The Biography of Robert Murray M'Cheyne Part 12

"_Dec. 31._--Young communicants. Two have made application to be admitted under eleven years of age; four that are only fourteen; three who are fifteen or sixteen."

"_Jan. 1, 1840._--Awoke early by the kind providence of G.o.d, and had uncommon freedom and fervency in keeping the concert for prayer this morning before light. Very touching interview with M.P., who still refuses to be comforted. Was enabled to cry after a glorious Immanuel along with her. How I wish I had her bitter convictions of sin!

Another called this evening, who says she was awakened and brought to Christ during the sermon on the morning of December 1st, on the 'Covenant with death.' Gave clear answers, but seems too unmoved for one really changed."

"_Jan. 2._--Visited six families. Was refreshed and solemnized at each of them. Spoke of the Word made flesh, and of all the paths of the Lord being mercy and truth. Visited in the evening by some interesting souls: one a believing little boy; another complaining she cannot come to Christ for the hardness of her heart; another once awakened under my ministry, again thoroughly awakened and brought to Christ under Horace Bonar's sermon at the Communion. She is the only saved one in her family,--awfully persecuted by father and mother. Lord, stand up for thine own! Make known, by their constancy under suffering, the power and beauty of thy grace! Evening.--Mr. Miller preached delightfully on 'The love of Christ constraineth us.' His account of the Protestants of France was very interesting: the work of G.o.d at Nismes, where it is said they are no more fis.h.i.+ng with line, but dragging with the nets. Read a letter from Mr. c.u.mming, describing the work at Perth, and entreating the prayers of G.o.d's children."

This last reference is to the awakening which took place in St.

Leonard's Church, Perth, on the last night of the year, when Mr.

Burns, along with their pastor, Mr. Milne, was preaching. Mr. B. had intended to return to Dundee for the Sabbath, but was detained by the plain indications of the Lord's presence. At one meeting the work was so glorious, that one night about 150 persons at one time seemed bowed down under a sense of their guilt, and above 200 came next day to the church in the forenoon to converse about their souls. This awakening was the commencement of a solid work of grace, both in that town and its neighborhood, much fruit of which is to be found there at this day in souls that are walking in the fear of the Lord, and the comfort of the Holy Ghost. And it was in the spring of this same year that in Collace, at our weekly prayer-meeting, when two brethren were ministering, we received a blessed shower from the Lord.

His Journal proceeds:--

"_Jan. 3._--An inquirer came, awakened under my ministry two years and a half ago."

"_Jan. 5._--Two came; M.B. sorely wounded with the forenoon's discourse."

"_Jan. 12._--Intimated a concert for prayer, that unworthy communicants might be kept back, the Lord's children prepared for the feast, and ministers furnished from on high."

"_Jan. 13._--Kept concert of prayer this morning with my dear people.

Did not find the same enlargement as usual."

"_March 5._ Thursday evening.--Preached on Zech. 3.--Joshua. Was led to speak searchingly about making Christ the minister of sin. One young woman cried aloud very bitterly. M.B. came to tell me that poor M. is like to have her life taken away by her parents. A young woman also, who is still concerned and persecuted by her father. A young man came to tell me that he had found Christ. Roll on, thou river of life!

visit every dwelling! save a mult.i.tude of souls. Come, Holy Spirit!

come quickly!"

"March 25.--Last night at Forfar speaking for Israel to a small band of friends of the Jews. Fearfully wicked place; the cry of it ascends up before G.o.d like that of Sodom."

"_March 31._--Met with young communicants on Wednesday and Friday. On the latter night especially, very deep feeling, manifested in sobbings. Visits of several. One clear child nine years old.

Sick-bed."

"_April 1._--Presbytery day. Pa.s.sed the const.i.tution of two new churches,--blessed be G.o.d! may He raise up faithful pastors for them both,--Dudhope and Wallace-Feus. Proposal also for the Mariner's Church. A fast-day fixed for the present state of the church."

"_April 5_, Sabbath evening.--Spoke to twenty-four young persons, one by one; almost all affected about their souls."

"_April 6._--Lovely ride and meditation in a retired grove."

"_April 7._--Impressed to-night with the complete necessity of preaching to my people in their own lanes and closes; in no other way will G.o.d's word ever reach them. To-night spoke in St. Andrew's Church to a very crowded a.s.sembly in behalf of Israel. Was helped to speak plainly to their own consciences. Lord, bless it! Shake this town!"

"_April 13._--Spoke in private to nearly thirty young communicants, all in one room, going round each, and advising for the benefit of all."

"_April 22._--Rode to Collessie (Fife) and Kirkcaldy. Sweet time alone in Collessie woods."

"_July 30._--One lad came to me in great distress, wis.h.i.+ng to know if he should confess his little dishonesties to his master." About this time, he has noted down, "I was visiting the other day, and came to a locked door. What did this mean? 'Torment me not, torment me not!' Ah, Satan is mighty still!"--referring to Mark 5:7.

A few of his Communion seasons are recorded. We could have desired a record of them all. The first of which he has detailed any particulars, is the one he enjoyed soon after returning home.

"_Jan. 19, 1840._--Stormy morning, with gus.h.i.+ng torrents of rain, but cleared up in answer to prayer. Sweet union in prayer with Mr.

c.u.mming, and afterwards with A. Bonar, Found G.o.d in secret. Asked especially that the very sight of the broken bread and poured-out wine might be blessed to some souls, then pride will be hidden from man.

Church well filled--many standing. Preached the action sermon on John 17:24, 'Father, I will,' etc. Had considerable nearness to G.o.d in prayer--more than usual,--and also freedom in preaching, although I was ashamed of such poor views of Christ's glory. The people were in a very desirable frame of attention--hanging on the word. Felt great help in fencing the tables from Acts 5:3, 'Lying to the Holy Ghost.'

Came down and served the first table with much more calmness and collectedness than ever I remember to have enjoyed. Enjoyed a sweet season while A.B. served the next table. He dwelt chiefly on believing the words of Christ about his fulness, and the promise of the Father.

There were six tables altogether. The people more and more moved to the end. At the last table, every head seemed bent like a bulrush while A.B. spoke of the ascension of Christ. Helped a little in the address. 'Now to Him who is able to keep you,' etc., and in the concluding prayer.[18] One little boy, in retiring, said, 'This has been another bonnie day.' Many of the little ones seemed deeply attentive. Mr. c.u.mming and Mr. Burns preached in the school the most of the day. In the evening Mr. C. preached on the Pillar Cloud on every dwelling, Isaiah 4:5 some very sweet powerful words. Mr. Burns preached in the schoolroom. When the church emptied a congregation formed in the lower school, and began to sing. Sang several psalms with them, and spoke on 'Behold I stand at the door.' Going home, A.L.

said 'Pray for me; I am quite happy, and so is H.' Altogether a day of the revelation of Christ,--a sweet day to myself, and, I am persuaded, to many souls. Lord, make us meet for the table above."

[18] See the Remains, for some of that day's solemn words.

Another of these Communion seasons recorded, is _April 1840_. "Sabbath 19.--Sweet and precious day. Preached action sermon on Zech. 12:10, 13:1. A good deal a.s.sisted. Also in fencing the tables, on Ps. 139., 'Search me, O G.o.d.' Less at serving the tables on 'I will betroth thee,' and 'To him that overcometh;' though the thanksgiving was sweet. Communicated with calm joy. Old Mr. Burns served two tables; H.

Bonar five. There was a very melting frame visible among the people.

Helped a good deal in the address on 'My sheep hear my voice.' After seven before all was over. Met before eight. Old Mr. Burns preached on 'A word in season.' Gave three parting texts, and so concluded this blessed day. Many were filled with joy unspeakable and full of glory."

"Monday, 20.--Mr. Grierson preached on 'Ye are come to Mount Zion,'--an instructive word. Pleasant walk with H.B. Evening sermon from him to the little children on the 'new heart,'--truly delightful. Prayer-meeting after. I began; then old Mr. Burns, then Horace, in a very lively manner, on the 'woman of Samaria.' The people were brought into a very tender frame. After the blessing, a mult.i.tude remained. One (A.N.) was like a person struck through with a dart, she could neither stand nor go. Many were looking on her with faces of horror. Others were comforting her in a very kind manner, bidding her look to Jesus. Mr. Burns went to the desk, and told them of Kilsyth.

Still they would not go away. Spoke a few words more to those around me, telling them of the loveliness of Christ, and the hardness of their hearts, that they could be so unmoved when one was so deeply wounded. The sobbing soon spread, till many heads were bent down, and the church was filled with sobbing. Many whom I did not know were now affected. After prayer, we dismissed, near midnight. Many followed us.

One, in great agony, prayed that she might find Christ that very night. So ends this blessed season."

The prayer-meeting on the Monday evening following the Communion was generally enjoyed by all the Lord's people, and by the ministers who a.s.sisted, in a peculiar manner. Often all felt the last day of the feast to be the great day. Souls that had been enjoying the feast were then, at its conclusion, taking hold on the arm of the Beloved in the prospect of going up through the wilderness.

The only notice of his last Communion, January 1, 1843, is the following:--"Sabbath.--A happy communion season. Mr. W. Burns preached on Tuesday, Wednesday, and Thursday evenings--the first and last very solemn. Mr. Baxter (of Hilltown Church) on the Friday. A. Bonar on Sat.u.r.day, on Rom. 8:--The spirit of adoption. I fainted on the Sabbath morning, but revived, and got grace and strength to preach on I Tim.

1:16--Paul's conversion a pattern. There were five tables. Many G.o.dly strangers, and a very desirable frame observable in the people. 'While the king sitteth at his table, my spikenard sendeth out the smell thereof.' Much sin was covered. He restoreth my soul. Monday, 2.--Mr.

Milne (of Perth) preached on 'Hold fast that thou hast;' and in the evening, to the children, on Josh. 24.--'Choose ye this day whom ye will serve.' Andrew and I concluded with Rev. 5--'Thou hast redeemed us,' etc., and I Cor. 15.--'Be stedfast,' etc."

He dispensed the Lord's Supper to his flock every quarter; and though on this account his calls upon his brethren for help were frequent, yet never did a brother reckon it anything else than a blessed privilege to be with him. His first invitation to his friend Mr.

Hamilton (then at Abernyte) will show the nature of the intercourse that subsisted between him and his brethren who gave their services on these occasions:--"My dear Friend.--Will you excuse lack of ceremony, and come down to-morrow and preach to us the unsearchable riches of Christ? We have the communion on Sabbath. We have no fast-day, but only a meeting in the evening at a quarter past seven. Come, my dear sir, if you can, and refresh us with your company. Bring the fragrance of 'the bundle of myrrh' along with you, and may grace be poured into your lips. Yours ever." (Jan. 15. 1840.)

Soon after his return from his mission to the Jews, a ministerial prayer-meeting was formed among some of the brethren in Dundee. Mr.

M'Cheyne took part in it, along with Mr. Lewis of St. David's, Mr.

Baxter of Hilltown, Mr. P.L. Miller, afterwards of Wallacetown, and others. Feeling deep concern for the salvation of the souls under their care, they met every Monday forenoon, to pray together for their flocks and their own souls. The time of the meeting was limited to an hour and a half, in order that all who attended might form their pastoral arrangements for the day, without fear of being hindered; and, in addition to prayer, those present conversed on some selected topic, vitally connected with their duties as ministers of Christ. Mr.

M'Cheyne was never absent from this prayer-meeting unless through absolute necessity, and the brethren scarcely remember any occasion on which some important remark did not drop from his lips. He himself reaped great profit from it. He notes, _Dec. 8_: "This has been a deeply interesting week. On Monday our ministerial prayer-meeting was set agoing in St. David's vestry. The hearts of all seem really in earnest in it. The Lord answers prayer; may it be a great blessing to our souls and to our flocks." Another time: "Meeting in St. David's vestry. The subject of fasting was spoken upon. Felt exceedingly in my own spirit how little we feel real grief on account of sin before G.o.d, or we would often lose our appet.i.te for food. When parents lose a child, they often do not taste a bit from morning to night, out of pure grief. Should we not mourn as for an only child? How little of the spirit of grace and supplication we have then!" On _Dec. 30_: "Pleasant meeting of ministers. Many delightful texts on 'Arguments to be used with G.o.d in prayer.' How little I have used these! Should we not study prayer more?"

Full as he was of affection and Christian kindness to all believers, he was specially so to the faithful brethren in the gospel of Christ.

Perhaps there never was one who more carefully watched against the danger of undervaluing precious men, and detracting from a brother's character. Although naturally ambitious, grace so wrought in him, that he never sought to bring himself into view; and most cheerfully would he observe and take notice of the graces and gifts of others. Who is there of us that should ever feel otherwise? "For the body is not one member, but many." And "the eye cannot say unto the hand, I have no need of thee; nor, again, the head to the feet, I have no need of you."

All with whom he was intimate still remember with grat.i.tude how faithfully and anxiously he used to warn his friends of whatever he apprehended they were in danger from. To Mr. W.C. Burns he wrote, _Dec. 31, 1839_: "Now, the Lord be your strength, teacher, and guide.

I charge you, be clothed with humility, or you will yet be a wandering star, for which is reserved the blackness of darkness forever. Let Christ increase; let man decrease. This is my constant prayer for myself and you. If you lead sinners to yourself and not to Christ, Immanuel will cast the star out of his right hand into utter darkness.

Remember what I said of preaching out of the Scriptures: honor the word both in the matter and manner. Do not cease to pray for me." At another time (November 3, 1841), he thus wrote to the same friend: "Now remember Moses wist not that the skin of his face shone. Looking at our own s.h.i.+ning face is the bane of the spiritual life and of the ministry. Oh for closest communion with G.o.d, till soul and body--head, face, and heart--s.h.i.+ne with divine brilliancy! but oh for a holy ignorance of our s.h.i.+ning! Pray for this; for you need it as well as I."

To another friend in the ministry who had written to him despondingly about his people and the times, his reply was, "I am sure there never was a time when the Spirit of G.o.d was more present in Scotland, and it does not become you to murmur in your tents, but rather to give thanks. Remember, we may grieve the Spirit as truly by not joyfully acknowledging his wonders as by not praying for Him. There is the clearest evidence that G.o.d is saving souls in Kilsyth, Dundee, Perth, Collace, Blairgowrie, Strathbogie, Ross-s.h.i.+re, Breadalbane, Kelso, Jedburgh, Ancrum; and surely it becomes us to say, 'I thank my G.o.d upon every remembrance of you.' Forgive my presumption; but I fear lest you hurt your own peace and usefulness in not praising G.o.d enough for the operation of his hands." To another: "I have told you that you needed trial, and now it is come. May you be exercised thereby, and come to that happy 'afterwards' of which the apostle speaks," To the same again "Remember the necessity of your own soul, and do not grow slack or lean in feeding others. 'Mine own vineyard have I not kept.'

Ah, take heed of that!" And in a similar tone of faithfulness at an after period: "Remember the case of your own soul. 'What will it profit a man to gain the whole world and lose his own soul?' Remember how often Paul appeals to his holy, just, unblameable life. Oh that we may be able always to do the same!" "Remember the priming-knife," he says to another, "and do not let your vine run to wood." And after a visit to Mr. Thornton of Milnathort, in whose parish there had been an awakening, he asks a brother, "Mr. Thornton is willing that others be blessed more than himself; do you think that you have that grace? I find that I am never so successful as when I can lie at Christ's feet, willing to be used or not as seemeth good in his sight. Do you remember David? 'If the Lord say, I have no delight in thee; behold, here am I; let Him do to me as seemeth good unto Him.'"

In his familiar letters, as in his life, there was the manifestation of a bright, cheerful soul, without the least tendency to levity. When his medical attendant had, on one occasion, declined any remuneration, Mr. M'Cheyne peremptorily opposed his purpose; and to overcome his reluctance, returned the inclosure in a letter, in which he used his poetical gifts with most pleasant humor.

To many it was a subject of wonder that he found time to write letters that always breathed the name of Jesus, amid his innumerable engagements. But the truth was, his letters cost him no expenditure of time; they were ever the fresh thoughts and feelings of his soul at the moment he took up the pen; his habitual frame of soul is what appears in them all; the calm, holy, tenderly affectionate style of his letters reminds us of Samuel Rutherford, whose works he delighted to read,--excepting only that his joy never seems to have risen to ecstasies. The selection of his letters which I have made for publication, may exhibit somewhat of his holy skill in dropping a word for his Master on all occasions. But what impressed many yet more, was his manner of introducing the truth, most naturally and strikingly, even in the shortest note he penned; and there was something so elegant, as well as solemn, in his few words at the close of some of his letters, that these remained deep in the receiver's heart. Writing to Mr. G.S., on July 28, 1841, he thus draws to a close: "Remember me to H.T. I pray he may be kept abiding in Christ. Kindest regards to his mother. Say to her from me, 'Pa.s.s the time of your sojourning here in fear, forasmuch as ye know ye were not redeemed with corruptible things such as silver and gold' (I Peter 1:17, 18). Keep your own heart, dear brother, 'in the love of G.o.d' (Jude 21)--in his love to you, and that will draw your love to Him. Kindest remembrances to your brother. Say to him, 'Be sober and hope to the end' (I Peter 1:13). To your own dear mother say, 'He doth not afflict willingly.' Write me soon.--Ever yours, till time shall be no more." In a note to the members of his own family: "The Tay is before me now like a resplendent mirror, glistening in the morning sun. May the same sun s.h.i.+ne sweetly on you, and may He that makes it s.h.i.+ne, s.h.i.+ne into your hearts to give you the knowledge of the glory of G.o.d in the face of Jesus Christ.--In haste, your affectionate son and brother." There were often such last words as the following: "Oh for drops in the pastures of the wilderness! The smiles of Jesus be with you, and the breathings of the Holy Ghost. Ever yours." (To Rev. J. Milne.) "May we have gales pa.s.sing from Perth to this, and from here to you, and from heaven to both. Ever yours." (To the same.) "The time is short; eternity is near; yea, the coming of Christ the second time is at hand. Make sure of being one with the Lord Jesus, that you may be glad when you see Him. Commending you all to our Father in heaven," etc.

(To his own brother.) "I have a host of letters before me, and therefore can add no more. I give you a parting text, 'Sorrowful, yet always rejoicing.'" Another: "Farewell! yours till the day dawn." To the Rev. Hor. Bonar he says, at the close of a letter about some ministerial arrangements: "I am humbled and cheered by what you say of good done in Kelso. Roll on, roll on, river of G.o.d, that art full of water! A woman came to me, awakened under your sermon to the children in the Cross Church, very bitterly convinced of sin. Glory to the Divine Archer, who bringeth down the people!" He closes a letter to a student thus: "Grace be with you, and much of the knowledge of Jesus--much of his likeness. I thirst for the knowledge of the word but most of all of Jesus himself, the true Word. May He abide in you, and you in Him! The Fear of Isaac watch over you." In concluding a letter to Mr. Bonar of Larbert, in February 1843, some weeks before his last illness, he writes: "My soul often goes out at the throne of grace in behalf of Larbert and Dunipace. May the disruption be more blessed to them than days of peace! How sweet to be in the ark when the deluge comes down! Ever yours in gospel bonds."

The Jewish Mission continued near his heart, "the nearest," said he to Mr. Edwards, who is now at Ja.s.sy, "of all missionary enterprises. Were it not for my own unfitness, and also the success the Lord has given me where I am, I would joyfully devote myself to it." In connection with this cause, he was invited to visit Ireland, and be present at the meeting of the Synod of our Presbyterian brethren in the summer of 1840. When preparing to set out, he notices the hand of his Master guiding him:--"_July 2._--Expected to have been in Ireland this day.

Detained by not being able to get supply for Sabbath, in the good providence of G.o.d; for this evening there was a considerable awakening in the church while I was preaching upon Phil. 3:18, 'Enemies of the cross of Christ,' When that part was expounded, there was a loud and bitter weeping,--probably thirty or forty seemed to share in it; the rest deeply impressed,--many secretly praying." On the Sabbath following, one person was so overcome as to be carried out of the church.

He set out for Ireland on the 7th, and on the 10th witnessed at Belfast the union between the Synod of Ulster and the Secession. He speaks of it as a most solemn scene--500 ministers and elders present.

During his stay there, he pleaded the cause of the Jews in Mr.

Morgan's church, Mr. Wilson's, and some others; and also visited Mr.

Kirkpatrick at Dublin. He preached the way of salvation to the Gentiles in all his pleadings for Israel. His visit was blessed to awaken a deep interest in the cause of the Jews, and his words sank into the consciences of some. His sermon on Ezek. 34:16 was felt by some to be indescribably impressive; and when he preached on Rom.