Autobiography of a Yogi Part 50

They bowed at my feet and lo! their refulgent forms vanished. The room darkened.

"My guru asked me to receive initiation into KRIYA YOGA.

"'Of course,' I responded. 'I am sorry not to have had its blessing earlier in my life.'

"'The time was not ripe.' Lahiri Mahasaya smiled consolingly. 'Much of your karma I have silently helped you to work out. Now you are willing and ready.'

"He touched my forehead. Ma.s.ses of whirling light appeared; the radiance gradually formed itself into the opal-blue spiritual eye, ringed in gold and centered with a white pentagonal star.

"'Penetrate your consciousness through the star into the kingdom of the Infinite.' My guru's voice had a new note, soft like distant music.

"Vision after vision broke as oceanic surf on the sh.o.r.es of my soul. The panoramic spheres finally melted in a sea of bliss.

I lost myself in ever-surging blessedness. When I returned hours later to awareness of this world, the master gave me the technique of KRIYA YOGA.

"From that night on, Lahiri Mahasaya never slept in my room again.

Nor, thereafter, did he ever sleep. He remained in the front room downstairs, in the company of his disciples both by day and by night."

The ill.u.s.trious lady fell into silence. Realizing the uniqueness of her relations.h.i.+p with the sublime yogi, I finally ventured to ask for further reminiscences.

"Son, you are greedy. Nevertheless you shall have one more story."

She smiled shyly. "I will confess a sin which I committed against my guru-husband. Some months after my initiation, I began to feel forlorn and neglected. One morning Lahiri Mahasaya entered this little room to fetch an article; I quickly followed him. Overcome by violent delusion, I addressed him scathingly.

"'You spend all your time with the disciples. What about your responsibilities for your wife and children? I regret that you do not interest yourself in providing more money for the family.'

"The master glanced at me for a moment, then lo! he was gone. Awed and frightened, I heard a voice resounding from every part of the room:

"'It is all nothing, don't you see? How could a nothing like me produce riches for you?'

"'Guruji,' I cried, 'I implore pardon a million times! My sinful eyes can see you no more; please appear in your sacred form.'

"'I am here.' This reply came from above me. I looked up and saw the master materialize in the air, his head touching the ceiling.

His eyes were like blinding flames. Beside myself with fear, I lay sobbing at his feet after he had quietly descended to the floor.

"'Woman,' he said, 'seek divine wealth, not the paltry tinsel of earth. After acquiring inward treasure, you will find that outward supply is always forthcoming.' He added, 'One of my spiritual sons will make provision for you.'

"My guru's words naturally came true; a disciple did leave a considerable sum for our family."

I thanked Kas.h.i.+ Moni for sharing with me her wondrous experiences.

{FN31-2} On the following day I returned to her home and enjoyed several hours of philosophical discussion with Tincouri and Ducouri Lahiri. These two saintly sons of India's great yogi followed closely in his ideal footsteps. Both men were fair, tall, stalwart, and heavily bearded, with soft voices and an old-fas.h.i.+oned charm of manner.

His wife was not the only woman disciple of Lahiri Mahasaya; there were hundreds of others, including my mother. A woman chela once asked the guru for his photograph. He handed her a print, remarking, "If you deem it a protection, then it is so; otherwise it is only a picture."

A few days later this woman and Lahiri Mahasaya's daughter-in-law happened to be studying the BHAGAVAD GITA at a table behind which hung the guru's photograph. An electrical storm broke out with great fury.

"Lahiri Mahasaya, protect us!" The women bowed before the picture.

Lightning struck the book which they had been reading, but the two devotees were unhurt.

"I felt as though a sheet of ice had been placed around me to ward off the scorching heat," the chela explained.

Lahiri Mahasaya performed two miracles in connection with a woman disciple, Abhoya. She and her husband, a Calcutta lawyer, started one day for Benares to visit the guru. Their carriage was delayed by heavy traffic; they reached the Howrah main station only to hear the Benares train whistling for departure.

Abhoya, near the ticket office, stood quietly.

"Lahiri Mahasaya, I beseech thee to stop the train!" she silently prayed. "I cannot suffer the pangs of delay in waiting another day to see thee."

The wheels of the snorting train continued to move round and round, but there was no onward progress. The engineer and pa.s.sengers descended to the platform to view the phenomenon. An English railroad guard approached Abhoya and her husband. Contrary to all precedent, he volunteered his services.

"Babu," he said, "give me the money. I will buy your tickets while you get aboard."

As soon as the couple was seated and had received the tickets, the train slowly moved forward. In panic, the engineer and pa.s.sengers clambered again to their places, knowing neither how the train started, nor why it had stopped in the first place.

Arriving at the home of Lahiri Mahasaya in Benares, Abhoya silently prostrated herself before the master, and tried to touch his feet.

"Compose yourself, Abhoya," he remarked. "How you love to bother me! As if you could not have come here by the next train!"

Abhoya visited Lahiri Mahasaya on another memorable occasion. This time she wanted his intercession, not with a train, but with the stork.

"I pray you to bless me that my ninth child may live," she said.

"Eight babies have been born to me; all died soon after birth."

The master smiled sympathetically. "Your coming child will live.

Please follow my instructions carefully. The baby, a girl, will be born at night. See that the oil lamp is kept burning until dawn.

Do not fall asleep and thus allow the light to become extinguished."

Abhoya's child was a daughter, born at night, exactly as foreseen by the omniscient guru. The mother instructed her nurse to keep the lamp filled with oil. Both women kept the urgent vigil far into the early morning hours, but finally fell asleep. The lamp oil was almost gone; the light flickered feebly.

The bedroom door unlatched and flew open with a violent sound.

The startled women awoke. Their astonished eyes beheld the form of Lahiri Mahasaya.

"Abhoya, behold, the light is almost gone!" He pointed to the lamp, which the nurse hastened to refill. As soon as it burned again brightly, the master vanished. The door closed; the latch was affixed without visible agency.

Abhoya's ninth child survived; in 1935, when I made inquiry, she was still living.

One of Lahiri Mahasaya's disciples, the venerable Kali k.u.mar Roy, related to me many fascinating details of his life with the master.

"I was often a guest at his Benares home for weeks at a time,"

Roy told me. "I observed that many saintly figures, DANDA {FN31-3} swamis, arrived in the quiet of night to sit at the guru's feet.

Sometimes they would engage in discussion of meditational and philosophical points. At dawn the exalted guests would depart. I found during my visits that Lahiri Mahasaya did not once lie down to sleep.

"During an early period of my a.s.sociation with the master, I had to contend with the opposition of my employer," Roy went on. "He was steeped in materialism.

"'I don't want religious fanatics on my staff,' he would sneer.

'If I ever meet your charlatan guru, I shall give him some words to remember.'

"This alarming threat failed to interrupt my regular program; I spent nearly every evening in my guru's presence. One night my employer followed me and rushed rudely into the parlor. He was doubtless fully bent on uttering the pulverizing remarks he had promised. No sooner had the man seated himself than Lahiri Mahasaya addressed the little group of about twelve disciples.

"'Would you all like to see a picture?'

"When we nodded, he asked us to darken the room. 'Sit behind one another in a circle,' he said, 'and place your hands over the eyes of the man in front of you.'