Adventures in Swaziland Part 36

"How was Labotsibeni killed?" was her first question.

"Nkosakaas, I cannot answer that," Lochien replied, and I could see that he was telling the truth. "Strict orders were given that she be spared, so that the government might not hold King Sebuza to account for her death. Sebuza told the indunas that the man who harmed the old queen would die! All our warriors understood this.

"When we came to her hut, however, she was dead. I think that some enemy in her own kraal stabbed her when we broke in and they all fled.

Perhaps some woman she had offended did it. Labotsibeni was helpless and could be easily killed."

It seemed a pitiful thing to me that Labotsibeni, after ruling Swaziland for so many years, should be murdered in this way. I was thinking about her when Tzaneen asked about Lomwazi.

[Ill.u.s.tration: A VIEW OF THE KRAAL

Awaiting the arrival of the white men for their initiation ceremonies.

The latter are returning from their sanctification ordeal in the mountains prior to their induction into the royal impi]

[Ill.u.s.tration: PRIESTS BUILDING THE SACRED FIRE

On this pyre the body of Queen Labotsibeni was burned after Sebuza seized the throne. This is the Swazi custom and strictly adhered to.

It is the Swazi belief that those surrendering power should be done away with in this manner, since if they continued to live they might still retain a certain amount of influence which would be antagonistic and detrimental to the new ruler]

"Lomwazi is a prisoner, Nkosikaas," Lochien answered. "He will be killed after he has officially surrendered the throne. These are King Sebuza's orders, and Lomwazi is under guard in Zombode until the coronation celebration is held."

That settled the cunning Lomwazi. Clever as he was reputed to be, he had not been able to escape his fate. It later transpired that it was Lomwazi who had sent the false alarm that Lebombo was to be attacked. Evidently he thought that the impis of the enemy would be kept on guard there and that he would be able to increase his army by delaying the attack he knew would be made on Zombode. However, his word reached Tzaneen too late, as the impis were already on the warpath.

Lochien next gave us an account of the taking of Zombode. The old queen's opinion concerning the fighting quality of her impis was not far wrong. It seems there had been several hundred single combats, after the custom of the Swazi warriors, and finally a rush upon the kraal. Of course Lochien exaggerated a great deal--no kaffir can tell the exact truth--but there must have been between four and five hundred killed. There were practically no wounded; there never are when Swazis fight. As soon as a warrior wounds his enemy so that he is unable to fight back, he kills him.

It developed that there had been an attempt to burn the kraals, but Sebuza stopped it. It was he, also, who intervened to save Lomwazi's life after that good fighter had killed several of Sebuza's own men.

Lomwazi was not spared, however, through any mistaken sense of mercy; he was kept to be executed as part of the coronation ceremonies. When I heard this I made up my mind to save him if I could. If there was no other way, I would buy his life. This is often done, and it might be possible in Lomwazi's case.

Lochien gave us many other details of the fight, remarking that there were many women in Zombode and much loot. Sebuza was to decide on the disposition of all enemy property and would have his hands full for some time to come. When Lochien had finished Queen Tzaneen praised him highly for his loyalty and generals.h.i.+p, and, realizing that the story was told, we went back to our camp. I felt thankful that the war was over so quickly, and said as much to Oom Tuys. He quickly undeceived me.

"Maybe it is over in Zombode and Lebombo," he said, "but it is only beginning in the outlying districts. It won't be over for some time, perhaps for months. The news of this war will not reach lots of places for days, and when it does the factions will clash. Wherever there are any indunas or warriors who are loyal to Labotsibeni, there will be killing. It will be bad killing, too,--mostly murders done at night.

It takes a long time to end a war in Swaziland; that's one reason why the government is so set against it. By the way, I wonder what His Majesty's Royal High Commissioner for Swaziland thinks of things now?"

This idea had occurred to me several times, but I always put it away because I had a feeling that the Commissioner would place much of the blame for the war on my shoulders. Tuys prediction about war continuing proved only too true. For weeks after the fall of Zombode there were killings in the neighboring districts. The only battle of any importance took place at Stegea, the kraal of Umzulek. Needless to say, the forces of that much-married potentate were victorious. Of course many of these killings were due to personal feuds, the war being only an excuse for them. It is safe to say that Swaziland was in a ferment for some time after Sebuza seized the throne, and this came to the notice of the authorities in Mbabane and Johannesburg.

The following day we went to Zombode. Word had come that the body of the old queen was to be burned on the sacrificial pyre and we wanted to witness the ceremony.

There was not much to it. The burning took place shortly after dark and L'Tunga arranged the ceremony. During the day we saw the huge pyre of dry wood on which the body was to be laid and the witch-doctors were still adding to it late in the afternoon.

Soon after sunset the impis of the king and his mother gathered about the great pile, which had been built up in a regular pattern. We were with Lochien and Vilakazi and were beginning to get bored when there came a commotion and King Sebuza arrived with his bodyguard. There were a number of fires near the kraals and these were beginning to light up the darkness.

After standing about a little longer it was dark enough to suit Sebuza and he sent one of his indunas away in the direction of Labotsibeni's brick-walled hut. Shortly after there arose the cry "Make way! Make way!" and I saw the warriors draw back and leave a lane to the pyre.

A moment later six witch-doctors arrived, two and two, bearing a rude stretcher on their shoulders. On this was a large bundle roughly resembling a body. It was the remains of Queen Labotsibeni, the most extraordinary native ruler South Africa ever knew.

L'Tunga was waiting at the pyre and directed the witch-doctors how to place the body on its summit. When this was done, he stepped back and moved to the nearby fire, where he picked up a flaming brand in each hand. These he raised above his head with wide sweep and held them steady for a moment. Then swiftly he brought the torches down and the warriors gave the royal salute--the last tribute to the murdered queen! This salute was repeated three times, and then L'Tunga, a.s.sisted by the other witch-doctors, lighted the funeral pyre. The wood was dry and burned fiercely, and soon the leaping flames met over the body of the queen.

That was the last of Labotsibeni.

Next day we tried to have a talk with Sebuza, with the idea of finding out how soon he planned to be officially installed as king. This was very important to me, since his coronation would mean the attainment of the object for which I had come to Swaziland. I would be able to make an historical record of ceremonies which would be valuable as a vivid page out of the life of old South Africa--the life that is pa.s.sing so quickly now that white men are coming into the country in such numbers.

Sebuza sent word to us that he would see us in Lebombo in two days, and we went back there to our camp. While we were finis.h.i.+ng lunch Lochien came with a request from Queen Tzaneen that we visit her.

Thinking that she was probably more interested in a bottle of gin than in us, I gave Lochien one for her. He caught my thought and explained that the queen really wanted to see "all the white men."

"She has important business to talk over with you, Nkoos," he said, "and desires that you come to her at once."

Tuys thought it would be a good thing to do, since we were so near the coronation ceremonies, so we all put on our hats and followed Lochien to the royal kraal. There was a noticeable change in manners there since Sebuza had become king. Instead of the former informality, we had to go through the salute and all the other ritual. Tzaneen had revived the formal glories of old Labotsibeni and I was amused to see how she enjoyed being kowtowed to. She had at least fifteen maids-in-waiting about her and had set up quite a court. Even Lochien was on his best behavior and went through the ceremony of presenting us to her with a neat little speech in which he made it appear that we had come as suppliants for her favor. I caught Tuys's eye while this was going on and there was an amused twinkle in it. The wise old burgher had seen savages of all sorts and nothing they did astonished him so long as they continued to behave like grown-up children.

When we were finally seated Tzaneen explained the "important business." After we heard it we realized that Lochien had spoken truly.

"Mzaan Bakoor, 'Mlung 'Emantzi Eenui, and Makofa," she said, addressing me, Sugden, and Crespinell by our native names, "you have seen a queen die and a king made in Swaziland. You know much about how these things are done. You know many things about the war that Lobotsibini made against me and of which you were a part, for did you not carry out the demonstration that led to the killing?"

I attempted to take her up on this statement, but Tuys signaled me to keep quiet. Nevertheless, I maintain that she was not just in blaming the first killings on us.

"Now you know that the government has set its face against my son, King Sebuza," she went on, "and it may be some time before it will recognize him as the rightful king. When the news reaches Mbabane that Sebuza has seized the throne, the white chief there, who belongs to the government, will ask many questions. He will want to know much!

"When you go to Mbabane, or to your own home, the government will question you and ask how Labotsibeni came to be killed. Perhaps the government will want the truth, when a little lie would work much less harm here in Swaziland. Is it not so?"

I began to see what she was driving at. Tzaneen was afraid that the government would get after Sebuza for taking the throne by force and she wished to make sure that we would protect her son as much as possible. She had been talking at me, but now she turned to Tuys.

"Nkoos Tuys, you are the brother of Buno," she said, "and Buno gave his people into your care. You are the white king of my country and you will protect us from the government if need be. I need not ask you to be careful when they question you. I only ask that you advise Mzaan Bakoor and his men how to avoid rousing the government against us."

"Nkosikaas, I will answer for Mzaan Bakoor and his men with my life,"

Tuys answered. "Mzaan Bakoor is blood of my blood and inherits my trust as guardian of the Swazis when I die. Buno decreed this as he died."

Tzaneen nodded her approval at this brave speech of Oom Tuys and then was thoughtful for a time. I could see that she was still doubtful and that the fear of the long, slow, but dreadfully sure arm of the government was still upon her. Presently she raised her head and looked at me, and her eyes flashed a sudden resolve.

"There is one way that I can be certain of your loyalty, Mzaan Bakoor," she said, without mincing words, "and that is by making you an induna of the Swazis. You and your two men shall become indunas in the royal impi. Never before has a white man been worthy to be taken into a Swazi impi, and you shall be the first!"

This was a decided shock. I had never thought I would like to be a Swazi, even if I were an induna. In fact, I would not have enjoyed being King of Swaziland, with all the power that Buno had. But here we were face to face with the proposition of being forced to become indunas in the crack impi of the new King of Swaziland. Even the distinction of being the first white men to be admitted did not lessen the blow.

I was at a loss what to say to Tzaneen. She had the air of having conferred the highest possible honor on us, but I sat there speechless, wondering how to avoid becoming a Boer-Swazi. It was good old reliable Tuys who saved the situation, but ruined us.

"Nkosikaas, you have done Mzaan Bakoor and his men the greatest honor," he said, "and they will gladly become indunas of your impi.

They will go to their homes proud to say that they are your indunas!"

Then the wily old Boer poured out a lot more flattery which Tzaneen swallowed without blinking an eye. While he talked I thought the matter over. It looked like a hopeless case; I could see no way out of it. If we wished to see Sebuza crowned, we would have to go through with this induna business.

"Oom Tuys has spoken for us," I told Tzaneen, after Tuys had finished complimenting her. "For the rest of our lives we shall be proud to say that we are indunas of your impi. Our children will also be proud of it and will tell their children!"

Tzaneen appreciated this, too, and liked it. Then I asked a question that was close to my heart.

"When is it planned to hold the formal ceremonies of making Sebuza king of Swaziland?"

"In about fourteen days," she answered. "The celebration of his coronation will take place at the same time that you are made indunas.

You will return from the mountains after ten days, and by that time all the people of Swaziland will have come to Lebombo and there will be the greatest celebration any one has ever seen."

So this had all been planned, I thought, and then it came over me with a jolt that we must go into exile in the mountains for a "puclandi,"

or s.p.a.ce of ten days, before we would be sufficiently sanctified to become indunas.