Travels in the Steppes of the Caspian Sea, the Crimea, the Caucasus Part 22

CHAPTER XXV.

THE KALMUCKS AFTER THE DEPARTURE OF OUBACHA--DIVISION OF THE HORDES, LIMITS OF THEIR TERRITORY--THE TURKOMAN AND TATAR TRIBES IN THE GOVERNMENTS OF ASTRAKHAN AND THE CAUCASUS-- CHRISTIAN KALMUCKS--AGRICULTURAL ATTEMPTS--PHYSICAL, SOCIAL, AND MORAL, CHARACTERISTICS OF THE KALMUCKS.

After the departure of Oubacha, the Kalmucks that remained in Russia were deprived of their special jurisdiction, and for more than thirty years had neither khan nor vice-khan. It was not until 1802, that the Emperor Paul, in one of his inexplicable caprices, thought fit to re-establish the office of vice-khan, and bestowed it on Prince Tchoutchei, an influential Kalmuck of the race of the Derbetes. The administration of the hordes, which had been under the control of the governor of Astrakhan since 1771, was again made independent, the functions of the Russian pristofs were limited, and they could no longer abuse their power so much as they had done. But upon the death of Tchoutchei, the Kalmucks again came under the Russian laws and tribunals; they lost all their privileges irrevocably, and the sovereignty of the khans and of the vice-khans disappeared for ever.

The complete subjection of the Kalmucks was not, however, effected without some difficulty. Discontent prevailed among them in the highest degree, but their attempts at revolt were all fruitless. Hemmed in on all sides by lines of Cossacks, the tribes were constrained to accept the Russian sway in all its extent. The only remarkable incident of their last struggles was a partial emigration into the Cossack country.

This insubordination excited the tzar's utmost wrath, and he despatched an extraordinary courier to Astrakhan, with orders to arrest the high priest and the princ.i.p.al chiefs of the hordes, and send them to St.

Petersburg. Before leaving Astrakhan, these two Kalmucks engaged a certain Maximof to act as their interpreter, and plead their cause before the emperor.

But when the two captives arrived in St. Petersburg, the emperor's fit of anger was quite over; they were received extremely well, and instead of being chastised, they returned to the steppes invested with a new Russian dignity. They took leave publicly of the tzar, and this audience was turned to good account by their interpreter. In presenting their thanks to his majesty, that very clever person, knowing he ran no risk of being contradicted, made Paul believe that the Kalmucks earnestly entreated that his imperial majesty would grant him, also, an honorary grade in recompense for his good services. The tzar was taken in by the trick, and Maximof quitted the court with the t.i.tle of major. The man still lived in Astrakhan when we visited the town, and did not hesitate to tell us the story with his own lips.

Though entirely subjected to the Russian laws, the Kalmucks have an administrative committee, which is occupied exclusively with their affairs. It resides in Astrakhan, and consists of a president, two Russian judges, and two Kalmuck deputies. The latter, of course, are appointed only for form sake, and have no influence over the decisions of the council. The president of the committee is what the Russians call the curator-general of the Kalmucks. In 1840, this post had been filled for many years by M. Fadiew, a man of integrity and capacity, and the tribes owed to his wise administration a state of tranquillity they had not enjoyed for a long while.

To each camp there is also attached a superintendent, called a pristof, with some Cossacks under his orders. All matters of litigation are decided in accordance with the Russian code, but criminal cases are extremely rare, owing to the pacific character of the Kalmucks, and the interposition of their chiefs.

The Kalmuck hordes are divided into two great cla.s.ses, those belonging respectively to princes and to the crown; but all are amenable to the same laws and the same tribunals. The former pay a tax of twenty-five rubles to their princes, who have the right of taking from among them all the persons they require for their domestic service, and they are bound to maintain a police and good order within their camp. Every chief, has, at his command, several subaltern chiefs called _zaizans_, who have the immediate superintendence of 100 or 150 tents. Their office is nearly hereditary. He who fills it enjoys the t.i.tle of prince, but this is not shared by the other members of his family. The zaizans are ent.i.tled to a contribution of two rubles from every kibitka under their command.

The hordes of the crown come under more direct Russian surveillance.

They paid no tax at first, and were bound to military service in the same way as the Cossacks; but they have been exempted from it since 1836, and now pay merely a tax of twenty-five rubles for each family.

The princely hordes, likewise, used to supply troops for the frontier service; but this was changed in 1825, and since then the Kalmucks have been free from all military service, and pay only twenty-five rubles per tent to their princes, and 2.50 to the crown.

Besides the two great divisions we have just mentioned, the Kalmucks are also distinguished into various _oulousses_, or hordes, belonging to sundry princes. Each _oulousse_ has its own camping-ground for summer and winter.

The Kalmuck territory has been considerably reduced since the departure of Oubacha; it now comprises but a small extent of country on the left bank of the Volga, and the Khirghis of the inner horde now occupy the steppes between the Ural and the Volga. The present limits of European Kalmuckia are to the north and east, the Volga as far as lat.i.tude 48 deg.; a line drawn from that point to the mouths of the Volga, parallel with the course of the river, and at a distance from it of about forty miles; and, lastly, the Caspian Sea as far as the Kouma. On the south, the boundary is the Kouma and a line drawn from that river, below Vladimirofka, to the upper part of the course of the Kougoultcha. The Egorlik, and a line pa.s.sing through the sources of the different rivers that fall into the Don, form the frontiers on the west.

The whole portion of the steppes included between the Volga, the frontiers of the government of Saratof and the country of the Don Cossacks, and the 46th degree of north lat.i.tude, forms the summer camping-ground of the following oulousses: Karakousofsky, Iandikofsky, Great Derbet, belonging to Prince Ots.h.i.+r Kapshukof; Little Derbet, belonging to Prince Tondoudof, and Ikytsokourofsky, which is now without a proprietor; its prince having died childless, it is not known who is to have his inheritance.

The whole territory comprises about 4,105,424 hectares of land; 40,000 were detached from it in 1838 by Prince Tondoudof, and presented to the Cossacks, in return for which act of generosity the crown conferred on him the rank of captain. He gave a splendid ball on the occasion at Astrakhan, which cost upwards of 15,000 rubles. We saw him in that town at the governor's soirees, where he made a very poor figure; yet he is the richest of all the Kalmuck princes, for he possesses 4500 tents, and his income amounts, it is said, to more than 200,000 rubles.

The Kalmucks occupy in all 10,297,587 hectares of land, of which 8,599,415 are in the government of Astrakhan, and 1,598,172 in that of the Caucasus. These figures which cannot be expected to be mathematically exact, are the result of my own observations, and of the a.s.sertions of the Kalmucks, compared with some surveys made by order of the administrative committee.

Besides the Kalmucks, the only legitimate proprietors of the soil, other nomades also intrude upon these steppes. Such are the Turcomans, called Troushmens by the Russians. They have their own lands in the government of the Caucasus, between the Kouma and the Terek; but as the countless swarms of gnats infesting those regions in summer render them almost uninhabitable for camels and other cattle, the Turcomans pa.s.s the Kouma of their own authority, with some Noga hordes, who are in the same predicament, encamp amidst the Kalmucks, and occupy during all the fine weather a great part of the steppes between the Kouma and the Manitch.

This intrusion has often been strongly resented by the Kalmucks, and the authorities have been obliged to interfere to appease the strife. But as it is absolutely requisite to allot a summer camping-ground to the Turcomans, the government is not a little perplexed how to cut the gordian knot. An expedient, however, was adopted during our stay in Astrakhan. It was determined to take from the Kalmucks a portion of the territory they possess along the Kalaous, and of which they make no use, and bestow it upon the Turcomans. This ground being completely isolated, it was furthermore decided that there should be allowed a road six kilometres wide (three miles six furlongs) for the pa.s.sage of their flocks. Nothing can convey a more striking picture of these arid regions than this scheme of a road nearly four miles wide, extending for more than sixty leagues.

The Turcomans entered Russia in the train of the Kalmucks, whose slaves they appear to have been. They are now much mixed up with the Nogas, like whom they profess Mohammedanism. They reckon 3838 tents. The only obligation imposed on them is to convey the corn destined for the army of the Caucasus. They receive their loads at Koumskaia, where the vessels from Astrakhan discharge their cargoes, and thence they repair to the Terek and often to Tiflis in Georgia. This service is regarded by them as very onerous, and they have long requested permission to pay their taxes in money. They use in this business carts with two wheels of large diameter, drawn by oxen, for camels and horses are scarcely ever employed. The Turcomans have preserved the good old customs of their native country; they are the greatest plunderers in the steppes, and the only people whom there is any real cause to regard with distrust. Before the end of summer, in the latter part of August, the Turcomans begin to retire behind the Kouma, into the government of the Caucasus.

A Tatar horde called Sirtof likewise encamps on the lands of the Kalmucks, within sixty miles of Astrakhan, on the road to Kisliar. It reckons but 112 tents, and as the lands it occupies are of little importance, no one thinks of troubling it.

Lastly are to be enumerated 500 families of Kalmucks, improperly called Christians, who occupy the two banks of the Kouma, between Vladimirofka and the Caspian. Some Russian missionaries attempted their conversion towards the close of the last century, but their proselytising efforts, based on force, were fruitless, and produced nothing but revolts. Since then these Kalmucks, some of whom had suffered themselves to be baptised, were called Christians, chiefly for the purpose of distinguis.h.i.+ng them from those who are not bound like themselves to military service. They are chiefly employed in guarding the salt pools, and belong, under the denomination of Cossacks, to the regiment of Mosdok. The government feeds them and their horses when they are on actual service, but they still pay a tax for every head of cattle, the amount of which goes into the regimental chest. These Kalmucks having no camping-ground of their own, have long been soliciting to have one a.s.signed them. The government offered them ground in the environs of Stavropol, the capital of the Caucasian government, but they refused it for fear of the incursions of the Circa.s.sians. These nominal Christians are with the Turcomans the most dangerous people in the steppes. Their attacks are not at all to be feared by day; but at night it is necessary to keep a sharp look out after one's camels and horses; for in these deserts to rob a traveller of his means of transport is almost to take his life.

As will be seen from what we have stated above, the summer encampments of the Kalmuck hordes are situated in the most northern parts of the country, where there is the richest pasture, and where the cattle suffer least from flies in the hot weather. The emigration to the north is almost general; only a few very needy families, who have no cattle, remain in the winter camp, keeping as near as possible to the post stations and inhabited places, in hopes of procuring employment. In the beginning of the cold season the hordes return to the south, along the banks of the Caspian and the Kouma, where they fix themselves among the forests of rushes that supply them with firing and fodder for their cattle.

In all these regions dest.i.tute of forests, reeds are of immense importance, and nature has liberally distributed them along all the rivers of the steppes, and in all the numerous bottom lands that flank the Caspian. The inhabitants of Astrakhan make a regular and systematic use of them, employing them not only for fuel, but also for roofing their houses, and for thatching their waggons laden with salt or fish, which they send into the interior of the country. It is in spring, before the floods caused by the melting of the snow, that the reeds begin to sprout. Their stalks, which are as thick as a finger, soon shoot up to the height of twelve or thirteen feet. Those that grow on the banks of the Volga are never quite covered in the highest floods.

The beginning of winter is the season for laying in a stock of reeds, and it is customary to burn all those that are not cut and carried off, in order that the dead stalks may not hinder the growth of the young shoots.

The ceremony attending the departure of the hordes in spring is not without interest. The Kalmuck chiefs never begin a march without making an offering to the Bourkhan, or G.o.d of the river, as an acknowledgment of the protection vouchsafed to their camp during the winter. To this end they repair in great pomp to the banks of the Kouma, accompanied by their families and a large body of priests, and throw several pieces of silver money into the river, at the same time invoking its future favours.

According to the official doc.u.ments communicated to me, the Kalmuck population does not appear to exceed 15,000 families. On this head, however, it is impossible to arrive at very exact statistics, for the princes having themselves to pay the crown dues, have of course an interest in making the population seem as small as possible. I am inclined to believe, from sundry facts, that the number of the tents is scarcely under 20,000. At all events, it seems ascertained that the Kalmuck population has remained stationary for the last sixty years, a fact which is owing to the ravages of disease, such as small-pox, and others of the cutaneous kind.

The Kalmucks, all of them nomades, are exclusively engaged in rearing cattle, and know nothing whatever of agriculture. They breed camels, oxen, sheep, and above all, horses, of which they have an excellent description, small, but strong, agile, and of great endurance. I have ridden a Kalmuck horse often eighteen and even twenty-five leagues without once dismounting. The Russian cavalry is mounted chiefly on horses from the Caspian steppes: the average price of a good horse is from 80 to 100 rubles. Formerly the Kalmucks used to send their horses to the great fairs of Poland, paying a duty of 1.75 rubles on every horse sold; but the duty was raised to 5.25 rubles in 1828, for every horse arriving in the fair, and this unlucky measure immediately destroyed all trade with Poland. The business of horse-breeding has diminished immensely ever since in the Caspian steppes. The government afterwards returned to the old rate of duty; but the mischief was done, and the Kalmucks did not again appear in their old markets.

It is impossible to know, even approximately, the amount of cattle belonging to the tribes, for the Kalmucks are too superst.i.tious ever to acknowledge the number of their stock. From various data I collected at Astrakhan, and from the superintendents of the hordes, we may estimate that the Kalmucks possess on the whole from 250,000 to 300,000 horses, about 60,000 camels, 180,000 kine, and nearly a million sheep.

Prince Tumene is the only one of the Kalmucks who has engaged in agriculture, and his attempts have been exceedingly favoured by the character of the soil in his domains on the left bank of the Volga. His produce consists of grain, grapes, and all kinds of fruit. He has even tried to manufacture Champagne wine, but with little success; and when we visited him, he entreated me to send him a good work on the subject, that he might begin his operations again on an improved plan.

Prince Tondoudof is also striving to follow in Prince Tumene's footsteps. He has lately marked out a large s.p.a.ce in the steppes for the fixed residence of a part of his Kalmucks, but I greatly doubt that his wishes can ever be realised. He has for many years possessed a very handsome dwelling, but he has not yet been able to give up his tent, so strong is the attachment of all this race to a nomade life. But the most potent obstacle to the establishment of a permanent colony consists in the nature of the soil itself. We have traversed the Kalmuck steppes in almost all directions, and found everywhere only an argillaceous, sandy, or salt soil, generally unsuited to agriculture. Where there is pasture, the gra.s.s is so short and thin, that the ground exactly resembles the appearance of the steppes of the Black Sea, when the gra.s.s begins to grow again after the conflagrations of winter. Hence the Kalmucks are continually on the move to find fresh pasture for their cattle, and seldom remain in one spot for more than a month or six weeks. But the most serious obstacle to agriculture is the want of fresh water. The few brooks that run through the steppes are dry during the greater part of the year, and the summers are generally without rain. The cold, too, is as intolerable as the heat: for four months the thermometer is almost always steady at twenty-eight degrees of Reaumur in the shade, and very often it rises to thirty-two; then when winter sets in it falls to twenty-eight degrees below zero. Thus, there is a difference of nearly sixty degrees between the winter and the summer temperature. If in addition to these changes of temperature we consider the total flatness of the country, exposed without any shelter to the violence of the north and east winds, it will easily be conceived how unfavourable it must be to agriculture. A nomade life seems therefore to me a necessity for the Kalmucks, and until the development of civilisation among them shall make them feel the need of fixed dwellings, they must be left free to wander over their steppes. Moreover, in applying themselves exclusively to pastoral pursuits, they render much greater service to Russia than if they employed themselves in cultivating a stubborn and thankless soil.

No doubt there are numerous oases scattered over these immense plains, just as in other deserts, and agriculture might have some success in the northern parts; but these favourable spots are all situated amid wildernesses where the cultivators would find no markets for their produce. In spite of all these drawbacks, the Russian government still persists in its endeavours to colonise the Kalmucks, and strives with all its might to introduce among them its system of uniformity. But its efforts have hitherto been quite fruitless; the hordes are now, perhaps, more than ever attached to their vagrant way of life, in which they find at least a compensation for the privileges and the independence of which they have been deprived.

The Kalmucks, like most other nations, are divided into three orders, n.o.bles, clergy, and commons; the members of the aristocracy a.s.sume the name of _white bones_, whilst the common people are called _black bones_. The priests belong indifferently to either cla.s.s, but those that issue from the ranks of the people do not easily succeed in effacing the stain of their origin. The prejudices of n.o.ble birth are, however, much less deeply rooted at this day than formerly, a natural consequence of the destruction of the power of the khans and the princes, and the complete subjection of the hordes to the laws and customs of the empire.

Bergmann's account has therefore become quite inapplicable to the present state of things, and can only give false notions of the const.i.tution of the Kalmucks.

Among the Asiatic races there is none whose features are so distinctly characterised as those of the Mongols. Paint one individual and you paint the whole nation. In 1815, the celebrated painter, Isabey, after seeing a great number of Kalmucks, observed so striking a resemblance between them, that having to take the likeness of Prince Tumene, and perceiving that the prince was very restless at the last sittings, he begged him to send one of his servants in his stead. In that way the painter finished the portrait, which turned out to be a most striking likeness, as I myself can testify. All the Kalmucks have eyes set obliquely, with eyelids little opened, scanty black eyebrows, noses deeply depressed near the forehead, prominent cheek-bones, spare beards, thin moustaches, and a brownish yellow skin. The lips of the men are thick and fleshy, but the women, particularly those of high rank, have heart-shaped mouths of no common beauty. All have enormous ears, projecting strongly from the head, and their hair is invariably black.

The Kalmucks are generally small, but with figures well rounded, and an easy carriage. Very few deformed persons are seen among them, for with more good sense than ourselves, they leave the development of their children's frames entirely to nature, and never put any kind of garment on them until the age of nine or ten. No sooner are they able to walk, than they mount on horseback, and apply themselves with all their hearts to wrestling and riding, the chief amus.e.m.e.nts of the tribes.

The portrait we have drawn of the Kalmucks is certainly not very engaging; but their own notions of beauty are very different from ours.

A Kalmuck princess has been named to us, who, though frightfully ugly in European eyes, nevertheless, pa.s.sed for such a marvel of loveliness among her own people, that after having had a host of suitors, she was at last carried off by force by one of her admirers.

Like all inhabitants of vast plains, the Kalmucks have exceedingly keen sight. An hour after sunset they can still distinguish a camel at a distance of three miles or more. Very often when I perceived nothing but a point barely visible on the horizon, they clearly made out a horseman armed with his lance and gun. They have also an extraordinary faculty for wending their way through their pathless wildernesses. Without the least apparent mark to guide them, they traverse hundreds of miles with their flocks, without ever wandering from the right course.

The costume of the common Kalmucks is not marked by any very decided peculiarity, the cap alone excepted. It is invariably of yellow cloth trimmed with black lambskin, and is worn by both s.e.xes. I am even tempted to think that there are some superst.i.tious notions connected with it, seeing the difficulty I experienced in procuring one as a specimen. The trousers are wide and open below. Persons in good circ.u.mstances wear two long tunics, one of which is tied round the waist, but the usual dress consists only of trousers and a jacket of skin with tight sleeves. We have already described the garb of the women. The men shave a part of their heads, and the rest of the hair is gathered into a single ma.s.s, which hangs on their shoulders. The women wear two tresses, and this is really the only visible criterion of their s.e.x. The princes have almost all adopted the Circa.s.sian costume, or the uniform of the Cossacks of Astrakhan, to which body some of them belong.

The ordinary foot gear is red boots with very high heels, and generally much too short. The Kalmucks, like the Chinese, greatly admire small feet, and as they are constantly on horseback, their short boots, which would be torturing to us, cause them no inconvenience. But they are very bad pedestrians; the form of their boots obliges them to walk on their toes, and they are exceedingly distressed when they have not a horse to mount.

They never set out on a journey unarmed. They usually carry a poniard and a long Asiatic gun, generally a matchlock. The camel is the beast they commonly ride, guiding it by a string pa.s.sed through its nostrils, which gives them complete command over the animal. They have long quite abandoned the use of bows and arrows; the gun, the lance, and the dagger being now their only weapons. Cuira.s.ses, too, have become useless to them. I saw a few admirable specimens at Prince Tumene's, which appeared to be of Persian manufacture, and were valued at from fifty to a hundred horses. In spite of the precepts of buddhism which forbid them to kill any sort of animal, the Kalmucks are skilful sportsmen with hawk and gun. They almost always shoot in the manner of the old arquebusiers, resting the gun on a long fork which plays upon an axis fixed at the extremity of the barrel.

The Kalmucks, like all pastoral people, live very frugally. Dairy produce forms their chief aliment, and their favourite beverage is tea.

They eat meat also, particularly horse flesh, which they prefer to any other, but very well done and not raw as some writers have a.s.serted. As for cereal food, which the natives of Europe prize so highly, the Kalmucks scarcely know its use; it is only at rare intervals that some of them buy bread or oatcake from the neighbouring Russians. Their tea is prepared in a very peculiar manner. It comes to them from China, in the shape of very hard bricks composed of the leaves and coa.r.s.est parts of the plant. After boiling it a considerable time in water, they add milk, b.u.t.ter, and salt. The infusion then acquires consistency, and becomes of a dirty red-yellow colour. We tasted the beverage at Prince Tumene's, but must confess it was perfectly detestable, and instantly reminded us of Madame Gibou's incredible preparation. They say, however, that it is easy to accustom oneself to this tea, and that at last it is thought delicious. At all events it has one good quality. By strongly exciting perspiration, it serves as an excellent preservative against the effects of sudden chills. The Kalmucks drink their tea out of round shallow little wooden vessels, to which they often attach a very high value. I have seen several which were priced at two or three horses.

They are generally made of roots brought from Asia. It is superfluous to say that the Kalmucks, knowing nothing of the use of teakettles, prepare their infusion in large iron pots. Next to tea there is no beverage they are so fond of as spirituous liquors. They manufacture a sort of brandy from mare's or cow's milk; but as it is very weak, and has little action on the brain, they seek after Russian liquors with intense eagerness, so that to prevent the pernicious consequences of this pa.s.sion, the government has been obliged to prohibit the establishment of any dram shops among the hordes. The women are as eager after the fatal liquor as the men, but they have seldom an opportunity to indulge their taste, for their lords and masters watch them narrowly in this respect. The Kalmuck kitchen is disgustingly filthy. A housekeeper would think herself disgraced if she washed her utensils with water. When she has to clean a vessel, no matter of what sort, she merely empties out its contents, and polishes the inside with the back of her hand. Often have I had pans of milk brought to me that had been cleansed in this ingenious manner.

However, as we have already remarked, the interior of the tents by no means exhibits the filth with which this people has been often charged.

Among the Kalmucks, like most Oriental nations, the stronger s.e.x considers all household cares derogatory to its dignity, and leaves them entirely to the women, whose business it is to cook, take care of the children, keep the tents in order, make up the garments and furs of the family, and attend to the cattle. The men barely condescend to groom their horses; they hunt, drink tea or brandy, stretch themselves out on felts, and smoke or sleep. Add to these daily occupations some games, such as chess, and that played with knuckle-bones, and you have a complete picture of the existence of a Kalmuck _pater familias_. The women are quite habituated to their toilsome life, and make cheerful and contented housewives; but they grow old fast, and after a few years of wedlock become frightfully ugly. Their appearance then differs not at all from that of the men; their masculine forms, the shape of their features, their swarthy complexion, and the ident.i.ty of costume often deceive the most practised eye.

We twice visited the Kalmucks, and the favourable opinion we conceived of them from the first was never shaken. They are the most pacific people imaginable; in a.n.a.lysing their physiognomy, it is impossible to believe that a malicious thought can enter their heads. We invariably encountered the frankest and most affable hospitality among them, and our arrival in a camp was always hailed by the joyful shouts of the whole tribe hurrying to meet us. According to Bergmann's book he seems not to have fared so well at their hands, and he revenges himself by painting them in a very odious light. But it must not be forgotten that Bergmann was, above all things, clerical, and that he could not fail to be looked on with dislike by the Kalmucks, who had already endured so many attempts of missionaries to convert them. It is, therefore, by no means surprising if he was not always treated with the deference he had a right to exact. As for that pride of the great men and that impudence of the vulgar, which so deeply stirred the indignation of the Livonian traveller, these are defects common enough in all countries, and even among nations that make the greatest boast of their liberality; it would be unjust, therefore, to visit them too severely in the case of the Kalmucks.

A very marked characteristic of these tribes is their sociability. They seldom eat alone, and often entertain each other; it is even their custom, before tasting their food, to offer a part of it to strangers, or, if none are present, to children; the act is in their eyes both a work of charity, and a sort of propitiatory offering in acknowledgment of the bounty of the Deity.

Their dwellings are felt tents, called _kibitkas_ by the Russians. They are four or five yards in diameter, cylindrical to the height of a man's shoulder, with a conical top, open at the apex to let the smoke escape.

The frame is light, and can be taken asunder for the convenience of carriage. The skeleton of the roof consists of a wooden ring, forming the aperture for the smoke, and of a great number of small spars supporting the ring, and resting on the upper circ.u.mference of the cylindrical frame. The whole tent is light enough to be carried by two camels. A kibitka serves for a whole family; men, women, and children sleep in it promiscuously without any separation. In the centre there is always a trivet, on which stands the pot used for cooking tea and meat.

The floor is partly covered with felts, carpets, and mats; the couches are opposite the door, and the walls of the tent are hung with arms, leathern vessels, household utensils, quarters of meat, &c.

Among the most important occupations of these people are the distillation of spirits, and the manufacture of felts, to which a certain season of the year is appropriated. For the latter operation the men themselves awake out of their lethargy, and condescend to put their hands to the work. They make two kinds of felt, grey and white. The price of the best is ten or twelve rubles for the piece of eight yards by two. The Kalmucks are also very expert in making leathern vessels for liquids, of all shapes and sizes, with extremely small throats. The women tan the skins after a manner which the curious in these matters will find described by the celebrated traveller, Pallas. The priests, moreover, manufacture some very peculiar tea-caddies; they are of wood, their shape a truncated cone, with numerous ornamental hoops of copper.

In other respects industry has made no progress among the Kalmucks, whose wants are so limited, that none of them has ever felt the need of applying himself to any distinct trade. Every man can supply his own wants, and we never found an artisan of any kind among the hordes. At Astrakhan, there are some Kalmuck journeymen engaged in the fisheries, and many of them are in high repute as boatmen. On the whole, it is not for want of intelligence they are without arts, but because they have no need of them.

We frequently questioned the Kalmucks respecting their wintering under a tent, and they always a.s.sured us that their kabitkas perfectly protected them from the cold. By day they keep up a fire with reeds and dried dung; and at night, when there remains only clear coal, they stop up all the openings to confine the heat. Their felts, besides, as I know from experience, are so well made, as to shelter them completely from the most furious tempests.

We have little to say of the education of the Kalmucks. Their princes and priests alone boast of some learning, but it consists only in a knowledge of their religious works. The ma.s.s of the people grovel in utter ignorance. Nevertheless, a very notable intellectual movement took place among the tribes in the beginning of the seventeenth century, at which period Zaia Pandity, one of their high priests, invented a new alphabet, and enriched the old Mongol language with many Turkish elements. Thereupon the Kalmuck nation had a literature of its own, and soon, under the influence of its numerous traditions, and its historical, sacred, and political books, it exhibited all the germs of a hopeful, nascent civilisation; nor was it rare in those days to find men of decided talent among the aristocracy. But Oubacha's emigration blighted all these fair hopes. The books were all carried off by the fugitives; the old traditions, so potent among Asiatic nations, gradually became extinct, the natural bond that knitted the various hordes together was broken, and the Kalmucks that remained in Europe soon relapsed into their old barbarian condition.

FOOTNOTES: