Baltimore Catechism Volume Iv Part 15

A. The name of a saint is given in Baptism in order that the person baptized may imitate his virtues and have him for a protector.

The saint whose name we bear is called our patron saint. This saint has a special love for us and a special care over us. People take the names of great men because they admire their good qualities or their great deeds. So we take saints' names because we admire their Christian virtues and great Christian deeds. We should, therefore, read the life of our patron saint and try to imitate his virtues, and the day on which the Church celebrates the feast of our patron saint should be a great day for us also. The Church generally celebrates the saint's feast on the day on which he died, that is, as we believe, the day on which he entered into Heaven.

*164 Q. Why are G.o.dfathers and G.o.dmothers given in Baptism?

A. G.o.dfathers and G.o.dmothers are given in Baptism in order that they may promise in the name of the child what the child itself would promise if it had the use of reason.

*165 Q. What is the obligation of a G.o.dfather and a G.o.dmother?

A. The obligation of a G.o.dfather and a G.o.dmother is to instruct the child in its religious duties if the parents neglect to do so or die.

This is a very important obligation, and we should be faithful in the fulfillment of it before G.o.d. G.o.dfathers and G.o.dmothers are also called sponsors. The following persons cannot be sponsors: (1) All persons not Catholics, because they cannot teach the child the Catholic religion if they do not know it themselves. (2) All persons who are publicly leading bad lives; for how can they give good examples and teach their G.o.dchild to be good when they themselves are public sinners? (3) All persons who are ignorant of their religion should not take upon themselves the duties of G.o.dparents. Therefore parents should select as sponsors for their children only good, practical Catholics--not Catholics merely in name, but those who live up to their faith, and who will be an example for their children. To repeat what has already been said, G.o.dparents contract a spiritual relations.h.i.+p with their G.o.dchild, and in the event of marriage, they must make known this relations.h.i.+p to the priest. The G.o.dfather and the G.o.dmother do not contract a relations.h.i.+p between themselves, or with the child's parents, but only with the child so that neither the G.o.dfather nor the G.o.dmother could later marry their G.o.dchild without first obtaining proper dispensation; that is, permission from the Church granted by the bishop or Pope. With regard to names, parents should never be induced by any motive to give their child some foolish or fancy name taken from books, places, or things. Above all, they should never select the name of any enemy of the Church or unbeliever, but the name of one of G.o.d's saints who will be a model for the child.

Whatever name is taken, if it be not a saint's name, the name of some saint should be given as a middle name. If this has been omitted in Baptism, it should be supplied in Confirmation, at which time a new name can be added. Again, if a saint's name has been taken in Baptism it should not be shortened or changed so as to mean nothing; as, for example, Mazie, Miz, etc., for Mary. When your correct name is mentioned your saint is honored, and I might say invoked, because it should remind you of him. For that reason you should not have meaningless or foolish pet names, known only to your family or your friends.

Lesson 15 ON CONFIRMATION

166 Q. What is Confirmation?

A. Confirmation is a Sacrament through which we receive the Holy Ghost to make us strong and perfect Christians and soldiers of Jesus Christ.

In Baptism we are made Christians, but we are not very strong in our faith till the Holy Ghost comes in Confirmation. You remember how timid the Apostles were before the coming of the Holy Ghost, and how firm and determined in their faith they were afterwards; and how fearlessly they preached even to those who crucified Our Lord. "Soldiers," because we must fight for our salvation against our three enemies, the devil, the world, and the flesh. Our Lord is our great leader in this warfare, and we must follow Him and fight as He directs. A soldier that fights as he pleases and not as his general commands, will surely be beaten.

167 Q. Who can administer Confirmation?

A. The bishop is the ordinary minister of Confirmation.

"Ordinary," because in some very distant countries where on account of the small number of Christians they have as yet no bishops, the Pope allows some priest to give Confirmation; but then he must use the holy oil consecrated by a bishop, and cannot consecrate oil himself.

168 Q. How does the bishop give Confirmation?

A. The bishop extends his hands over those who are to be confirmed, prays that they may receive the Holy Ghost, and anoints the forehead of each with holy chrism in the form of a cross.

*169 Q. What is holy chrism?

A. Holy chrism is a mixture of olive oil and balm, consecrated by the bishop.

The oil signifies the strength we receive, and the balm that we should be free from the corruption of sin, and give forth the sweetness of virtue.

170 Q. What does the bishop say in anointing the person he confirms?

A. In anointing the person he confirms the bishop says: I sign thee with the Sign of the Cross, and I confirm thee with the chrism of salvation, in the name of the Father, and of the Son, and of the Holy Ghost.

*171 Q. What is meant by anointing the forehead with chrism in the form of a cross?

A. By anointing the forehead with chrism in the form of a cross is meant, that the Christian who is confirmed must openly profess and practice his faith, never be ashamed of it, and rather die than deny it.

"Openly profess"--that is, acknowledge that he is a Catholic when it is necessary to do so. He need not proclaim it in the streets. "Practice"

it without regard for what other people think, say, or do. "Ashamed" of a religion so glorious as the Catholic religion? Would we not be proud to belong to a society of which kings and princes were members? Well, a few centuries ago nearly all the kings, princes, and great men of the earth were Catholics. All the saints were Catholics. All the Popes were Catholics. At present over three hundred million people in the world are Catholics. This Church was founded when Christ Our Lord was on earth, and is nearly two thousand years old. All the other churches are only a few hundred years old. We ought, therefore, to be proud of our religion, for which and in which so many n.o.ble persons died. We should feel proud that we are Catholics; while Protestants should feel ashamed in our presence, for they have deserted the true standard of Christ, and followed some other leader who set up a religion of his own in opposition to the true Church of Our Lord. They will not have the cross or crucifix, the standard of Christ, in their churches or houses or about their persons, and yet they claim to be Christians redeemed by the Cross. We are called upon to defend or profess our religion when we have to do what the Church and G.o.d require us to do: for example, hear Ma.s.s on Sundays and holy days; abstain from the use of fleshmeat on Ash Wednesday and the Fridays of Lent, fast on fast-days, and the like, when we are among persons not Catholics.

*172 Q. Why does the bishop give the person he confirms a slight blow on the cheek?

A. The bishop gives the person he confirms a slight blow on the cheek to put him in mind that he must be ready to suffer anything, even death, for the sake of Christ.

173 Q. To receive Confirmation worthily is it necessary to be in the state of grace?

A. To receive Confirmation worthily it is necessary to be in the state of grace.

*174 Q. What special preparation should be made to receive Confirmation?

A. Persons of an age to learn should know the chief mysteries of faith and the duties of a Christian, and be instructed in the nature and effects of this Sacrament.

How can one be a good soldier who does not know the rules and regulations of the army nor understand the commands of his general? How can one be a good Christian who does not understand the laws of the Church and the teachings of Christ? The "nature"--that is, understand the Sacrament itself. "Effects"--that is, what it does in our souls.

175 Q. Is it a sin to neglect Confirmation?

A. It is a sin to neglect Confirmation, especially in these evil days when faith and morals are exposed to so many and such violent temptations.

"Temptations"--from the sayings and writings of the enemies of religion.

To neglect it when we have an opportunity of receiving it without any very great difficulty would be a sin. When persons have been unfortunate enough to grow up without Confirmation, they should come at any time in their lives to receive it, and not be ashamed to do so on account of their age or condition in life.

Lesson 16 ON THE GIFTS AND FRUITS OF THE HOLY GHOST

*176 Q. What are the effects of Confirmation?

A. The effects of Confirmation are an increase of sanctifying grace, the strengthening of our faith, and the gifts of the Holy Ghost.

"Increase," because we must be in a state of grace, that is, having already sanctifying grace in our souls when we receive Confirmation.

"Strengthening," so that we have no doubt about the doctrines we believe.

*177 Q. What are the gifts of the Holy Ghost?

A. The gifts of the Holy Ghost are wisdom, understanding, counsel, fort.i.tude, knowledge, piety, and fear of the Lord.

*178 Q. Why do we receive the gift of fear of the Lord?

A. We receive the gift of fear of the Lord to fill us with a dread of sin.

On account of the goodness of G.o.d and the punishment He can inflict.

*179 Q. Why do we receive the gift of piety?

A. We receive the gift of piety to make us love G.o.d as a Father, and obey Him because we love Him.

*180 Q. Why do we receive the gift of knowledge?

A. We receive the gift of knowledge to enable us to discover the will of G.o.d in all things.

*181 Q. Why do we receive the gift of fort.i.tude?

A. We receive the gift of fort.i.tude to strengthen us to do the will of G.o.d in all things.

Some know the will of G.o.d--what they should do--but they have not the courage to follow the dictates of their conscience. For example, a person goes with bad company: the gift of knowledge will teach him that he should give it up; but the gift of fort.i.tude will enable him to do what his conscience shows him to be right.

*182 Q. Why do we receive the gift of counsel?

A. We receive the gift of counsel to warn us of the deceits of the devil, and of the dangers to salvation.

The devil is much wiser than we are, and has much more experience, being among the people of the world ever since the time of Adam--about 6,000 years. He could therefore easily deceive and overcome us if G.o.d Himself by the gift of counsel did not enable us to discover his tricks and expose his plots. When at times we are tempted, our conscience warns us, and if we follow the warning we shall escape the sin. Counsel tells us when persons or places are dangerous for our salvation.

*183 Q. Why do we receive the gift of understanding?

A. We receive the gift of understanding to enable us to know more clearly the mysteries of faith.