A Narrative of the Life of Rev. Noah Davis, A Colored Man Part 3

Account of A Visit to the northern Cities--True Friends.

During the winter and spring, I used every effort in my power in the way of collecting funds, but, though I met with the most generous sympathy and kindness from all my friends--up to the 1st of June I had in hand only one hundred and fifty dollars. I then applied to the Mission Board, for permission to travel and solicit funds to help me out of my distress. This was readily granted me. Having obtained a certificate, relative to the objects of my journey, signed by Rev. Franklin Wilson, Secretary of our State Missionary Board, as well as by the pastors and other friends in Baltimore, I started once more on this painful business of begging money, to purchase my fifth child out of slavery. I went to Philadelphia, and met with marked attention from the ministers of the Baptist churches generally, and especially from Rev. Messrs. McKean, Cole, and Griffith, with whom I had been acquainted in Baltimore; as well as Revs. Messrs Cuthbert and Malcom, and the editors of the Christian Chronicle, Presbyterian, &c. I obtained in this city nearly two hundred dollars.

With a view to meet a particular friend in Boston, I was induced to visit that city next. The many acts of kindness and sympathy I met with there can never be effaced from my memory. I had a special introduction to the Messrs. Gould and Lincoln, book publishers. To the latter, I owe a lasting obligation.--Through him I obtained a hearing of my case in Mr. Anderson's church, Roxbury, where I obtained very liberal aid, while the pastor was absent, as well as in many other cases.

I called on Rev. Dr. Stow, who allowed my case to be presented to his congregation, at an evening meeting, where I received some fifty dollars. He also gave me a letter of commendation to the other Baptist ministers, with a request that they would also sign it, which a large number did. The article was then published gratuitously for me in the "Watchman and Reflector" and "Christian Era." Rev. L. A. Grimes, pastor of the 12th Baptist Church, (colored,) from the respectable position which he occupied in the community, did much for me, in furthering my cause, and introducing me to others, especially at the daily prayer meetings.

I had the great privilege and pleasure of mingling with the people of G.o.d of every name, in these blessed meetings. The first I went to, was at the old South Chapel. Here I felt at first greatly embarra.s.sed when called on to speak or pray. I thought that those who came to these meetings must be among the most pious and intelligent people in Boston.

The kind manner in which they treated me, confirmed me in my impressions of them. But the best meetings, I think I ever enjoyed on earth, for such a length of time, (nearly two months,) was at what was called the North street prayer meeting, or Father Mason's. This was in a large upper room. It really appeared to me, that the most of those who met at this place each day at twelve o'clock to spend an hour in prayer, to tell what G.o.d had done for their souls, had been made "ready," by the Spirit of G.o.d before they reached that sacred spot.--

I know, I shall fail to present a true picture of this heavenly place; for such it was to me, and many others. But, it may be, that my own peculiar circ.u.mstances may have rendered the meetings unusually precious to me. But they were good to me in many respects. I was a poor colored man, in distress, and needed christian sympathy. I found it truly, among the many white friends with whom I met in the North street prayer meeting. There, in that meeting, the dear friends would pray with me and for me. In a word, I felt at times it was good for me to be afflicted, for surely, if it had not been for my peculiar circ.u.mstances, I should never have been inside the Old South Chapel, or North street prayer meeting, where I enjoyed so much of G.o.d's presence, and found so many real friends, in the midst of strangers. I felt that I realized what the apostle Peter meant: "If need be, ye are in heaviness, through manifold temptation, that the trials of your faith, being much more precious than gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory, at the appearing of Jesus Christ."--(1 Peter 1: 6,7.) Also, "For I will show him how great things he must suffer for my name's sake."--(Acts 9: 16.) The arguments I drew from these pa.s.sages of Scripture were, to show that when G.o.d wanted to purify our faith, and strengthen our confidence in Him, He would send trials upon us. And to let us see how great the things we must suffer for His name's sake, and to let us see too how great the grace He gives us, to enable us to endure hardness, as good soldiers of the cross.

Suffice it to say, the friends in Boston and its vicinity gave me about four hundred dollars towards the purchase of my daughter. I had the privilege of meeting the Baptist ministers in their conference meeting.

Here the Rev. Mr. Tilson, pastor of the First Baptist Church at Hingham, invited me to spend a Sunday evening at his place, which I did, very greatly to my own satisfaction and profit. During my stay in Boston, I visited several of the smaller towns adjacent to it,--Lynn, Cambridge, Melrose, Malden, Chelsea, and others, and I was kindly received at all of them. I collected in Lynn something like $50, the most of which was given to me by the members of the 2nd Baptist Church. Just before leaving Boston, to my great and agreeable surprise, I met Dr. F. Patten, surgeon in the U. S. Navy, (my former owner,) in the street, in that city. I had not seen him for seven or eight years, and had no thought of seeing him in Boston. He recognized me first, and spoke to me before I knew he was near; but I instantly knew him. We greeted each other heartily, and he invited me to visit him at Chelsea. This I did, the same afternoon, and was kindly treated.

While I sat there with him and his children, and he was looking over my subscription book, I was constrained to look back for fifteen years, over all the way the Lord had brought me, since the day this same gentleman had given me privilege to purchase my freedom, and handed me a pa.s.s, saying, "I am not afraid of you running away, Noah--you may go where you please." I reflected, suppose I had stayed away, when I was in Boston, twelve years ago, begging money to buy myself--how would it be with me and my family to-day? But I have tried to acknowledge the Lord in all my ways, always asking counsel of Him, and I now feel that He has kindly directed and kept me.

I also visited New Bedford, where I met a large number of my old acquaintances from Virginia, and had the privilege of presenting my object to several of the Churches, and I received in all about $50. I next went to Providence, Rhode Island, where I spent a couple of weeks greatly to my advantage. It was indeed "providence" to me. I was permitted to present my case to nearly all the Baptist Churches in that city. Five of these aided my cause; but their great kindness deserves some particular notice. The first one I visited was Rev. Mr. Stone's, whose congregation, with himself, greatly encouraged me. At the First Church I told my story before an evening meeting, and shall never forget the kindness of the pastor, the senior deacon, and others. I obtained here nearly $100. I was kindly a.s.sisted by Rev. Mr. Keyser's Church, as also the Fourth Baptist Church. But at the Central Baptist Church, Rev.

Mr. Fields', I found unbounded kindness and liberality. After seeing my letters of recommendation, the pastor invited me to his prayer meeting, where I was favored with the privilege of telling my story, freely. I had been from home several months, and had collected in all about seven hundred dollars, but still lacked about four hundred to accomplish my object. I was receiving letters every week from my Church and family, saying that my presence at home was greatly needed; but the idea of going home without accomplis.h.i.+ng my great object, filled me with distress. While speaking to the meeting, and telling how G.o.d had delivered me from time to time out of trials, I felt such a sense of my condition, that for the moment I could not restrain my feelings--my heart became so full, that it stopped all utterance. At the close of the meeting, the people showed their sympathy for me by giving me a collection of sixty one dollars.--One dear brother, (may the Lord bless him!) came forward, and presenting me with a ten dollar bill, said, "Brother Davis, give yourself no more trouble about that daughter.--You say you have to stop in New York. Let me say, that when you get home, whatever you lack of the four hundred dollars, write to me, and I will send you a check for the balance." This was spoken in the presence of the whole meeting. I felt completely at a loss for words of grat.i.tude and thanksgiving; and merely said, the day is broke, and the Lord has appeared for me indeed!

I now left Providence, feeling in my heart that the place is rightly called by that name, as far as I am concerned.

I then went to New York. In that great city, I met with considerable a.s.sistance. I never started out, but it seemed that the Lord directed my steps. I was allowed to address a prayer meeting of the First Baptist Church, whose pastor was the late excellent Rev. A. K. Nott, and was aided to the amount of over seventy dollars.

Rev. Dr. Lathrop, with much christian kindness, invited me to his night meeting; but a severe rain prevented any attendance. He invited me again, and then he was absent because of illness. I was depressed with disappointment; but he had sent a request that I might be heard, (as I afterward learned,) and I was called on to state my case to the audience. I was taken by surprise, for the pastor's illness had taken all hope from me of accomplis.h.i.+ng anything there. Still I begun, by telling my experience. I said that when it had pleased G.o.d to convert my soul, I thought that all my trouble was gone, and gone forever; but I had since learned that I was much mistaken--I had learned that "in the world we shall have tribulation." I then went on to state my present trouble and distress--and before I left the meeting, I received with heart-felt grat.i.tude, one hundred and thirty four dollars. This reminded me of Providence.

Rev. Drs. Gillette and Armitage treated me with much generous sympathy, as also did many others.

I visited Greenport on Long Island, where Rev. Henry Knapp kindly aided me. Elders Swan and Read, and the brethren generally at New London, aided me to the amount of about fifty dollars.

CHAPTER VIII.

Conclusion--Object of this Book.

I now left the north, for home, and arrived there safely. My friends greeted me cordially on my success in collecting money.

I still lacked, however, one hundred and forty-two dollars of the needed eleven hundred. I had used every effort in my power to prevent the necessity of having to call on my generous friend in Providence. But in spite of all my endeavors, I had to make known to him this deficiency, which he immediately and generously supplied, by remitting me a check for the full amount.

I was now prepared to go after my daughter, which I did, December 1st, 1858; thus releasing her within one year from the time she was sold. She is now with me, and doing well.

I received a promise from the young master of my two sons, at the time he purchased them, that if I should succeed in paying for my daughter during that year, he would let me know what I might have my two boys for. At the time, my boys were about returning to Richmond, where they had been hired out for several years. I charged them to let me hear a good report of their conduct; and if I could do anything for them, after I had got through with the purchase of their sister, I would do it. This pledge I made to the boys, in the presence of their master's agent.

Having, through the aid of a kind Providence, been enabled to pay for my daughter, I have felt it my duty to turn my attention toward redeeming my word to my last children now in bondage.

But this, of course, has called up anxious thought and prayerful meditation. I have also considered the peculiar condition of my church--the large outlay of money in the erection of the building, and the heavy debt hanging upon it, which is increased every year by the interest. I have also considered how long I have been supported in this field of labor by the Missionary Board of the Southern Baptist Convention and the Maryland Baptist Union a.s.sociation.

The question then occurred to me, Could I not, by _making a book_, do something to relieve myself and my children, and ultimately, by the same means, help my church, under its heavy debt, and also relieve the Missionary Board from helping me. This idea struck me with so much force, that I have yielded to it--that is, to write a short Narrative of my own life, setting forth the trials and difficulties the Lord has brought me through to this day, and offer it for sale to my friends generally, as well as to the public at large; and I hope it may not only aid me, but may serve to encourage others, who meet with similar difficulties, to put their trust in G.o.d.

END OF THE NARRATIVE.

SERMON.

BY REV. NOAH DAVIS

TEXT.--"But if any provide not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel."--1 Tim. 5:8.

In this chapter, we have several christian duties set forth by the apostle Paul, to Timothy, a young preacher of the gospel, who was to teach other christians to observe them, as evidences of the genuineness of their faith in Christ.

That faith which does not produce obedience to the commands of Jesus must be regarded as defective. Religion requires us to love G.o.d, and all men, and we must show our faith, by a life consistent with our profession.

If human nature, fallen as it is, prompts men of the world to labor zealously to supply their own temporal necessities and the wants of those whom Providence has made to depend upon them, how much more will it be expected of those who profess to have drank of that pure Fountain of love, the Spirit of our blessed Lord and Saviour, Jesus Christ. G.o.d has indeed doomed man to eat his bread in the sweat of his face; but as if to reward him, he has connected with it a pleasure in the labor, and especially, in our efforts to do good to others.

In speaking from these words, let us first consider what is here meant by "providing" for "his own;" secondly, "and especially for those of his own house;" thirdly, what it is to "deny the faith;" and lastly, draw a comparison between the one who "hath denied the faith" and the "infidel."

1. In the first place, we are to consider the duty enjoined in the text, to provide for our own: which we understand to mean our own temporal wants, such as food and raiment and every temporal benefit. Every man is bound by the laws of nature to provide for himself the necessaries of life, honestly in the sight of G.o.d and men, as far as in him lieth. This both reason and common sense dictate. This religion inspires. "He that will not work, shall not eat," is the teaching of the word of G.o.d.

"Provide things honest in the sight of all men," is the instruction of the great apostle to the Gentiles; at the same time giving them an example, by working with his own hands, to supply his necessities, and the wants of those who were with him. I have heard it said that a lazy person cannot be a christian, and the same idea seems to be supported in my text.

"But if any provide not for his own." Religion benefits those who possess it, by regulating their appet.i.te for temporal things, as well as giving them a relish for spiritual ones. While we are in love with sin, we labor hard to enjoy its pleasures. How industriously do wicked men labor for what they can eat, drink and wear. And shall a christian be less active to secure for himself the necessaries of life?--he would prove himself indeed to be worse than the infidel. But we have other wants to be supplied, beside those of the body. G.o.d has given to all men an intellectual nature--a mind, which distinguishes them from the brutes. These minds are capable of improvement; and every man is under obligation to make use of the means and opportunities which G.o.d has given him for cultivating his mind, by educating himself, that he may be useful to himself and those around him. But man is a social being as well as an intellectual one. "G.o.d hath made of one blood, all nations of men, for to dwell on all the face of the earth."--(Acts 17: 26.) Much of our happiness, and usefulness in this world arises from this quality which man possesses over the animal creation. And just in proportion, as we shall cultivate, and refine our social and intellectual natures, just in that proportion, shall we rise above the level of the savage and the heathen.

But man has a soul, which must be fitted for the enjoyment of G.o.d, here and hereafter. Now to provide for the wants of the soul, is our highest duty on earth.--Sin has unclothed us of that innocence in which our Creator first made us, and the responsibility now rests upon every soul, to provide a clothing which will stand the inspection of G.o.d himself.

This clothing, Christ has prepared through His sufferings, and death, and it is given to all them that believe in Him. And surely, if it be our duty to provide temporal things for ourselves, and for those of our own house, how much more are we bound to seek and secure the one thing needful.

2. But we will consider in the second place, what is meant by providing for our own house?--"and especially for those of his own house?" House here means family. First, we will consider the duty devolving upon a christian parent, in making suitable provision for his own house, or family. This embraces all we have urged as his duty to himself. It is the duty of all parents, to provide for their families every temporal good which adds to their own comfort or usefulness in life. And it is no less the duty of parents to provide for the spiritual necessities of their own families. And first--we shall consider the duty of parents, to provide suitable training for their children. This is a duty which G.o.d has enjoined and approves. He said of Abraham, "For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment, that the Lord may bring upon Abraham, that which He hath spoken of him." The duty of parents to train their children religiously, is clearly taught under the gospel dispensation.

"And ye fathers, provoke not your children to wrath, but bring them up in the nurture and admonition of the Lord." Here, we have divine authority, for teaching our children, the things, which make for their good, both in this life and that which is to come. But it may be asked, to what extent are parents bound to comply with these high and solemn obligations? We answer, to the utmost of their ability. To whom much is given, of him much is required, and to whom little is given, of him little is required.--But all are bound to train up their children "in the way they should go, that when they are old, they may not depart from it." This duty is seen in the judgments which G.o.d has visited upon those parents and children who have neglected to obey the Lord in this particular.--(1 Samuel 2: 34.)

3. We are, in the third place, to enquire what it is to "deny the faith." Much is said in the Scriptures about faith. Much depends upon it. We are said to be "justified by faith," and "saved by faith;" we "live by faith." And inasmuch, as such as are spoken of in the text are said to be worse than an infidel, because they provide not for themselves and families, thereby showing that they have denied the faith, therefore let us try to consider what genuine faith is, and what it is to deny it. This is the most important point in the subject now before us. "Without faith it is impossible to please G.o.d."

We will consider some of the effects of this distinguis.h.i.+ng grace. There are several kinds of faith spoken of in the Bible. In one case, men are said to "believe for a while." This faith is shown us in the parable taught by our blessed Saviour, in the characters represented by the seed sown upon the rock, "which for a while believe, and in time of temptation fall away."--(Luke 8: 33.)

There is a faith which is called dead.--"Even so faith, if it hath not works, is dead, being alone."--(James 2: 17.) But the faith which enables the christian to obey the Saviour in all things, is said to "work by love."--(Gal. 5: 6.) Now we say that those who have this faith, will never deny it. The counterfeit may deceive, but the genuine cannot.

We say this faith cannot deny itself. All who are spoken of in the Old Testament as having this faith never denied it. By it Abel made a more excellent sacrifice to G.o.d than Cain. By it, Enoch walked with G.o.d, when the other portion of mankind walked in the vain wicked imaginations of their own hearts. "By faith Noah, being warned of G.o.d of things not seen as yet, moved with fear, prepared an ark for the saving of his house."

"Abraham believed G.o.d, and it was counted unto him for righteousness."

This is the grace which enables believers to renounce the pleasures of sin, which are but for a season. It gives them a complete victory over the world. It abideth with hope and charity. Now, whosoever professes this faith, and then by his unholy life denies it, by neglecting to provide for his own, and especially for those of his own house, makes it manifest that he never had it. It is as unchangeable as its Author, for it is the gift of G.o.d. It prompted Noah to labor over a hundred years, to build an ark, to save his house. And what it has done, it will continue to do, for those who have it. This is the principle in religion which purifies the heart, overcomes the world, and causes christians to love one another, whatever may be their circ.u.mstances, or color or rank in life.

4. We are now in the fourth and last place to draw a comparison between those who deny the faith, and an infidel. Now an infidel, is an unbeliever in the religion of Christ.--Yet he provides for his own, and especially for those of his own house. In this he is consistent with himself. Here he acts from reason, and principles of nature. But the individual who denies the faith, is one, who has taken upon himself the solemn vow before G.o.d and men, that he will act out what his profession supposes him to be in possession of, which is superior in its influence, to the infidel's principles, yet he fails to do as much.