Baltimore Catechism Volume Iv Part 8

"Christmas Day" is the 25th of December, one week before the New Year.

It is called Christmas Day since the time Our Lord was born, over nineteen hundred years ago. "In a stable at Bethlehem." The story of Our Lord's birth is in every way a very sad one. The Blessed Virgin and St.

Joseph lived in Palestine--called also the Holy Land since Our Lord lived there. Palestine was the country where G.o.d's people, the Jews, lived, and at the time we are speaking of, it was under the power of the Roman Emperor, who had his soldiers and governor there. He wished to find out how many people were there, and so he ordered a census or count of the people to be made. (Luke 2). We take the census very differently now from what they did then. We in the United States, by order of the government, send men around from house to house to write down the names; but in Palestine, when they wanted the number of the people, everyone, no matter where he lived, had to go to the city or town where his forefathers had lived and there register his name with all the others who belonged to the same tribe or family. Now, the forefathers of St.

Joseph and the Blessed Virgin belonged to the little town of Bethlehem (Luke 2); so they had to leave Nazareth where they were then living and go to Bethlehem. This was shortly before Christmas. When they got to Bethlehem, they found the place crowded with people who also came to enroll their names. They went to the inn or hotel to seek for lodging for the night. The hotels there were not like ours. They were simply large buildings with small rooms and no furniture; they were called caravansaries. A man was in charge of the building, and by paying him something persons were allowed the use of a room. No food was sold there, so travelers had to do their cooking at home and bring whatever they needed with them. When the Blessed Virgin and St. Joseph went to the inn they found all the rooms occupied. Then they went up and down the streets looking for some house where they might stay. n.o.body would take them in, because St. Joseph was old and poor and had no money, or little, to give. They were refused at every door, a very sad thing indeed. What were they to do? It was growing dark, and the lights most likely were being lighted here and there in the houses. The old towns were not built as ours are, with houses on the outskirts growing fewer as we advance into the country. They were surrounded by great walls to keep out their enemies. There were several large gates in these walls, through which the people entered or left the city. At night these gates were closed and guarded. Nearly all the people lived within the walls and the country was lonely and almost deserted. Only shepherds were to be found in the country, and they lived in tents, which they carried about from place to place, as soldiers do in time of war. Such was the country about Bethlehem. As St. Joseph and the Blessed Virgin could not find anyplace to stay in the town they were forced to go into the country. They must have suffered also from fear because the country was infested with wolves and wild dogs, so fierce that they sometimes came into the towns and attacked the people in the streets. Besides, many robbers were wandering about waiting for victims. Palestine is a hilly country and there were on the sides of some of the hills large caves in which these robbers frequently took refuge or divided their spoils.

Because the shepherds at times, especially in bad weather, brought their animals into these caves, they are often called stables. The Blessed Virgin and St. Joseph found, we are told, one of these cold, dark places, went into it for the night, and there Our Lord was born.

It was the month of December and must have been quite cold, so the little Infant Jesus must have suffered greatly from the cold. If it had been a stable such as we see in our days it would have been bad enough; but think of this cold, dark, miserable cave, and yet it was Our Lord, the King of Heaven and earth, who was born there. There are few people so poor that they have to live in a cave. What wonderful humility, then, on the part of Our Lord. He could have been born, if He wished, in the grandest palace man could construct and have had thousands of angels to bring Him whatever He needed, for they are His servants in Heaven. But Our Lord became so humble to teach us. What impression should this make on those who are too fond of dress and too vain about their homes.

It was foretold by the prophets that Our Lord would be born in Bethlehem, and when the time was near at hand His parents were living in Nazareth; then the Roman Emperor gave the decree that the census be taken, which obliged Our Lord's parents to go to Bethlehem, and thus Our Lord was born there, and the words of the prophets fulfilled. See how G.o.d moves the whole world, if necessary, to accomplish what He desires.

But how naturally He does everything. n.o.body knew--not even the Roman Emperor himself--that he was giving an edict to fulfill the prophecies and the promises of G.o.d. So, at times, people do many things to carry out the designs of G.o.d, though they know it not. We should never complain therefore to do unwillingly whatever work we have to perform, because it may be something that G.o.d wishes us to do for some very special end. If you look back upon your lives, you can see that G.o.d guided and directed you upon many occasions.

*76 Q. How long did Christ live on earth?

A. Christ lived on earth about thirty-three years, and led a most holy life in poverty and suffering.

The life of Our Lord was spent in the following manner. At the time Our Lord was born in Bethlehem wise men or kings, called Magi, came from the East--perhaps from Persia or Arabia--to adore Him. They saw a strange star, and leaving their own country came to Palestine. When they came as far as Jerusalem, they went to King Herod and asked him where the young King was born. Herod was troubled, for he was afraid the new King would deprive him of his throne. He called together all the priests and asked them about this royal child. They told him and the Magi that, according to the prophecies, the Saviour should be born in Bethlehem. The Wise Men saw the star once more, and followed it to Bethlehem, where it stood over the stable in which Our Lord lay. They entered, and adored the Infant Jesus, and offered Him presents. Now, Herod told them to come back after they had found the newborn King, and tell him where He was, that he too might go and adore Him. But such was not Herod's real intention. He wished not to adore but to kill Him. See, then, how the wicked pretend at times to do good, that they may deceive us and lead us astray. Be always on your guard against a person if you suspect his goodness. But Herod could not deceive G.o.d, who, knowing his heart, warned the Wise Men not to return to Herod, but to go back to their own country by another way, which they did. We celebrate the day on which the Wise Men adored the Infant Jesus on the feast of the Epiphany (six days after New Year's Day). When the Magi did not return, Herod knew that they had avoided him. He was very angry indeed, and in order to be sure of killing the poor little Infant Jesus, he had all the infants or children in or near Bethlehem who were not over two years old put to death. We honor these first little martyrs who suffered for Christ on the feast of Holy Innocents--three days after Christmas.

After the departure of the Wise Men, G.o.d sent an angel to St. Joseph warning him of Herod's evil designs, and telling him to fly with Jesus and Mary into Egypt. Then St. Joseph, with the Blessed Virgin and the Infant, set out for Egypt. St. Joseph did not ask the angel how long he would have to stay there; nor did he ask to be allowed to wait till morning. He obeyed promptly; he arose in the night, and started at once.

What an example of obedience for us! They must have had many hards.h.i.+ps on the way. They must have suffered much from hunger, cold, and fear.

They dare not go on the best roads, for we may well suppose that Herod had his spies out watching for any that might escape. So they went by the roughest roads and longest way. In Egypt they were among strangers, and how could a poor old carpenter like St. Joseph find enough work there! The Holy Family must at times have suffered greatly from want.

They remained in Egypt for some time. Afterwards, when Herod died, they returned to Nazareth. (Matt. 2).

At twelve years of age Our Lord went to the Temple of Jerusalem to offer sacrifice with His parents. (Luke 2:42). He afterwards returned to Nazareth, and then for eighteen years--called His hidden life--we do not hear anything of Him. Most likely He worked in the carpenter shop with His foster-father, St. Joseph.

At the age of thirty (Luke 3:23), Our Lord began His public life; that is, His preaching, miracles, etc. His public life lasted a little over three years, and then He was put to death on the Cross.

*77 Q. Why did Christ live so long on earth?

A. Christ lived so long on earth to show us the way to Heaven by His teaching and example.

Christ went through all the stages of life that each might have an example. He was an infant: then a child; then a young man, and finally a man. He did not become an old man to set an example to the old, because if men follow His example in their youth and manhood they will be good in old age. Youth is the all-important time to learn. If you want a tree to grow straight, you must keep it straight while it is only a little twig. You cannot straighten an old oak tree that has grown up crooked.

So you must be taught to do right in your youth, that you may do the same when old. Of the hidden or private life of Our Lord we, as I have said, know nothing, except that He was obedient to His parents; for He wished to give an example also to those holy persons who lead a life hidden from the world. Some books have given stories about what Our Lord did in school, etc., but these stories are not true. The only true things we know of Our Lord are those told in the Holy Scripture, or handed down to us by the Church in her teachings, or those certainly revealed to G.o.d's saints. Remember, then, that others are taught best by example, and be careful of the example you give.

Lesson 8 ON OUR LORD'S Pa.s.sION, DEATH, RESURRECTION, AND ASCENSION

The Pa.s.sion, that is, the terrible sufferings of Our Lord, began after the Last Supper, and ended at His death. On Thursday evening, Our Lord sat down for the last time with His dear Apostles. He had been talking, eating, and living with them for over three years; and now He is going to take His last meal with them before His death. He told them then how He was to suffer, and that one of them was going to betray Him. They were very much troubled, for only Judas himself knew what he was about to do.

78 Q. What did Jesus Christ suffer?

A. Jesus Christ suffered a b.l.o.o.d.y sweat, a cruel scourging, was crowned with thorns, and was crucified.

After the Supper, Our Lord went with His Apostles to a little country place just outside Jerusalem, and separated from it by a small stream.

He told the three Apostles, Peter, James, and John, to stay near the entrance, and to watch and pray, while He Himself went further into the Garden of Olives, or Gethsemani, as this place was called, and throwing Himself upon His face, prayed long and earnestly, but the Apostles fell asleep.

We often find persons who are in great anguish or dread covered with a cold perspiration. Now, Our Lord's agony in the garden was so intense that great drops, not of sweat, but of blood, oozed from every pore, and trickled to the ground. There are three reasons given for this dreadful agony.

(1) The clear, certain knowledge of the sufferings so soon to be endured. If we were to be put to death tomorrow and knew exactly the manner of our death and the pain it would inflict, how great would be our fear! Our Lord, knowing all things, knew in every particular what He would have to undergo. Moreover, His sufferings were greater than ours could be, even if we suffered the same kind of death; because His body was most perfect, and therefore more susceptible of pain than ours. A wound in the eye, because the most sensitive and delicate part of the body, would cause us greater pain than a wound on the foot or hand.

Thus, all the parts of Our Lord's body being so perfect and sensitive, we can scarcely imagine His dreadful torments, the very thought of which caused Him such agony.

(2) The sins, past, present, and future of all men. He knew all things, as we have said, and looking back upon the world He saw all the sins committed, of thought, word, and deed, from the time of Adam down to His own; and seeing all these offenses against His Father, He was very much grieved.

(3) The third reason why He grieved. He looked forward and saw how little many persons would profit by all the sufferings He was about to endure. He saw all the sins that would be committed from the time of His death down to the end of the world. He saw us also sinning with the rest. No wonder then that He suffered so much in the garden. This suffering on that night is called "Our Lord's Agony in the Garden." That night Judas, who had betrayed Him to His enemies, came with a great band of soldiers and people, with swords and clubs, to make Our Lord a prisoner. He did not try to escape, but stood waiting for them, though all His Apostles, who had promised to stay with Him, ran away. Then the soldiers led Our Lord to the house of the Chief Priest. Then they gathered the priests, and gave Him a kind of trial, and said He was guilty of death. But at that time the Jews had no power to put persons to death according to the law; so they had to send Our Lord to Pontius Pilate, the Roman Governor, to be condemned, because they were under the power of the Romans. The Jews acted against their laws in the trial of Our Lord.

(1) They tried Him at night; and (2) they allowed Him no witnesses in His defense, but even employed false witnesses to testify against Him, and thus acted against all law and justice. Early in the morning they led Him to Pilate, who commanded that He should be scourged. Then they stripped Our Lord of His garments, fastened His hands to a low stone pillar, and there He was "scourged" by the Roman soldiers. The lashes used by the Romans were made of leather, with pieces of bone, iron, or steel fastened into it, so that every stroke would lay open the flesh.

It is most likely these were the lashes used upon Our Lord till every portion of His body was bruised and bleeding, and they replaced His garments upon Him. Now, you know if you put a cloth upon a fresh wound the blood will soak into it and cause it to adhere to the mangled flesh.

Our Blessed Lord's garment, thus saturated with His blood, adhered to His wounded body, and when again removed caused Him unspeakable pain.

Next, the soldiers, because Our Lord had said He was a king--meaning a spiritual king--led Him into a large hall and mocked Him. They made a crown of long, sharp thorns, and forced it down upon His brow with a heavy rod or reed; every stroke driving the thorns into His head, and causing the blood to roll down His sacred face. They again took off His garments, and opened anew the painful wounds. Because kings wore purple, they put an old purple garment upon Him, and made Him a mock king, genuflecting in ridicule as they pa.s.sed before Him. They struck Him in the face and spat upon Him; and yet it seems our patient Lord said not a word in complaint. Then they put His garments upon Him, and Pilate asked the people what he should do with Him, and they cried, "Crucify Him." It was then Friday morning, and probably about ten or eleven o'clock. They made a cross of heavy beams, and laying it upon His shoulders, forced Him to carry it to Calvary--the place of execution, just outside the city; for it was not allowed to execute anyone in the city. Our Lord had not eaten anything from Thursday evening, and then with all He suffered and the loss of blood, He must have been very weak at eleven o'clock on Friday morning. He was weak, and fell many times under the Cross. His suffering was increased by seeing His Blessed Mother looking at Him.

When He arrived at Calvary they tore off His garments and nailed Him to the Cross, driving the rough nails through His hands and feet. It was then about twelve o'clock. From twelve to three in the afternoon Our Blessed Saviour was hanging on the Cross, with a great mult.i.tude of His enemies about Him mocking and saying cruel things. Even the two thieves that were crucified with Him reviled Him, though one of them repented and was pardoned before death. Our Lord's poor Mother and His few friends stood at a little distance witnessing all that was going on.

When Our Lord was thirsty His executioners gave Him gall to drink. At three o'clock He died, and there was an earthquake and darkness, and the people were sorely afraid.

But you will ask, how could these soldiers be so cruel? They were Romans; and in those days men called gladiators used to fight with swords before the Roman Emperor and all the people--just as actors play now for the amus.e.m.e.nt of their audience. People who could enjoy such scenes as men slaying one another in deadly conflict would scarcely be moved to pity by seeing a man scourged. Again, in the early ages of the Church, during the persecutions, the Emperors used to order the Christians to be thrown to wild beasts to be torn to pieces in the presence of the people--who applauded these horrible sights. They who could see so many put to death would not mind putting one to death, even in the most terrible manner.

79 Q. On what day did Christ die?

A. Christ died on Good Friday.

"Good Friday," so called since that time.

*80 Q. Why do you call that day "good" on which Christ suffered so sorrowful a death?

A. We call that day good on which Christ died, because by His death He showed His great love for man, and purchased for him every blessing.

*81 Q. Where did Christ die?

A. Christ died on Mount Calvary.

"Mount Calvary," a little hill just outside the city of Jerusalem. For every city they have a special prison or place where all their criminals are executed. Now, as the great Temple of G.o.d was in Jerusalem, the city itself was called the City of G.o.d, because in the Temple G.o.d spoke to the priests in the Holy of Holies. The Temple was divided into two parts: one part, something like the body of our churches, called the Holy, and the other part, where the Ark of the Covenant was kept, called the Holy of Holies. It had about the same relation to the Temple as our altar and sanctuary have to our churches. The Ark of the Covenant was a box about four feet long, two and a half feet high, and two and a half feet wide, made of the finest wood, and ornamented with gold in the most beautiful manner. In it were the tables of stone, on which were written the Commandments of G.o.d; also the rod that Aaron--Moses'

brother--changed into a serpent before King Pharaoh; also some of the manna with which the people were miraculously fed during their forty years' journey in the desert when they fled out of Egypt. All these things were figures of the true religion. The Ark itself was a figure of the tabernacle, and the manna of the Holy Eucharist. The Holy of Holies was hidden from the people by a veil. Only the Chief Priest was allowed into that sacred place, and but once a year. The veil--called the veil of the Temple--hiding that Holy of Holies, though the things mentioned above were no longer in it, was torn asunder when Our Lord died on the Cross (Matt. 27:51); because after His death there was no need any longer of figures; for after His death we have the tabernacle itself and the real manna, the real bread from Heaven, viz., the body of Our Lord.

The veil was rent to show also that G.o.d would not remain any longer in the Temple, but would be for the future only in the Christian Church. On account of all these things, therefore, Jerusalem was called the Holy City, and no criminals were put to death in it, but were conducted to Calvary--which means the place of skulls--and were there put to death. I now call your attention to one thing. If the Jews showed such great respect and reverence for the Ark containing only figures of the Blessed Sacrament, how should we behave in the presence of the tabernacle on the altar containing the Blessed Sacrament itself!

*82 Q. How did Christ die?

A. Christ was nailed to a cross and died on it, between two thieves.

"Two thieves," because they thought this would make His death more disgraceful--making Him equal to common criminals. One of these thieves, called the penitent thief, repented of his sins and received Our Lord's pardon before his death. The other thief died in his sins. Holy writers tell us that one of these thieves was saved to give poor sinners hope, and to teach them that they may save their souls at the very last moment of their lives if only they are heartily sorry for their sins and implore G.o.d's pardon for them. The other thief remained and died impenitent, that sinners may fear to put off their conversion to the hour of death, thus rashly presuming on G.o.d's mercy. Persons who willfully delay their conversion and put off their repentance to the last moment, living bad lives with the hope of dying well, may not accept the grace to repent at the last moment, but may, like the unfortunate, impenitent thief, die as they lived, in a state of sin.

83 Q. Why did Christ suffer and die?

A. Christ suffered and died for our sins.

It was not necessary for Our Lord to suffer so much, but He did it to show how much He loved us and valued our souls, and how much He was willing to give for them. We, alas! do not value our souls as Christ did; we sometimes sell them for the merest trifle--a moment's gratification. How sinful!

*84 Q. What lessons do we learn from the sufferings and death of Christ?

A. From the sufferings and death of Christ we learn the great evil of sin, the hatred G.o.d bears to it, and the necessity of satisfying for it.

We learn "the great evil of sin" also from the misery it brought into the world; the "hatred G.o.d bears to it," from the punishment He inflicted on the wicked angels and on our first parents for it; and lastly, the "necessity of satisfying for it," from the fact that G.o.d allowed His dear and only Son to suffer death itself for the sins even of others.

*85 Q. Whither did Christ's soul go after His death?

A. After Christ's death His soul descended into h.e.l.l.

*86 Q. Did Christ's soul descend into the h.e.l.l of the d.a.m.ned?

A. The h.e.l.l into which Christ's soul descended was not the h.e.l.l of the d.a.m.ned, but a place or state of rest called Limbo, where the souls of the just were waiting for Him.

h.e.l.l had many meanings in olden times. The grave was sometimes called h.e.l.l. Jacob, when he heard that wild beasts had devoured his son Joseph, said: "I will go down with sorrow into h.e.l.l." He meant the grave. Limbo is not the same as Purgatory. It does not exist now, or, if it does, is only for little children who have never committed actual sin and who have died without Baptism. They will never get into Heaven or see G.o.d, but they will not have to suffer pains as they who are in Purgatory or h.e.l.l endure.