History of American Socialisms Part 37

On the whole, the coroner's verdict in this case must be--'DIED, not by any of the common diseases of a.s.sociations, such as poverty, dissension, lack of wisdom, morality or religion, but by deliberate suicide, for reasons not fully disclosed.'

CHAPTER x.x.xVI.

THE NORTH AMERICAN PHALANX.

This was the test-experiment on which Fourierism practically staked its all in this country. Brisbane was busy in its beginnings; Greeley was Vice-President and stockholder. Its ambitious name and its location near New York City helped to set it apart as the model Phalanx. It was managed with great ability, and on the whole was more successful both in business and duration, than any other Fourier a.s.sociation. It not only saw all the Phalanxes die around it, but it outlasted the _Harbinger_ that blew the trumpet for them; and fought on, after the battle was given up. Indeed it outlived our friend Macdonald, the 'Old Mortality' of Socialism. Three times he visited it; and the record of his last visit, which was written in the year of his death, 1854, and was probably the last of his literary labors, closes with an acknowledgement of the continuance and prosperity of the North American. We shall have to give several chapters to this important experiment. We will begin with a semi-official expose of its foundations.

A History of the first nine years of the North American Phalanx, written by its practical chief, Mr. Charles Sears, at the request of Macdonald; dated December, 1852.

"Prior to the spring of 1843, Mr. Albert Brisbane had been publis.h.i.+ng, princ.i.p.ally in the New York _Tribune_, a series of articles on the subject of social science. He had also published his larger work on a.s.sociation, which was followed by his pamphlet containing a summary of the doctrines of a new form of society, and the outline of a project to found a practical a.s.sociation, to be called the North American Phalanx.

"There was nominally a central organization in the city of New York, and affiliated societies were invited to co-operate by subscribing the means of endowing the proposed Phalanx, and furnis.h.i.+ng the persons to engage personally in the enterprise.

It was proposed to raise about four hundred thousand dollars, thus making the attempt with adequate means to establish the conditions of attractive industry.

"The essays and books above mentioned had a wide circulation, and many were captivated with the glowing pictures of a new life thus presented; others were attracted by the economies of the combined order which were demonstrated; still others were inspired by the hopes of personal distinction in the brilliant career thus opened to their ambition; others again, were profoundly impressed by Fourier's sublime annunciation of the general destinies of globes and humanities; that progressive development through careers, characterized all movement and all forms; that in all departments of creation, the law of the series was the method observed in distributing harmonies; consequently, that human society and human activity, to be in harmony with the universe of relations, can not be an exception to the great law of the series; consequently, that the existing order of civilization and the societies that preceded it are but phases in the growth of the race, and having subserved their more active uses, become bases of further development.

"Among those who became interested in the idea of social progress, were a few persons in Albany, New York, who from reading and interchange of views, were induced to unite in an organization for the purpose of deliberately and methodically investigating the doctrines of a new social order as announced by Fourier, deeming these doctrines worthy of the most profound and serious consideration.

"This body, after several preliminary meetings, formally adopted rules of organization on the 6th of April, 1843, and the declaration of their objects is in the following words: 'We, the undersigned, for the purpose of investigating Fourier's theory of social reform as expounded by Albert Brisbane, and if deemed expedient, of co-operating with like organizations elsewhere, do a.s.sociate, with the ulterior view of organizing and founding an industrial and commercial Phalanx.'

"Proceeding in this direction, the body a.s.sumed the name of 'The Albany Branch of the North American Phalanx;' opened a correspondence with Messrs. Brisbane, Greeley, G.o.dwin, Channing, Ripley and others; had lectures of criticism on existing inst.i.tutions and in exposition of the doctrines of the proposed new order.

"During the summer practical measures were so matured, that a commission was appointed to explore the country, more particularly in the vicinity of New York and of Philadelphia, for a suitable domain upon which to commence the foundation of new social inst.i.tutions. Mr. Brisbane was the delegate on the part of the New York friends, and Mr. Allen Worden on the part of the Albany Branch. A site was selected in Monmouth County, New Jersey, about forty miles south of New York; and on the 12th day of August, 1843, pursuant to public notice, a convention was held in the Albany Exchange, at which the North American Phalanx was organized by adopting a const.i.tution, and subscribing to a covenant to invest in the capital stock.

"At this convention were delegates from New York, Catskill, Troy, Brook Farm a.s.sociation, and the Albany Branch; and when the real work of paying money and elevating life to the effort of social organization was to be done, about a dozen subscribers were found equal to the work, ten of whom finally co-operated personally in the new life, with an aggregate subscription of eight thousand dollars. This by common consent was the absolute minimum of men and means; and, contrasted with the large expectations and claims originally stated, was indeed a great falling-off; but the few who had committed themselves with entire faith to the movement, went forward, determined to do what they could to make a worthy commencement, hoping that with their own families and such others as would from time to time be induced to co-operate, the germs of new inst.i.tutions might fairly be planted.

"Accordingly in the month of September, 1843, a few families took possession of the domain, occupying to over-fullness the two farm-houses on the place, and commenced building a temporary house, forty feet by eighty, of two stories, for the accommodation of those who were to come the following spring.

"During the year 1844 the population numbered about ninety persons, including at one period nearly forty children under the age of sixteen years. Crops were planted, teams and implements purchased, the building of shops and mills was commenced, measures of business and organization were discussed, the construction of social doctrines debated, personal claims canva.s.sed, and thus the business of life was going on at full tide; and now also commenced the real development of character.

"Hitherto there had been no settled science of society. Fourier, the man of profound insight, announced the law of progress and indicated the new forms that society would take. People accepted the new ideas gladly, and would as gladly inst.i.tute new forms; but there was a lack of well-defined views on the precise work to be done. Besides, education tended strongly to confirm in most minds the force of existing inst.i.tutions, and after attaining to middle age, and even before this period, the character usually becomes quite fixed; so that to break up habitudes, relinquish prejudices, sunder ties, and to adopt new modes of action, accept of modified results, and re-adjust themselves to new relations, was a difficult, and to the many, almost impossible work, as is proved by the fact that, of the thirty or forty similar attempts at a.s.sociated life within the past ten years in this country, only the North American Phalanx now [1852] remains. Nor did this a.s.sociation escape the inevitable consequences of bringing together a body of grown-up people with their families, many of whom came reluctantly, and whose characters were formed under other influences.

"Personal difficulties occurred as a matter of course, but these were commonly overruled by a healthy sentiment of self-respect. Parties also began to form, but they were not fully developed until the first annual settlement and distribution of profits was attempted. Then, however, they took a variety of forms according to the interest or ambition of the partisans; though two princ.i.p.al views characterized the more permanent and clearly defined party divisions; one party contending for authority, enforced with stringent rules and final appeal to the dictation of the chief officer; the other party standing out for organization and distribution of authority. The former would centralize power and make administration despotic, claiming that thus only could order be maintained; the latter claimed that to do this, would be merely to repeat the inst.i.tutions of civilization; that a.s.sociation thus controlled would be devoid of corporate life, would be dependent upon individuals, and quite artificial; whereas what we wanted was a wholly different order, viz., the enfranchis.e.m.e.nt of the individual; order through the natural method of the series; inst.i.tutions that would be instinct with the life that is organic, from the sum of the series, down to the last subdivision of the group. The strife to maintain these several views was long and vigorous; and it would scarcely be an exaggeration to say that our days were spent in labor and our nights in legislation, for the first five years of our a.s.sociative life. The question at issue was vital. It was whether the infant a.s.sociation should or should not have new inst.i.tutions; whether it should be Civilizee or Phalansterian; whether it should be a mere joint-stock corporation such as had been before, or whether the new form of industrial organization indicated by Fourier should be initiated. In the contest between the two principles of civilized joint-stock a.s.sociation, and of the Phalansterian or Serial organization, the latter ultimately prevailed; and in this triumph of the idea of the natural organic forms of society through the method of the series, we see distinctly the development of the germ of the Phalanx. For when we have a true principle evolved, however insignificant the development may be, the results, although limited by the smallness of the development, will nevertheless be right in kind. It is perhaps important, to the end that the results of our experience be rightly comprehended, to indicate the essential features of the order of society that is to succeed present disorder, and wherein it differs from other social forms.

"A fundamental feature is, that we deny the bald atheism that a.s.serts human nature to be a melancholy failure and unworthy of respect or trust, and therefore to be treated as an alien and convict. On the contrary, we hold that, instead of chains, man requires freedom; instead of checks, he requires development; instead of artificial order through coercion, he requires the Divine harmony that comes through counterpoise. Hence society is bound by its own highest interests, by the obligation it owes to its every member, to make organic provision for the entire circle of human wants, for the entire range of human activity; so that the individual shall be emanc.i.p.ated from the servitude of nature, from personal domination, from social tyrannies; and that thus fully enfranchised and guaranteed by the whole force of society, into all freedoms and the endowment of all rights pertaining to manhood, he may fulfill his own destiny, in accordance with the laws written in his own organization.

"In the Phalanx, then, we have, in the sphere of production, the relation of employer and employed stricken out of the category of relations, not merely as in the simple joint-stock corporations, by subst.i.tuting for the individual employer the still more despotic and irresistible corporate employer; but by every one becoming his own employer, doing that which he is best qualified by endowment to do, receiving for his labor precisely his share of the product, as nearly as it can be determined while there is no scientific unit of value.

"In the sphere of circulation or currency, we have a representative of all the wealth produced, so that every one shall have issued to him for all his production, the abstract or protean form of value, which is convertible into every other form of value; in commerce or exchanges, reducing this from a speculation as now, to a function; employing only the necessary force to make distributions; and exchanging products or values on the basis of cost.

"In the sphere of social relations, we have freedom to form ties according to affinities of character.

"In the sphere of education, we establish the natural method, not through the exaltation into professors.h.i.+ps of this, that or other notable persons, but through a body of inst.i.tutions reposing upon industry, and having organic vitality. Commencing with the nursery, we make, through the living corporation, through adequately endowed inst.i.tutions that fail not, provision for the entire life of the child, from the cradle upward; initiating him step by step, not into nominal, ostensible education apart from his life, but into the real business of life, the actual production and distribution of wealth, the science of accounts and the administration of affairs; and providing that, through uses, the science that lies back of uses shall be acquired; so theory and practice, the application of science to the pursuits of life shall, through daily use, become as familiar as the mother tongue; and thus place our children at maturity in the ranks of manhood and womanhood, competent to all the duties and activities of life, that they may be qualified by endowment to perform.

"In the sphere of administration, we have a graduated hierarchy of orders, from the simple chief of a group, or supervisor of a single function, up to the unitary administration of the globe.

"In the sphere of religion, we have religious life as contrasted with the profession of a religious faith. The intellect requires to be satisfied as well as the affections, and is so with the scientific and therefore universal formula, that the religious element in man is the pa.s.sion of unity; that is, that all the powers of the soul shall attain to true equilibrium, and act normally in accordance with Divine law, so that human life in all its powers and activities shall be in harmonious relations with nature, with itself, and with the supreme center of life.

"Of course we speak of the success of an idea, and only expect realization through gradual development. It is obvious also that such realization can be attained only through organization; because, unaided, the individual makes but scanty conquests over nature, and but feeble opposition to social usurpations.

"The principle, then, of the Serial Organization being established, the whole future course of the a.s.sociation, in respect to its merely industrial inst.i.tutions, was plain, viz.: to develop and mature the serial form.

"Not that the old questions did not arise subsequently; on the contrary on the admission of new members from time to time, they did arise and have discussion anew; but the contest had been virtually decided. The a.s.sociation had p.r.o.nounced with such emphasis in favor of the organization of labor upon the basis of co-operative efforts, joint-stock property, and unity of interests, that those holding adverse views gradually withdrew; and the harmony of the a.s.sociation was never afterward in serious jeopardy.

"During the later as well as earlier years of our a.s.sociated life, the question of preference of modes of realization came under discussion in the Phalansterian school, one party advocating the measure of obtaining large means, and so fully endowing the Phalanx with all the external conditions of attractive industry, and then introducing gradually a body of select a.s.sociates. The North American Phalanx, as represented in the conventions of the school, held to the view that new social inst.i.tutions, new forms into which the life of a people shall flow, can not be determined by merely external conditions and the elaboration of a theory of life and organization, but are matters of growth.

"Our view is that the true Divine growth of the social, as of the individual man, is the progressive development of a germ; and while we would not in the slightest degree oppose a scientific organization upon a large scale, it is our preference to pursue a more progressive mode, to make a more immediately practical and controllable attempt.

"The call of to-day we understand to be for evidence, First: Of the possibility of harmony in a.s.sociation; Second: That by a.s.sociated effort, and the control of machinery, the laborer may command the means, not only of comfort and the necessaries of life, but also of education and refinement; Third: that the nature of the relations we would establish are essentially those of religious justice.

"The possibility of establis.h.i.+ng true social relations, increased production, and the embodiment of the religious sentiment, are, if we read the signs aright, the points upon which the question of a.s.sociation now hinges in the public mind.

"Because, First: Man's capacity for these relations is doubted; Because, Second: Production is an essential and permanent condition of life, and means of progress; Because, Third: It is apprehended that the religious element is not sufficiently regarded and provided for in a.s.sociation.

"Demonstrate that capacity, prove that men by their own efforts may command all the means of life, show in inst.i.tutions the truly religious nature of the movement and the relations that are to obtain, and the public will be gained to the idea of a.s.sociation.

"Another question still has been pressed upon us offensively by the advocates of existing inst.i.tutions, as though their life were pure and their inst.i.tutions perfect, while no terms of opprobrium could sufficiently characterize the depravity of the Socialists; and this question is that of the marriage relation.

Upon this question a form of society that is so notoriously rotten as existing civilization is, a society that has marriage and prost.i.tution as complementary facts of its relations of the s.e.xes, a society which establishes professors.h.i.+ps of abortion, which methodizes infanticide, which outlaws woman, might at least a.s.sume the show of modesty, might treat with common candor any and all who are seeking the Divine law of marriage.

Instead, therefore, of recognizing its right to defame us, we put that society upon its defense, and say to it, Come out of your infidelities, and your crimes, and your pretenses; seek out the law of righteousness, and deal justly with woman.

Nevertheless this is a question in which we, in common with others, have a profound interest; it is a question which has by no means escaped consideration among us, and we perhaps owe it to ourselves to state our position.

"What the true law of relations.h.i.+p of the s.e.xes is, we as a body do not pretend to determine. Here, as elsewhere, individual opinion is free; but there are certain conditions, as we think, clearly indicated, which are necessary to the proper consideration of the question; and our view is that it is one that must be determined mainly by woman herself. When she shall be fully enfranchised, fully endowed with her rights, so that she shall no longer be dependent on marriage for position, no longer be regarded as a pensioner, but as a const.i.tuent of the State; in a single phrase, when society shall, independently of other considerations than that of inherent right, a.s.sure to woman social position and pecuniary independence, so that she can legislate on a footing of equality, then she may announce the law of the s.e.xual relations. But this can only occur in organized society; society in which there is a complete circle of fraternal inst.i.tutions that have public acceptance; can only occur when science enters the domain of human society, and determines relations, as it now does in astronomy or physic.

"We therefore say to civilization, You have no adequate solution of this problem that is convulsing you, and in which every form of private and public protest against the actual condition is expressing itself. Besides this we claim what can not be claimed for any similar number of people in civilization, viz., that we have been here over nine years, with an average population of nearly one hundred persons of both s.e.xes and all ages, and, judged by the existing standard of morals, we are above reproach on this question.

"Thus we have proceeded, disposing of our primary legislation, demonstrating to general acceptance the rect.i.tude of our awards and distributions of profit, determining questions of social doctrine, perfecting methods of order, and developing our industry, with a fair measure of success. In this latter respect the following statistics will indicate partially the progress we have made.

"We commenced in 1843, as before mentioned, with a dozen subscribers, and an aggregate subscription of $8,000. On the 30th of November, 1844, upon our first settlement, our property amounted in round numbers to $28,000; of which we owed in capital stock and balances due members, say, $18,000. The remainder was debt incurred in purchasing the land, $9,000; implements, etc., $1,000; total, $10,000.

"Our population at this period, including members and applicants, was nearly as follows: Men, thirty-two; women, nineteen; children of both s.e.xes under sixteen years, twenty-six; making an aggregate of seventy-seven. At one period thereafter our numbers were reduced to about sixty-five persons.

"On the 30th of November, 1852, our property was estimated at $80,000, held as follows: capital stock and balances of account due members, say, $62,800; permanent debt, $12,103; floating debt, $5,097; total, $80,000. Dividing this sum by 673, the number of acres, the entire cost of our property is $119 per acre.

"At this period our population of members and applicants is as follows: men, forty-eight; women, thirty-seven; adults, eighty-five; children under sixteen years, twenty-seven; making an aggregate of one hundred and twelve.

"Dividing the sum of property by this number, we have an average investment for each man, woman and child, of over $700, or for each family of five persons, say, $3,600. Dividing the sum of our permanent debt by the number of our population, the average to each person is, say, $107.

"For the purpose of comparing the pecuniary results of our industry to the individual, with like pursuits elsewhere, we make the following exhibition: In the year 1844 the average earnings of adults, besides their board, was three dollars and eighty cents a month, and the dividend for the use of capital was 4.7 per cent.

1845. Earnings of labor was $8.21 per month.

of capital 05.1 per cent.

1846. Earnings of labor 2.73 per month.

of capital 04.4 per cent.