Stories and Pictures Part 5

But I was mistaken. Polnivski recognized me, fell upon my neck, nor had I spoken a word before he asked me how I liked "this vile anti-Semitism."

"It is," he said to me, of course in Polish, "a kind of cholera--an epidemic."

"Some say it is political."

"I don't believe it," said Polnivski. "Politicians invent nothing new, they create no _facts_. They only use those which exist, suppress some, and make the most of others. They can fan the flame of h.e.l.l-fire, but not a spark can they kindle for themselves. It is human nature, not the politician, that weaves the thread of history. The politicians plait it, twist it, knot it, and entangle it.

"Anti-Semitism is a disease. The politician stands by the patient's bedside like a dishonest doctor who tries to spin out the sickness.

"The politician makes use of anti-Semitism--a stone flies through the air and Bismarck's a.s.sistant directs it through the window of the Shool; otherwise _other_ panes would be smashed. Does anyone raise a protesting fist? Immediately a thin, shrinking Jewish shoulder is thrust beneath it, otherwise _other_ bones would crack.

"But the stone, the fist, the hatred, and the detestation, these exist of themselves.

"Who die of a physical epidemic? Children, old people, and invalids. Who fall victims to a moral pestilence? The populace, the decadent aristocrat, and a few lunatics who caper round and lead the dance. Only the healthy brains resist."

"How many healthy brains have we?" I asked.

"How many? Unhappily, very few," replied Polnivski.

There was a short, sad silence. "I do not know what my neighbor's thoughts may have been; it seemed to _me_ that the strongest and best-balanced brains had not escaped infection. There are two different phases in history: one in which the best and cleverest man leads the ma.s.s, and one in which the ma.s.s carries the best and cleverest along with it. The popular leader is a Columbus in search of new happiness, a new America for mankind; but no sooner is there scarcity of bread and water on board than the men mutiny, and _they_ lead. The first thing is to kill somebody, the next, to taste meat, and still their hatred."

"And don't suppose," said Polnivski, "that I am fis.h.i.+ng for compliments, that I consider myself an _esprit fort_, who runs no danger of infection, an oak-tree no gale can dislodge.

"No, brother," he went on, "I am no hero. I might have been like the rest; I also might have been torn like a decayed leaf from the tree of knowledge, and whirled about in the air. I might have tried to think, with the rest of the dead leaves, that it was a ball, and we were dancing for our enjoyment; that the wind was our hired musician who played to us on his flute.

"I was saved by an accident; I learned to know a Jewish woman. Listen!"

I leaned toward my neighbor. His face had grown graver, darker; he rested his elbows on his knees and supported his head with his hands.

"But don't suppose," he said again, "that I discovered the heroine of a romance, a strong character that breaks through bolt and bar, and goes proudly on its way. Don't suppose that she was an 'exception,' an educated woman full of the new ideas, or, in fact, any 'ideal' at all.

No; I learned to know a simple Jewish woman--one of the best, but one of the best of those who are most to be pitied. I learned to love her, and I'll tell you the truth: Whenever I read anything against Jews in general, she comes hack to my mind with her soft, sad eyes; stands before me and begs: 'Do not believe it. I am not like that.'"

He is lost in thought.

"The story is a simple one," he rouses himself and begins afresh. "We have not written to one another the whole time, and you don't know what has happened to me, so I'll tell you--briefly. I am only going as far as Lukave.

"On leaving the gymnasium I entered the university and studied medicine.

I did _not_ finish the course; it was partly my comrades' fault, partly the teachers', and most of all my own. I had to leave and become an apothecary, had to marry, take my marriage portion, and set up a shop full of cod-liver oil in a little out-of-the-way town. But I was fortunate in many ways. I had a good father-in-law, who was prompt in fulfilling the contract, a pretty wife--it was a little bit of a town.

"My wife's name was Maria--I see her before me now, turning round helplessly from the looking-gla.s.s. Her golden curls refuse to submit to the comb, they fly merrily in all directions; they will not be twisted into the wreath which was just then the fas.h.i.+on.

"Slender--and such good, laughing, sky-blue eyes.

"We were not much disturbed by my professional duties. The town was too poor and an apothecary shop where there is no doctor isn't worth much.

There was little doing, but we lived in a paradise, and we were always on the veranda--it was summer-time--side by side, hand in hand.

"And what should have claimed our interest? We had enough to live on, and as for going out, where were we to go? The veranda overlooked nearly the whole town--the low, sagging houses, broad, black, wooden booths that leaned, as though in pity, over the roll and apple sellers at their wretched stalls before the house-doors, as though they wanted to protect the old, withered, wrinkled faces from the sun.

"The town had once been rich, the booths full of all kinds of produce and fruits, the market full of carts, peasants, and brokers; sometimes even a great n.o.bleman would be seen among the white peasant coats and the gray kaftans (at least so they a.s.sured me in the town), but the _chaussee_ and the railroad had thrown everything out. The streets were empty, the booths filled with decayed onions and pieces of cheese--all that was left of the good times.

"Poor as poor can be. Ten traders threw themselves on every cart-load of corn brought in by the peasants, raised the price, then came to an agreement, promised cession money, and bought it in common; but not one of the ten could find in his pockets the wherewith to pay, and they borrowed money on interest. There were one hundred tailors to a pair of trousers; fifty cobblers to put in one patch. In all my born days I never saw such poverty.

"We kept away from the town as much as possible--the happy are selfish.

"But somehow we could not help noticing a young housewife opposite, not more than eighteen or twenty at most, and we could neither of us take our eyes off her, and she, apparently, couldn't take hers off us. It was an unusual sight. Imagine a beauty, a perfect picture, set in a frame as dirty as only a Jewish window in a small town can be, beneath a dreadfully bent roof. Imagine a pair of sad, soft, dreamy eyes in an alabaster white face and under a hair-band.

"She made a terribly sad impression on us.

"For hours together she would stand leaning in the window, her fingers twisted together, staring at us, or else at the stars, and swallowing her tears. We saw that she was always alone (your men never have any time to spare), always unhappy and wistful. Her face spoke for her. She is a stranger here, we decided; she has come from a larger house, less shut in, and she longs to be far away; her heart yearns after a freer life. She also wanted to live, to live and to be loved. No, you may say what you like, but you _do_ sometimes sell your daughters. It is true that after a while they forget. They are pious and good and patient, but who shall count the tears that fall over their saddened faces till the store is exhausted? Or note what the heart suffers till it resigns itself to its living death? And why should it be so? Just because they are good and pious? You should have seen the husband--yellow, shrunk together. I saw him twice a day--go out in the morning and come home at night.

"A shame!"

You will believe that I had no answer ready.

We were both silent for a time, and then Polnivski went on:

"Once we missed her. She did not appear at the window all day.

"She must be ill, we thought.

"That evening the husband came in--the yellow creature--and asked for a remedy.

"'What sort?'

"'I don't know,' he said; 'a remedy.'

"'For whom?'

"'You want to know that, too? For my wife.'

"'What is wrong with her?'

"'I'm sure I don't know. She says, her heart hurts her.'

"And that," said Polnivski, "was the occasion of our becoming acquainted. I won't be long about it. I am a bit of a doctor, too, and I went back with him."

Polnivski had begun to talk in broken sentences; he looked for cigarettes; at last he broke off altogether, opened his travelling-bag and commenced to hunt for matches.

Meantime I was tormented by suspicions.

I now looked at Polnivski with other eyes; his story had begun to pain me.

Who can read a man? Who knows all that is in him? I began to think that I might have before me a Christian weasel who stole into Jewish hen-houses. He is too indignant about the fate of Jewish daughters; he is too long looking for matches; he is ashamed of something. Why will he "not be long about it?" Why won't he tell me the whole story in detail?

Who knows what part he played in it, if not the old part of the serpent in Paradise? Why won't his conscience let him speak out? There it is again--a Jewess--then, why not? At one time it was a merit to christen her; now the approved thing is to incite her to rebel against her G.o.d, her parents, her husband, her whole life!

It is called liberalism, entering a prison and letting in a breath of fresh air, a few rays of sunlight; awaking the prisoner, giving him a few gingerbreads and then going--not seeing the prisoner grind his teeth as the rusty key turns in the lock, or how his face darkens, how convulsively he breathes, how he tears his hair; or else, if he still _can_ weep, how he waters with bitter tears the mouldy bread at which the mice have been gnawing while he slept.