Select Temperance Tracts Part 2

Which of these two men brought upon them the greatest evil? Can you doubt? You, then, do nothing but make drunkards of sober men, or expose them to become such. Suppose that all the evils which you may be instrumental in bringing upon other children, were to come upon your own, and that _you_ were to bear all the anguish which you may occasion; would you have any doubt that the man who would knowingly continue to be accessory to the bringing of these evils upon you, must be a notoriously wicked man?

5. Ardent spirit destroys the _soul_.

Facts in great numbers are now before the public, which show conclusively that the use of ardent spirit tends strongly to hinder the moral and spiritual illumination and purification of men; and thus to prevent their salvation, and bring upon them the horrors of the second death.

A disease more dreadful than the cholera, or any other that kills the body merely, is raging, and is universal, threatening the endless death of the soul. A remedy is provided all-sufficient, and infinitely efficacious; but the use of ardent spirit aggravates the disease, and with millions and millions prevents the application of the remedy and its effect.

It appears from the fifth report of the American Temperance Society, that more than four times as many, in proportion to the number, over wide regions of country, during the preceding year, have apparently embraced the gospel, and experienced its saving power, from among those who had renounced the use of ardent spirit, as from those who continued to use it.

The committee of the New York State Temperance Society, in view of the peculiar and unprecedented attention to religion which followed the adoption of the plan of abstinence from the use of strong drink, remark, that when this course is taken, the greatest enemy to the work of the Holy Spirit on the minds and hearts of men, appears to be more than half conquered.

In three hundred towns, six-tenths of those who two years ago belonged to Temperance societies, but were not hopefully pious, have since become so; and eight-tenths of those who have within that time become hopefully pious, who did not belong to Temperance societies, have since joined them. In numerous places, where only a minority of the people abstained from the use of ardent spirit, nine-tenths of those who have of late professed the religion of Christ, have been from that minority. This is occasioned in various ways. The use of ardent spirit keeps many away from the house of G.o.d, and thus prevents them from coming under the sound of the gospel. And many who do come, it causes to continue stupid, worldly-minded, and unholy. A single gla.s.s a day is enough to keep mult.i.tudes of men, under the full blaze of the gospel, from ever experiencing its illuminating and purifying power. Even if they come to the light, and it s.h.i.+nes upon them, it s.h.i.+nes upon darkness, and the darkness does not comprehend it; while mult.i.tudes who thus do evil will not come to the light, lest their deeds should be reproved. There is a total contrariety between the effect produced by the Holy Spirit, and the effect of spirituous liquor upon the minds and hearts of men. The latter tends directly and powerfully to counteract the former. It tends to make men feel in a manner which Jesus Christ hates, rich spiritually, increased in goods, and in need of nothing; while it tends for ever to prevent them from feeling, as sinners must feel, to buy of him gold tried in the fire, that they may be rich. Those who use it, therefore, are taking the direct course to destroy their own souls; and those who furnish it, are taking the course to destroy the souls of their fellow-men.

In one town, more than twenty times as many, in proportion to the number, professed the religion of Christ during the past year, of those who did not use ardent spirit, as of those who did; and in another town more than thirty times as many. In other towns, in which from one-third to two-thirds of the people did not use it, and from twenty to forty made a profession of religion, they were all from the same cla.s.s. What, then, are those men doing who furnish it, but taking the course which is adapted to keep men stupid in sin till they sink into the agonies of the second death? And is not this an immorality of a high and aggravated description? and one which ought to mark every man who understands its nature and effects, and yet continues to live in it, as a notoriously immoral man? What though he does not live in other immoralities--is not this enough? Suppose he should manufacture poisonous miasma, and cause the cholera in our dwellings; sell, knowingly, the cause of disease, and increase more than one-fifth over wide regions of country the number of adult deaths, would he not be a murderer? "I know," says the learned Judge Crunch, "that the cup" which contains ardent spirit "is poisoned; I know that it may cause death, that it may cause more than death, that it may lead to crime, to sin, to the tortures of everlasting remorse. Am I not, then, a murderer? worse than a murderer? as much worse as the soul is better than the body? If ardent spirits were nothing worse than a deadly poison--if they did not excite and inflame all the evil pa.s.sions--if they did not dim that heavenly light which the Almighty has implanted in our bosoms to guide us through the obscure pa.s.sages of our pilgrimage--if they did not quench the Holy Spirit in our hearts, they would be comparatively harmless. It is their moral effect--it is the ruin of the _soul_ which they produce, that renders them so dreadful.

The difference between death by simple poison, and death by habitual intoxication, may extend to the whole difference between everlasting happiness and eternal death."

And, say the New York State Society, at the head of which is the Chancellor of the State, "Disguise that business as they will, it is still, in its true character, the business of destroying the bodies and souls of men. The vender and the maker of spirits, in the whole range of them, from the pettiest grocer to the most extensive distiller, are fairly chargeable, not only with _supplying_ the appet.i.te for spirits, but with _creating_ that unnatural appet.i.te; not only with supplying the drunkard with the fuel of his vices, but with _making_ the drunkard.

"In reference to the taxes with which the making and vending of spirits loads the community, how unfair towards others is the occupation of the maker and vender of them! A town, for instance, contains one hundred drunkards. The profit of making these drunkards is enjoyed by some half a dozen persons; but the burden of these drunkards rests upon the whole town. We do not suggest that there should be such a law, but we ask whether there would be one law in the whole statute-book more _righteous_ than that which should require those who have the profit of making our drunkards to be burdened with the support of them."

Mult.i.tudes who once cherished the fond antic.i.p.ation of happiness in this life and that to come, there is reason to believe, are now wailing beyond the reach of hope, through the influence of ardent spirit; and mult.i.tudes more, if men continue to furnish it as a drink, especially sober men, will go down to weep and wail with them to endless ages.

"But," says one, "the traffic in ardent spirit is a lawful business; it is approbated by law, and is therefore right." But the keeping of gambling houses is, in some cases, approbated by human law. Is that therefore right? The keeping of brothels is, in some cases, approbated by law. Is that therefore right? Is it human law that is the standard of morality and religion? May not a man be a notoriously wicked man, and yet not violate human law? The question is, Is it right? Does it accord with the divine law? Does it tend in its effects to bring glory to G.o.d in the highest, and to promote the best good of mankind? If not, the word of G.o.d forbids it; and if a man who has the means of understanding its nature and effects continues to follow it, he does it at the peril of his soul.

"But," says another, "if I should not sell it, I could not sell so many other things." If you could not, then you are forbidden by the word of G.o.d to sell so many other things. And if you continue to make money by that which tends to destroy your fellow-men, you incur the displeasure of Jehovah. "But if I should not sell it, I must change my business."

Then you are required by the Lord to change your business. A voice from the throne of his excellent glory cries, "Turn ye, turn ye from this evil way; for why will ye die?"

"If I should turn from it, I could not support my family." This is not true; at least, no one has a right to say that it is true till he has tried it, and done his whole duty by ceasing to do evil and learning to do well, trusting in G.o.d, and has found that his family is not supported. Jehovah declares, that such as seek the Lord, and are governed by his will, shall not want any good thing. And till men have made the experiment of obeying him in all things, and found that they cannot support their families, they have no right to say that it is necessary for them to sell ardent spirit. And if they do say this, it is a libel on the divine character and government. There is no truth in it.

He who feeds the sparrow and clothes the lily, will, if they do right, provide for them and their families; and there is no shadow of necessity, in order to obtain support, for them to carry on a business which destroys their fellow-men.

"But others will do it, if I do not." Others will send out their vessels, steal the black man, and sell him and his children into perpetual bondage, if you do not. Others will steal, rob, and commit murder, if you do not; and why may not you do it, and have a portion of the profit, as well as they? Because, if you do, you will be a thief, a robber, and a murderer, like them. You will here be partaker of their guilt, and hereafter of their plagues. Every friend, therefore, to you, to your Maker, or the eternal interests of men, will, if acquainted with this subject, say to you, As you value the favor of G.o.d, and would escape his righteous and eternal indignation, renounce this work of death; for he that soweth death, shall also reap death.

"But our fathers imported, manufactured, and sold ardent spirit, and were they not good men? Have not they gone to heaven?" Men who professed to be good once had a multiplicity of wives, and have not some of them too gone to heaven? Men who professed to be good once were engaged in the slave-trade, and have not some of them gone to heaven? But can men who understand the will of G.o.d with regard to these subjects, continue to do such things now, and yet go to heaven? The principle which applies in this case, and which makes the difference between those who did such things once, and those who continue to do them now, is that to which Jesus Christ referred when he said, "If I had not come and spoken to them, they had not had sin; but now they have no cloak for their sin."

The days of that darkness and ignorance which G.o.d may have winked at have gone by, and he now commandeth all men to whom his will is made known to repent. Your fathers, when they were engaged in selling ardent spirit, did not know that all men, under all circ.u.mstances, would be better without it. They did not know that it caused three-quarters of the pauperism and crime in the land--that it deprived many of reason--greatly increased the number and severity of diseases, and brought down such mult.i.tudes to an untimely grave. The facts had not then been collected and published. They did not know that it tended so fatally to obstruct the progress of the Gospel, and ruin, for eternity, the souls of men. You do know it, or have the means of knowing it. You cannot sin with as little guilt as did your fathers. The facts, which are the voice of G.o.d in his providence, and manifest his will, are now before the world. By them he has come and spoken to you. And if you continue, under these circ.u.mstances, to violate his will, you will have no cloak, no covering, no excuse for your sin. And though sentence against this evil work is not executed at once, judgment, if you continue, will not linger, nor will d.a.m.nation slumber.

The accessory and the princ.i.p.al, in the commission of crime, are both guilty. Both by human laws are condemned. The principle applies to the law of G.o.d; and not only drunkards, but drunkard-makers--not only murderers, but those who excite others to commit murder, and furnish them with the known cause of their evil deeds, will, if they understand what they do, and continue thus to rebel against G.o.d, be shut out of heaven.

Among the Jews, if a man had a beast that went out and killed a man, the beast, said Jehovah, shall be slain, and his flesh shall not be eaten.

The owner must lose the whole of him as a testimony to the sacredness of human life, and a warning to all not to do any thing, or connive at any thing that tended to destroy it. But the owner, if he did not know that the beast was dangerous, and liable to kill, was not otherwise to be punished. But if he did know, if it had been testified to the owner that the beast was dangerous, and liable to kill, and he did not keep him in, but let him go out, and he killed a man, then, by the direction of Jehovah, the beast and the owner were both to be put to death. The owner, under these circ.u.mstances, was held responsible, and justly too, for the injury which his beast might do. Though men are not required or permitted now to execute this law, as they were when G.o.d was the Magistrate, yet the reason of the law remains. It is founded in justice, and is eternal. To the pauperism, crime, sickness, insanity, and death temporal and eternal, which ardent spirit occasions, those who knowingly furnish the materials, those who manufacture, and those who sell it, are all accessory, and as such will be held responsible at the divine tribunal. There was a time when the owners did not know the dangerous and destructive qualities of this article--when the facts had not been developed and published, nor the minds of men turned to the subject; when they did not know that it caused such a vast portion of the vice and wretchedness of the community, and such wide-spreading desolation to the temporal and eternal interests of men; and although it then destroyed thousands, for both worlds, the guilt of the men who sold it was comparatively small. But now they sin against light, pouring down upon them with unutterable brightness; and if they know what they do, and in full view of its consequences continue that work of death--not only let the poison go out, but furnish it, and send it out to all who are disposed to purchase--it had been better for them, and better for many others, if they had never been born. For, briefly to sum up what we have said,

1. It is the selling of that, without the use of which nearly all the business of this world was conducted, till within less than three hundred years, and which of course is not _needful_.

2. It is the selling of that which was not generally used by the people of this country for more than a hundred years after the country was settled, and which by hundreds of thousands, and some in all kinds of lawful business, is not used now. Once they did use it, and thought it needful or useful. But by experiment, the best evidence in the world, they have found that they were mistaken, and that they are in all respects better without it. And the cases are so numerous as to make it _certain_, that should the experiment be fairly made, this would be the case with all. Of course it is not _useful_.

3. It is the selling of that which is a real, a subtile and very destructive _poison_--a poison which, by men in health, cannot be taken without deranging healthy action, and inducing more or less disease, both of body and mind; which is, when taken in any quant.i.ty, positively _hurtful_; and which is of course forbidden by the word of G.o.d.

4. It is the selling of that which tends to form an unnatural, and a very dangerous and destructive appet.i.te; which, by gratification, like the desire of sinning in the man who sins, tends continually to increase, and which thus exposes all who form it to come to a _premature grave_.

5. It is the selling of that which causes a great portion of all the pauperism in our land; and thus, for the benefit of a few--those who sell--brings an enormous tax on the whole community. Is this fair? Is it just? Is it not exposing our children and youth to become drunkards? And is it not inflicting great evils on society?

6. It is the selling of that which excites to a great portion of all the crimes that are committed, and which is thus shown to be in its effects hostile to the moral government of G.o.d, and to the social, civil, and religious interests of men; at war with their highest good, both for this life and the life to come.

7. It is the selling of that, the sale and use of which, if continued, will form intemperate appet.i.tes, which, if formed, will be gratified, and thus will perpetuate intemperance and all its abominations to the end of the world.

8. It is the selling of that which makes wives widows, and children orphans; which leads husbands often to murder their wives, and wives to murder their husbands; parents to murder their children, and children to murder their parents; and which prepares mult.i.tudes for the prison, for the gallows, and for h.e.l.l.

9. It is the selling of that which greatly increases the amount and severity of sickness; which in many cases destroys reason; which causes a great portion of all the sudden deaths, and brings down mult.i.tudes who were never intoxicated, and never condemned to suffer the penalty of the civil law, to an untimely grave.

10. It is the selling of that which tends to lessen the health, the reason, and the usefulness, to diminish the comfort, and shorten the lives of all who habitually use it.

11. It is the selling of that which darkens the understanding, sears the conscience, pollutes the affections, and debases all the powers of man.

12. It is the selling of that which weakens the power of motives to do right, and increases the power of motives to do wrong, and is thus shown to be in its effects hostile to the moral government of G.o.d, as well as to the temporal and eternal interests of men; which excites men to rebel against him, and to injure and destroy one another. And no man can sell it without exerting an influence which tends to hinder the reign of the Lord Jesus Christ over the minds and hearts of men, and to lead them to persevere in iniquity, till, notwithstanding all the kindness of Jehovah, their case shall become hopeless.

Suppose a man, when about to commence the traffic in ardent spirit, should write in great capitals on his sign-board, to be seen and read of all men, what he will do, viz., that so many of the inhabitants of this town or city, he will, for the sake of getting their money, make paupers, and send them to the almshouse, and thus oblige the whole community to support them and their families; that so many others he will excite to the commission of crimes, and thus increase the expenses, and endanger the peace and welfare of the community; that so many he will send to the jail, and so many more to the state prison, and so many to the gallows; that so many he will visit with sore and distressing diseases; and in so many cases diseases which would have been comparatively harmless, he will by his poison render fatal; that in so many cases he will deprive persons of reason, and in so many cases will cause sudden death; that so many wives he will make widows, and so many children he will make orphans, and that in so many cases he will cause the children to grow up in ignorance, vice, and crime, and after being nuisances on earth, will bring them to a premature grave; that in so many cases he will prevent the efficacy of the Gospel, grieve away the Holy Ghost, and ruin for eternity the souls of men. And suppose he could, and should give some faint conception of what it is to lose the soul, and of the overwhelming guilt and coming wretchedness of him who is knowingly instrumental in producing this ruin; and suppose he should put at the bottom of the sign this question, viz., What, you may ask, can be my object in acting so much like a devil incarnate, and bringing such acc.u.mulated wretchedness upon a comparatively happy people? and under it should put the true answer, MONEY; and go on to say, I have a family to support; I want money, and must have it; this is my business, I was brought up to it; and if I should not follow it I must change my business, or I could not support my family. And as all faces begin to gather blackness at the approaching ruin, and all hearts to boil with indignation at its author, suppose he should add for their consolation, "If I do not bring this destruction upon you, somebody else will." What would they think of him? what would all the world think of him? what _ought_ they to think of him? And is it any worse for a man to tell the people beforehand honestly what he will do, if they buy and use his poison, than it is to go on and do it? And what if they are not aware of the mischief which he is doing them, and he can accomplish it through their own perverted and voluntary agency? Is it not equally abominable, if _he knows_ it, and does not cease from producing it?

And if there are churches whose members are doing such things, and those churches are not blessed with the presence and favor of the Holy Ghost, they need not be at any loss for the reason. And if they should _never_ again, while they continue in this state, be blessed with the reviving influence of G.o.d's Spirit, they need not be at any loss for the reason.

Their own members are exerting a strong and fatal influence against it; and that too after Divine Providence has shown them what they are doing.

And in many such cases there is awful guilt with regard to this thing resting upon the whole church. Though they have known for years what these men were doing; have seen the misery, heard the oaths, witnessed the crimes, and known the wretchedness and deaths which they have occasioned, and perhaps have spoken of it, and deplored it among one another; many of them have never spoken on this subject to the persons themselves. They have seen them scattering firebrands, arrows, and death temporal and eternal, and yet have never so much as warned them on the subject, and never besought them to give up their work of death.

An individual lately conversed with one of his professed Christian brethren who was engaged in this traffic, and told him not only that he was ruining for both worlds many of his fellow-men, but that his Christian brethren viewed his business as inconsistent with his profession, and tending to counteract all efforts for the salvation of men; and the man, after frankly acknowledging that it was wrong, said that this was the first time that any of them had conversed with him on the subject. This may be the case with other churches; and while it is, the whole church is conniving at the evil, and the whole church is guilty. Every brother, in such a case, is bound, on his own account, to converse with him who is thus aiding the powers of darkness, and opposing the kingdom of Jesus Christ, and try to persuade him to cease from this destructive business.

The whole church is bound to make efforts, and use all proper means to accomplish this result. And before half the individual members have done their duty on this subject, they may expect, if the offending brother has, and manifests the spirit of Christ, that he will cease to be an offence to his brethren, and a stumbling-block to the world, over which such mult.i.tudes fall to the pit of woe. And till the church, the whole church, do their duty on this subject, they cannot be freed from the guilt of conniving at the evil. And no wonder if the Lord leaves them to be as the mountains of Gilboa, on which there was neither rain or dew.

And should the church receive from the world those who make it a business to carry on this notoriously immoral traffic, they will greatly increase their guilt, and ripen for the awful displeasure of G.o.d. And unless members of the church shall cease to teach, by their business, the fatal error that it is right for men to buy and use ardent spirit as a drink, the evil will never be eradicated, intemperance will never cease, and the day of millennial glory never come.

Each individual who names the name of Christ is called upon, by the providence of G.o.d, to act on this subject openly and decidedly for him, and in such a manner as is adapted to banish intemperance and all its abominations from the earth, and to cause temperance and all its attendant benefits universally to prevail. And if ministers of the Gospel and members of Christian churches do not connive at the sin of furnis.h.i.+ng this poison as a drink for their fellow-men; and men who, in opposition to truth and duty, continue to be engaged in this destructive employment, are viewed and treated as wicked men; the work which the Lord hath commenced and carried forward with a rapidity, and to an extent hitherto unexampled in the history of the world, will continue to move onward till not a name, nor a trace, nor a shadow of a drunkard, or a drunkard-maker, shall be found on the globe.

PROFESSED CHRISTIAN--In the manufacture or sale of ardent spirit as a drink, you do not, and you cannot honor G.o.d; but you do, and, so long as you continue it, you will greatly dishonor Him. You exert an influence which tends directly and strongly to ruin, for both worlds, your fellow-men. Should you take a quant.i.ty of that poisonous liquid into your closet, present it before the Lord, confess to him its nature and effects, spread out before him what it has done and what it will do, and attempt to ask him to bless you in extending its influence; it would, unless your conscience is already seared as with a hot iron, appear to you like blasphemy. You could no more do it than you could take the instruments of gambling and attempt to ask G.o.d to bless you in extending them through the community. And why not, if it is a lawful business? Why not ask G.o.d to increase it, and make you an instrument in extending it over the country, and perpetuating it to all future generations? Even the worldly and profane man, when he hears about professing Christians offering prayer to G.o.d that he would bless them in the manufacture or sale of ardent spirit, involuntarily shrinks back and says, "That is too bad." He can see that it is an abomination. And if it is too bad for a professed Christian to pray about it, is it not too bad for him to practise it? If you continue, under all the light which G.o.d in his providence has furnished with regard to its hurtful nature and destructive effects, to furnish ardent spirit as a drink for your fellow-men, you will run the fearful hazard of losing your soul, and you will exert an influence which powerfully tends to destroy the souls of your fellow-men. Every time you furnish it you are rendering it less likely that they will be illuminated, sanctified, and saved, and more likely that they will continue in sin and go down to the chambers of death.

It is always worse for a church-member to do an immoral act, and teach an immoral sentiment, than for an immoral man, because it does greater mischief. And this is understood, and often adverted to by the immoral themselves. Even drunkards are now stating it to their fellow-drunkards, that church-members are not better than they. And to prove it, are quoting the fact, that although they are not drunkards, and perhaps do not get drunk, they, for the sake of money, carry on the business of making drunkards. And are not the men and their business of the same character? "The deacon," says a drunkard, "will not use ardent spirit himself: he says, 'It is poison!' But for six cents he will sell it to me. And though he will not furnish it to his own children, for he says, 'It will ruin them!' yet he will furnish it to mine. And there is my neighbor, who was once as sober as the deacon himself, but he had a pretty farm, which the deacon wanted, and for the sake of getting it he has made him a drunkard. And his wife, as good a woman as ever lived, has died of a broken heart, because her children would follow their father." No, you cannot convince even a drunkard, that the man who is selling him that which he knows is killing him, is any better than the drunkard himself. Nor can you convince a sober man, that he who, for the sake of money, will, with his eyes open, make drunkards of sober men, is any less guilty than the drunkards he makes.

Is this writing upon their employment "Holiness unto the Lord," without which no one, from the Bible, can expect to be prepared for the holy joys of heaven? As ardent spirit is a poison which, when used even moderately, tends to harden the heart, to sear the conscience, to blind the understanding, to pollute the affections, to weaken and derange and debase the whole man, and to lessen the prospect of his eternal life, it is the indispensable duty of each person to renounce it. And he cannot refuse to do this without becoming, if acquainted with this subject, knowingly accessory to the temporal and eternal ruin of his fellow-men.

And what will it profit him to gain even the whole world by that which ruins the soul?

My friend, you are soon to die, and in eternity to witness the influence, the whole influence, which you exert while on earth, and you are to witness its consequence in joy or sorrow to endless being.

Imagine yourself now, where you soon will be, _on your death-bed_. And imagine that you have a full view of the property which you have caused to be wasted, or which you have gained without furnis.h.i.+ng any valuable equivalent; of the health which you have destroyed, and the characters which you have demoralized; of the wives that you have made widows, and the children that you have made orphans; of all the lives that you have shortened, and all the souls that you have destroyed. O! imagine that these are the only "rod and staff" which you have to comfort you as you go down the valley of the shadow of death, and that they will all meet you in full array at the judgment and testify against you. What will it profit you, though you have gained more money than you otherwise would, when you have left it all far behind in that world which is destined to fire, and the day of perdition of unG.o.dly men? What will it profit, when you are enveloped in the influence which you have exerted, and are experiencing its consequences to endless ages; finding for ever that as a man soweth so must he reap, and that if he has sowed death he must reap _death_? Do not any longer a.s.sist in destroying men, nor expose yourself and your children to be destroyed. Do good, and good only, to all as you have opportunity, and good shall come unto you.

THE REWARDS OF DRUNKENNESS.

[Ill.u.s.tration: Drunk, with remonstrating wife, and small child]