it all under royal control. It would also include his kindness to his father's family in providing for their preservation.

The stories have in them several elements that need to be noticed. (1) There are many sudden and striking contrasts. Such are his changes from a petted and spoiled boy in the home to a slave in Egypt; from an overseer of his master's house to a prisoner in the dungeon; for that dungeon to the governor of the powerful empire of the age. (2) His success is never based on or promoted by a miracle but is a.s.sured because he is of value to others. He wins no promotions by means of armor or conquests of power but by faithfulness to those whom he served. His is a conquest made by business sagacity. He is a hero of usefulness. (3) The use of his position to advance the interests of others is altogether out of line with the views of western students of society. We would hardly think it right for one to so earnestly promote the interests of a heathen sovereign as Joseph did in the case of his slave master and of Pharaoh. (4) The pathos and depth of feeling is not surpa.s.sed in all literature. This is especially true in the story of his relations with his brethren when they visit Egypt.

Pent up emotion tugs at one's heart as one reads of the anxiety of the brothers, the fear of the fear of the father, and the burning affection of Joseph. The spirit of forgiveness and love for his humble kinsmen fill one with admiration.

The death of Jacob and Joseph. Jacob was greatly prospered and died at a ripe old age. He asked to be buried in Canaan and Joseph after having him embalmed went, accompanied by his kindred and friends, to Canaan and buried him according to his request. Before his death, he p.r.o.nounced upon his sons a blessing that promised great increase in numbers and in political power.

After the death of Jacob, Joseph continued to show kindness to his brethren. Before his death, at the age of one hundred and ten years, he prophesied that G.o.d would come and lead them out of Egypt and took an oath of them that they would carry up his bones to the land of Canaan into which they would be delivered.

In Jacob's blessing on his sons and in Joseph's prophecy of their removal by G.o.d and his promises, they saw the providence of G.o.d in all the future of the race and expected its triumph.

These stories typical. The stories of this section are commonly thought to be typical of New Testament truth. While it is probably not best to make too much of this typical idea, it is safe to say that much of it is ill.u.s.trative of such New Testament teachings. The career of Abraham, Isaac and Joseph each at some point or points suggests the life and work of Jesus. Abraham is called or appointed of G.o.d to be the head of a spiritual nation, he has revealed to him the will of G.o.d, he intercedes for a wicked Sodom and saved lot, all of which suggests the att.i.tude and work of Jesus. Isaac is an only son, is offered in sacrifice, has secured for him a bride in a most unusual manner. This again in many ways ill.u.s.trates the att.i.tude and work of the Savior. But Joseph is perhaps more highly figurative of the Redeemer. His being hated and cast out by his brethren is like the rejection of Jesus; the way his wicked brethren came to him in their extremity and received forgiveness and sustenance suggest how a sinner finds mercy and life in Jesus; his prosperity and honor gained among others and the final coming of his brethren to him is suggestive in many of the details of the way the Jews rejected Jesus and of how, after Jesus has gained great power among Gentile nations, the Jews will finally repent of their national sin and accept the crucified Savior as the Jews' Messiah; the whole story of the humiliation, sufferings and exaltation of Joseph correspond to like events in the career of Jesus.

Social and Religious Conditions of the Times. There is little to suggest anything savage or barbarous. The spirit and language of courtesy is everywhere present. There is great hospitality and the marriage relation was respected by such heathen rulers as Pharaoh and Abimelech. When property was bought and sold the contracts were formal and were held sacred even though the owner was long absent as in the case of Abraham who bought the cave of Machpelah. Rebekah had bracelets, ear-rings, jewels of silver and of gold, and fine raiment as elements of adornment. There were slaves but they were kindly treated and made almost as part of the family. Wealthy people as Jacob employed their sons in the ordinary occupations such as caring for the sheep. In Egypt and Chaldea the arts were highly developed and there was much learning.

The wors.h.i.+p of the patriarchs was very simple. They erected simple altars and offered on them burnt offerings. The erection of such altars and making such open profession of their wors.h.i.+p were always among their first acts when they settled in a new place. There are some evidences that they observed the Sabbath of rest. Abraham gave a t.i.the to Melchizedek and Jacob promised G.o.d to do the same if he would bless him. G.o.d communed with them and gave them knowledge of his will and especially promised them great future blessing, through a deliverer that would come through the line of Abraham, Isaac, Jacob and Judah.

The Book of Job. There has been a general belief that the incidents recorded in the book of Job belong to this period or even to an earlier time. There is no mention of the bondage in Egypt nor of any of the early Hebrew patriarchs. The Sabeans and Chaldeans were Job's neighbor! and he lived "in the east" where the first settlements of mankind were made. The social religious and family life as portrayed in this book correspond to those of this period. There was art and invention; there was understanding of astronomy and mining; there was a fine family affection and evidences of social kindness and benevolence; there was high development of commerce and government; there was both the true and false or idolatrous wors.h.i.+p. This book should be read following the outline given in the author's "The Bible Book by Book."

Lessons of the Period. It would be difficult to point out all the splendid lessons brought forward by these narratives but the following are among the more important ones. (1) G.o.d guides to a n.o.ble destiny all those who will be guided by him. (2) G.o.d reveals himself to all those who seek a revelation, no matter in what place or land, if only they are in the path of duty, (3) Unselfish service always brings a blessed reward. (4) G.o.d's blessing and guidance are not confined to Israel but are extended to other nations also. (5) A n.o.ble ambition, courage, unselfishness and childlike faith in G.o.d's leaders.h.i.+p make men valuable to others in every age and walk of life. (6) A man or nation without spiritual ideal and bent on physical enjoyment will soon become degenerate as did Esau. (7) Even a fugitive, fleeing from his own crimes, is followed by the divine love and in his saddest moments and amidst his most discouraging surrounding circ.u.mstances is given glorious revelations. (8) In the divine providence our misfortunes of life often develop our n.o.bler impulses of heart. (9) Unjust adversity cannot destroy a man of faith and integrity of character, if only he manifest a cheerful and helpful spirit. (10) G.o.d overrules evil for good, so that all things can bring good to them that love G.o.d. (11) Loyalty to unfortunate kindred in the time of success is a sure sign of n.o.bility of character.

For Study and Discussion. (1) The several appearances of G.o.d to Abraham: (a) The purpose of each; (b) its influence in the life of Abraham. (2) The promises made to Abraham and renewed to Isaac and Jacob noting the progressive nature of the revelation seen in these promises. (3) Select four prominent persons besides Abraham, Isaac, Jacob, and Joseph, sketched in the section, and study them. (4) The other nations introduced in the narrative. (5) The moral condition of the times. (6) The wors.h.i.+p of G.o.d seen in the section. (7) The points of weakness and strength in each of the patriarchs mentioned. (8) The disappointments and family troubles of Jacob as seen in the light of his early deceptions. (9) Other ill.u.s.trations that a man will reap whatever he sows. (10) The strong family ties, seen especially in the matter of marriage. (11) The fundamental value of faith in life. (12) G.o.d's judgment and blessings of heathen people on behalf of his own chosen people. (13) The different immigrations of Abraham and others.

(14) The places of historical importance mentioned. (15) The promises or types and symbols of Christ and the New Testament times.

Chapter V.