Youth and Egolatry Part 25

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When Echegaray was made Minister of Finance, he was already an old man.

A reporter called one day to interview him at the Ministry, and Echegaray confessed that he was without any very clear idea as to just what the duties of his office were to be. When the reporter took leave of the dramatist, he remarked:

"Don Jose, you are not going to be comfortable here; it is cold in the building. Besides, the air is too fresh."

Echegaray replied:

"Yes, and your description suits me exactly."

This cynically cheap joke might have fallen appropriately from the tongues of the majority of Spanish politicians. Among these male _bailarinas_, nearly all of whom date back to the Revolution of September, we may find, indeed, some men of austere character: Salmeron, Pi y Margall and Costa. Salmeron was an inimitable actor, but an actor who was sincere in his part. He was the most marvellous orator that I have ever heard.

As a philosopher, he was of no account, and as a politician he was a calamity.

Pi y Margall, whom I met once in his own home where I went in company with Azorin, was no more a politician or a philosopher than was Salmeron. He was a journalist, a popularizer of other men's ideas, gifted with a style at once clear and concise. Pi y Margall was sincere, enamoured of ideas, and took but little thought of himself.

As to Costa, I confess that he was always antipathetic to me. Like Nakens, he was a man who lived upon the estimation in which he was held by others, pretending all the while that he attached no importance to it whatever. Aguirre Metaca once told me that while he was connected with a paper in Saragossa, he had solicited an interview with Costa, and thereupon Costa wrote the interview himself, referring to himself here and there in it as the Lion of Graus. I cannot accept Costa as a modern European, intellectually. He was a figure for the Cortes of Cadiz, solemn, pompous, becollared and rhetorical. He was one of those actors who abound in southern countries, who are laid to rest in their graves without ever having had the least idea that their entire lives have been nothing but stage spectacles.

REVOLUTIONISTS

Whether politicians or authors, the Spanish revolutionists always smack to my mind of the property room, and especially is this true of the authors. Zozaya, Morote and Dicenta have pa.s.sed for many years now as terrible men, both destructive and great innovators. But how ridiculous!

Zozaya, like Dicenta, has never done anything but manipulate the commonplace, failing to impart either lightness or novelty to it, as have Valera and Anatole France, succeeding only on the other hand in making it more plumbeous and indigestible.

Speaking of Luis Morote, against whom I urge nothing as a man, he has always been a bugbear to me, the personification of dullness, of vulgarity, of everything that lacks interest and charm. I can conceive nothing lower than an article by Morote.

"What talent that man has! What a revolutionary personality!" they used to say in Valencia, and once the janitor at the Club added: "To think I knew that man when he was only this high!" And he held out his hand about a metre above the ground.

Spain has never produced any revolutionists. Don Nicolas Estevanez, who imagined himself an anarchist, would fly into a rage if he read an article which concealed a gallicism in it.

"Do not bother your head about gallicisms," I used to say to him. "What do they matter, anyway?"

No, we have never had any revolutionists in Spain. That is, we have had only one: Ferrer.

He was certainly not a man of great mind. When he talked, he was on the level of Morote and Zozaya, which is nothing more nor less than the level of everybody else; but when it came to action, he did amount to something, and that something was dangerous.

LERROUX

My only experience in politics was gained with Lerroux.

One Sunday, seven or eight years ago, on coming out of my house and crossing the Plaza de San Marcial, I observed that a great crowd had gathered.

"What is the matter?" I asked.

"Lerroux is coming," they told me.

I delayed a moment and happened on Villar, the composer, among the crowd. We fell to talking of Lerroux and what he might accomplish. A procession was soon formed, which we followed, and we found ourselves in front of the editorial offices of _El Pais_.

"Shall we go in?" asked Villar. "Do you know Lerroux?"

I had met Lerroux in the days when _El Progreso_ was still published, having called once with Maeztu at his office; afterwards I saw him in Barcelona in a large shed, which, if I recall rightly, went by the name of "La Fraternidad Republicana," and then I was accompanied by Azorin and Junoy.

Villar and I went upstairs and greeted Lerroux in the offices of _El Pais_.

"Estevanez has spoken of you to me," he said. "Is he well?"

"Yes, very well."

A few days later, Lerroux invited me to dinner at the Cafe Ingles.

Lerroux, Fuente and I dined together, and then fell to talking. Lerroux asked me to join his party, whereupon I pointed out the qualifications which were lacking in me, which were necessary to a politician. Shortly after, I was nominated as a candidate for the City Council, and I addressed a number of meetings, although always coldly, and never at high tension.

While I was with Lerroux, I was never treated save with consideration.

Why did I leave his party? Chiefly because of differences as to ideas and as to tactics. Lerroux wished to organize his party into a party of law and order, so that it might be capable of governing, and also to have it friendly with the Army. I was of the opinion that it ought to be a revolutionary party, not in the sense that I was thinking of erecting barricades, but I wished it to contest, to upset things, and to protest against injustice.

What Lerroux wanted was a party of orators who could speak at public meetings, a party of office-holders, councillors, provincial deputies and the like, while I held, and still hold, that the only efficacious revolutionary weapon is the printed page. Lerroux was anxious to transform the radical party into something aristocratic and Castilian; I desired to see it retain its Catalan character, and continue to wear blouses and rope-soled shoes.

I withdrew from the party for these reasons, to which I may add Lerroux's att.i.tude of indifference upon the occasion of the execution of the stoker of the "Numancia."

Not many months after, I met him on the Carrera de San Jeronimo, and he said to me:

"I have read your diatribes."

"They were not directed against you, but against your politics. I shall never speak ill of you, because I have no cause."

"Yes," he replied, "I know that at heart you are one of my friends."

AN OFFER

A number of years ago, when the Conservatives were in power and Dato was President of the Ministry, Azorin brought me word that Sanchez Guerra, then Minister of the Interior, wished to see me and to have a little talk, as perhaps some way might be arranged by which I might be made deputy. During the afternoon, I accompanied Azorin to the Ministry, and we saw the Minister.

He informed me that he would like to have me enter the Congress.

"I should like to myself," I replied, "but it would appear to me rather difficult."

"But is there not some town where you are well known, and where you have influence?"

"No, none whatever."

"How would you like then to be deputy to represent the Government?"

Youth and Egolatry Part 25

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Youth and Egolatry Part 25 summary

You're reading Youth and Egolatry Part 25. This novel has been translated by Updating. Author: Pio Baroja already has 605 views.

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