Vailima Prayers and Sabbath Morn Part 1

Vailima Prayers & Sabbath Morn.

by Robert Louis Stevenson.

INTRODUCTION

In every Samoan household the day is closed with prayer and the singing of hymns. The omission of this sacred duty would indicate, not only a lack of religious training in the house chief, but a shameless disregard of all that is reputable in Samoan social life.

No doubt, to many, the evening service is no more than a duty fulfilled. The child who says his prayer at his mother's knee can have no real conception of the meaning of the words he lisps so readily, yet he goes to his little bed with a sense of heavenly protection that he would miss were the prayer forgotten. The average Samoan is but a larger child in most things, and would lay an uneasy head on his wooden pillow if he had not joined, even perfunctorily, in the evening service. With my husband, prayer, the direct appeal, was a necessity. When he was happy he felt impelled to offer thanks for that undeserved joy; when in sorrow, or pain, to call for strength to bear what must be borne.

Vailima lay up some three miles of continual rise from Apia, and more than half that distance from the nearest village. It was a long way for a tired man to walk down every evening with the sole purpose of joining in family wors.h.i.+p; and the road through the bush was dark, and, to the Samoan imagination, beset with supernatural terrors. Wherefore, as soon as our household had fallen into a regular routine, and the bonds of Samoan family life began to draw us more closely together, Tusitala felt the necessity of including our retainers in our evening devotions. I suppose ours was the only white man's family in all Samoa, except those of the missionaries, where the day naturally ended with this homely, patriarchal custom. Not only were the religious scruples of the natives satisfied, but, what we did not foresee, our own respectability - and incidentally that of our retainers - became a.s.sured, and the influence of Tusitala increased tenfold.

After all work and meals were finished, the 'pu,' or war conch, was sounded from the back veranda and the front, so that it might be heard by all. I don't think it ever occurred to us that there was any incongruity in the use of the war conch for the peaceful invitation to prayer. In response to its summons the white members of the family took their usual places in one end of the large hall, while the Samoans - men, women, and children - trooped in through all the open doors, some carrying lanterns if the evening were dark, all moving quietly and dropping with Samoan decorum in a wide semicircle on the floor beneath a great lamp that hung from the ceiling. The service began by my son reading a chapter from the Samoan Bible, Tusitala following with a prayer in English, sometimes impromptu, but more often from the notes in this little book, interpolating or changing with the circ.u.mstance of the day.

Then came the singing of one or more hymns in the native tongue, and the recitation in concert of the Lord's Prayer, also in Samoan.

Many of these hymns were set to ancient tunes, very wild and warlike, and strangely at variance with the missionary words.

Sometimes a pa.s.sing band of hostile warriors, with blackened faces, would peer in at us through the open windows, and often we were forced to pause until the strangely savage, monotonous noise of the native drums had ceased; but no Samoan, nor, I trust, white person, changed his reverent att.i.tude. Once, I remember a look of surprised dismay crossing the countenance of Tusitala when my son, contrary to his usual custom of reading the next chapter following that of yesterday, turned back the leaves of his Bible to find a chapter fiercely denunciatory, and only too applicable to the foreign dictators of distracted Samoa. On another occasion the chief himself brought the service to a sudden check. He had just learned of the treacherous conduct of one in whom he had every reason to trust. That evening the prayer seemed unusually short and formal. As the singing stopped he arose abruptly and left the room. I hastened after him, fearing some sudden illness. 'What is it?' I asked. 'It is this,' was the reply; 'I am not yet fit to say, "Forgive us our trespa.s.ses as we forgive those who trespa.s.s against us."'

It is with natural reluctance that I touch upon the last prayer of my husband's life. Many have supposed that he showed, in the wording of this prayer, that he had some premonition of his approaching death. I am sure he had no such premonition. It was I who told the a.s.sembled family that I felt an impending disaster approaching nearer and nearer. Any Scot will understand that my statement was received seriously. It could not be, we thought, that danger threatened any one within the house; but Mr. Graham Balfour, my husband's cousin, very near and dear to us, was away on a perilous cruise. Our fears followed the various vessels, more or less unseaworthy, in which he was making his way from island to island to the atoll where the exiled king, Mataafa, was at that time imprisoned. In my husband's last prayer, the night before his death, he asked that we should be given strength to bear the loss of this dear friend, should such a sorrow befall us.

Contents

For Success For Grace At Morning Evening Another For Evening In Time of Rain Another in Time of Rain Before a Temporary Separation For Friends For the Family Sunday For Self-Blame For Self-Forgetfulness For Renewal of Joy

FOR SUCCESS

LORD, behold our family here a.s.sembled. We thank Thee for this place in which we dwell; for the love that unites us; for the peace accorded us this day; for the hope with which we expect the morrow; for the health, the work, the food, and the bright skies, that make our lives delightful; for our friends in all parts of the earth, and our friendly helpers in this foreign isle. Let peace abound in our small company. Purge out of every heart the lurking grudge.

Give us grace and strength to forbear and to persevere. Offenders, give us the grace to accept and to forgive offenders. Forgetful ourselves, help us to bear cheerfully the forgetfulness of others.

Give us courage and gaiety and the quiet mind. Spare to us our friends, soften to us our enemies. Bless us, if it may be, in all our innocent endeavours. If it may not, give us the strength to encounter that which is to come, that we be brave in peril, constant in tribulation, temperate in wrath, and in all changes of fortune, and, down to the gates of death, loyal and loving one to another. As the clay to the potter, as the windmill to the wind, as children of their sire, we beseech of Thee this help and mercy for Christ's sake.

FOR GRACE

GRANT that we here before Thee may be set free from the fear of vicissitude and the fear of death, may finish what remains before us of our course without dishonour to ourselves or hurt to others, and, when the day comes, may die in peace. Deliver us from fear and favour: from mean hopes and cheap pleasures. Have mercy on each in his deficiency; let him be not cast down; support the stumbling on the way, and give at last rest to the weary.

AT MORNING

THE day returns and brings us the petty round of irritating concerns and duties. Help us to play the man, help us to perform them with laughter and kind faces, let cheerfulness abound with industry. Give us to go blithely on our business all this day, bring us to our resting beds weary and content and undishonoured, and grant us in the end the gift of sleep.

EVENING

WE come before Thee, O Lord, in the end of thy day with thanksgiving.

Our beloved in the far parts of the earth, those who are now beginning the labours of the day what time we end them, and those with whom the sun now stands at the point of noon, bless, help, console, and prosper them.

Our guard is relieved, the service of the day is over, and the hour come to rest. We resign into thy hands our sleeping bodies, our cold hearths, and open doors. Give us to awake with smiles, give us to labour smiling. As the sun returns in the east, so let our patience be renewed with dawn; as the sun lightens the world, so let our loving-kindness make bright this house of our habitation.

ANOTHER FOR EVENING

LORD, receive our supplications for this house, family, and country. Protect the innocent, restrain the greedy and the treacherous, lead us out of our tribulation into a quiet land.

Look down upon ourselves and upon our absent dear ones. Help us and them; prolong our days in peace and honour. Give us health, food, bright weather, and light hearts. In what we meditate of evil, frustrate our will; in what of good, further our endeavours.

Cause injuries to be forgot and benefits to be remembered.

Let us lie down without fear and awake and arise with exultation.

For his sake, in whose words we now conclude.

IN TIME OF RAIN

WE thank Thee, Lord, for the glory of the late days and the excellent face of thy sun. We thank Thee for good news received.

We thank Thee for the pleasures we have enjoyed and for those we have been able to confer. And now, when the clouds gather and the rain impends over the forest and our house, permit us not to be cast down; let us not lose the savour of past mercies and past pleasures; but, like the voice of a bird singing in the rain, let grateful memory survive in the hour of darkness. If there be in front of us any painful duty, strengthen us with the grace of courage; if any act of mercy, teach us tenderness and patience.

ANOTHER IN TIME OF RAIN

LORD, Thou sendest down rain upon the uncounted millions of the forest, and givest the trees to drink exceedingly. We are here upon this isle a few handfuls of men, and how many myriads upon myriads of stalwart trees! Teach us the lesson of the trees. The sea around us, which this rain recruits, teems with the race of fish; teach us, Lord, the meaning of the fishes. Let us see ourselves for what we are, one out of the countless number of the clans of thy handiwork. When we would despair, let us remember that these also please and serve Thee.