Russell H. Conwell, Founder of the Institutional Church in America Part 19

"'It will be a university for busy people, the same as the college has been a college for busy people. Our inst.i.tution reaches and benefits a cla.s.s--in some respects the greatest cla.s.s--of persons who want to study and enlarge their education, but cannot attend the other universities and colleges for financial reasons and because of their business.

"'There's many a man and woman, young and middle-aged, who is not satisfied with himself--he wants to go on farther, he wants to learn more. But his daily work won't allow him to complete his education because of the inconvenient hours of the cla.s.ses and lectures in other colleges. And he comes to Temple, as there cla.s.ses are held practically all day and for several hours at night. The terms of the course at Temple College are reasonable, and thus many young men or women may prepare themselves for higher and more remunerative work, whereas they would not feel that they could afford to pay the tuition fee at some other inst.i.tution. The Temple University will be similar to the London University, a city university for busy persons.'"

Thus Temple College grows because it is needed. And such an inst.i.tution is needed in other cities as well as in Philadelphia. This is but the pioneer. It can have sister inst.i.tutions wherever people want to study and Christian hearts want to help.

It grows also because in the heart of one man, its founder, is the bitter knowledge of how sorely such an inst.i.tution is needed by those who want to study, and who himself works hand, heart and soul so that it shall never fail those who need it.

Says James M. Beck, the noted lawyer: "There have been very wealthy men who, out of the abundance of their resources, have founded colleges, but I can hardly recall a case where a man, without abundant means, by mere force of character and intellectual energy, has both created and maintained an inst.i.tution of this size and character,'"

Far back in the dim light of the centuries, Confucius wrote, "Give instruction unto those who cannot obtain it for themselves." This is the great and useful work the Temple College is doing and doing it n.o.bly, a work that will count for untold good on future generations.

CHAPTER XXIX

THE SAMARITAN HOSPITAL

Beginning in Two Rooms. Growth. Number of Beds. Management. Temple Services Heard by Telephone. Faith and Nationality of Those Cared For.

His pastoral work among his church members and others of the neighborhood brought to Dr. Conwell's mind constantly the needs of the sick poor. Scarcely a week pa.s.sed that some one did not come to him for help for a loved one suffering from disease, but without means to secure proper medical aid. Sick and poor--that is a condition which sums up the height of human physical suffering--the body racked with pain, burning with fever, yet day and night battling on in misery, without medical aid, without nursing, without any of the comforts that relieve pain. Nor is the sick one the only sufferer. Those who love him endure the keenest mental anguish as they stand by helpless, unable to raise a finger for his relief because they are poor. Through the deep waters of both these experiences Dr. Conwell had himself pa.s.sed. He knew the anguish of heart of seeing loved ones suffer, of being unable to secure for them the nouris.h.i.+ng food, the care needed to make them well. He knew the wretchedness of being sick and poor and of not knowing which way to turn for help, while quivering flesh and nerves called in torture for relief. His heart went out in burning sympathy to all such cases that came to his knowledge, and generously he helped. But they were far too many for one man, big-hearted and open-handed as he might be. More and more the need of a hospital in that part of the city was impressed upon him. Accidents among his members.h.i.+p were numerous, yet the nearest hospital was blocks and blocks away, a distance which meant precious minutes when with every moment life was ebbing.

He laid the matter before his church people. Down through the centuries came ringing in their ears that command, "Heal the sick."

They knew it was Christ's work--"Unto Him were brought all sick people that were taken with divers diseases and he healed them."

So they decided to rent two rooms where the sick could be cared for, and later built a hospital for the poor, where without money and without price, the best medical aid, the tenderest nursing were at the command of those in need.

"The Hospital was founded," says Dr. Conwell, "and this property purchased in the hope that it would do Christ's work. Not simply to heal for the sake of professional experience, not simply to cure disease and repair broken bones, but to so do those charitable acts as to enforce the truth Jesus taught, that G.o.d 'would not that any should perish, but that all should come unto Him and live.' Soul and body, both need the healing balm of Christianity. The Hospital modestly and touchingly furnishes it to all cla.s.ses, creeds, and ages whose sufferings cause them to cry out, 'Have mercy on me!'"

So far as buildings were concerned, it began in a small way, though its spirit of kindness and Christian charity was large. After one year in rented rooms, a house was purchased on North Broad Street, near Ontario Street, and fitted up as a hospital with wards, operating room and dispensary. It was situated just where a network of railroads focuses and near a number of large factories and machine shops, where accidents were occurring constantly. Almost immediately its wards were filled. The name "Samaritan Hospital" was given as typical of its work and spirit, its projectors and supporters laying down their money and agreeing to pay whatever might be needed, as well as giving of their personal care and attention to the sufferer. But though Dr. Conwell's heart is big, his head is practical. He does not believe in indiscriminate charity.

"Charity is composed of sympathy and self-sacrifice. There is no charity without a union of these two," he said, in an address years ago at Music Hall, Boston. "To make a gift become a charity the recipient must feel that it is given out of sympathy; that the donor has made a sacrifice to give it; that it is intended only as a.s.sistance and not as a permanent support, unless the needy one he helpless; and that it is not given as his right. To accomplish this end desired by charitable hearts demands an acquaintance with the persons to be a.s.sisted or a study of them, and a great degree of caution and patience. It is not only unnecessary, but a positive wrong to give to itinerant beggars. There is no such thing as charity about a so-called state charity. It is statesmans.h.i.+p to rid the community of nuisances, to feed the poor and prevent stealing and robbery, but it should not be called 'a charity.' The paupers take their provision as their right, feel no grat.i.tude, acquire no ambition, no industry, no culture. The state almshouse educates the brain and chills the heart.

It fastens a stigma on the child to hinder and curse it for life. Any inst.i.tution supported otherwise than by voluntary contribution, or in the hands of paid public officials, can never have the spirit of charity nor be correctly called a charity. Boston's public charitable inst.i.tutions, so called, are not charities at all; the motive is not sympathy, but necessity. The money for the support of paupers is not paid with benevolent intentions by the tax-payers, nor do the inmates of almshouses so receive it. I have been engaged in gathering statistics, and have found sixty-three per cent of all persons who applied for a.s.sistance at the various inst.i.tutions were impostors, while many were swindlers and professional burglars."

The sick poor are never turned away from Samaritan Hospital, but those who are able to pay are requested to do so. Dr. Conwell believes it would be a wrong to treat such people free, an injustice to physicians, as well as an encouragement of a wrong spirit in themselves. The hospital has a number of private rooms in which patients are received for pay. Many have been furnished by members of Grace Baptist Church in memory of some loved one "gone before," or by Sunday School cla.s.ses or church organizations.

It may have been the fact that it started in an ordinary house that gave the Hospital its cheery, homelike atmosphere. It may have been the spirit of the workers. But its homelike air is noticeable. While rules are strictly enforced, as they must be, there is a feeling of personal interest in each patient that makes the sick feel that she is something more than a "case" or a "number."

"The lovely Christ spirit," says Dr. Conwell, "which inclines men and women to care for their unfortunate fellowmen, is especially beautiful when in addition to the healing of wounds and disease, the afflicted sufferers are welcomed to such a home as the Samaritan Hospital has become. All such kind deeds become doubly sweet when done in the name of Christ, because they carry with them sympathy for those in pain, love for the loveless, a home for the homeless, friends.h.i.+p for the friendless, and a divine solace, which are often more than surgical skill or medical science. Such an inst.i.tution the Samaritan Hospital is ever to be. It began in weakness and inexperience, but with Christian devotion and affection, its founders and supporters have conquered innumerable difficulties, and can now say unreservedly that they have a hospital with all the conveniences and all the influences of a Christian home."

The hospital was opened February 1, 1892. It did not take long to prove the need of the work. Before the year was out it was so crowded that an addition had to be built, and now magnificent buildings stand adjoining the original "house" as a monument to the untiring work and zeal of Grace Church members and their friends. It is now an independent corporation.

The hospital is fitted with all modern appliances for caring for the sick. It has a hundred and seventy beds, and a large and competent staff of physicians numbering many of the best in the city. There is also a training school for nurses, the original hospital building being now fitted up and furnished as a nurses' home. More than five thousand different cases are ministered to during the year in the beds and dispensary. The annual expense of running the hospital is more than forty thousand dollars, the value of the property more than three hundred thousand dollars.

In addition to the customary weekly visiting days, visitors are allowed on one evening during the week and on Sunday afternoons. These rather unusual visiting hours are an innovation of Dr. Conwell's for the benefit of busy workers who cannot visit their sick friends or relatives on week days.

A novel feature of the hospital and one which brings great pleasure to the patients, is the telephone service connecting it with The Temple, whereby those who are able, can hear the preaching of the pastor Sunday morning and evening at the big church farther down Broad Street.

One of the most efficient aids in the hospital's growth has been the Board of Lady Managers. When the hospital was opened in 1892, a committee of six ladies was appointed by Mr. Conwell to take charge of the housekeeping affairs, and from this committee has grown this Board which has done so much to aid the hospital, both by raising money and looking after its household affairs.

This committee had entire charge of the house department, visiting it weekly, inspecting the house, and making suggestions to the trustees for improving the work in that department.

The Board is divided into Finance, Visiting, Flower, Linen, Ward Supplies, House Supplies and Sewing Committee. The chairman of these committees, together with the five officers, const.i.tute the Executive Committee, and meet with the trustees at their regular monthly meetings.

In addition to paying the housekeeping bills, the board has come many times to the a.s.sistance of the trustees, and by giving entertainments, holding sales, teas, receptions, has raised large sums of money for special purposes. In connection with this Board is the Samaritan Aid Society which annually contributes about three hundred new articles of clothing and bedding.

The Board of Trustees is composed of able, experienced business men who apply their knowledge of business affairs to the conduct of the hospital. It means a sacrifice of much time on their part, but it is cheerfully given.

The hospital is non-sectarian. Suffering and need are the only requisites for admission. During the past year among those who were cared for were:

Catholic 284 Baptist 134 Methodist 141 Episcopalian 112 Lutheran 97 Presbyterian 96 Hebrew 89 Protestant 54 Reformed 25 Friends 12 Confucianism 5 Congregational 4 United Brethren 3 Evangelist 3 Christian 2 Not recorded 60 ---- 1141

[Ill.u.s.tration: ATTENDING SERVICE IN BED]

The nativity of the patients showed that nearly all countries were represented--Russia, Poland, Italy, Canada, Sweden, Norway, Scotland, England, Germany, Ireland, China, Hungary, Australia, Switzerland, Jerusalem, Roumania and Armenia.

Never was the worth of its work better shown than in the terrible Ball Park accident, which happened in Philadelphia in 1904, when by the collapsing of the grandstand hundreds were killed and injured. Without a moment's notice, more than a hundred patients were rushed to the hospital and cared for. When the wards were filled, cots were placed in the halls, in the offices, wherever there was room, and the injured tenderly treated.

Thus from small beginnings and a great need it has steadily grown, supported by contributions and upheld by the faithful work of those who labor for the love of the Master. Sacrifices of time and money have been freely made for it, for the people who have worked to support it are few of them rich. It still needs help, for "the poor ye have always with you." And while there are poor people and sick people, Samaritan Hospital will always need the help of the more fortunate to aid it in its great work of relieving pain.

CHAPTER x.x.x

THE MANNER OF THE MAN

Boundless Love for Men. Utter Humility. His Simplicity and Informality. Keen Sense of Humor. His Unconventional Methods of Work.

Power as a Leader. His Tremendous Faith.

What of the personality of the man back of all this ceaseless work, these stupendous undertakings? Much of it can be read in the work itself. But not all. One must know Dr. Conwell personally to realize that deep, abiding love of humanity which is the wellspring of his life and which shows itself in constant and innumerable acts of thoughtfulness and kindness for the happiness of others. He cannot see a drunkard on the street without his heart going out in a desire to help him to a better life. He cannot see a child in tears, but that he must know the trouble and mend it. From boyhood, it was one of the strongest traits of his character, and when it clasped hands with a man's love of Christ, it became the ruling pa.s.sion of his life. The woes of humanity touch him deeply. He freely gives himself, his time, his money to lighten them. But he knows that to do his best, is but comparatively little. To him it is a pitiful thing that so much of the world's, misery cannot be relieved because of the lack of money; that people must starve, must suffer pain and disease, must go without the education that makes life brighter and happier, simply for the want of this one thing of so little worth compared with the great things of life it has the power to withhold or grant.

One must also be intimately a.s.sociated with Dr. Conwell to realize the deep humility that rules his heart, that makes him firmly believe any man who will trust in G.o.d and go ahead in faith can accomplish all that he himself has done, and more.

"You do not know what a struggle my life is," he said once to a friend. "Only G.o.d and my own heart know how far short I come of what I ought to be, and how often I mar the use He would make of me even when I would serve Him."

And again, at the Golden Jubilee services, in honor of his fiftieth birthday, he said publicly what he many times says in private:

"I look back on the errors of by-gone years; my blunders; my pride; my self-sufficiency; my willfulness--if G.o.d would take me up in my unworthiness and imperfection and lift me to such a place of happiness and love as this--I say, He can do it for any man.

"When I see the blunders I unintentionally make in history, in mathematics, in names, in rhetoric, in exegesis, and yet see that G.o.d uses even blunders to save men--I sink back into the humblest place before Him and say, 'If G.o.d can use such preaching as that, blunders and mistakes like these; if He can take them and use them for His glory, He can use anybody and anything.' I let out the secret of my life when I tell you this: If I have succeeded at all, it has been with the conscious sense that as G.o.d has used even me, so can He use others. G.o.d saved me and He can save them. My very faults show me, they teach me, that any person can be helped and saved."

Speaking of his sermons, which are taken down by a stenographer and typewritten for publication in the "Temple Review," he said, with the utmost dejection, "Positively they make me sick. To think that I should stand up and undertake to preach when I can do no better than that"

He has ever that sense of defeat from which all great minds suffer whose high ideals ever elude them.