History of American Socialisms Part 22

THE LERAYSVILLE PHALANX.

Several notices of this a.s.sociation occur in The _Phalanx_, from which we quote as follows:

[From the _Phalanx_, February 5, 1844.]

"An Industrial a.s.sociation, which promises to realize immediately the advantages of united interests, and ultimately all the immense economies and blessings of a true, brotherly social order, is now in progress of organization near the village of Leraysville, town of Pike, county of Bradford, in the State of Pennsylvania.

"Nearly fifty thousand dollars have been subscribed to its stock, and a const.i.tution nearly identical with that of the North American Phalanx, has received the signatures of a number of heads of families and others, who are preparing to commence operations early in the spring. Thus the books are fairly open for subscription to the capital stock, only a few thousand dollars more of cash capital being needed for the first year's expenditures.

"About fifteen hundred acres of land have already been secured for the domain, consisting of adjacent farms in a good state of cultivation, well fenced and watered, and as productive as any tract of equal dimensions in its vicinity.

"As Dr. Lemuel C. Belding, the active projector of this enterprise, and several other gentlemen who have united their farms to form the domain, are members of the New Jerusalem church, it may be fairly presumed that the Leraysville Phalanx will be owned mostly by members of that religious connection; although other persons desirous of living in charity with their neighbors, will by no means be excluded, but on the contrary be freely admitted to the common privileges of members.h.i.+p.

"We are very much pleased with this little Phalanx, which is just starting into existence. Rev. Dr. Belding, the clergyman at the head of it, is a man of sound judgment, great practical energy, and clear views--not merely a theologian, talking only of abstract faith and future salvation. He knows that 'work is wors.h.i.+p;' that order, economy and justice must exist on earth in the practical affairs of men, as they do wherever G.o.d's laws are carried out; and that if men would pray in _deed_, as they do in _word_, those principles would soon be realized in this world.

"He enjoys the confidence of the people around him, and unites with them practically in the enterprise, setting an example by putting in his own land and other property, and doing his share of the LABOR."

[From the _Phalanx_ March 1, 1844.]

"We learn that this a.s.sociation is proceeding with its organization under favorable auspices. The most interesting practical step that has been taken is, throwing down the division fences of the farms which have been united to form the domain. How significant a fact is this! The barricades of selfishness and isolation are overthrown!

"Buried deep in the mountains of Pennsylvania, in a secluded, and as is said, beautiful valley, some honest farmers are living on their separate farms. In general they are thrifty; but they feel sensibly many evils and disadvantages to which they are subjected. The doctrines of a.s.sociation reach them, and as intelligent, sincere minded men, they come together and discuss their merits. They are satisfied of their truth, and that they can live together as brethren with united interests, far better than they can separated, under the old system of divided and conflicting interests. They resolve to carry out their convictions, and to form an a.s.sociation. Now how is this to be done? Simply by uniting their farms, and forming of them one domain. They do not sacrifice any interest in their property; the tenure of it only is changed. Instead of owning the acres themselves, they own the shares of stock which represent the acres, and the individual and collective interests are at once united. They are now joint-partners in a n.o.ble domain, and the interest of each is the interest of all, and the interest of all the interest of each. From unity of interests at once springs unity of feeling and unity of design; and the first sign is a destructive one; they throw down the old land-marks of division. The next will be constructive; they will build them a large and comfortable edifice in which they can reside in true social relations.

"Now what do we gather from this? Plainly that the social transformation from isolation to a.s.sociation, is a simple and easy thing, a peaceful and a practical thing, which neither violates any right nor disturbs any order.

"We understand that as soon as the spring opens, the Leraysville Phalanx is to be joined by a number of enterprising men and skillful mechanics from this city and other places."

[From the _Phalanx_, April 1, 1844.]

"The cash resources of the Phalanx, in addition to its local trade, will consist of sales of cattle, horses, boots, shoes, saddles and harness, woolen goods, hats, books of its own manufacture, paper, umbrellas, stockings, gloves, clothing, cabinet-wares, piano fortes, tin-ware, nursery-trees, carriages, bedsteads, chairs, oil-paintings and other productions of skill and art, together with the receipts from pupils in the schools and boarders from abroad, residing on the domain.

"It need not be concealed that the intention of the founders of the Leraysville a.s.sociation, is to keep up, if possible, a prevailing New Church influence in the Phalanx, in order that its schools may be conducted consistently with the views of that religious connection."

SOLYMAN BROWN, General Agent.

13 Park Place, New York.

[From the _Phalanx_, September 7, 1844.]

"We have received a paper containing an oration delivered on the Fourth of July, by Dr. Solyman Brown, late of this city, at the Leraysville Phalanx, which inst.i.tution he has joined."

So far the _Phalanx_ carries us pleasantly; but here it leaves us.

Macdonald tells the unpleasant part of the story thus:

"There were about forty men, women and children in the a.s.sociation. Among them were seven farmers, two or three carpenters, one cabinet maker, two or three shoemakers, one cooper, one lawyer, and several doctors of physic and divinity, together with some young men who made themselves generally useful. The majority of the members were Swedenborgians, and Dr.

Belding was their preacher.

"The land (about three hundred acres) and other property belonged to Dr. Belding, his sons, his brother, and other relatives. It was held as stock, at a valuation made by the owners.

"In addition to the families who were thus related, and who owned the property, individuals from distant places were induced to go there; but for these outsiders the accommodations were not very good. Each of the seven persons owning the land had comfortable homesteads on which they lived, the estimated value of which gave them controlling power and influence. But the a.s.sociates from a distance (some even from the State of Maine) were compelled to board with Dr. Belding and others, until the a.s.sociative buildings could be constructed--which in fact was never done. No doubt these invidious arrangements produced disagreements, which led to a speedy dissolution. The outsiders very soon became discontented with the management, conceiving that those who held the most stock, i.e., the original owners of the soil, after receiving aid from without, endeavored so to rule as to turn all to their own advantage.

"The circ.u.mstances of the property owners were improved by what was done on the place; but the a.s.sociates from a distance, whose money and labor were expended in cultivating the land and in rearing new buildings, were not so fortunate. Their money speedily vanished, and their labor was not remunerated. The land and the buildings remained, and the owners enjoyed the improvements. The whole affair came to an end in about eight months."

We hope the reader will not fail to notice how powerfully the land-mania raged among these a.s.sociations. Let us recapitulate. The Pennsylvania a.s.sociations, including the Sylvania, are credited with real estate as follows:

Acres.

The Sylvania a.s.sociation had 2,394 The Peace Union Settlement " 10,000 The McKean Co. a.s.sociation " 30,000 The Social Reform Unity " 2,000 The Goose-Pond Community " 2,000 The Leraysville Phalanx " 1,500 The One-Mentian Community " 800 ------ Total for the seven a.s.sociations 48,694

It is to be observed that Northern Pennsylvania, where all these a.s.sociations were located, is a paradise of cheap lands. Three great chains of mountains and not less than eight high ridges run through the State, and spread themselves abroad in this wild region. Any one who has pa.s.sed over the Erie railroad can judge of the situation. It is evident from the description of the soil of the above domains, as well as from the prices paid for them, that they were, almost without exception, mountain deserts, cold, rocky and remote from the world of business. The Sylvania domain in Pike County, was elevated 1,500 feet above the Hudson river. Its soil was "yellow loam," that would barely support stunted pines and scrub-oaks; price, four dollars per acre.

Smolnikar's Peace Union Settlement was on the ridges of Warren County, a very wild region. The Rev. George Ginal's 30,000 acres were among the mountains of McKean County, which adjoins Warren, and is still wilder. The Social Reform Unity was located in Pike County, near the site of the Sylvania. Its domain was thickly covered with stones and boulders; price, one dollar and a quarter per acre. The Goose Pond Community succeeded to this domain of the Social Reform Unity, with its stones and boulders. The Leraysville a.s.sociation appears to have occupied some respectable land; but the _Phalanx_ speaks of it as "deep buried in the mountains of Pennsylvania." The One-Mentian Community, like the Sylvania, selected its domain while covered with snow; the soil is described as wild, cold, rocky and barren; price, five hundred dollars for seven or eight hundred acres, or about sixty-five cents per acre.

Such were the domains on which the Fourier enthusiasm vented itself.

An illusion, like the _mirages_ of the desert, seems to have prevailed among the Socialists, cheating the hungry mechanics of the cities with the fancy, that, if they could combine and obtain vast tracts of land, no matter where or how poor, their fortunes were made. Whereas it is well known to the wise that the more of worthless land a man has the poorer he is, if he pays taxes on it, or pays any attention to it; and that agriculture anyhow is a long and very uncertain road to wealth.

We can not but think that Fourier is mainly responsible for this _mirage_. He is always talking in grand style about vast domains--three miles square, we believe, was his standard--and his ill.u.s.trations of attractive industry are generally delicious pictures of fruit-raising and romantic agriculture. He had no scruple in a.s.signing a series of twelve groups of amateur laborers to raising twelve varieties of the Bergamot pear! And his staunch disciples are always full of these charming impracticable ruralities.

CHAPTER XXII.

THE VOLCANIC DISTRICT.

Western New York was the region that responded most vigorously to the gospel of Fourierism, proclaimed by Brisbane, Greeley, G.o.dwin and the Brook Farmers.

Taking Rochester for a center, and a line of fifty miles for radius, we strike a circle that includes the birth-places of nearly all the wonderful excitements of the last forty years. At Palmyra, in Wayne County, twenty-five miles east of Rochester, Joseph Smith in 1823 was visited by the Angel Moroni, and instructed about the golden plates from which the book of Mormon was copied; and there he began the gathering which grew to be a nation and settled Utah. Batavia, about thirty miles west of Rochester, was the scene of Morgan's abduction in 1820; which event started the great Anti-Masonic excitement, that spread through the country and changed the politics of the nation. At Acadia, in Wayne County, adjoining Palmyra, the Fox family first heard the mysterious noises which were afterward known as the "Rochester rappings," and were the beginning of the miracles of modern Spiritualism. The Rochester region has also been famous for its Revivals, and borders on what Hepworth Dixon has celebrated as the "Burnt District."

In this same remarkable region around Rochester, occurred the greatest Fourier excitement in America. T.C. Leland, writing from that city in April 1844, thus described the enthusiasm: "I attended the socialistic Convention at Batavia. The turn-out was astonis.h.i.+ng. Nearly every town in Genesee County was well represented. Many came from five to twelve miles on foot. Indeed all western New York is in a deep, a shaking agitation on this subject. Nine a.s.sociations are now contemplated within fifty miles of this city. From the astonis.h.i.+ng rush of applications for members.h.i.+p in these a.s.sociations, I have no hesitation in saying that twenty thousand persons, west of the longitude of Rochester in this State, is a low estimate of those who are now ready and willing, nay anxious, to take their place in a.s.sociative unity."

Mr. Brisbane traveled and lectured in this excited region a few months before Mr. Leland wrote the above. The following is his report to the _Phalanx_:

"It will no doubt be gratifying to those who take an interest in the great idea of a Social Reform, to learn that it is spreading very generally through the State of New York. I have visited lately the central and western parts of the State, and have been surprised to see that the principles of a reform, based upon a.s.sociation and unity of interests, have found their way into almost every part of the country, and the farmers are beginning to see the truth and greatness of a system of dignified and attractive industry, and the advantages of a.s.sociation, such as its economy, its superior means of education, and the guaranty it offers against the indirect and legalized spoliation by those intermediate cla.s.ses who now live upon their labor.

"The conviction that a.s.sociation will realize Christianity practically upon earth, which never can be done in the present system of society, with its injustice, frauds, distrust, and the conflict and opposition of all interests, is taking hold of many minds and attracting them strongly to it. There is a very earnest desire on the part of a great number of sincere minds to see that duplicity which now exists between theory and practice in the religious world, done away with; and where this desire is accompanied with intelligence, a.s.sociation is plainly seen to be the means. It is beginning to be perceived that a great social reformation must take place, and a new social order be established, before Christianity can descend upon earth with its love, its peace, its brotherhood and charity. The n.o.ble doctrine propounded by Fourier, is gaining valuable disciples among this cla.s.s of persons.

"I lectured at Utica, Syracuse, Seneca Falls, and Rochester, and although the weather was very unfavorable, the audiences were large. At Rochester I attended a convention of the friends of a.s.sociation, interested in the establishment of the Ontario Phalanx. Men of intelligence, energy and strong convictions, are at the head of this enterprise, and it will probably soon be carried into operation. A very heavy subscription to the stock can be obtained in Rochester and the vicinity, in productive farms and city real estate, for the purpose of organizing this a.s.sociation; but, owing to the scarcity of money, it is difficult to obtain the cash capital requisite to commence operations. From the perseverance and determination of the men at the head of the undertaking, it is presumed, however, that this difficulty will be overcome. Those persons in the western part of the State of New York, who wish to enter an a.s.sociation, can not be too strongly recommended to unite with the Ontario Phalanx.

"It is very advisable that the friends of the cause should not start small a.s.sociations. If they are commenced with inadequate means, and without men who know how to organize them, they may result in failures, which will cast reproach upon the principles. The American people are so impelled to realize in practice any idea which strikes them as true and advantageous, that it will of course be useless to preach moderation in organizing a.s.sociations; still I would urgently recommend to individuals, for their own interest, to avoid small and fragmental undertakings, and unite with the largest one in their section of the country.

"Four gentlemen from Rochester and its vicinity will be engaged this winter in propagating the principles of a.s.sociation by lectures etc., in western New York. At Rochester they have commenced the publication of tracts upon a.s.sociation, which we trust will be extensively circulated. That city is becoming an important center of propagation, and will, we believe, exercise a very great influence, as it is situated in a flouris.h.i.+ng region of country, inhabited by a very intelligent population.

"It must be deeply gratifying to the friends of a.s.sociation to see the unexampled rapidity with which our principles are spreading throughout this vast country. Would it not seem that this very general response to, and acceptance of, an entirely new and radically reforming doctrine by intelligent and practical men, prove that there is something in it harmonizing perfectly with the ideas of truth, justice, economy and order, and those higher sentiments implanted in the soul of man, which, although so smothered at present, are awakened when the correspondences in doctrine or practice are presented to them clearly and understandingly?

"The name of Fourier is now heard from the Atlantic to the Mississippi; from the remotest parts of Wisconsin and Louisiana responsive echoes reach us, heralding the spread of the great principles of universal a.s.sociation; and this important work has been accomplished in a few years, and mainly within two years, since Horace Greeley, Esq., the editor of the _Tribune_, with unprecedented courage and liberality, opened the columns of his widely-circulated journal to a fair exposition of this subject.

What will the next ten years bring forth?"

Mr. John Greig of Rochester, a partic.i.p.ator in this socialistic excitement and in the experiments that went with it, contributed the following sketch of its beginnings to Macdonald's collection of ma.n.u.scripts: