The Drama Of Three Hundred & Sixty-Five Days Part 6

But little as Nature has done to cheer the spirits of the Poles, who live under Austrian rule, what man has done is less. It is nothing at all, or worse than nothing.

Thickly-sown on the eastern frontier are many densely populated manufacturing towns, ugly and squat, and giving the effect of standing barefoot on the damp earth. As you walk through them they look like interminable lines of featureless streets, full of those sweating, screaming, squabbling ma.s.ses of humanity that take away all your pride in the dignity of man's estate. The prevailing colour is yellow, the dominant odour is noxious, the thoroughfares are narrow, and often unpaved. In the busier quarters the shops are sometimes s.p.a.cious, but more frequently they are mere slits in the monotonous facades. When closed, as on Sunday, these slits give the appearance of a row of prison cells. When open they present crude pictures on the inner faces of their doors--pictures of boots, caps, trousers, stockings or corsets, a typology which seems to be more necessary than words to inhabitants who have not, as a whole, been taught to read.

And then the people themselves! Perhaps there is not in all the world a more hopeless-looking race, with their lagging lower lips, their dull grey eyes, their dosy, helpless, exanimate expression, suggesting that the body is half asleep and the spirit no more than half awake. To see them slouching along the streets, or sitting in stupefied groups at the doors of brandy-shops, pa.s.sing a single bottle from mouth to mouth, is to realize how low humanity may fall in its own esteem under the rule of an alien government. To watch them at prayer in their little Catholic churches is to feel that they have been made to think of themselves as the least of G.o.d's creatures, unworthy to come to His footstool--always ready to kiss the earth, and never daring to lift their eyes to heaven, having no right, and hardly any hope.

Such are the poorer and more degraded of the Poles in the Austrian crownland of Galicia, which has lately been swept by war (along the banks of the Vistula, the Dniester, and the Bug), and is now peris.h.i.+ng of hunger, and being devastated by disease. And when I ask myself what has been the root-cause of a degradation so deep in a people who once laboured for the humanities of the world and upheld the traditions of Culture, I find only one answer--the suppression of nationality! In that fact lies the moral of Galicia's martyrdom. Let Belgium's nationality be suppressed as Germany is now trying to suppress it, and her condition will soon be like that of Austrian Poland. You cannot expect to keep the body of a nation alive while you are doing your best to destroy its soul.

THE SOUL OF POLAND

It is a fearful thing to murder, or attempt to murder, the soul of a nation. The call that comes to a people's heart from the soil that gave them birth is a spiritual force which no conquering empire should dare to kill. How powerful it is, how mysterious, how unaccountable, and how infinitely pathetic! The land of one's country may be so bleak, so bare, so barren, that the stranger may think G.o.d can never have intended that it should be trodden by the foot of man, yet it seems to us, who were born to it, to be the fairest spot the sun s.h.i.+nes upon. The songs of one's country may be the simplest staves that ever shaped themselves into music, yet they search our hearts as the loftiest compositions never can. The language of one's country (even the dialect of one's district) may be the crudest corruption that ever lived on human lips, yet it lights up dark regions of our consciousness which the purest of the cla.s.sic tongues can never reach. Do we not all feel this, whatever the qualities or defects of our native speech--every Scotsman, every Irishman, every Welshman, nay, every Yorks.h.i.+reman, every Lancas.h.i.+reman, every Devons.h.i.+reman, when he hears the word and the tone which belong to his own people only? There are phrases in the Manx and the Anglo-Manx of my own little race which I can never hear spoken without the sense of something tingling and throbbing between my flesh and my skin. Why?

Because it is the home-speech of my own island, and whatever she is, whatever fate may befall her, however she may treat me, she is my mother and I am her son.

Such is the mighty and mysterious thing which we call a nation's soul. n.o.body can explain it, n.o.body can account for it, but woe to the presumptuous empire which tries to wipe it out. It can never be wiped out. Crushed and trodden on it may be, as Austria has crushed and trodden on the soul of Austrian Poland, and as Germany has crushed and trodden on the soul of Prussian Poland, when they have fallen so low in the scale of civilized peoples as to flog Polish school children for refusing to learn their catechism and say their prayers in a language which they cannot understand. But to kill the soul of a nation is impossible. The German Chancellor could not do that when he violated the body of Belgium. And though Warsaw has fallen the fatuous Prince Leopold of Bavaria, with his preposterous proclamations, cannot kill the soul of Poland.

At Cracow in 1892 I tried to buy for one of my children the little Polish national cap, but after a vain search for it through many shops (where I was generally suspected of being a spy for the Austrian police), the cap was brought to me at night, in my private room, by shopkeepers who had been afraid to sell it openly in the day.

At Wieliezhe, I, with some forty persons of various nationalities (including the usual contingent of detectives), descended the immense and marvellous salt-mine which is now used as a show place for visitors. After pa.s.sing, by the flare of torches, down long galleries of underground workings, we were plunged into darkness by a rush of wind over a subterranean river through which we had to shoulder our way on a raft. Then suddenly, no face being visible in that black tunnel under the earth, the Polish part of our company broke into a wild, fierce, frenzied singing of their national anthem which, in those days, they dare not sing on the surface and in the light: "Poland is not lost for ever; she will live once more."

No, Poland is not lost for ever! She will live once more!

THE OLD SOLDIER OF LIBERTY

And Italy! Although it is only since May that Italy has stood by our side on the battle-front, in an effort to avert from the world a new military domination, we have known from the beginning that her heart was with the Allies, and she was willing to stake all, when her time came, for the same principles of humanity and freedom. A Roman friend tells me that he heard an Italian statesman say, "Italy always meant war." We can well believe it. We have believed it from the first. On one of the early days of August, when a British regiment was pa.s.sing through the streets of London on its way to Charing Cross, it was noticed that an old man in a red s.h.i.+rt and a peaked cap was marching with a proud step by the side of our soldiers. He turned out to be a Garibaldian, who had been living many years in Soho. Having dug up from his time-eaten trunk the simple regimentals of the army of the Liberator, he had come out to walk with our boys on the first stage of their journey to France. In the person of that old soldier of liberty we saw and saluted Italy--Italy that had known what it was to make her own sacrifices for the right, and was now ready to show us her sympathy in this supreme crisis in our history.

But she had a trying, almost a tragic, time. For ten long months she lay under the quivering wing of war, in danger of attack from our enemies, and liable to misunderstanding among ourselves. She was party to a Triple Alliance which, ironically enough, bound her (up to a point) to her historic adversary, Austria, as well as to that Germany whose emperors had again and again sent their legions south in vain efforts to rule even the papacy from across the Rhine.

How that alliance came to be made, and remade, against the sympathies and aspirations of a free people is one of the mysteries of diplomacy which Italian history has yet to solve. Perhaps there was corruption; perhaps there was nothing worse than honest blundering; perhaps the frequent spectacular visits to Rome of the Kaiser William (who is almost Oriental in his "sense of the theatre," and knows better, perhaps, than any European sovereign since Napoleon how to apply it to real life) played upon the eyes of the Italian race, always susceptible to grandiose exhibitions of power and splendour. But we cannot forget the old Austrian sore, and we remember what Antonelli is reported to have said to Pius IX before the outbreak of the campaign of 1859: "Holy Father, if the Italians do not go out to fight Austria, I believe, on my honour, the nuns will do so."

THE PART PLAYED BY ITALY

The Triple Alliance was a secret doc.u.ment, but everybody knew that it required Italy to join with Austria and Germany in the event of their being compelled to engage in a defensive war. Therefore the first question for Italy was whether the war declared by Austria against Serbia and by Germany against Belgium, although apparently aggressive, was in reality defensive. There was a further question for Italy--what would happen to her if she decided against her Allies? She did decide against them, thereby giving the lie direct to the Harnacks, Hauptmanns, Ballins, and von Bulows who had been telling the neutral nations that the war had been forced upon Germany. By all the laws of nations Germany and Austria ought then, if they had honestly believed their own story, to have declared war on Italy. They preferred to wheedle her, to try to buy her, bribe her, corrupt her, body and soul.

They failed. After flooding the peninsula with lying literature, directed chiefly against ourselves, Germany sent back to the Italian capital its most astute statesman, who was married to a much-admired Italian woman. It was all in vain. Italy knew her own mind and had made reckoning with her own heart. She had begun with contempt for the nation which could invade Serbia, under the pretence of avenging the murder of the Archduke Ferdinand, and with loathing for the other nation which could violate Belgium after it had sworn to protect her, and now she went on to hatred and horror of the perpetrators of the outrages in Liege, in Louvain, and in Rheims, that were scorching men's eyes in the name of war.

Still, Italy, although separating herself from her former allies, was not yet taking sides against them. Why? If their war was an aggressive and unjustifiable one, why could not Italy say so at once with her sword as well as her pen? There was a period of uncertainty, impatience, even of misunderstanding among her own people. Whispers reached them that their King had said (he never had) that he had given his "kingly word"

for it that if Italy could not fight with her former friends she should not fight against them. This was a blow to Italian aspirations, for Victor Emmanuel III is the best-beloved man in Italy, the father of his people, whose heads would bow before his will even though their hearts were torn.

Then came negotiations with Austria about the restoration of provinces which had once belonged to Italy and were still inhabited by Italians.

It looked like paltering and peddling, like sale and barter. The people were losing patience; they thought time was being wasted. Beyond the Alps men were dying for liberty in a mighty struggle against the worst tyranny that had ever threatened the world, yet Italy was doing nothing.

But the people did not know all. Even then their country was already at war within the limits of her own frontier--silently in her tailors'

workshops, where uniforms were being sewn for the immense army she was soon to call into the field, audibly in the forges of Milan and Terni, where vast quant.i.ties of munitions were being hammered out for a long campaign.

HOW THE WAR ENTERED ITALY

Then, by one of the most vivid, if pathetic, of the flashes as of lightning that have shown us the drama of the past 365 days, we saw the actual war come to Italy. It came in a profoundly impressive form--the dead body of young Bruno Garibaldi, grandson of the Liberator. Fighting for France, Bruno had fallen in a gallant charge at the front, and his brother, who was by his side, had carried his body out of the trenches and brought it home. We who know Rome do not need to be told how it was received there. We can see the dense ma.s.s of uncovered heads in the Piazza delle Terme, stretching from the doors of the railway station to the bronze fountain at the top of the Via n.a.z.ionale, and we can hear the deep swell of the Garibaldian hymn, which comes like a challenge as well as a moan from 50,000 throats. Not for the first time was a dead Garibaldi being borne through the streets of Rome, and those of us who remembered the earlier day knew well that with the body of this Italian boy the war had entered Italy.

Then, at a crisis in Italy's internal government, our enemy, having failed to buy, bribe, or corrupt Italy, began to threaten her. Out of the delirium of his intoxicated conscience, which no longer shrank from crime, he told Italy that if she dared to break her neutrality her fate should be as the fate of Belgium. That frightened some of us for a moment. We thought of Venice, of Florence, of a.s.sisi, of Subiaco, of Naples, and of Rome, and, remembering the methods by which Germany was beating and bludgeoning her way through the war, our hearts trembled and thrilled at a dreadful vision of the lovely and beloved Italian land under the heel of a ruthless aggressor--of the destruction of the history of Christendom as it had been written by great artists on canvas and by great architects in stone through the long calendar of nearly two thousand years. But we also thought of Savoy, of Palestro, of Cas-ale, of Caprera, and of "Roma o morte," and told ourselves that, come what might, victory or defeat, the children of Victor Emmanuel III would never allow themselves to buy the ease and safety of their bodies by the corruption and degradation of their souls.

THE ITALIAN SOUL

That was the great and awful hour when Italy stood on the threshold of her fate; but though Great Britain's heart was bleeding from the sacrifices she had already made, and had still to make, and though Italy's intervention meant so much to us, we did not feel that we had a right to ask for it. And neither was it necessary that we should do so.

The treaty that bound Italy to England was not written on a sc.r.a.p of paper. It was in our blood, born of our devotion to humanity, to justice, to liberty, and to the memory of our great men. Therefore, with the world in arms about her, let Italy do what she thought best for herself, and the bond between us would not be broken!

How the sequel has justified our faith! And when the great hour struck at last, after ten months of suspense, and Italy--ready, fully equipped, united--found the voice with which she proclaimed war, what a voice it was! Eloquent voices she had had throughout, in her Press as well as in her legislative chambers--Morelli's, Barzini's, Albertini's, MalaG.o.di's, not to speak of Sartorio's, Ferrero's, Annie Vivantes, and many more--but it quickens my pulse to remember that it was the voice of a poet which at the final moment was to speak for the Italian soul.

Friends newly arrived from Italy tell me that not even in Rome (where one always feels as if one were living on the borderland of the old world and the new, with thousands of years behind and thousands of years in front) can anybody remember anything so moving as the substance and the reception of Gabriele d'Annunzio's speech from the balcony of the Hotel Regina. We can well imagine it. The spirit of Time itself could have found no greater scene, no more thrilling moment. The broad highway on the breast of the hill going up to the Porta Pinciana, faced by the palace of the Queen Mother and flanked by the gardens of the Capuchin monastery, with the Colosseum, the Capitol and the Forum almost visible to the right--what a theatre to speak in!

There were 5000 persons below, all "Romans of Rome," and the Queen Mother was on her balcony. But the orator was worthy of his audience, and his theme. He had the past for his prologue, and the future for his epilogue. Caesar, Brutus, Cicero, the story of the old oppression from which the world had freed itself after agelong tribulation, and then a picture of the new tyranny that was sweeping down from across the Rhine.

What wonder if the warm-hearted Roman populace, to whom patriotism is a religion, were carried away by an appeal which seemed to come to them with the voice of Dante, Mazzini, Carducci, and Garibaldi from the very earth beneath their feet!

So on May 20,1915, knowing well what the terrors of war were, and how remote the prospects of early victory, Italy took her place in arms by the side of the Allies. And now the heart of old Rome, so long perturbed, is tranquil. With heroic confidence she relies on her brave sons, led by her dauntless King, to justify her. And when she hears the truculent boast of our enemy that after he has disposed of Russia, he will destroy Italy as a power in Europe, she answers calmly, "Yes, when the last Roman capable of bearing arms lies dead in Roman soil--perhaps then, but not sooner."

THE PART PLAYED BY THE NEUTRAL NATIONS

And then the neutral countries--what is the part which they have played in the drama of the past 365 days? I think I may fairly claim to have had better opportunities than most people for studying one aspect of it, its moral aspect, and therefore I trust I may be forgiven if I make a personal reference. Seeing, in the earliest days of the war, that Germany was doing her best to divert the eye of the world from the crime she had committed in Belgium, and being convinced that Britain's hope both now and in the future lay in keeping the world's eye fixed on that outrage, I moved the proprietors of the _Daily Telegraph_ to the publication of "King Albert's Book."

What that great book was it must be quite unnecessary to say, but it may be permitted to the editor to claim that it const.i.tuted the first (as it may well be the final) impeachment of the Kaiser before the bar of the nations for a crime in Belgium as revolting as that of Frederick the Great in Silesia and a thousandfold more fatal. After the publication of "King Albert's Book," Germany knew that before the tribunal of the civilized world she stood tried and condemned. But though representative men and women in thirteen different countries united within the covers of the historic volume to express their abhorrence of Germany's iniquity, the whole weight of the world's condemnation could not be included.

From many of the neutral nations there came pathetic cries of inability to join in the general protest. Famous men wrote that the neutrality of their countries imposed upon them the duty and the penalty of silence.

"My brother is a member of our Government," wrote one ill.u.s.trious man of letters, "and if I am not to get him into trouble I must hold my tongue." Another, whose German name, if it could be published, would carry weight throughout the world, said: "I know where my sympathy lies, and so do you, but I dare not speak, for I am a German-born subject, and to tell what is in my mind would be treason to my country." This message came from a remote place in Spain, the writer having been compelled to fly from France, because his blood was German, while unable to take refuge in Germany because his heart was French.

THE PART PLAYED BY THE UNITED STATES

Perhaps the most tragic of these vistas of the sufferings of great souls in neutral countries came from the United States. Profoundly affecting were nearly all President Wilson's public utterances, even when, as sometimes occurred, our sympathy could not follow them. And certainly one of the most vivid of the flashes as of lightning, whereby we have seen the war in its moral aspect, was that which showed us the United States, at his proclamation, arresting for a whole day, on October 4, 1914, the immense and tumultuous activities of her vast continent in order to intercede with the Almighty to vouchsafe healing peace to His striving children.

It was a great and impressive spectacle. As I think of it I seem to feel the quieting of the headlong thoroughfares of Chicago, the hus.h.i.+ng of the thud and drum of the overhead railways in New York, and then the slow ringing of the bells in the square tower of that old Puritan Church in Boston--all calm and peaceful now as a New England village on Sunday morning.

But truth to tell we of the belligerent countries were not deeply moved or comforted by America's prayers. We thought our cause was that of humanity, and the sure way to establish it was by protest as well as prayer. We did not ask or desire that America should take up arms by our side. We did not wish to enlarge the area of the conflict that was deluging Europe in blood. Confident in the justice of our cause, we thought we knew that by the help of the Lord of Hosts, and by the strength of His stretched-out arm, the forces of the Allies would be sufficient for themselves. Neither did we wish to make a parade of our wounds to excite America's pity. With all our souls we believed that for every drop of innocent blood that was being shed outside the recognized area of battle the Avenger of blood would yet exact an awful penalty.