Select Temperance Tracts Part 9

They keep in countenance the distillery and the dram-shop, and every drunkard that reels in the streets. Moderate use is to this kingdom of blood what the thousand rivulets and streams are to the mighty river. O how have we been deceived. We long searched for the poison that was destroying our life. The drop said, It is not in me--I am but a drop, and can do no harm. The little stream said, It is not me. Am I not a little one, and can do no harm? And the demon Intemperance, as she prowled around us, said, Let my drops and my rivulets alone; they can do no harm. Go stop, if you can, the mighty river. We believed her. But the river baffled our efforts. Its torrents rolled on, and we contented ourselves with s.n.a.t.c.hing here and there a youth from destruction. But we now see that the poison is in the drops and the rivulets; and that without these, that river of death, which is sweeping the young and the old into the ocean of despair, would cease for ever. And we call upon these self-styled prudent, temperate drinkers, to pause and look at the tremendous responsibility and guilt of entailing drunkenness upon their country for ever.

But we are met with more serious opposers to the plan of starvation.

They are, they say, the bone and muscle of the country. They come from the farms, the s.h.i.+pyards, and workshops, and say, If you starve out this monster, _we_ shall be starved out, for we cannot do our work and get a living without rum or whiskey; though, according to their own confession, they have found it hard living with. Their rum and their whiskey have cost them double and treble their other taxes--their sons have become vile, their workmen turbulent, their tools have been broken, and many of themselves are already sinking under its enfeebling influence.

With such it is hard to reason. They have tried but one side, and are incapable of judging the case. We can only tell them there is no danger.

Not a particle of nourishment does spirit afford them. The hard drinker totters as he walks. The poor inebriate can neither stand nor go. We can point them to hundreds and thousands of their own profession, honest men, who solemnly testify that they are healthier and stronger, can perform more labor, and endure the frosts of winter and heat of summer better without it than with it. We can ask them whether they fully believe that the G.o.d of heaven, a G.o.d of love, has put them under the dire necessity of using daily an article which, with such awful certainty, makes drunkards; and whether, when he has said, Woe to him that giveth his neighbor drink, he has said, too, you must all drink it; it is necessary for you. But such never can be taught and convinced but by experience; and to such we would say, Try it for yourselves.

Our next opposition, gentlemen, is from a band clothed in white--professors of our holy religion--enlisted soldiers of Christ, engaged to every work of benevolence: they come--O tell it not in Gath!--to intercede for the monster, and oppose our enterprise. Is not this, you ask, a libel? Alas, too often, reports of temperance societies tell of opposition from professors of religion.

What can be the meaning of this? Has not intemperance been the greatest curse to the church? Has it not caused her to bleed at every pore? And have not her members cried to heaven that the destroyer might perish?

And now, when G.o.d has put into their hands a weapon by which it may at once be exterminated, will they hesitate? Will they hang back? Will they say, we cannot make the sacrifice? O where lies this astonis.h.i.+ng witchery? What has put the church to sleep? What has made her angry at the call to come out from the embrace of her deadliest foe? O what has he, who drinks the cup of the Lord, to do with the cup of devils? Does he need it to make him serious or prayerful, or to enable him better to understand the word of G.o.d, or bear reproach for Christ, or discharge his Christian duties, or open his heart in charity? Does it not palsy the heart, quench the spirit of prayer, seal up every holy and benevolent feeling, and turn many from Christ, that they walk no more with him? What can a professor mean who refuses to enlist under the temperance banner? Does he really want the monster to live? Does he pray that he may? Will he stand aloof from this conflict? Is he determined to deny himself in nothing? To care not if others perish? To risk s.h.i.+pwreck of character and conscience, and to keep in countenance every drunkard and dram-shop around him? Is it nothing to him that intemperance shall spread like a _malaria_, to every city, and village, and neighborhood, until the land shall send up nothing but the vapors of a moral putrefaction, and none shall here pray, or preach, or seek G.o.d; but ignorance, and crime, and suffering, withering comfort and hope, shall go hand in hand, until we can be purified only by a rain of fire and brimstone from heaven? O for shame, for shame! Let the Christian, pleading for a little intoxicating liquor, be alarmed; let him escape as for his life from the kingdom of darkness. "Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues."

Next to diseased appet.i.te, the love of money is the most potent principle in the breast of depraved man. Thirty-six thousand distillers, and eighty-five thousand venders of ardent spirits in our land, form a tremendous host in opposition to our enterprise. They live everywhere.

"Pa.s.s where we may, through city or through town, Village or hamlet, of this merry land, * * * * every twentieth pace Conducts the unguarded nose to such a whiff Of stale debauch, forth issuing from the sties That law has licensed, as makes Temperance REEL."

They live wherever the demon has his haunts. Or rather, he lives where they live; for they feed him. And while he fattens on the article they make and vend, they receive in return the silver and gold of his deluded victims. Now, how can this formidable host, who cry out, Our craft is in danger, by this demon we have our wealth--how can they be met? Can they be met at all? Yes, they can--for they are men; generally reputable men; in cases not a few, pious men; and all have consciences, and may be made to feel their accountableness to G.o.d. Now let them be told that they keep this monster alive; that to their distilleries and shops may be traced all the poverty, and contention, and tears, and blood, which drunkenness produces; that their occupation is to poison the young and the old; and by dealing out gallons, and quarts, and pints, and gills, they fill up, with drunkards, the highway to h.e.l.l; that they do all this to get the money of the wretched victims; that the tears of broken-hearted widows and orphan children are entering into the ears of the Lord of Sabaoth, and that neither G.o.d nor their consciences will hold them guiltless in this thing, and sure I am that they will be filled with horror at their own doings, and quit their business.

If there are some so hardened and dead to all the best interests of men as to persist, against the light of the age, in the business of making drunkards, let public indignation burn against them till they can no longer stand before its fires. Let a distillery be viewed as a man would view the inquisition, where the racks, the tortures, and the fires, consume the innocent. Let the dram-shop be ranked, as Judge Dagget says it should be, with the haunts of counterfeiters, the depositories of stolen goods, and the retreats of thieves; and over its door let it be written, "The way to h.e.l.l, leading down to the chambers of death." The time has been when a vender could deal out, day by day, the liquid poison to the tottering drunkard, attend his funeral, help lay him in the grave; then go home, post up his books, turn the widow and her babes into the streets to perish with hunger or be supported by charity, and yet sustain a good reputation. But in future, whenever the community shall stand around the grave of a drunkard, let the eyes of all be fixed on the inhuman vender; let him be called to take one solemn look into the grave of the slain and the pit of the d.a.m.ned; and if he will return to the ruin of his fellow-men, let the voice of his brother's blood cry to him from the ground, and his punishment be greater than he can bear.

Perhaps some reputable vender is offended at the freedom of these remarks. I would ask him if he has never been offended at the smell of that filthy drunkard who has hung around him? I would ask him if his conscience has never stung him as ragged children have come to him in bleak November to have him fill their father's bottle? I would ask him if his soul has never shook within him as he pa.s.sed, in the darkness of night, the graveyard where three, four, or five of his neighbors lie without even a tombstone, who found their death at his counter? His traffic may be profitable, but let him beware lest while he feeds the monster it turns and devours him and his offspring. At least, let him solemnly inquire, before G.o.d, whether he can be a virtuous man and knowingly promote vice; or an honest man, and rob his neighbor by selling an article which promotes sorrow, disease, and death.

I congratulate you, gentlemen, on the stand which you have taken against the monster Intemperance, and on the success with which your efforts have been crowned. You are doing a work for this country for which future generations will call you blessed. Let your watchword be onward, extermination, death; and victory will be yours. Our weapons are simple, but mighty. O what a discovery is this principle of entire abstinence!

Let the name of its author be embalmed with that of Luther, and Howard, and Raikes, and Wilberforce. What has it not already done for our suffering country! What a change meets the eye as it wanders from Georgia to Maine--from the Atlantic to our western borders. Here we see farms tilled; there buildings raised; here churches built; there vessels reared, launched, and navigated too; manufactories conducted; fisheries carried on; prisons governed; commercial business transacted; journeys performed; physicians visiting their patients; legislators enacting laws; lawyers pleading for justice; judges deciding the fate of men, and ministers preaching the everlasting Gospel--without intoxicating liquor.

Here we see importers unwilling to risk the importation of spirituous liquor into the land; there distillers abandoning their distilleries as curses to themselves and the community; and merchants, not a few, expelling the poison from their stores, and some pouring it upon the ground, choosing that the earth should swallow it rather than man. And all this in the short s.p.a.ce of three years. What has done it? Entire abstinence. What then will not be done, when, instead of 50,000 who now avow it, 500,000 shall give their pledge that they will abandon a kingdom founded in blood. And can they not be found in this land of humane men, and patriots, and Christians? Yes, they can. Onward then, gentlemen. Listen not to those who say you are carrying matters too far.

So said the wolf. She loved life, and she loved blood. But did she ever regard the cry of the sheep? The monster Intemperance has been glutted with blood; and never spared, and had no pity. He still howls for blood; and many plead that he may have some. But depend upon it, their pleas are only those of debased appet.i.te and avarice. Rally the community against them. Enlighten the public mind. Collect facts. Let your towns and villages be searched with candles. Go into the dens. Bring the monster and his suffering victims to light, and the public indignation will no longer slumber.

Of one thing I will remind you. The demon will daunt the timid. It is noisy and fiery. Attack it, and it will roll its eyes, and snap its teeth, and threaten vengeance. Attempt to starve it, and it will rave like the famished tiger. Thousands have fed it against their consciences, rather than meet its fury. But fear not. The use of ardent spirit meets no support in the Bible or the conscience, and the traffic meets none. Be firm. Be decided. Be courageous. Connect your cause with heaven. It is the cause of G.o.d; the cause for which Immanuel died. O, as men and patriots, banish intemperance, with all its sources, from your country and the land. As ministers and Christians, banish it for ever from the churches of the living G.o.d. Let the demon no longer hide in the sanctuary. Let ENTIRE ABSTINENCE be written in capitals over the door of every church. Expel for ever the accursed enemy, that the Spirit of the Lord may descend and bless us with life and peace.

To those not connected with the Temperance a.s.sociation, I would say, Look at this enterprise. It injures no man, wrongs no man, defrauds no man, has no sectarian or political object in view; it would only relieve our infant nation of a burden and a curse which is fast placing it side by side with buried Sodom. As wise men, judge ye of its importance and merits. As men hastening to judgment, act in relation to it. A solemn responsibility rests upon you. Shall the land now be rid of intemperance? You reply, Yes--and talk of wholesome laws, and high licenses, and prudent use. Three green withes on Samson! _Entire abstinence_ is the only weapon which will destroy the monster. "But we can practise that without giving our pledge." True. But until you give it, he will count you his friend and haunt your dwelling. In this cause there is no neutrality. Have you supported this cruel kingdom of darkness and death? Will you do it longer? Shall conscience be riven by the act? Shall the land that bears you be cursed; the young around you be sporting with h.e.l.l; the awakened sinner be drowning conviction at his bottle; the once fair communicant be disgraced; the once happy congregation be rent; its ministry be driven from the altar, and its sanctuary crumble to ruin? Shall our benevolent inst.i.tutions fail, and our liberties be sacrificed? Shall G.o.d be grieved? Shall wailings from the bottomless pit hereafter reproach and agonize you as the cause of the ruin, perhaps of your children and children's children? Methinks one common pulsation beats in your hearts, and you answer, No--no. Methinks I see you rising in the majesty of freemen and Christians, in behalf of an injured country and church, and destroying at once the demon among you.

ARGUMENT AGAINST THE MANUFACTURE OF ARDENT SPIRITS:

ADDRESSED TO THE DISTILLER AND THE FURNISHER OF THE MATERIALS.

BY REV. EDWARD HITCHc.o.c.k, D. D.

A sense of duty impels me to address this portion of my fellow-citizens, in the hope that I may persuade them to abandon the employment by which they furnish ardent spirits to the community. I am not about to charge them as the intentional authors of all the evils our country suffers from intemperance, nor wholly to clear myself from the guilt; for some of these men are my neighbors and personal friends, and I know them to be convinced that the excessive use of ardent spirits is a frightful evil among us, and that they would cheerfully join in some measures for its suppression, though not yet satisfied that those now in train are judicious or necessary. Not long ago, I was in essentially the same state of mind, and encouraged these men in the manufacture of spirits, by the purchase and use of them. Now I would fain believe that the minds of all these individuals are open to conviction, and that the same arguments which satisfied me that I was wrong, will satisfy them.

In the first place, therefore, I would reason with these men _as a chemical philosopher_. The distiller is a practical chemist; and although he may never have studied chemistry in the schools, he cannot but have often thought of the theory of his operations. And the farmer who receives at the distillery, in return for his rye, cider, or mola.s.ses, a liquid powerful substance, obtained from them, will very naturally inquire by what strange transformation these articles have been made to yield something apparently so very different from their nature. Probably, some of them may have concluded that the spirits exist naturally in the grain, and apples, and sugar-cane, just as flour, and cider, and mola.s.ses do. And hence they have inferred, first, that G.o.d intended the spirits for the use of man, as much as the flour, the apples, or the mola.s.ses; and that it is just as proper to separate the spirits by distillation, as it is to obtain the flour by grinding and bolting. Secondly, that there can be nothing injurious or poisonous in the spirits, any more than in the apples, the grain, or the mola.s.ses; the only injury, in either case, resulting from using too much. Thirdly, that spirits must be nouris.h.i.+ng to the body, const.i.tuting, as they seem to do, the very essence of the fruit, grain, and mola.s.ses, which are confessedly nutritious.

Now, these inferences are all rendered null and void by the fact that ardent spirits, or alcohol, which is their essence, do not exist naturally in apples, grain, or sugar-cane. No one ever perceived the odor or the taste of alcohol in apples, or the cider obtained from them, while it was new and sweet; but after it had fermented for a time, by a due degree of warmth, the sweetness in a measure disappeared, and alcohol was found to be present. And just so in obtaining spirits from rye, or any other substance; a sweet liquor is at first obtained, which, by fermentation, is found to be partly converted into alcohol. This sweetness results from the sugar which the substances naturally contain, or which is formed by the process. This sugar is next destroyed, or decomposed, by the fermentation, and its parts go to make up a new substance, then first brought into existence, called alcohol. If the fermentation be carried on still farther, another new substance is produced, viz., vinegar. Carried still farther, putrid, unhealthy exhalations are the result, such as we find rising from swamps and other places where vegetable matter is decaying. If, then, we may conclude, because alcohol is obtained from grain and other nutritious substances, that therefore G.o.d intended it for the use of man, the same reason will show that he intended man should breathe these poisonous exhalations. If alcohol cannot be poisonous or injurious, because derived from harmless and salutary substances, neither can these exhalations be so; nor, indeed, those more putrid and deadly ones arising from the putrefaction of sweet animal food. And if alcohol must be nutritious, because apples, grain, and mola.s.ses are so, it follows that these exhalations are nutritious.

Having thus explained the chemistry of this subject, I would, secondly, address these men as a _physician_. I mean merely, that I wish to present before them the views of the most distinguished and impartial physicians concerning ardent spirits. It is important, then, to remark, that physicians have decided that alcohol is a powerful _poison_. And how do they prove this? Simply by comparing its effects with those of other poisons--particularly the poisons derived, as alcohol is, from vegetables--such as henbane, poison hemlock, prussic acid, thorn-apples, deadly nightshade, foxglove, poison sumach, oil of tobacco, and the essence of opium. These poisons, taken in different quant.i.ties, according to their strength, produce nausea, dizziness, exhilaration of spirits with subsequent debility, and even total insensibility; in other cases, delirium and death; and alcohol does the same. These poisons weaken the stomach, impair the memory and all the powers of the mind, and sometimes bring on palsy, apoplexy, and other violent disorders; and so does alcohol. Do you say that ardent spirits, as they are commonly drank, do not produce these effects except in a very slight degree?

Neither do these substances, when much weakened by mixture with other things. Even rum and brandy, of the first proof, contain only about fifty parts of alcohol in the hundred; and even the _high wines_, as they are called, are by no means pure alcohol; yet less than an ounce of proof spirits, given to a rabbit, killed it in less than an hour. Three quarters of an ounce of alcohol, introduced into the stomach of a large and robust dog, killed him in three and a half hours. In larger quant.i.ties, as almost every one knows, this same substance has proved immediately fatal to men. Do you say that many drink spirits for years, and are not destroyed; and do you hence inquire how they can be poisonous? So I reply, not a few take small quant.i.ties of other poisons every day for years, and continue alive. A horse, indeed, may take the eighth part of an ounce of a.r.s.enic every day, and yet be thriving. But how many are there, do you suppose, who habitually drink ardent spirits, and yet suffer no bad effects from it? Have they no stomach complaints, no nervous maladies, no headaches? Do they live to a great age? Not one out of a hundred of those who daily drink ardent spirits, escapes uninjured; though their sickness and premature decay, resulting from this cause, are generally imputed to other causes; and as many as this would escape if a.r.s.enic were used, in moderate quant.i.ties, instead of spirits.

Farmers and distillers, whom I address, pause, I beseech you, and meditate upon this fact. It is poison into which you convert your rye and apples; it is poison which, under the name of whiskey and cider-brandy, you put into your cellars; it is poison which you draw out from the brandy and whiskey casks for drink, and which you offer your children and friends for drink; it is poison which you sell to your neighbors; it is producing the same effects as other poisons upon you and upon them; that is, it is undermining your const.i.tutions, and shortening your lives and happiness. You would not dare thus to manufacture and distribute among the community calomel or a.r.s.enic, if these were in use, leaving it to every man to determine how large doses he should take. Yet it would not be half as dangerous for men of all descriptions to deal out and administer these substances to themselves and others, for there would be none of that bewitching temptation to excess, in the case of calomel and a.r.s.enic, which attends ardent spirits. But if by carelessly distributing calomel or a.r.s.enic in society, you had destroyed only one life, your conscience would be exceedingly burdened with the guilt. And who is to bear the guilt of destroying the thirty or forty thousand who are cut off annually in this country by intemperance? Suppose the distilleries were all to stop, how many would then die from hard drinking?

But if alcohol is poisonous in a degree, yet it is often necessary, you say. Physicians say not, except in a very few cases as a medicine; and even in these cases it is doubtful whether they have not other remedies as good, or better. Spirits are necessary, you say, to enable a man to endure great extremes of heat, cold, fatigue, and in exposure to wet, and attendance upon the sick. If this be correct, farmers will sometimes need them. But many of the most hard-working and thorough farmers in the land have, within a few years past, tried the experiment of laboring without spirits; and their unanimous testimony is, that they are stronger, healthier, and better able to bear all extremes and severe fatigue without them. Have you ever tried the same experiment? Be persuaded to make the trial, at least for one year, before you reject so much substantial testimony.

If spirits are necessary for any cla.s.s, we should suppose it would be the West Indian slave. But "on three contiguous estates," says Dr.

Abbot, "of more than four hundred slaves, has been made, with fine success, the experiment of a strict exclusion of ardent spirits at all seasons of the year. The success has very far exceeded the proprietor's most sanguine hopes. Peace, and quietness, and contentment, reign among the negroes; creoles are reared in much greater numbers than formerly; the estates are in the neatest and highest state of cultivation; and order and discipline are maintained with very little correction, and the mildest means."

Sailors are another cla.s.s who must sometimes need spirits, if they are needed in case of great exposure to cold and wet. But several crews have attempted to winter in high northern lat.i.tudes, and those furnished with spirits have nearly all perished, while those not furnished with them have nearly all survived. When exposed to cold and wet, and partially immersed in the sea for hours, those who have not used spirits have commonly outlived those who drank them.

Soldiers are exposed to even more and severer extremes and vicissitudes than sailors. But Dr. Jackson, a most distinguished physician in the British army, a.s.serts that spirits are decidedly injurious to soldiers on duty, rendering them less able to endure labor and hards.h.i.+p. And a general officer in the same army thus testifies: "But, above all, let every one who values his health, avoid drinking spirits when heated; that is adding fuel to the fire, and is apt to produce the most dangerous inflammatory complaints." "Not a more dangerous error exists, than the notion that the habitual use of spirituous liquors prevents the effects of cold. On the contrary, the truth is, that those who drink most frequently of them are soonest affected by severe weather. The daily use of these liquors tends greatly to emaciate and waste the strength of the body," etc.

The Roman soldiers marched with a weight of armor upon them which a modern soldier can hardly stand under; and they conquered the world. Yet they drank nothing stronger than vinegar and water.

"I have worn out two armies in two wars," says the Dr. Jackson mentioned above, "by the aids of temperance and hard work, and probably could wear out another before my period of old age arrives. I eat no animal food, drink no wine or malt liquor, or spirits of any kind; I wear no flannel, and neither regard wind nor rain, heat nor cold, when business is in the way."

Those men in Europe who are trained for boxing-matches would require spirits if they were necessary for giving bodily strength and health, since the object of this training is to produce the most perfect health, and the greatest possible strength. But ardent spirits are not used by them at all; and even wine is scarcely allowed.

In protracted watching by the bed of sickness, food and intervals of rest are the only real securities against disease and weakness. Spirits peculiarly expose a man to receive the disease, if it be contagious, and if not, they wear out the strength sooner than it would otherwise fail.

The most exposed and trying situations in life, then, need not the aid of ardent spirits; nay, they are in such cases decidedly injurious. They are not, therefore, necessary, but injurious for men in all other situations. The distiller must, therefore, give up the necessity of using them in the community as a reason for continuing their manufacture.

But spirits, it may be said, do certainly inspire a man with much additional strength. Yes; and physicians tell us how. It is by exciting the nervous system, and thus calling into more vigorous action the strength that G.o.d has given the const.i.tution to enable it to resist heat, cold, and disease. If this strength do not previously exist in the system, spirits can never bestow it; for they do not afford the least nourishment, as food does. They merely call into action the stock of strength which food has already implanted is the body. Hence the debility and weakness which always succeed their use when the excitement has pa.s.sed by. Hence, too, it follows, that spirits can never give any additional permanent strength to the body.

But this is not all; for physicians infer from this statement, that the use of spirits, even in moderate quant.i.ties, tends prematurely to exhaust and wear out the system. It urges on the powers of life faster than health requires, and thus wears them out sooner, by a useless waste of strength and spirits. True, a moderate drinker may not notice any striking bad effects upon his health, from this cause, for many years; nay, the excitement it produces may remove, for the time being, many uncomfortable feelings which he experiences, and which are the early warnings that nature gives him that she is oppressed, for the secret poison is at work within; and if such a man is attacked by a fever, or other acute disease, physicians know that he is by no means as likely to recover as the water-drinker, because the spirits have partially exhausted the secret strength of his const.i.tution, all of which is now wanted to resist the disease. Let every man who indulges in the use of spirits ponder well the declaration of a committee of one of the most _enlightened medical societies_ in our land: "Beyond comparison greater is the risk of life, undergone in nearly all diseases, of whatever description, when they occur in those unfortunate men who have been previously disordered by these poisons." Such men, too, it may be added, are much more liable to the attacks of disease than those who totally abstain from alcohol. In both these ways, therefore, the use of spirits, even in the greatest moderation, tends to shorten life.

Distillers of ardent spirits, I entreat you, think seriously of these things, as you tend the fires under your boilers. Farmers, as you drive your load of cider or rye to the distillery, meditate upon them, I beseech you. You have here the opinions and advice of the most able and impartial physicians in this country and in Europe. True, you may find here and there one, of little or no reputation and learning, who, either because he thinks it for his interest, or is attached to ardent spirits himself, will oppose such views of the subject. But no physician of distinction and good moral character would dare, at this day, to come out publicly in opposition to the principles above advanced, sanctioned as they are by the united testimony of science and experience. O, shut not your ears against this powerful voice.

In the third place, I would expostulate with these men _as a friend to my country_. Can it be that they are acquainted with the extent of the mischiefs which our country already suffers from intemperance? Do they know that fifty-six millions of gallons of ardent spirits are annually consumed in the United States, or more than four and an half gallons to each inhabitant; and that about forty-four millions of this quant.i.ty are prepared in the distilleries of our own country; that ten millions of gallons are distilled from mola.s.ses, and more than nine million bushels of rye are used for this purpose? Do they know that these forty-four millions of gallons, as retailed, must cost the community not less than $22,000,000; that they render from two hundred to three hundred thousand of our citizens intemperate; that in consequence of this intemperance the country sustains an annual loss, in the productive labor of these drunkards, of not far from $30,000,000; and a loss of more than twenty-five thousand lives, from her middle-aged citizens, who are thus cut off prematurely? That two-thirds of the pauperism in the country, costing from $6,000,000 to $8,000,000, and two-thirds of the crime among us, perpetrated by an army of eighty or ninety thousand wretches, result from the same cause; and that from forty to fifty thousand of the cases of imprisonment for debt, annually, are imputed to the same cause? That the pecuniary losses proceeding from the carelessness and rashness of intemperate sailors, servants, and agents, are immense; and that the degradation of mind, the bodily and mental sufferings of drunkards and their families, and the corruption of morals and manners, are altogether beyond the reach of calculation to estimate, and of words to express?[E]

[Footnote E: In order to obtain the result in this paragraph, the well-established estimates that have often been made, concerning the cost and evils of ardent spirits in our country, have been reduced about one fourth or fifth part, to make allowance for the amount imported from abroad.]

Can it be that these men have ever soberly looked forward to see what must be the ultimate effects, upon our free and beloved country, of this hydra-headed evil, unless it be arrested? Can they be aware that, judging by the past proportion of deaths from intemperance in the most regular and moral parts of the land, one third of the six million adults now living will die from the same cause? Do they know how the intemperate entail hereditary diseases and a thirst for ardent spirits upon their descendants, and how rapidly, therefore, the bodily vigor of our citizens is giving way before their deadly influence? And can they doubt that vigor of mind will decay in the same proportion? Corruption of manners and morals too, how rapidly it will spread under the operation of this poison! Nor can religious principle stand long before the overwhelming inundation; and just in the degree in which alcoholic liquors are used, will the Sabbath, and the inst.i.tutions of religion, and the Bible be neglected and trodden under foot. And when the morality, and religion, and the conscience of the majority of our nation are gone, what but a miracle can save our liberties from ruin? Corrupt the majority, and what security is there in popular elections? Corrupt the majority, and you have collected together the explosive materials that need only the touch of some demagogue's torch to scatter the fair temple of our independence upon the winds of heaven.

But admitting that this picture is not overdrawn, yet the distiller and the furnisher of materials may perhaps say, that all this does not particularly concern them. They are not intemperate, they force no man to drink, or even to buy their spirits: nay, they generally refuse to sell to the intemperate. The intemperate are the persons to whom these expostulations should be addressed. As for the distiller and the farmer, who manufacture the poison, they are following a lawful calling, and have a right to the honest proceeds of their business.

The principle, then, which I understand you to advocate, is this: that provided your employment be not contrary to the laws of the state, you are under no obligation to inquire particularly as to its influence upon the public happiness after the products of your labor get out of your own hands. If this be a correct principle for your guidance, it is certainly a correct one for others. Let us apply it to the intemperate man.

I expostulate with him on the destructive influence of his habits upon his country. "But have I not a right," says he, "to use my own property in such a way as I choose, provided I do not violate the laws of the land? If I may not employ a portion of my money in purchasing spirits, neither have you a right to lay out yours for a carriage, or for painting your house, or for any thing else which some of your neighbors may regard as unnecessary. I buy no more spirits than my health and comfort require; and I have as good a right to judge of the quant.i.ty, as you have in respect to the needless articles of dress and furniture which you procure."

I urge the man who keeps a licensed gambling-house to abandon a pursuit that is ruining his country. "But I am not violating the laws," he replies, "nor compelling any man to gamble and drink to excess in my house. The whole responsibility, therefore, rests upon those who do it.

Expostulate with them. I have a right to my earnings."

You see where this principle leads. Is it one that a true patriot ought to adopt? No: he alone is a true patriot who is ready to abandon every pursuit that is injuring his country, however profitable it may be to himself, and however tolerated by the civil law. Nor I would not attempt to extenuate the guilt of the intemperate man, nor of the merchant who sells him spirits; but I do say, that if those who distil, and those who furnish the materials, were to abandon the business altogether, it would almost put an end to intemperance in the land. For only a small proportion of the spirits used is imported; and its price must always continue so high that but few could afford to be drunkards were the domestic manufacture to cease. You have it in your power, then, to put a stop to this most dreadful national evil, and thus to save our liberties and all that is dear to us from ruin. Your fathers poured out their blood like water to purchase our independence, and to build up a bulwark around our rights. But the ten thousand distilleries which you ply are so many fiery batteries, pouring forth their forty-four million discharges every year, to level that bulwark in the dust. All Europe combined against us in war could not do us half as much injury as your distilleries are doing every year. Oh, abandon them--tear them down--melt your boilers in the furnace--give your grain and mola.s.ses to the poor, or to the fowls of heaven--make fuel of your fruit-trees, rather than destroy your country.

Some may say, that if they cease to manufacture spirits, others will take up the business and carry it on as extensively as they do. And since, therefore, the country will gain nothing by their discontinuance of distillation, they may as well have the profit of it as others. But what course of wickedness will not such reasoning justify? A highwayman robs you, or an a.s.sa.s.sin invades your dwelling at midnight and slaughters your wife and children. Now, would you think them justified, should they plead that they knew of others about to commit the same outrages, and therefore they thought their commission of these deeds was not wrong, since they needed the avails of the robbery and murder as much as any body? A man could pursue the slave-trade year after year on this principle, with no upbraidings of conscience, if he only suspected that the business would be carried on were he to stop. And a traitor might sell his country for gold, could he only ascertain that some one else was about to do it, and yet be exonerated from blame, if this principle be proper to act upon. Oh, how can any decent man plead a moment for a principle that leads to such monstrous results!

Some will say, however, that they sell the spirits which they manufacture only to those whom they know to be temperate, and therefore they are not accessory to the intemperance in the land; for they are not accountable for the sins of those who sell spirits to improper persons.

You supply them only to the temperate! The greater the blame and the guilt; for you are thus training up a new set of drunkards to take the place of those whom death will soon remove out of the way. Were you to sell only to the intemperate, you would do comparatively little injury to the community. For you would only hasten those out of the way who are a nuisance, and prevent the education of others to fill their places.