History of Woman Suffrage Volume I Part 57

2. Let us pet.i.tion our State governments so to modify the laws affecting marriage, and the custody of children, that the drunkard shall have no claims on either wife or child.

3. Let us touch not, taste not, handle not, the unclean thing in any combination. Let us eschew it in all culinary purposes, and refuse it in all its most tempting and refined forms.

4. With an efficient organization, lectures, tracts, newspapers, and discussion, we shall accomplish much. I would give more for the agitation of any question on sound principles, thus enlightening and convincing the public mind, than for all the laws that could be written or pa.s.sed in a century. By the foolishness of preaching, must all moral revolutions be achieved; but remember the truth, the whole truth must be faithfully preached.

5. We must raise the standard of temperance in all things. The man who over-eats takes a little wine to aid digestion, and he who exhausts himself by licentious indulgence takes a little as a stimulus; thus one vice induces another, and all go hand in hand together.

6. Let us endeavor to make labor honorable in all. Work is wors.h.i.+p, says Emerson. Let us honor the hard hand and sun-burnt brow. Remember idleness is the parent of vice; and there is no surer way to banish vice from our land, than to see that the young just coming on the stage of life are wisely and fully employed.

And lastly, inasmuch as charity begins at home, let us withdraw our mite from all a.s.sociations for sending the Gospel to the heathen across the ocean, for the education of young men for the ministry, for the building up of a theological aristocracy and gorgeous temples, to the unknown G.o.d, and devote ourselves to the poor and suffering about us. Let us feed and clothe the hungry and naked, gather children into schools, and provide reading-rooms and decent homes for young men and women thrown alone upon the world. Good schools and homes where the young could ever be surrounded by an atmosphere of purity and virtue, would do much more to prevent immorality and crime in our cities than all the churches in the land could ever possibly do toward the regeneration of the mult.i.tude sunk in poverty, ignorance, and vice.

Susan B. Anthony, Chairman of the Central Committee, addressed the meeting in a clear, forcible manner, alluding to the indifference manifested by many women on the subject of temperance, and stated the object of calling the women of the State together at this time. She read letters[94] from Frances Dana Gage, Clarina Howard Nichols, Elizabeth Oakes Smith, Abby Kelly Foster, and Horace Greeley. In the discussion of the resolutions[95] during the different sessions, Giles B. Stebbins, Benjamin Fish, William Barnes, Amy Post, Mrs. Albro, Mrs.

Vaughan, William C. Bloss, George W. Clark, and the Rev. Mr. Goodwin, all took part. One resolution denouncing Mr. Gale, a State Senator, for his insulting epithets in regard to the women who had pet.i.tioned for a Maine law, called down on that gentleman some well-deserved reprimands. The Rev. Mr. Goodwin expressed his indignation and shame, that any man of education and position should use such language in speaking of women who were so faithfully laboring in all the great reforms of the day. Mrs. Bloomer in the course of her remarks also criticised Mr. Gale for saying in a sneering way "that representatives were not accustomed to listen to the voice of woman in legislating upon great public questions; that the const.i.tution of the female mind was such as to render woman incapable of correctly deciding upon the points involved in the pa.s.sage of the proposed bill." After rousing the attention of the people of the State by large and enthusiastic meetings in all the chief cities, and sending into the Legislature a mammoth pet.i.tion for a Maine law, this was woman's answer. On the Divorce resolution,

Mrs. BLOOMER said: We believe the teachings which have been given to the drunkard's wife touching her duty--the commendable examples of angelic wives which she has been exhorted to follow, have done much to continue and aggravate the vices and crimes of society growing out of intemperance. Drunkenness is good ground for divorce, and every woman who is tied to a confirmed drunkard should sunder the ties; and if she do it not otherwise the law should compel it--especially if she have children.

We are told that such sentiments are "exceptional," "abhorrent,"

that the moral sense of society is shocked and outraged by their promulgation. Can it be possible that the moral sense of a people is more shocked at the idea of a pure-minded, gentle woman sundering the ties which bind her to a loathsome ma.s.s of corruption, than it is to see her dragging out her days in misery, tied to his besotted and filthy carca.s.s? Are the morals of society less endangered by the drunkard's wife continuing to live in companions.h.i.+p with him, giving birth to a large family of children who inherit naught but poverty and disgrace, and who will grow up criminal and vicious, filling our prisons and penitentiaries and corrupting and endangering the purity and peace of community, than they would be, should she separate from him and strive to win for herself and the children she may have, comfort and respectability? The statistics of our prisons, poor-houses, and lunatic asylums, teach us a fearful lesson on this subject of morals.

The idea of living with a drunkard is so abhorrent, so revolting to all the finer feelings of our nature, that a woman must fall very low before she can endure such companions.h.i.+p. Every pure-minded woman must look with loathing and disgust upon such a union of virtue and vice; and he who would compel her to it, or dissuade the drunkard's wife from separating herself from such wretchedness and degradation, is doing much to perpetuate drunkenness and crime, and is wanting in the n.o.blest feelings of human nature. Thanks to our Legislature, if they have not given us the Maine law, they are deliberating upon the propriety of giving to the wives of drunkards and tyrants a loop-hole of escape from the brutal cruelty of their self-styled lords and masters. A bill of this kind has pa.s.sed the House, but may be lost in the Senate. Should it not pa.s.s now, it will be brought up again, and pa.s.sed at no distant day. Then if women have any spirit, they will free themselves from much of the oppression and wrong which they have hitherto of necessity borne.

A brief address was read by Mrs. Robinson, of Darien. This woman had been for many years the wife of a drunkard; she had overcome many obstacles to attend this Convention for the purpose of relating her experience, and offering words of encouragement. Her narration of the trials and sufferings she had endured was very affecting. She fully endorsed the tenth resolution, "That the woman who consents to live in the relation of wife with a confirmed drunkard, is, in so doing, recreant to the cause of humanity, and to the dignity of a true womanhood."

An organization was effected called "The Woman's New York State Temperance Society"; large numbers of the members of the Convention signed the Const.i.tution, and elected Elizabeth Cady Stanton President[96]. A vote of thanks was pa.s.sed to Horace Greeley for the kind manner in which he had uniformly sustained the women in their temperance efforts in _The New York Tribune_, and after six long sessions, the Convention adjourned.

As President of "The Woman's State Temperance Society," Mrs. Stanton issued a plain, strong appeal to the women of the State in which it was said woman's rights predominated over temperance. The strong point she uniformly pressed on the temperance question was the right and duty of divorce for drunkenness. A letter of hers to the Convention in Albany on this point, was so radical, that the friends feared to read it; however, after much discussion, Susan B. Anthony took the responsibility. It was read to the Convention, and published in _The Lily_ and other papers, and called out many condemnatory notices by the press. _The Troy Journal_ was much excited at the idea of "a virtuous woman severing the tie that bound her to a confirmed drunkard," and spoke of such a union of virtue and vice as a "divine inst.i.tution," sacred in the eye of the "divine author," and declared Mrs. Stanton's teachings "reviling Christianity."

However, these bold utterances roused the consciences of many women to the sinfulness of such relations, and encouraged them in sundering such unholy ties.

At the Rochester Convention, Gerrit Smith, Susan B. Anthony, and Amelia Bloomer were appointed delegates to "The Men's State Temperance Society," to be held in June, at Syracuse. The call for the meeting contained these words, "Temperance a.s.sociations of every name are invited to send delegates." Hence the Woman's State Society being earnestly enlisted in the good work, responded to this invitation.

Miss Anthony and Mrs. Bloomer accepted the appointment, and on arriving at Syracuse, found many of the delegates already there, and everything indicating a large Convention. The next morning, while preparing to go to the hall, a gentleman was announced, who wished to see them in the parlor. On descending thither, they were happy to meet Samuel J. May. He came to inform them that their arrival had created great excitement among some of the clergy, who were shocked at the idea of women delegates to the Convention, and threatened if they were admitted, to withdraw. This had alarmed others who were not quite so conservative, but who feared to have anything occur to create disturbance. They had persuaded Mr. May to wait upon the ladies and urge them quietly to withdraw. Mr. May performed his part well, merely stating the facts of the case, and leaving them to act upon their own judgment. But when they decided to present their credentials and demand their rights as members of the Convention, his face beamed with joy, as he said to them, "You are right." At the appointed time they were seated with other ladies in attendance at the side of the platform. Presently Rev. Dr. Mandeville, of Albany, arose, turned his chair facing them, his back to the audience, and stared at them with all the impudence of a boor, as if to wither them with his piercing glance.

WILLIAM H. BURLEIGH, says _The Lily_,[97] read the annual report, which, among other things, "hailed the formation of the Woman's State Society as a valuable auxiliary in the cause of temperance." Rev. J. Marsh moved that the report be accepted and adopted.

Dr. MANDEVILLE objected in a speech of some length, characterized by more venom and vulgarity than it had ever before been our fortune to hear; and such as the most foul-mouthed politician or bar-room orator would have hesitated to utter before respectable audiences. He denounced the Woman's State Temperance Society, and all women who took an active public part in promoting the cause.

Spoke contemptuously of woman going from home to attend a temperance convention, and characterized such as a sort of "hybrid species, half man and half woman, belonging to neither s.e.x." The short dress and woman's rights questions were "handled without gloves." These movements must be put down; cut up root and branch, etc., etc., and finally his Reverence wound up with a threat that if the report was adopted without striking out the offensive sentence he would dissolve his connection with the Society. Having thus discharged his venom, and issued his commands, he took his hat and with a pompous air left the house and did not again show himself at the meetings.

A warm discussion followed the motion for striking out, which it would be impossible to describe. Mr. Havens, of New York, offered an amendment--subst.i.tuting a sort of unmeaning compliment to the ladies, and asking their influence in their proper sphere--the domestic circle. The discussion was kept up, but amid the confusion of "Mr. President!" "Mr. President!" "Order!" "Order!"

"I have the floor!" "I will speak, right or wrong!" from at least half a dozen voices, until all lost sight of both motion and amendment.

Miss Anthony arose and addressed the Chair, but was at once called to order by Rev. Fowler, of Utica. He denied woman's right to speak in that meeting. Here the confusion again began. "Mr.

President!" "Mr. President!" "Order!" "Order!" "Hear the lady!"

"Hear the lady!" "Let her speak!" "Let her speak!" "Go on, go on!" "Order! order!" in the midst of which the president left the chair, and said if there was any gentleman present who could keep order he would thank him to take the chair; he could hear nothing when so many were talking at once, and if order was not preserved he would not attempt to preside. A moment's quiet followed, and then all was confusion again. The conservatives were determined to have their way, and nearly every attempt on the part of the liberals to make themselves heard was frustrated.

A. N. COLE, of Belfast, succeeded in keeping the floor a few moments, and spoke ably in defence of woman and of her right to be heard. He declared that man had no more right to prescribe woman's sphere and mark out a course of action for her, than she had to prescribe man's sphere and dictate his course of action.

Woman had ever been untiring and earnest in her labors in this cause, and he was ready at all times and everywhere to acknowledge her aid, and hail her as a co-worker. He insisted that woman had a right to be heard on that floor; that she was there on the invitation of the Society, and they could not refuse her a voice in the proceedings.

But points of order were raised, and a determination manifested not to permit a fair discussion of the subject. The Chair was at length appealed to for a decision. He decided that the letter of the Const.i.tution of the State Society, and also the call for this meeting would admit woman to an equal partic.i.p.ation in the proceedings, and allow her a vote; but as there were no female societies in existence five years ago when this Society was organized, such a thing was not contemplated at that time; he therefore considered her inadmissible. "The letter of the Const.i.tution and call would admit her, but the spirit would not."

Mr. Camp must have been very ignorant not to know that ten years before there were efficient woman's temperance societies all over the State. He was doubtless right in saying that such a thing as a woman presuming to speak or vote in the meetings of that Society was not contemplated by its founders, but he greatly erred in giving a reason for their short-sightedness.

The decision of the Chair was appealed from, and the excitement continued. All tried to talk at the same time, but those possessing more firmness than others succeeded in having their say; while the opponents of woman were allowed to express their sentiments freely, those in favor were called to order and forced to yield the floor. The decision of the Chair was finally sustained by two votes. As the delegates had not been required to make themselves known, it was not ascertained how many were present, or who they were; nor how many persons in the crowd voted who had no right to do so. All men were permitted to vote, without its even being known whether they were temperance men or not.

And so, after spending the whole afternoon in hot discussion of the woman's rights question, the disgraceful affair terminated by refusing woman the right of uttering her sentiments on a subject in which she was deeply interested, and of pleading in behalf of the poor crushed victims of man's injustice and cruelty.

Rev. Luther Lee offered his church just before the adjournment, and Mr. May announced that Miss Anthony and Mrs. Bloomer would speak there in the evening. They had a crowded house, while the conservatives had scarce fifty people. The general feeling was hostile to the action of the Convention. This same battle on the temperance platform was fought over and over in various parts of the State, and the most deadly opposition uniformly came from the clergy, though a few n.o.ble men in that profession ever remained true to principle through all the conflicts of those days, in the anti-slavery, temperance, and woman's rights movements.

SUSAN B. ANTHONY'S LETTER, FROM THE "CARSON LEAGUE."

BUFFALO, _July 28, 1852_.

DEAR LEAGUE:--Permit me to say a few words to your readers, relative to the plan of action, recommended by the "Women's New York State Temperance Society." We have now three agents lecturing, who are endeavoring, by a novel application of woman's "marvelous gift of tongue," to rouse their sisters of Western New York, to render active service in aid of the Temperance cause.

Woman has so long been accustomed to "non-intervention" with the business of law-making--so long considered it men's business to regulate the Liquor Traffic, that it is with much cautiousness that she receives the new doctrine which we preach; the doctrine that it is her right and her duty to speak out against the liquor traffic and all men and inst.i.tutions that in any way sanction, sustain, or countenance it; and since she can not vote, to duly instruct her husband, father, or brother how she would have him vote, and if he longer continue to misrepresent her, take the right to march to the ballot-box, with firm, unwavering tread, and deposit a vote indicative of her highest ideas of practical temperance. For women longer to submit to be ruled by men and legislators who sanction license laws, is to act the part of slaves and cowards. Men are just beginning to see that they must carry this temperance question into politics, but can see no farther than to vote for a rum-drinking President, Vice-President, and Congressmen. If they can place temperance men in those offices which directly control the license system of our own State, they seem to think they need look to, nor care for, the habits and principles of the men who fill the National offices. And it is for woman now, in the present Presidential campaign, to say to her husband, father, or brother, if you vote for any candidate for any office whatever, who is not pledged to total abstinence and the Maine law, we shall hold you alike guilty with the rum-seller. He who loves not humanity better than his whig or loco partyism, is not worthy the name of man nor the love and respect of woman. But to our Society.

We recommend that women form temperance societies in their respective cities, towns, and villages, which shall be auxiliary to the State a.s.sociation. The work which we propose to do is a missionary one. We therefore suggest the name "Temperance Home Missionary Society," whose object shall be to raise funds, by means of an admission fee and donations, to be expended in subscribing for temperance newspapers, for gratuitous distribution among all families, both rich and poor, who do not furnish themselves with such reading. During the last two weeks I have visited several villages in Genesee and Erie Counties, have found the women ready for work, and now and then a temperance man who had taken in the whole idea of political action.

Home Missionary Societies are formed in all of the places visited except two, and will doubtless soon be in those. I recommend them to take _The Lily_ and _Carson League_. _The Lily_, because it is particularly devoted to woman's interest in temperance and kindred reforms, and because it is their duty to sustain the only paper in the State owned and edited by a woman. _The Carson League_, because it presents and advocates a definite plan for temperance political action. It is to be hoped that the State Alliance, at its session at Rochester, the 18th of August, will make converts not only of all the professed temperance men of Western New York, but of all the temperance newspapers. Alliances must be formed in every county and town of the State. An additional clause must be appended to the pledge, "that no member of the Society shall vote for any officer who is not an open and avowed total abstinence man, and pledged to use his influence to secure the enactment of the Maine law." There must be concert of action; every man must know exactly how and for whom all other men of the State are going to vote. Let there be combined political action and the Maine law is ours.

Yours for Temperance Politics, S. B. A.

During this year the Society was active, its agents visiting nearly every county, forming auxiliary societies, circulating tracts and pet.i.tions, and rolling up subscribers to _The Lily_.

In January, 1853, a great ma.s.s-meeting of all the temperance organizations of the State was held in Albany. Nearly every hall and church in the city was occupied, with different a.s.sociations of men and women. "The Woman's Society" met in the Baptist church in State Street, which was crowded at every session. Susan B. Anthony presided.

Emily Clark, Mrs. Bloomer, Mrs. Vaughan and Mrs. Albro were appointed a committee to present to the Legislature a pet.i.tion signed by 28,000 women for a prohibitory law. On motion of S. M. Burroughs, of Orleans, the rules of the House were suspended and the ladies invited to the Speaker's desk. In a brief and dignified speech, Miss Clark presented the pet.i.tion, after which they returned to the Convention, and reported the success of their mission, in full confidence that their prayers would be answered. But alas! they forgot that women were a disfranchised cla.s.s, and that legislators give no heed to the claims of such for protection.

In the evening, the ladies had two immense meetings, one in the church, and one in the a.s.sembly Chamber of the Capitol. At the latter, Susan B. Anthony read Mrs. Stanton's "Appeal to the Legislature," and addresses were made by Mary C. Vaughan and Antoinette Brown; the galleries as well as the floor of the house being literally packed; while at the former, Mrs. Bloomer, Mrs. Fowler, Mrs. Albro, and Miss Clark addressed an equally crowded audience.

Following this Convention, Mrs. Bloomer, Miss Brown, and Miss Anthony went to New York, on the invitation of S. P. Townsend, and addressed 3,000 people in Metropolitan Hall; Lydia F. Fowler presided; Mr. and Mrs. Horace Greeley, Abby Hopper Gibbons, and other prominent gentlemen and ladies sat on the platform. They also addressed large audiences in the Broadway Tabernacle and Knickerbocker Hall, and in Brooklyn. And during March and April made a most successful tour through the State, speaking at Sing Sing, Poughkeepsie, Hudson, Troy, Cohoes, Utica, Syracuse, Rochester, Lockport, Buffalo, and many of the smaller cities, and were greeted everywhere with large audiences and the most respectful attention from both press and people.

_The New York Tribune_, under the heading of GREAT GATHERING OF THE WOMEN OF NEW YORK, said of their Metropolitan meeting: The Women's Grand Temperance Demonstration at Metropolitan Hall last evening, was a most brilliant and successful affair. The audience which a.s.sembled on that occasion to welcome Mrs. Bloomer and her a.s.sistants in the cause of Temperance, was almost as large and fully as respectable as the audiences that nightly greeted Jenny Lind and Catharine Hays during their engagement in that hall.

Good order was observed throughout the evening, and earnest and hearty applause was frequent. The only hissing evidently intended for the speakers was when Mrs. Bloomer reviewed the sentiments of Hon. Horace Mann relative to woman; and then the plaudits came to her rescue and triumphantly sustained the speaker. The audience was a smiling one; some smiled at the novelty of the occasion; others with admiration; the latter, judging from the twinkling of eyes and clapping of hands, were in the majority. While some evidently writhed under the application of the lash for their disregard of the principles of temperance; others enjoyed the rigor of the infliction and manifested their satisfaction by applause.

The _New York Evening Post_ said: The first meeting of the Women's Temperance Society was held last evening in Metropolitan Hall. There were about three thousand persons present, a large proportion of whom were ladies. It was the first time that an audience in this hall was to be addressed by women, and the novelty of the occasion doubtless attracted a large number who would otherwise have been absent. The proceedings, however, were conducted in the most orderly manner, and the speakers apparently felt themselves as much at home with their hearers, as if they were merely a private company. They were listened to with much attention and frequently applauded. Altogether, the meeting was very successful and would compare most favorably with any that has ever been held in the same building.

The proceedings were commenced by Mrs. Lydia F. Fowler being appointed President, and Miss Mary S. Rich Secretary. Prayer was offered by Rev. Antoinette L. Brown, after which Mrs. Amelia Bloomer was introduced amid warm applause. She was dressed in the peculiar costume to which her name is given. Her speech, which occupied more than an hour in its delivery, was an able exposition of the reasons why women should be amongst the foremost of the advocates of the temperance reformation. Her remarks on the position of woman under the law, and the subordinate part she was compelled to play in all the relations of life, were listened to with much attention, and though sometimes very caustic and severe upon the other s.e.x, they were received not only with forbearance, but were frequently applauded. Rev. Antoinette L. Brown made a very effective and eloquent address, urging the necessity for legislative action against the evils of intemperance, and recommended the pa.s.sage of the Maine Law in our Legislature. Addresses were also made by Susan B. Anthony, and Horace Greeley.

_The Tribune_, under the heading of "Grand Temperance Rally,"

said: Last evening an exceedingly numerous and enthusiastic meeting was convened in the Tabernacle, under the auspices of the "Fifth Ward Temperance Alliance," it then gave a full report of the addresses of the four ladies, and closed with:

Horace Greeley then came forward in response to numerous and repeated calls, and said that within his immediate recollection the Temperance cause had been utterly ruined (as it was said) three distinct times; first when the pledge of total abstinence was introduced; again when the Was.h.i.+ngtonian movement was set on feet, and then when the Maine Liquor Law came out, every rum-drinker in the country mourned the cause as irrevocably ruined. But now, however, it was gone entirely, because some women came forward to speak for temperance. He had spoken so often on the subject that he had nothing new to say; but he rejoiced to see that there was another army coming up who could speak, as they had heard them that evening and on other occasions. There was something of freshness in them; and if they did not advance new truth, we, at least, heard truth from a new point of view. He had often heard of the fascinating influence of woman, and he was glad if she had such that it should be put forth for temperance. He was happy to hear her explain the wants of the poor mother, or sister, or wife of the unfortunate drunkard; he would not object to her saying if her home had become intolerable that she should be allowed a separation, and permitted to earn a living for herself, seeing that her brute of a husband was unwilling or unable to give her a support. The great cause would be advanced, he thought, by the advocacy of it by women. He considered that the people would be called upon to vote for the Maine Liquor Law one way or the other within a year, for the politicians were becoming tired of this mischievous element. It was one on which they could not calculate, and would be glad to get it out of the way by submitting it to the people for their disposition. The friends of the cause should be rejoiced if women who could speak on this subject did come forward and speak until the law was pa.s.sed. He would feel their advocacy an additional a.s.surance of success.

The women of New York brought to this work a religious earnestness and intense enthusiasm, that seemed determined to override every obstacle that blocked the way to family purity and peace. Every phase of the question, without a thought of policy or conciliation, was freely discussed. Seeing the evils in social life, in the destruction of all domestic harmony, they demanded divorce for drunkenness. Seeing wine on the tables of clergymen and bishops, liquor-dealers and wine-bibbers dignified and honored as elders and deacons in churches, they called on the women to leave all such unholy organizations. Thus besieging legislators for a "Maine Law," demanding purity at the family altar, denouncing the Church for its apathy, and the clergy for their hostility to the public action of woman, this State Temperance Society roused the enmity of many cla.s.ses, and was the target for varied criticism.

Politicians said such radical measures as the women proposed would destroy the Whig party, if carried into legislation. Churchmen said such infidel measures would undermine the influence of the clergy and the foundations of the Church. Conservatives said the divorce measures proposed would upheave the whole social fabric. Thus a general disintegration of society was threatened, if freedom was granted to woman. Not being allowed to vote themselves, they used their influence both in the anti-slavery and temperance reforms, to strengthen many men in their determination not to vote for any man who was in favor of slavery and license; hence there had been a steadily increasing defection in the Whig ranks, that cost Clay his election in 1844, and Scott in 1852.

Mr. Pierce's administration, beginning in 1853, was a period of great political overturning. Innumerable small office-holders being thrown out of employment, and feeling hostile to all "isms," as the opposition designated the reforms of the day, they became a troublesome element in our Conventions.