The Dairyman's Daughter Part 6

"It was reported that a Mr ---, who was detained by contrary winds from embarking on board s.h.i.+p, as chaplain to a distant part of the world, was to preach at church. Many advised me not to go, for fear he should turn my head; as they said he held strange notions. But curiosity and an opportunity of appearing in a new gown, which I was very proud of, induced me to ask leave of my mistress to go. Indeed, sir, I had no better motives than vanity and curiosity. Yet thus it pleased the Lord to order it for his own glory.

"I accordingly went to church, and saw a great crowd of people collected together. I often think of the contrary states of my mind during the former and latter part of the service. For a while, regardless of the wors.h.i.+p of G.o.d, I looked around me, and was anxious to attract notice myself. My dress, like that of too many gay, vain, and silly servant girls, was much above my station, and very different from that which becomes an humble sinner, who has a modest sense of propriety and decency. The state of my mind was visible enough from the foolish finery of my apparel.

"At length the clergyman gave out his text: 'Be _ye_ clothed with humility' (1 Pet. v. 5). He drew a comparison between the clothing of the body with that of the soul. At a very early part of his discourse, I began to feel ashamed of my pa.s.sion for fine dressing and apparel; but when he came to describe the garment of salvation with which a Christian is clothed, I felt a powerful discovery of the nakedness of my own soul.

I saw that I had neither the humility mentioned in the text, nor any one part of the true Christian character. I looked at my gay dress, and blushed for shame on account of my pride. I looked at the minister, and he seemed to be as a messenger sent from heaven to open my eyes. I looked on the congregation, and wondered whether any one else felt as I did. I looked at my heart, and it appeared full of iniquity. I trembled as he spoke, and yet I felt a great drawing of heart to the words he uttered.

"He displayed the riches of Divine grace in G.o.d's method of saving the sinner. I was astonished at what I had been doing all the days of my life. He described the meek, lowly, and humble example of Christ; I felt proud, lofty, vain, and self-consequential. He represented Christ as 'Wisdom;' I felt my ignorance. He held Him forth as 'Righteousness;' I was convinced of my own guilt. He proved Him to be 'Sanctification;' I saw my corruption. He proclaimed Him as 'Redemption;' I felt my slavery to sin, and my captivity to Satan. He concluded with an animated address to sinners, in which he exhorted them to flee from the wrath to come, to cast off the love of outward ornaments, to put on Jesus Christ, and be clothed with true humility.

"From that hour I never lost sight of the value of my soul, and the danger of a sinful state. I inwardly blessed G.o.d for the sermon, although my mind was in a state of great confusion.

"The preacher had brought forward the ruling pa.s.sion of my heart, which was pride in outward dress; and by the grace of G.o.d it was made instrumental to the awakening of my soul. Happy, sir, would it be, if many a poor girl, like myself, were turned from the love of outward adorning and putting on of fine apparel, to seek that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of G.o.d of great price.

"The greater part of the congregation, unused to such faithful and scriptural sermons, disliked and complained of the severity of the preacher: while a few, as I afterwards found, like myself, were deeply affected, and earnestly wished to hear him again. But he preached there no more.

"From that time I was led, through a course of private prayer, reading, and meditation, to see my lost estate as a sinner, and the great mercy of G.o.d through Jesus Christ in raising sinful dust and ashes to a share in the glorious happiness of heaven. And O, sir, what a Saviour I have found! He is more than I could ask or desire. In his fulness I have found all that my poverty could need; in his bosom I have found a resting- place from all sin and sorrow; in his Word I have found strength against doubt and unbelief."

"Were you not soon convinced," I said, "that your salvation must be an act of entire grace on the part of G.o.d, wholly independent of your own previous works or deservings?"

"Dear sir, what were my works before I heard that sermon, but evil, carnal, selfish, and unG.o.dly? The thoughts of my heart, from my youth upward, were only evil, and that continually. And my deservings, what were they but the deservings of a fallen, depraved, careless soul, that regarded neither law nor gospel? Yes, sir, I immediately saw that, if ever I were saved, it must be by the free mercy of G.o.d, and that the whole praise and honour of the work would be his from first to last."

"What change did you perceive in yourself with respect to the world?"

"It appeared all vanity and vexation of spirit. I found it necessary to my peace of mind to come out from among them and be separate. I gave myself to prayer; and many a happy hour of secret delight I enjoyed in communion with G.o.d. Often I mourned over my sins, and sometimes had a great conflict through unbelief, fear, temptation, to return back again to my old ways, and a variety of difficulties which lay in my way. But He who loved me with an everlasting love, drew me by his loving-kindness, showed me the way of peace, gradually strengthened me in my resolutions of leading a new life, and taught me, that while without him I could do nothing, I yet might do all things through his strength."

"Did you not find many difficulties in your situation, owing to your change of principle and practice?"

"Yes, sir, every day of my life. I was laughed at by some, scolded at by others, scorned by enemies, and pitied by friends. I was called hypocrite, saint, false deceiver, and many more names which were meant to render me hateful in the sight of the world. But I esteemed the reproach of the Cross an honour. I forgave and prayed for my persecutors, and remembered how very lately I had acted the same part towards others myself. I thought also that Christ endured the contradiction of sinners; and as the disciple is not above his Master, I was glad to be in any way conformed to his sufferings."

"Did you not then feel for your family at home?"

"Yes, that I did indeed, sir; they were never out of my thoughts. I prayed continually for them, and had a longing desire to do them good. In particular, I felt for my father and mother, as they were getting into years, and were very ignorant and dark in matters of religion."

"Ay," interrupted her mother, sobbing, "ignorant and dark, sinful and miserable we were, till this dear Betsy--this dear Betsy--this dear child, sir--brought Christ Jesus home to her poor father and mother's house."

"No, dearest mother; say rather, Christ Jesus brought your poor daughter home, to tell you what He had done for her soul, and, I hope, to do the same for yours."

At this moment the Dairyman came in with two pails of milk hanging from the yoke on his shoulders. He had stood behind the half-opened door for a few minutes, and heard the last sentences spoken by his wife and daughter.

"Blessing and mercy upon her!" said he, "it is very true: she left a good place of service on purpose to live with us, that she might help us both in soul and body. Sir, don't she look very ill? I think, sir, we sha'n't have her here long."

"Leave that to the Lord," said Elizabeth. "All our times are in his hand, and happy it is that they are. I am willing to go. Are not you willing, my father, to part with me into _his_ hands who gave me to you at first?"

"Ask me any question in the world but that," said the weeping father.

"I know," said she, "you wish me to be happy."

"I do, I do," answered he; "let the Lord do with you and us as best pleases Him."

I then asked her on what her present consolations chiefly depended, in the prospect of approaching death.

"Entirely, sir, on my view of Christ. When I look at myself, many sins, infirmities, and imperfections cloud the image of Christ which I want to see in my own heart. But when I look at the Saviour himself, He is altogether lovely; there is not one spot in his countenance, nor one cloud over all his perfections.

"I think of his coming in the flesh, and it reconciles me to the sufferings of the body; for He had them as well as I. I think of his temptations, and believe that He is able to succour me when I am tempted.

Then I think of his cross, and learn to bear my own. I reflect on his death, and long to die unto sin, so that it may no longer have dominion over me. I sometimes think of his resurrection, and trust that He has given me a part in it, for I feel that my affections are set upon things above. Chiefly, I take comfort in thinking of Him as at the right hand of the Father, pleading my cause, and rendering acceptable even my feeble prayers, both for myself, and, as I hope, for my dear friends.

"These are the views which, through mercy, I have of my Saviour's goodness; and they have made me wish and strive in my poor way to serve Him, to give myself up to Him, and to labour to do my duty in that state of life into which it has pleased Him to call me.

"A thousand times I should have fallen and fainted, if He had not upheld me. I feel that I am nothing without Him. He is all in all.

"Just so far as I can cast my care upon Him I find strength to do his will. May He give me grace to trust Him till the last moment! I do not fear death, because I believe that He has taken away its sting. And O, what happiness beyond! Tell me, sir, whether you think I am right--I hope I am under no delusion. I dare not look for my hope in anything short of the entire fulness of Christ. When I ask my own heart a question, I am afraid to trust it, for it is treacherous, and has often deceived me. But when I ask Christ, he answers me with promises that strengthen and refresh me, and leave me no room to doubt his power and will to save. I am in his hands, and would remain there; and I do believe that He will never leave nor forsake me, but will perfect the thing that concerns me. He loved me, and gave himself for me; and I believe that his gifts and calling are without repentance. In this hope I live, in this hope I wish to die."

I looked around me, as she was speaking, and thought--Surely this is none other than the house of G.o.d, and the gate of heaven. Everything appeared neat, cleanly, and interesting. The afternoon had been rather overcast with dark clouds; but just now the setting sun shone brightly and somewhat suddenly into the room. It was reflected from three or four rows of bright pewter plates and white earthenware, arranged on shelves against the wall; it also gave brilliancy to a few prints of sacred subjects that hung there also, and served for monitors of the birth, baptism, crucifixion, and resurrection of Christ.

A large map of Jerusalem, and a hieroglyphic of "the old and new man,"

completed the decorations on that side of the room. Clean as was the whitewashed wall, it was not cleaner than the rest of the place and its furniture. Seldom had the sun enlightened a house where order and general neatness (those sure attendants of pious poverty) were more conspicuous.

This gleam of setting suns.h.i.+ne was emblematical of the bright and serene close of this young Christian's departing season. One ray happened to be reflected from a little looking-gla.s.s upon her face. Amidst her pallid and decaying features there appeared a calm resignation, triumphant confidence, unaffected humility, and tender anxiety, which fully declared the feelings of her heart.

Some further affectionate conversation and a short prayer closed this interview.

As I rode home by departing day-light, a solemn tranquillity reigned throughout the scene. The gentle lowing of cattle, the bleating of sheep just penned in their folds, the humming of the insects of the night, the distant murmurs of the sea, the last notes of the birds of day, and the first warblings of the nightingale, broke upon the ear, and served rather to increase than lessen the peaceful serenity of the evening, and its corresponding effects on my own mind. It invited and cherished just such meditations as my visit had already inspired. Natural scenery, when viewed in a Christian mirror, frequently affords very beautiful ill.u.s.trations of Divine truths. We are highly favoured when we can enjoy them, and at the same time draw near to G.o.d in them.

CHAPTER VII.

It is a pleasing consideration that, amidst the spiritual darkness which unhappily prevails in many parts of the land, G.o.d nevertheless has a people. It not unfrequently happens, that single individuals are to be found who, though very disadvantageously situated with regard to the ordinary means of grace, have received truly saving impressions, and through a blessing on secret meditation, reading, and prayer, are led to the closest communion with G.o.d, and become eminently devoted Christians.

It is the no small error of too many professors of the present day, to overlook or undervalue the instances of this kind which exist. The religious profession and opinions of some have too much of mere _machinery_ in their composition. If every wheel, pivot, chain, spring, cog, or pinion, be not exactly in its place, or move not precisely according to a favourite and prescribed system, the whole is rejected as unworthy of regard. But happily "the Lord knoweth them that are his;"

nor is the impression of his own seal wanting to characterise some who, in comparative seclusion from the religious world, "name the name of Christ, and depart from iniquity."

There are some real Christians so particularly circ.u.mstanced in this respect, as to ill.u.s.trate the poet's beautiful comparison:--

"Full many a gem of purest ray serene The dark unfathom'd caves of ocean bear; Full many a flower is born to blush unseen, And waste its sweetness on the desert air."

Yet this was not altogether the case with the Dairyman's daughter. Her religion had indeed ripened in seclusion from the world, and she was intimately known but to few; but she lived usefully, departed most happily, and left a s.h.i.+ning track behind her. While I attempt a faint delineation of it, may I catch its influence, and become, through inexpressible mercy, a follower "of them, who through faith and patience inherit the promises."

From the time wherein I visited her, as described in my last paper, I considered her end as fast approaching. One day I received a hasty summons to inform me that she was dying. It was brought by a soldier, whose countenance bespoke seriousness, good sense, and piety.

"I am sent, sir, by the father and mother of Elizabeth W---, at her own particular request, to say how much they all wish to see you. She is going _home_, sir, very fast indeed."

"Have you known her long?" I inquired.

"About a month, sir. I love to visit the sick; and hearing of her case from a person who lives close by our camp, I went to see her. I bless G.o.d that ever I did go. Her conversation has been very profitable to me."

"I rejoice," said I, "to see in you, as I trust, a _brother soldier_.

Though we differ in our outward regimentals, I hope we serve under the same spiritual Captain. I will go with you."