History Of Ancient Civilization Part 12

Later the boy went to school, where he learned to read, write, cipher, recite poetry, and to sing in the chorus or to the sound of the flute.

At last came gymnastics. This was the whole of the instruction; it made men sound in body and calm in spirit--what the Greeks called "good and beautiful."

To the young girl, secluded with her mother, nothing of the liberal arts was taught; it was thought sufficient if she learned to obey.

Xenophon represents a rich and well-educated Athenian speaking thus of his wife with Socrates: "She was hardly twenty years old when I married her, and up to that time she had been subjected to an exacting surveillance; they had no desire that she should live, and she learned almost nothing. Was it not enough that one should find in her a woman who could spin the flax to make garments, and who had learned how to distribute duties to the slaves?" When her husband proposed that she become his a.s.sistant, she replied with great surprise, "In what can I aid you? Of what am I capable? My mother has always taught me that my business was to be prudent." Prudence or obedience was the virtue which was required of the Greek woman.

=Marriage.=--At the age of fifteen the girl married. The parents had chosen the husband; it might be a man from a neighboring family, or a man who had been a long-time friend of the father, but always a citizen of Athens. It was rare that the young girl knew him; she was never consulted in the case. Herodotus, speaking of a Greek, adds: "This Callias deserves mention for his conduct toward his daughters; for when they were of marriageable age he gave them a rich dowry, permitted them to choose husbands from all the people, and he then married them to the men of their choice."

=Athenian Women.=--In the inner recess of the Athenian house there was a retired apartment reserved for the women--the Gynecaeum. Husband and relatives were the only visitors; the mistress of the household remained here all day with her slaves; she directed them, superintended the house-keeping, and distributed to them the flax for them to spin. She herself was engaged with weaving garments. She left the house seldom save for the religious festivals. She never appeared in the society of men: "No one certainly would venture," says the orator Isaeus, "to dine with a married woman; married women do not go out to dine with men or permit themselves to eat with strangers." An Athenian woman who frequented society could not maintain a good reputation.

The wife, thus secluded and ignorant, was not an agreeable companion.

The husband had taken her not for his life-long companion, but to keep his house in order, to be the mother of his children, and because Greek custom and religion required that he should marry. Plato says that one does not marry because he wants to, but "because the law constrains him." And the comic poet Menander had found this saying: "Marriage, to tell the truth, is an evil, but a necessary evil." And so the women in Athens, as in most of the other states of Greece, always held but little place in society.

FOOTNOTES:

[66] The marble of Pentelicus and the honey of Hymettus.

[67] This legendary king was called Theseus.

[68] Certain limitations, however, are referred to below, under "Metics."--ED.

[69] Not to mention the Archons, whom they had not ventured to suppress.

[70] Xenophon, "Memorabilia," iii., 7, 6.

CHAPTER XIII

WARS OF THE GREEKS

THE PERSIAN WARS

=Origin of the Persian Wars.=--While the Greeks were completing the organization of their cities, the Persian king was uniting all the nations of the East in a single empire. Greeks and Orientals at length found themselves face to face. It is in Asia Minor that they first meet.

On the coast of Asia Minor there were rich and populous colonies of the Greeks;[71] Cyrus, the king of Persia, desired to subject them.

These cities sent for help to the Spartans, who were reputed the bravest of the Greeks, and this action was reported to Cyrus; he replied,[72] "I have never feared this sort of people that has in the midst of the city a place where the people a.s.semble to deceive one another with false oaths." (He was thinking of the market-place.) The Greeks of Asia were subdued and made subject to the Great King.

Thirty years later King Darius found himself in the presence of the Greeks of Europe. But this time it was the Greeks that attacked the Great King. The Athenians sent twenty galleys to aid the revolting Ionians; their soldiers entered Lydia, took Sardis by surprise and burned it. Darius revenged himself by destroying the Greek cities of Asia, but he did not forget the Greeks of Europe. He had decreed, they say, that at every meal an officer should repeat to him: "Master, remember the Athenians." He sent to the Greek cities to demand earth and water, a symbol in use among the Persians to indicate submission to the Great King. Most of the Greeks were afraid and yielded. But the Spartans cast the envoys into a pit, bidding them take thence earth and water to carry to the king. This was the beginning of the Median wars.

=Comparison of the Two Adversaries.=--The contrast between the two worlds which now entered into conflict is well marked by Herodotus[73]

in the form of a conversation of King Xerxes with Demaratus, a Spartan exile: "'I venture to a.s.sure you,' said Demaratus, 'that the Spartans will offer you battle even if all the rest of the Greeks fight on your side, and if their army should not amount to more than one thousand men.' 'What!' said Xerxes, 'one thousand men attack so immense an army as mine! I fear your words are only boasting; for although they be five thousand, we are more than one thousand to one. If they had a master like us, fear would inspire them with courage; they would march under the lash against a larger army; but being free and independent, they will have no more courage than that with which nature has endowed them.' 'The Spartans,' replied Demaratus, 'are not inferior to anybody in a hand-to-hand contest, and united in a phalanx they are the bravest of all men. Yet, though free, they have an absolute master, the Law, which they dread more than all your subjects do you; they obey it, and this law requires them to stand fast to their post and conquer or die.'" This is the difference between the two parties to the conflict: on the one side, a mult.i.tude of subjects united by force under a capricious master; on the other, little martial republics whose citizens govern themselves according to laws which they respect.

=First Persian War.=--There were two Persian wars. The first was simply an expedition against Athens; six hundred galleys sent by Darius disembarked a Persian army on the little plain of Marathon, seven hours distant from Athens.

Religious sentiment prevented the Spartans from taking the field before the full moon, and it was still only the first quarter; the Athenians had to fight alone.[74] Ten thousand citizens armed as hoplites camped before the Persians. The Athenians had ten generals, having the command on successive days; of these Miltiades, when his turn came, drew up the army for battle. The Athenians charged the enemy in serried ranks, but the Persians seeing them advancing without cavalry and without archers, thought them fools. It was the first time that the Greeks had dared to face the Persians in battle array. The Athenians began by turning both flanks, and then engaged the centre, driving the Persians in disorder to the sea and forcing them to reembark on their s.h.i.+ps.

The victory of Marathon delivered the Athenians and made them famous in all Greece (490).

=Second Persian War.=--The second war began ten years later with an invasion. Xerxes united all the peoples of the empire, so that the land force amounted, as some say, to 1,700,000 men.[75] There were Medes and Persians clad in sleeved tunics, armed with cuira.s.ses of iron, bucklers, bows and arrows; a.s.syrians with cuira.s.s of linen, armed with clubs pointed with iron; Indians clad in cotton with bows and arrows of bamboo; savages of Ethiopia with leopard skins for clothing; nomads armed only with la.s.sos; Phrygians armed with short pikes; Lydians equipped like Greeks; Thracians carrying javelins and daggers. The enumeration of these fills twenty chapters in Herodotus.[76] These warriors brought with them a crowd equally numerous of non-combatants, of servants, slaves, women, together with a ma.s.s of mules, horses, camels, and baggage wagons.

This horde crossed the h.e.l.lespont by a bridge of boats in the spring of 480. For seven days and nights it defiled under the lash. Then traversing Thrace, it marched on Greece, conquering the peoples whom it met.

The Persian fleet, 1,200 galleys strong, coasted the sh.o.r.es of Thrace, pa.s.sing through the ca.n.a.l at Mount Athos which Xerxes had had built for this very purpose.

The Greeks, terrified, submitted for the most part to the Great King and joined their armies to the Persian force. The Athenians sent to consult the oracle of Delphi, but received only the reply; "Athens will be destroyed from base to summit." The G.o.d being asked to give a more favorable response, replied, "Zeus accords to Pallas [protectress of Athens] a wall of wood which alone shall not be taken; in that shall you and your children find safety." The priests of whom they asked the interpretation of this oracle bade the Athenians quit Attica and go to establish themselves elsewhere. But Themistocles explained the "wall of wood" as meaning the s.h.i.+ps; they should retire to the fleet and fight the Persians on sea.

Athens and Sparta, having decided on resistance, endeavored to form a league of the Greeks against the Persians. Few cities had the courage to enter it, and these placed themselves under the command of the Spartans. Four battles in one year settled the war. At Thermopylae, Leonidas, king of Sparta, who tried to bar the entrance to a defile was outflanked and overwhelmed. At Salamis, the Persian fleet, crowded into a narrow s.p.a.ce where the s.h.i.+ps embarra.s.sed one another, was defeated by the Greek navy (480). At Plataea the rest of the Persian army left in Greece was annihilated by the Greek hoplites; of 300,000 men but 40,000 escaped. The same day at Mycale, on the coast of Asia, an army of the Greeks landed and routed the Persians (479). The Greeks had conquered the Great King.

=Reasons for the Greek Victory.=--The Median war was not a national war between Greeks and barbarians. All the Greeks of Asia and half the Greeks of Europe fought on the Persian side. Many of the other Greeks gave no a.s.sistance. In reality it was a fight of the Great King and his subjects against Sparta, Athens, and their allies.

The conquest of this great horde by two small peoples appeared at that time as a prodigy. The G.o.ds, said the Greeks, had fought for them. But there is less wonder when we examine the two antagonists more closely: the Persian army was innumerable, and Xerxes had thought that victory was a matter of numbers. But this mult.i.tude was an embarra.s.sment to itself. It did not know where to secure food for itself, it advanced but slowly, and it choked itself on the day of combat. Likewise the s.h.i.+ps arranged in too close order drove their prows into neighboring s.h.i.+ps and shattered their oars. Then in this immense crowd there were, according to Herodotus, many men but few soldiers. Only the Persians and Medes, the flower of the army, fought with energy; the rest advanced only under the lash, they had come under pressure to a war which had no interest for them, ill-armed and without discipline, ready to desert as soon as no one was watching them. At Plataea the Medes and Persians were the only ones to do any fighting; the subjects kept aloof.

The Persian soldiers were ill-equipped; they were embarra.s.sed by their long robes, the head was poorly protected by a felt hat, the body ill-defended by a s.h.i.+eld of wicker-work. For arms they had a bow, a dagger, and a very short pike; they could fight only at a great distance or hand-to-hand. The Spartans and their allies, on the contrary, secure in the protection of great buckler, helmet and greaves, marched in solid line and were irresistible; they broke the enemy with their long pikes and at once the battle became a ma.s.sacre.

=Results of the Persian Wars.=--Sparta had commanded the troops, but as Herodotus says,[77] it was Athens who had delivered Greece by setting an example of resistance and const.i.tuting the fleet of Salamis. It was Athens who profited by the victory. All the Ionian cities of the Archipelago and of the coast of Asia revolted and formed a league against the Persians. The Spartans, men of the mountains, could not conduct a maritime war, and so withdrew; the Athenians immediately became chiefs of the league. In 476[78] Aristides, commanding the fleet, a.s.sembled the delegates of the confederate cities. They decided to continue the war against the Great King, and engaged to provide s.h.i.+ps and warriors and to pay each year a contribution of 460 talents ($350,000). The treasure was deposited at Delos in the temple of Apollo, G.o.d of the Ionians. Athens was charged with the leaders.h.i.+p of the military force and with collecting the tax.

To make the agreement irrevocable Aristides had a ma.s.s of hot iron cast into the sea, and all swore to maintain the oaths until the day that the iron should mount to the surface.

A day came, however, when the war ceased, and the Greeks, always the victors, concluded a peace, or at least a truce,[79] with the Great King. He surrendered his claim on the Asiatic Greeks (about 449).

What was to become of the treaty of Aristides? Were the confederate cities still to pay their contribution now that there was no more fighting? Some refused it even before the war was done. Athens a.s.serted that the cities had made their engagements in perpetuity and forced them to pay them.

The war finished, the treasury at Delos had no further use; the Athenians transferred the money to Athens and used it in building their monuments. They maintained that the allies paid for deliverance from the Persians; they, therefore, had no claim against Athens so long as she defended them from the Great King. The allies had now become the tributaries of Athens: they were now her subjects. Athens increased the tax on them, and required their citizens to bring their cases before the Athenian courts; she even sent colonists to seize a part of their lands. Athens, mistress of the league, was sovereign over more than three hundred cities spread over the islands and the coasts of the Archipelago, and the tribute paid her amounted to six hundred talents a year.

STRIFE AMONG THE GREEK STATES

=The Peloponnesian War.=--After the foundation of the Athenian empire in the Archipelago the Greeks found themselves divided between two leagues--the maritime cities were subject to Athens; the cities of the interior remained under the domination of Sparta. After much preliminary friction war arose between Sparta and her continental allies on the one side and Athens and her maritime subjects on the other. This was the _Peloponnesian War_. It continued twenty-seven years (431-404), and when it ceased, it was revived under other names down to 360.

These wars were complicated affairs. They were fought simultaneously on land and sea, in Greece, Asia, Thrace, and Sicily, ordinarily at several points at once. The Spartans had a better army and ravaged Attica; the Athenians had a superior fleet and made descents on the coasts of the Peloponnesus. Then Athens sent its army to Sicily where it perished to the last man (413); Lysander, a Spartan general, secured a fleet from the Persians and destroyed the Athenian fleet in Asia (405). The Athenian allies who fought only under compulsion abandoned her. Lysander took Athens, demolished its walls, and burnt its s.h.i.+ps.

=Wars against Sparta.=--Sparta was for a time mistress on both land and sea. "In those days," says Xenophon, "all cities obeyed when a Spartan issued his orders." But soon the allies of Sparta, wearied of her domination, formed a league against her. The Spartans, driven at first from Asia, still maintained their power in Greece for some years by virtue of their alliance with the king of the Persians (387). But the Thebans, having developed a strong army under the command of Epaminondas, fought them at Leuctra (371) and at Mantinea (362). The allies of Sparta detached themselves from her, but the Thebans could not secure from the rest of the Greeks the recognition of their supremacy. From this time no Greek city was sovereign over the others.

=Savage Character of These Wars.=--These wars between the Greek cities were ferocious. A few incidents suffice to show their character. At the opening of the war the allies of Sparta threw into the sea all the merchants from cities hostile to them. The Athenians in return put to death the amba.s.sadors of Sparta without allowing them to speak a word.

The town of Plataea was taken by capitulation, and the Spartans had promised that no one should be punished without a trial; but the Spartan judges demanded of every prisoner if during the war he had rendered any service to the Peloponnesians; when the prisoner replied in the negative, he was condemned to death. The women were sold as slaves. The city of Mitylene having revolted from Athens was retaken by her. The Athenians in an a.s.sembly deliberated and decreed that all the people of Mitylene should be put to death. It is true that the next day the Athenians revised the decree and sent a second s.h.i.+p to carry a more favorable commission, but still more than one thousand Mityleneans were executed.

After the Syracusan disaster all the Athenian army was taken captive.

The conquerors began by slaughtering all the generals and many of the soldiers. The remainder were consigned to the quarries which served as prison. They were left there crowded together for seventy days, exposed without protection to the burning sun of summer, and then to the chilly nights of autumn. Many died from sickness, from cold and hunger--for they were hardly fed at all; their corpses remained on the ground and infected the air. At last the Syracusans drew out the survivors sold them into slavery.

Ordinarily when an army invaded a hostile state it levelled the houses, felled the trees, burned the crops and killed the laborers.

After battle it made short shrift of the wounded and killed prisoners in cold blood. In a captured city everything belonged to the captor: men, women, children were sold as slaves. Such was at this time the right of war. Thucydides sums up the case as follows:[80] "Business is regulated between men by the laws of justice when there is obligation on both sides; but the stronger does whatever is in his power, and the weaker yields. The G.o.ds rule by a necessity of their nature because they are strongest; men do likewise."

=Results of These Wars.=--These wars did not result in uniting the Greeks into one body. No city, Sparta more than Athens, was able to force the others to obey her. They only exhausted themselves by fighting one another. It was the king of Persia who profited by the strife. Not only did the Greek cities not unite against him, but all in succession allied themselves with him against the other Greeks. In the notorious Peace of Antalcidas (387) the Great King declared that all the Greek cities of Asia belonged to him, and Sparta recognized this claim. Athens and Thebes did as much some years later. An Athenian orator said, "It is the king of Persia who governs Greece; he needs only to establish governors in our cities. Is it not he who directs everything among us? Do we not summon the Great King as if we were his slaves?" The Greeks by their strife had lost the vantage that the Median war had gained for them.

FOOTNOTES: