Sermons of Christmas Evans Part 9

According to the command of G.o.d, the rock was to be smitten but once.

Once smitten, it needed only to be spoken to; and, though it was more than thirty years afterward, it would yield forth its water. But Moses, provoked to anger by the murmurings and complainings of the people, transcended the Divine injunction, and though he had once smitten the rock, smote it again; yea, when he should have spoken to it only, smote it twice with his rod. This was his sin, for which G.o.d would not permit him to enter the promised land. Christ has been once smitten, and wo to those who smite him again! He has once offered himself a sacrifice, and once entered into the holy place, having finished his work of atonement, and made an end of sin, and superseded the sacrifices of the law.

Henceforth, ye Jews, relinquish your burnt-offerings, your meat-offerings, your drink-offerings, your peace-offerings; and trust no longer in beasts, and birds, and flour, and oil; but in "the Lamb of G.o.d, that taketh away the sin of the world." Crucify him afresh no more, O ye backsliders; for "there remaineth no other sacrifice for sin!" Smite him not again, lest he swear unto you in his wrath, as unto Moses, that ye shall not enter into his rest!

II. Having spoken of the smiting, let us now look at the result, the flowing of the waters; a timely mercy to "the many thousands of Israel,"

on the point of peris.h.i.+ng in the desert; shadowing forth a far greater mercy, the flowing of living waters from the "spiritual rock," which is Christ.

In the death of our Redeemer, we see three infinite depths moved for the relief of human misery; the love of the Father, the merit of the Son, and the energy of the Holy Spirit. These are the depths of wonder whence arise the rivers of salvation.

The waters flowed in the presence of the whole a.s.sembly. The agent was invisible, but his work was manifest. * * * * * * * * * *

The water flowed in great abundance, filling the whole camp, and supplying all the people. Notwithstanding the immense number, and the greatness of their thirst, there was enough for each and for all. The streams ran in every direction to meet the sufferers, and their rippling murmur seemed to say-"Open thy mouth, and I will fill it." Look to the cross! See there the gracious fountain opened, and streams of pardoning and purifying mercy flowing down the rock of Calvary, sweeping over the mount of Olives, and cleaving it asunder, to make a channel for the living waters to go out over the whole world, that G.o.d may be glorified among the Gentiles, and all the ends of the earth may see his salvation!

The water flowed from the rock, not pumped by human labor, but drawn by the hand of G.o.d. It was the same power, that opened the springs of mercy upon the cross. It was the wisdom of G.o.d that devised the plan, and the mercy of G.o.d that furnished the victim. His was the truth and love that gave the promise by the prophet-"In that day there shall be a fountain opened to the house of David, and to the inhabitants of Jerusalem, for sin and uncleanness." His was the unchanging faithfulness that fulfilled it in his Son-"Not by works of righteousness which we have done, but according to his mercy he saved us, by the was.h.i.+ng of regeneration, and renewing of the Holy Ghost, which he shed on us abundantly, through Jesus Christ our Lord." Our salvation is wholly of G.o.d; and we have no other agency in the matter, than the mere acceptance of his proffered grace.

The water flowed in twelve different channels; and, according to Dr.

Poc.o.c.ke, of Scotland, who visited the place, the deep traces in the rock are visible to this day. But the twelve streams, one for each tribe, all issued from the same fountain, in the same rock. So the great salvation flowed out through the ministry of the twelve apostles of the Lamb, and went abroad over all the earth. But the fountain is one. All the apostles preached the same Savior, and pointed to the same cross.

"Neither is there salvation in any other, for there is no other name under heaven, given among men, whereby we must be saved." We must come to this spring, or perish.

The flowing of the waters was irresistible by human power. Who can close the fountain which G.o.d hath opened? Can Edom, or Moab, or Sihon, or Og, dam up the current which Jehovah hath drawn from the rock? Can Caiaphas, and all the Jews, aided by the Prince of this world-can all the powers of earth and h.e.l.l combined-arrest the work of redemption, and dry up the fountain of mercy that Christ is opening on Calvary? As soon might they dry up the Atlantic, and stop the revolutions of the globe. It is written, and must be fulfilled. Christ must suffer, and enter into his glory-must be lifted up, and draw all men unto him-and repentance and remission of sins must be preached in his name among all nations, beginning at Jerusalem.

The water flowing from the rock was like a river of life to the children of Israel. Who can describe the distress throughout the camp; and the appearance of the people, when they were invited to approach a flinty rock, instead of a fountain or a stream, to quench their thirst? What angry countenances were there, what bitter censures, and ungrateful murmurings, as Moses went up to the rock, with nothing in his hand but a rod! "Where is he going," said they, "with that dry stick? What is he going to do on that rock? Does he mean to make fools of us all? Is it not enough that he has brought us into this wilderness to die of thirst?

Will he mock us now by pretending to seek water in these sands, or open fountains in the solid granite?" But see! he lifts the rod, he smites the rock; and lo, it bursts into a fountain; and twelve crystal streams roll down before the people! Who can conceive the sudden transport?

Hear the shout of joy ringing through the camp, and rolling back in tumultuous echoes from the crags and cliffs of h.o.r.eb! "Water! water! A miracle! a miracle! Glory to the G.o.d of Israel! Glory to his servant Moses!" It was a resurrection day to Israel, the morning light bursting upon the shadow of death. New life and joy are seen throughout the camp.

The maidens are running, with cups and pitchers, to the rock. They fill and drink; then fill again, and haste away to their respective tents, with water for the sick, the aged, and the little ones, joyfully exclaiming-"Drink, father! Drink, mother! Drink, children! Drink, all of you! Drink abundantly! Plenty of water now! Rivers flowing from the rock!" Now the oxen are coming, the a.s.ses, the camels, the sheep, and the goats-coming in crowds to quench their thirst, and plunging into the streams before them. And the feathered tribes are coming, the turtle-dove, the pigeon, the swallow, the sparrow, the robin, and the wren; while the croaking raven and the fierce-eyed eagle, scenting the water from afar, mingle with them around the rock.

Brethren, this is but a faint emblem of the joy of the church, in drinking the waters that descend from Calvary, the streams that gladden the city of our G.o.d. Go back to the day of Pentecost for an instance. O what a revolution of thought, and feeling, and character! What a change of countenance, and conscience, and heart! Three thousand men, that morning full of ignorance, and corruption, and guilt-idolaters, sensualists, blasphemers, persecutors-before night were perfectly transformed-the lions converted into lambs-the hard heart melted, the dead conscience quickened, and the whole man become a new creature in Christ Jesus! They thirsted, they found the "Spiritual rock," tasted its living waters, and suddenly leaped into new life, like Lazarus from the inanition of the grave!

This is the blessing which follows the church through all her wanderings in the wilderness; accompanies her through the scorching desert of affliction, and the valley of the shadow of death; and when at last she shall come up out of great tribulation, her garments shall be found washed and made white in the blood of the Lamb; and the Lamb who is in the midst of the throne shall lead her to everlasting fountains, and she shall thirst no more!

SERMON IV.

FALL AND RECOVERY OF MAN.

"_For if_, _through the offence of one_, _many be dead_; _much more the grace of G.o.d_; _and the gift by grace_, _which is by one man_, _Jesus Christ_, _hath abounded unto many_."-Rom. v. 15.

MAN was created in the image of G.o.d. Knowledge and perfect holiness were impressed upon the very nature and faculties of his soul. He had constant access to his Maker, and enjoyed free communion with him, on the ground of his spotless moral rect.i.tude. But alas! the glorious diadem is broken; the crown of righteousness is fallen. Man's purity is gone, and his happiness is forfeited. "There is none righteous; no, not one."

"All have sinned, and come short of the glory of G.o.d." But the ruin is not hopeless. What was lost in Adam, is restored in Christ. His blood redeems us from bondage, and his gospel gives us back the forfeited inheritance. "'For if, through the offence of one, many be dead; much more the grace of G.o.d, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many." Let us consider;-_First_, The corruption and condemnation of man; and _Secondly_, His gracious restoration to the favor of his offended G.o.d.

I. To find the cause of man's corruption and condemnation, we must go back to Eden. The eating of the "forbidden tree" was "the offence of one," in consequence of which "many are dead." This was the "sin," the act of "disobedience," which "brought death into the world, and all our wo." It was the greatest ingrat.i.tude to the Divine bounty, and the boldest rebellion against the Divine sovereignty. The royalty of G.o.d was contemned; the riches of his goodness slighted; and his most desperate enemy preferred before him, as if he were a wiser counselor than Infinite Wisdom. Thus man joined in league with h.e.l.l, against Heaven; with demons of the bottomless pit, against the Almighty Maker and Benefactor; robbing G.o.d of the obedience due to his command, and the glory due to his name; wors.h.i.+pping the creature, instead of the Creator; and opening the door to pride, unbelief, enmity, and all wicked and abominable pa.s.sions. How is the "n.o.ble vine," which was planted "wholly a right seed," "turned into the degenerate plant of a strange vine!"

Who can look for pure water from such a fountain? "That which is born of the flesh is flesh." All the faculties of the soul are corrupted by sin; the understanding dark; the will perverse; the affections carnal; the conscience full of shame, remorse, confusion, and mortal fear. Man is a hard-hearted and stiff-necked sinner; loving darkness rather than light, because his deeds are evil; eating sin like bread, and drinking iniquity like water; holding fast deceit, and refusing to let it go. His heart is desperately wicked; full of pride, vanity, hypocrisy, covetousness, hatred of truth, and hostility to all that is good.

This depravity is universal. Among the natural children of Adam, there is no exemption from the original taint. "The whole world lieth in wickedness." "We are all as an unclean thing, and all our righteousness is as filthy rags." The corruption may vary in the degrees of development, in different persons; but the elements are in all, and their nature is everywhere the same; the same in the blooming youth, and the withered sire; in the haughty prince, and the humble peasant; in the strongest giant, and the feeblest invalid. The enemy has "come in like a flood." The deluge of sin has swept the world. From the highest to the lowest, there is no health or moral soundness. From the crown of the head to the soles of the feet, there is nothing but wounds, and bruises, and putrefying sores. The laws, and their violation, and the punishments everywhere invented for the suppression of vice, prove the universality of the evil. The b.l.o.o.d.y sacrifices, and various purifications, of the pagans, show the handwriting of remorse upon their consciences; proclaim their sense of guilt, and their dread of punishment. None of them is free from the fear which hath torment, whatever their efforts to overcome it, and however great their boldness in the service of sin and Satan.

"Mene! Tekel!" is written on every human heart. "Wanting! wanting!" is inscribed on heathen fanes and altars; on the laws, customs, and inst.i.tutions of every nation; and on the universal consciousness of mankind.

This inward corruption manifests itself in outward actions. "The tree is known by its fruit." As the smoke and sparks of the chimney show that there is fire within; so all the "filthy conversation" of men, and all "the unfruitful works of darkness" in which they delight, evidently indicate the pollution of the source whence they proceed. "Out of the abundance of the heart the mouth speaketh." The sinner's speech betrayeth him. "Evil speaking" proceeds from malice and envy. "Foolish talking and jesting," are evidence of impure and trifling thoughts. The mouth full of cursing and bitterness, the throat an open sepulchre, the poison of asps under the tongue, the feet swift to shed blood, destruction and misery in their paths, and the way of peace unknown to them, are the clearest and amplest demonstration that men "have gone out of the way," "have together become unprofitable." We see the bitter fruit of the same corruption in robbery, adultery, gluttony, drunkenness, extortion, intolerance, persecution, apostasy, and every evil work-in all false religions; the Jew, obstinately adhering to the carnal ceremonies of an abrogated law; the Mohammedan, honoring an impostor, and receiving a lie for a revelation from G.o.d; the Papist, wors.h.i.+pping images and relics, praying to departed saints, seeking absolution from sinful men, and trusting in the most absurd mummeries for salvation; the Pagan, attributing divinity to the works of his own hands, adoring idols of wood and stone, sacrificing to malignant demons, casting his children into the fire or the flood as an offering to imaginary deities, and changing the glory of the incorruptible G.o.d into the likeness of the beast and the worm.

"For these things' sake the wrath of G.o.d cometh upon the children of disobedience." They are under the sentence of the broken law; the malediction of Eternal Justice. "By the offence of one, judgment came upon all men unto condemnation." "He that believeth not is condemned already." "The wrath of G.o.d abideth on him." "Cursed is every one that continueth not in all things written in the book of the law, to do them."

"Wo unto the wicked; it shall be ill with him, for the reward of his hands shall be given him." "They that plow iniquity, and sow wickedness shall reap the same." "Upon the wicked the Lord shall rain fire, and snares, and a horrible tempest; this shall be the portion of their cup."

"G.o.d is angry with the wicked every day; if he turn not, he will whet his sword; he hath bent his bow, and made it ready."

Who shall describe the misery of fallen men! His days, though few, are full of evil. Trouble and sorrow press him forward to the tomb. All the world, except Noah and his family, are drowning in the deluge. A storm of fire and brimstone is fallen from heaven upon Sodom and Gomorrah. The earth is opening her mouth to swallow up alive Korah, Dathan, and Abiram.

Wrath is coming upon "the Beloved City," even "wrath unto the uttermost."

The tender and delicate mother is devouring her darling infant. The sword of man is executing the vengeance of G.o.d. The earth is emptying its inhabitants into the bottomless pit. On every hand are "confused noises, and garments rolled in blood." Fire and sword fill the land with consternation and dismay. Amid the universal devastation, wild shrieks and despairing groans fill the air. G.o.d of mercy! is thy ear heavy, that thou canst not hear? or thy arm shortened, that thou canst not save? The heavens above are bra.s.s, and the earth beneath is iron; for Jehovah is pouring his indignation upon his adversaries, and he will not pity or spare.

Verily, "the misery of man is great upon him!" Behold the wretched fallen creature! The pestilence pursues him. The leprosy cleaves to him. Consumption is wasting him. Inflammation is devouring his vitals.

Burning fever has seized upon the very springs of life. The destroying angel has overtaken the sinner in his sins. The hand of G.o.d is upon him.

The fires of wrath are kindling about him, drying up every well of comfort, and scorching all his hopes to ashes. Conscience is chastising him with scorpions. See how he writhes! Hear how he shrieks for help!

Mark what agony and terror are in his soul, and on his brow! Death stares him in the face, and shakes at him his iron spear. He trembles, he turns pale, as a culprit at the bar, as a convict on the scaffold. He is condemned already. Conscience has p.r.o.nounced the sentence. Anguish has taken hold upon him. Terrors gather in battle-array about him. He looks back, and the storms of Sinai pursue him; forward, and h.e.l.l is moved to meet him; above, and the heavens are on fire; beneath, and the world is burning. He listens, and the judgment trump is calling; again, and the brazen chariots of vengeance are thundering from afar; yet again, and the sentence penetrates his soul with anguish unspeakable-"Depart! ye accursed into everlasting fire, prepared for the devil and his angels!"

Thus, "by one man, sin entered into the world, and death by sin; and so death pa.s.sed upon all men, for that all have sinned." They are "dead in trespa.s.ses and sins;" spiritually dead, and legally dead; dead by the mortal power of sin, and dead by the condemnatory sentence of the law; and helpless as sheep to the slaughter, they are driven fiercely on by the ministers of wrath to the all-devouring grave, and the lake of fire!

But is there no mercy? Is there no means of salvation? Hark! amidst all this prelude of wrath and ruin, comes a still small voice, saying: "much more the grace of G.o.d, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many."

II. This brings us to our second topic, man's gracious recovery to the favor of his offended G.o.d.

I know not how to represent to you this glorious work, better than by the following figure. Suppose a vast graveyard, surrounded by a lofty wall, with only one entrance, which is by a ma.s.sive iron gate, and that is fast bolted. Within are thousands and millions of human beings, of all ages and cla.s.ses, by one epidemic disease bending to the grave. The graves yawn to swallow them, and they must all perish. There is no balm to relieve, no physician there. Such is the condition of man as a sinner.

All have sinned; and it is written, "The soul that sinneth shall die."

But while the unhappy race lay in that dismal prison, Mercy came and stood at the gate, and wept over the melancholy scene, exclaiming-"O that I might enter! I would bind up their wounds; I would relieve their sorrows; I would save their souls!" An emba.s.sy of angels, commissioned from the court of Heaven to some other world, paused at the sight, and Heaven forgave that pause. Seeing Mercy standing there, they cried:-"Mercy! canst thou not enter? Canst thou look upon that scene and not pity? Canst thou pity, and not relieve?" Mercy replied: "I can see!" and in her tears she added, "I can pity, but I cannot relieve!"

"Why canst thou not enter?" inquired the heavenly host. "Oh!" said Mercy, "Justice has barred the gate against me, and I must not-cannot unbar it!" At this moment, Justice himself appeared, as if to watch the gate. The angels asked, "Why wilt thou not suffer Mercy to enter?" He sternly replied: "The law is broken, and it must be honored! Die they or Justice must!" Then appeared a form among the angelic band like unto the Son of G.o.d. Addressing himself to Justice, he said: "What are thy demands?" Justice replied: "My demands are rigid; I must have ignominy for their honor, sickness for their health, death for their life.

Without the shedding of blood there is no remission!" "Justice," said the Son of G.o.d, "I accept thy terms! On me be this wrong! Let Mercy enter, and stay the carnival of death!" "What pledge dost thou give for the performance of these conditions?" "My word; my oath!" "When wilt thou perform them?" "Four thousand years hence, on the hill of Calvary, without the walls of Jerusalem!" The bond was prepared, and signed and sealed in the presence of attendant angels. Justice was satisfied, the gate was opened, and Mercy entered, preaching salvation in the name of Jesus. The bond was committed to patriarchs and prophets. A long series of rites and ceremonies, sacrifices and oblations, was inst.i.tuted to perpetuate the memory of that solemn deed. At the close of the four-thousandth year, when Daniel's "seventy weeks" were accomplished, Justice and Mercy appeared on the hill of Calvary. "Where," said Justice, "is the Son of G.o.d?" "Behold him," answered Mercy, "at the foot of the hill!" And there he came, bearing his own cross, and followed by his weeping church. Mercy retired, and stood aloof from the scene.

Jesus ascended the hill, like a lamb for the sacrifice. Justice presented the dreadful bond, saying, "This is the day on which this article must be cancelled." The Redeemer took it. What did he do with it? Tear it in pieces, and scatter it to the winds? No! he nailed it to his cross, crying, "It is finished!" The Victim ascended the altar.

Justice called on holy fire to come down and consume the sacrifice. Holy fire replied: "I come! I will consume the sacrifice, and then I will burn up the world!" It fell upon the Son of G.o.d, and rapidly consumed his humanity; but when it touched his Deity, it expired. Then was there darkness over the whole land, and an earthquake shook the mountain; but the heavenly host broke forth in rapturous song-"Glory to G.o.d in the highest! on earth peace! good will to man!" {114}

Thus grace has abounded, and the free gift has come upon all, and the gospel has gone forth proclaiming redemption to every creature. "By grace ye are saved, through faith; and that not of yourselves; it is the gift of G.o.d; not of works, least any man should boast." By grace ye are loved, redeemed and justified. By grace ye are called, converted, reconciled and sanctified. Salvation is wholly of grace. The plan, the process, the consummation, are all of grace.

"Grace all the work shall crown, Through everlasting days; It lays in heaven the topmost stone, And well deserves the praise!"

"Where sin abounded, grace hath much more abounded." "Through the offence of one, many were dead." And as men multiplied, the offence abounded. The waters deluged the world, but could not wash away the dreadful stain. The fire fell from heaven, but could not burn out the accursed plague. The earth opened her mouth, but could not swallow up the monster sin. The law thundered forth its threat from the thick darkness on Sinai; but could not restrain, by all its terrors, the children of disobedience. Still the offence abounded, and multiplied as the sands on the sea-sh.o.r.e. It waxed bold, and pitched its tents on Calvary, and nailed the Lawgiver to a tree. But in that conflict sin received its mortal wound. The Victim was the Victor. He fell, but in his fall he crushed the foe. He died unto sin, but sin and death were crucified upon his cross. Where sin abounded to condemn, grace hath much more abounded to justify. Where sin abounded to corrupt, grace hath much more abounded to purify. Where sin abounded to harden, grace hath much more abounded to soften and subdue. Where sin abounded to imprison men, grace hath much more abounded to proclaim liberty to the captives. Where sin abounded to break the law and dishonor the Lawgiver, grace hath much more abounded to repair the breach and efface the stain. Where sin abounded to consume the soul as with unquenchable fire and a gnawing worm, grace hath much more abounded to extinguish the flame and heal the wound. Grace hath abounded! It hath established its throne on the merit of the Redeemer's sufferings. It hath put on the crown, and laid hold of the golden scepter, and spoiled the dominion of the prince of darkness, and the gates of the great cemetery are thrown open, and there is the beating of a new life-pulse throughout its wretched population, and Immortality is walking among the tombs!

This abounding grace is manifested in the gift of Jesus Christ, by whose mediation our reconciliation and salvation are effected. With him, believers are dead unto sin, and alive unto G.o.d. Our sins were slain at his cross, and buried in his tomb. His resurrection hath opened our graves, and given us an a.s.surance of immortality. "G.o.d commendeth his love toward us, in that, while we were yet sinners, Christ died for us; much more, then, being now justified by his blood, we shall be saved from wrath through him; for if, when we were enemies, we were reconciled to G.o.d by the death of his Son, much more, being reconciled, we shall be saved by his life."

"The carnal mind is enmity against G.o.d; it is not subject to the law of G.o.d, neither indeed can be." Glory to G.o.d, for the death of his Son, by which this enmity is slain, and reconciliation is effected between the rebel and the law! This was the unspeakable gift that saved us from ruin; that wrestled with the storm, and turned it away from the devoted head of the sinner. Had all the angels of G.o.d attempted to stand between these two conflicting seas, they would have been swept to the gulf of destruction. "The blood of bulls and goats, on Jewish altars slain,"

could not take away sin, could not pacify the conscience. But Christ, the gift of Divine Grace, "Pascal Lamb by G.o.d appointed," "a sacrifice of n.o.bler name and richer blood than they," bore our sins, and carried our sorrows, and obtained for us the boon of eternal redemption. He met the fury of the tempest, and the floods went over his head; but his offering was an offering of peace, calming the storms and the waves, magnifying the law, glorifying its Author, and rescuing its violator from wrath and rain. Justice hath laid down his sword at the foot of the cross, and amity is restored between heaven and earth.

Hither, O ye guilty! come and cast away your weapons of rebellion! Come with your bad principles, and wicked actions; your unbelief, and enmity, and pride; and throw them off at the Redeemer's feet! G.o.d is here, waiting to be gracious. He will receive you; he will cast all your sins behind his back, into the depths of the sea; and they shall be remembered against you no more for ever. By Heaven's "Unspeakable Gift," by Christ's invaluable atonement, by the free and infinite grace of the Father and the Son, we persuade you, we beseech you, we entreat you, "be ye reconciled to G.o.d!"

It is by the work of the Holy Spirit within us, that we obtain a personal interest in the work wrought on Calvary for us. If our sins are cancelled, they are also crucified. If we are reconciled in Christ, we fight against our G.o.d no more. This is the fruit of faith. "With the heart man believeth unto righteousness." May the Lord inspire in every one of us that saving principle!

But those who have been restored to the Divine favor may sometimes be cast down and dejected. They have pa.s.sed through the sea, and sung praises on the sh.o.r.e of deliverance; but there is yet between them and Canaan "a waste howling wilderness," a long and weary pilgrimage, hostile nations, fiery serpents, scarcity of food, and the river Jordan. Fears within and fightings without, they may grow discouraged, and yield to temptation, and murmur against G.o.d, and desire to return to Egypt. But fear not, thou worm Jacob! Reconciled by the death of Christ; much more, being reconciled, thou shalt be saved by his life. His death was the price of our redemption; his life insures liberty to the believer. If by his death he brought you through the Red Sea in the night, by his life he can lead you through the river Jordan in the day. If by his death he delivered you from the iron furnace in Egypt, by his life he can save you from all the perils of the wilderness. If by his death he conquered Pharaoh, the chief foe, by his life he can subdue Sihon, king of the Amorites, and Og, the king of Bashan. "We shall be saved by his life."

"Because he liveth, we shall live also." "Be of good cheer!" The work is finished; the ransom is effected; the kingdom of heaven is opened to all believers. "Lift up your heads and rejoice," "ye prisoners of hope!"

There is no debt unpaid, no devil unconquered, no enemy within your own hearts that has not received a mortal wound! "Thanks be unto G.o.d, who giveth us the victory, through our Lord Jesus Christ!"

SERMON V.