Lancashire Folk-lore Part 25

NAMES FOR MOONS IN AUTUMN.

In Lancas.h.i.+re, as well as in the South of Scotland and the South of Ireland, the moon of September is commonly called "the harvest moon,"

that of October "the huntsman's moon."[176]

"GOOSE-INTENTOS."

In "An Universal Etymological English Dictionary," by N. Bailey, London, 1745, I read:--"Goose-intentos, a goose claimed by custom by the husbandmen in Lancas.h.i.+re, upon the sixteenth Sunday after Pentecost, when the old Church prayers ended thus: 'ac bonis operis jugiter praestat esse _intentos_.'" These words occur in the old Sarum books, in the Collect for the sixteenth Sunday after Pentecost; in the present Liturgy, in that for the seventeenth Sunday after Trinity.[177]

Blount, in his _Glossographia_, says that "in Lancas.h.i.+re the husbandmen claim it as a due to have a goose-intentos on the sixteenth Sunday after Pentecost: which custom takes its origin from the last word of the old Church prayer of that day:--'Tua nos Domine, quae sumus, gratia semper et praeveniat et sequatur; ac bonis operibus jugiter praestet esse _intentos_.' The vulgar people called it 'a goose with ten toes.'"

Beckwith, in his new edition of Blount's _Fragmenta Antiquitatis_ (London, 4to, 1815, p. 413), after quoting this pa.s.sage, remarks:--"But besides that the sixteenth Sunday after Pentecost, or after Trinity rather, being movable, and seldom falling upon Michaelmas Day, which is an immovable feast, the service for that day could very rarely be used at Michaelmas, there does not appear to be the most distant allusion to a goose in the words of that prayer. Probably no other reason can be given for this custom, but that Michaelmas Day was a great festival, and geese at that time most plentiful. In Denmark, where the harvest is later, every family has a roasted goose for supper on St. Martin's Eve [Nov. 10]." It must be borne in mind that the term _husbandman_ was formerly applied to persons of a somewhat higher position in life than an agricultural labourer, as for instance to the occupier and holder of the land. In ancient grants from landlords of manors to their free tenants, among other reserved rents, boons, and services, the landlord frequently laid claim to a good stubble goose at Michaelmas. After all, the connexion between the goose and the collect is not apparent.[178]

ALL SOULS' DAY.--NOV. 2.

So named, because in the Church of Rome prayers are offered on this day for "all the faithful deceased."

There is a singular custom still kept up at Great Marton, in the Fylde district, on this day. In some places it is called "soul-caking," but there it is named "psalm-caking,"--from their reciting psalms for which they receive cakes. The custom is changing its character also--for in place of collecting cakes from house to house, as in the old time, they now beg for money. The term "psalm" is evidently a corruption of the old word "sal," for soul; the ma.s.s or requiem for the dead was called "Sal-mas," as late as the reign of Henry VI.

GUNPOWDER PLOT AND GUY FAWKES.

The anniversary of the Gunpowder Plot of November 5, 1605, is still more or less kept in many parts of Lancas.h.i.+re, in towns by the effigy of Guy Fawkes being paraded about the streets, and burnt at night with great rejoicing; and by the discharge of small cannon, guns, pistols, &c., and of fireworks. In the country the more common celebration is confined to huge bonfires, and the firing of pistols and fireworks. In some places, especially about Blackburn, Burnley, and that district, as well as in villages about Eccles, Worsley, &c., it is customary for boys for some days before the 5th of November, to go round to their friends and neighbours to beg for coals. They generally take their stand before the door, and either say or sing some doggerel, to the following effect:--

"Remember, remember, The Fifth of November, The gunpowder treason and plot; A stick and a stake, For King George's sake, We hope it will ne'er be forgot."

CHRISTMAS.

In the olden time, before the Reformation, Christmas was the highest festival of the Church. In some rural parts of Lancas.h.i.+re it is now but little regarded, and many of its customs are observed a week later,--on the eve and day of the New Year. But still there linger in many places some relics of the old observances and festivities, as the carols, the frumenty on Christmas Eve, the mummers, with "old Ball," or the hobby-horse, and the decoration of churches and dwellings with boughs of evergreen shrubs and plants; in the centre of which is still to be found, in many country halls and kitchens, and in some also in the towns, that mystic bough of the mistletoe, beneath whose white berries, it is the custom and licence of the season to steal a kiss from fair maidens, and even from matrons "forty, fat, and fair."

CREATURES WORs.h.i.+PPING ON CHRISTMAS EVE.

I have been told in Lancas.h.i.+re, that at midnight on Christmas Eve the cows fall on their knees, and the bees hum the Hundredth Psalm. I am unwilling to destroy the poetry of these old superst.i.tions; but their origin can, I think, be accounted for. Cows, it is well known, on rising from the ground, get up on their knees first; and a person going into the s.h.i.+ppon at midnight would, no doubt, disturb the occupants, and by the time he looked around, they would all be rising on their knees. The buzzing of the bees, too, might easily be formed into a tune, and, with the Hundredth Psalm running in the head of the listener, fancy would supply the rest.[179]

CHRISTMAS MUMMING.

Mr. J. O. Halliwell, in his _Nursery Rhymes of England_, relates the following as a Christmas custom in Lancas.h.i.+re:--The boys dress themselves up with ribands, and perform various pantomimes, after which one of them, who has a blackened face, a rough skin coat, and a broom in his hand, sings as follows:--

Here come I, Little David Doubt; If you don't give me money, I'll sweep you all out.

Money I want, Money I crave; If you don't give me money, I'll sweep you all to the grave.

THE HOBBY HORSE, OR OLD BALL.

In an old painted window at Betley, Staffords.h.i.+re, exhibiting in twelve diamond-octagon panes, the mummers and morris-dancers of May-day, the centre pane below the May-pole represents the old hobby-horse, supposed to have once been the King of the May, though now a mere buffoon. The hobby (of this window) is a spirited horse of pasteboard, in which the master dances and displays tricks of legerdemain, &c. In the horse's mouth is stuck a ladle, ornamented with a ribbon; its use being to receive the spectators' pecuniary donations. In Lancas.h.i.+re the old custom seems to have so far changed, that it is the head of a dead horse that is carried about at Christmas, as described amongst the Easter customs. "Old Ball" bites everybody it can lay hold of, and holds its victims till they buy their release with a few pence.

CHRISTMAS CUSTOMS IN THE FYLDE.

The Rev. W. Thornber[180] describes the Christmas gambols and customs in the Fylde nearly a century ago, as having been kept up with great spirit. The midnight carols of the church-singers[181]--the penny laid on the hob by the fireside, the prize of him who came first to the outer door, to "let Christmas in,"--the regular round of visits--the treat of mince pies[182]--in turn engrossed their attention. Each farm-house and hut possessed a pack of cards, which were obtained as an alms from the rich, if poverty forbade the purchase. Night after night of Christmas was consumed in poring over these dirty and obscured cards. Nor were the youngsters excluded from a share in the amus.e.m.e.nts of this festal season. Early, long before dawn, on Christmas morning, young voices echoed through streets and lanes, in the words of the old song--

Get up old wives, And bake your pies, 'Tis Christmas-day in the morning; The bells shall ring, The birds shall sing, Tis Christmas-day in the morning.

Many an evening was beguiled with snap-dragon, bobbing for apples, jack-stone, blind-man's buff, forfeits, hot c.o.c.kles, hunting the slipper, hide lose my supper, London Bridge, turning the trencher, and other games now little played. Fortune-telling by cards, &c., must not be omitted. In the bright frost and moons.h.i.+ne, out-door sports were eagerly pursued, guns were in great request, to shoot the sh.o.r.e-birds, and many found pleasure in "watching the fleet;" others played at foot-ball in the lanes or streets; or engaged in the games of prison-bars, tee-touch-wood, thread-my-needle, horse-shoe, leap-frog, black-thorn, cad, bandy, honey-pot, hop-scotch, hammer and block, bang about and shedding copies. Cymbling for larks[183] was a very common pastime; now it is scarcely known by name, and few have retained any of the implements or instruments requisite to practise the art. Tradesmen presented their customers with the Yule-loaf,[184] or two mould candles for the church, or some other Christmas-box. The churches and house-windows were decked with evergreens; a superst.i.tion derived probably from the Druids, who decked their temples and houses with evergreens in December, that the Sylvan Spirits might avoid the chilly frosts and storms of winter, by settling in their branches. For some weeks before Christmas, a band of young men called "Mutes," roused at early morn the slumbering to their devotions, or to activity in their domestic duties. The beggar at the door, craving an _awmas_ [? alms] or _saumas_ [soul-ma.s.s] cake, reminded the inmates that charity should be a characteristic of the season. The Eve of Christmas Day was named "Flesh Day," from the country people flocking to Poulton to buy beef, &c., sufficient to supply the needs of the coming year. On the morning of Christmas Day the usual breakfast was of black puddings, with jannock, &c.

CELEBRATION OF CHRISTMAS AT WYCOLLER HALL.

At Wycoller Hall, the family usually kept open house the twelve days at Christmas. The entertainment was [in] a large hall of curious ashlar work, [on] a long table, plenty of _frumenty_, like new milk, in a morning, made of husked wheat boiled, roasted beef, with a fat goose and a pudding, with plenty of good beer for dinner. A round-about fire-place, surrounded with stone benches, where the young folks sat and cracked nuts, and diverted themselves; and in this manner the sons and daughters got matching, without going much from home.[185]

CAROLS, &c.

"Carol" is supposed to be derived from _cantare_ to sing, and _rola_, an interjection of joy. Amongst our Christmas customs that of carol-singing prevails over a great part of Lancas.h.i.+re. It is the old custom of celebrating with song the birth of the Saviour, even as the angels are said to have sung "Glory to G.o.d in the highest," &c., at this great event. Almost every European nation has its carols. Our earliest Christian forefathers had theirs; one or two Anglo-Norman carols have been preserved, and some of every century from the thirteenth to the eighteenth. Numerous books containing carols have been printed (one by Wynkin de Worde), and it would occupy too much s.p.a.ce to insert even the most popular of these carols here. A verse of one common to Lancas.h.i.+re and Yorks.h.i.+re must suffice:--

G.o.d rest you all, merry gentlemen, Let nothing you dismay; Remember Christ our Saviour Was born on Christmas-day.

The town or the village waitts go about after midnight, waking many a sleeper with their homely music, which sounds all the sweeter for being heard in the stilly night. Various items of payment to the Manchester waitts occur in the Church Leet Books of that manor. A dance tune called "The Warrington Waitts" occurs in a printed Tune-Book of 1732. Hand-bell ringing, a favourite Lancas.h.i.+re diversion, is much practised about Christmas.

FOOTNOTES:

[143] Hermentrude, in _Notes and Queries_, 3rd ser., vol. ii. p. 484.

[144] Prestoniensis, in _Notes and Queries_, 2nd ser., vol. ii. p. 326.

[145] Hampson's _Medii aevi Kalendarium_, vol. i. p. 98.

[146] Prestoniensis, in _Notes and Queries_, 2nd series, vol. iii. p.

50.

[147] Halliwell's _Archaic and Provincial Dictionary_.

[148] Pasquil's _Palinodia_.

[149] _Ploughman's Feasting Days_, stanza 3.

[150] _Pictorial History of Lancas.h.i.+re._

[151] See Rev. W. Thornber's _History of Blackpool_.

[152] See also, under BELLS, the Pancake Bell.

[153] _Notes and Queries_, 2nd ser., V.