The Zincali Part 3

THE ZINCALI OR AN ACCOUNT OF THE GYPSIES OF SPAIN - PART I

CHAPTER I

GITANOS, or Egyptians, is the name by which the Gypsies have been most generally known in Spain, in the ancient as well as in the modern period, but various other names have been and still are applied to them; for example, New Castilians, Germans, and Flemings; the first of which t.i.tles probably originated after the name of Gitano had begun to be considered a term of reproach and infamy. They may have thus designated themselves from an unwillingness to utter, when speaking of themselves, the detested expression 'Gitano,' a word which seldom escapes their mouths; or it may have been applied to them first by the Spaniards, in their mutual dealings and communication, as a term less calculated to wound their feelings and to beget a spirit of animosity than the other; but, however it might have originated, New Castilian, in course of time, became a term of little less infamy than Gitano; for, by the law of Philip the Fourth, both terms are forbidden to be applied to them under severe penalties.

That they were called Germans, may be accounted for, either by the supposition that their generic name of Rommany was misunderstood and misp.r.o.nounced by the Spaniards amongst whom they came, or from the fact of their having pa.s.sed through Germany in their way to the south, and bearing pa.s.sports and letters of safety from the various German states. The t.i.tle of Flemings, by which at the present day they are known in various parts of Spain, would probably never have been bestowed upon them but from the circ.u.mstance of their having been designated or believed to be Germans, - as German and Fleming are considered by the ignorant as synonymous terms.

Amongst themselves they have three words to distinguish them and their race in general: Zincalo, Romano, and Chai; of the first two of which something has been already said.

They likewise call themselves 'Cales,' by which appellation indeed they are tolerably well known by the Spaniards, and which is merely the plural termination of the compound word Zincalo, and signifies, The black men. Chai is a modification of the word Chal, which, by the Gitanos of Estremadura, is applied to Egypt, and in many parts of Spain is equivalent to 'Heaven,' and which is perhaps a modification of 'Cheros,' the word for heaven in other dialects of the Gypsy language. Thus Chai may denote, The men of Egypt, or, The sons of Heaven. It is, however, right to observe, that amongst the Gitanos, the word Chai has frequently no other signification than the simple one of 'children.'

It is impossible to state for certainty the exact year of their first appearance in Spain; but it is reasonable to presume that it was early in the fifteenth century; as in the year 1417 numerous bands entered France from the north-east of Europe, and speedily spread themselves over the greatest part of that country. Of these wanderers a French author has left the following graphic description: (16)

'On the 17th of April 1427, appeared in Paris twelve penitents of Egypt, driven from thence by the Saracens; they brought in their company one hundred and twenty persons; they took up their quarters in La Chapelle, whither the people flocked in crowds to visit them.

They had their ears pierced, from which depended a ring of silver; their hair was black and crispy, and their women were filthy to a degree, and were sorceresses who told fortunes.'

Such were the people who, after traversing France and scaling the sides of the Pyrenees, poured down in various bands upon the sunburnt plains of Spain. Wherever they had appeared they had been looked upon as a curse and a pestilence, and with much reason.

Either unwilling or unable to devote themselves to any laborious or useful occupation, they came like flights of wasps to prey upon the fruits which their more industrious fellow-beings ama.s.sed by the toil of their hands and the sweat of their foreheads; the natural result being, that wherever they arrived, their fellow-creatures banded themselves against them. Terrible laws were enacted soon after their appearance in France, calculated to put a stop to their frauds and dishonest propensities; wherever their hordes were found, they were attacked by the incensed rustics or by the armed hand of justice, and those who were not ma.s.sacred on the spot, or could not escape by flight, were, without a shadow of a trial, either hanged on the next tree, or sent to serve for life in the galleys; or if females or children, either scourged or mutilated.

The consequence of this severity, which, considering the manners and spirit of the time, is scarcely to be wondered at, was the speedy disappearance of the Gypsies from the soil of France.

Many returned by the way they came, to Germany, Hungary, and the woods and forests of Bohemia; but there is little doubt that by far the greater portion found a refuge in the Peninsula, a country which, though by no means so rich and fertile as the one they had quitted, nor offering so wide and ready a field for the exercise of those fraudulent arts for which their race had become so infamously notorious, was, nevertheless, in many respects, suitable and congenial to them. If there were less gold and silver in the purses of the citizens to reward the dexterous handler of the knife and scissors amidst the crowd in the market-place; if fewer sides of fatted swine graced the ample chimney of the labourer in Spain than in the neighbouring country; if fewer beeves bellowed in the plains, and fewer sheep bleated upon the hills, there were far better opportunities afforded of indulging in wild independence.

Should the halberded bands of the city be ordered out to quell, seize, or exterminate them; should the alcalde of the village cause the tocsin to be rung, gathering together the villanos for a similar purpose, the wild sierra was generally at hand, which, with its winding paths, its caves, its frowning precipices, and ragged thickets, would offer to them a secure refuge where they might laugh to scorn the rage of their baffled pursuers, and from which they might emerge either to fresh districts or to those which they had left, to repeat their ravages when opportunity served.

After crossing the Pyrenees, a very short time elapsed before the Gypsy hordes had bivouacked in the princ.i.p.al provinces of Spain.

There can indeed be little doubt, that shortly after their arrival they made themselves perfectly acquainted with all the secrets of the land, and that there was scarcely a nook or retired corner within Spain, from which the smoke of their fires had not arisen, or where their cattle had not grazed. People, however, so acute as they have always proverbially been, would scarcely be slow in distinguis.h.i.+ng the provinces most adapted to their manner of life, and most calculated to afford them opportunities of practising those arts to which they were mainly indebted for their subsistence; the savage hills of Biscay, of Galicia, and the Asturias, whose inhabitants were almost as poor as themselves, which possessed no superior breed of horses or mules from amongst which they might pick and purloin many a gallant beast, and having transformed by their dexterous scissors, impose him again upon his rightful master for a high price, - such provinces, where, moreover, provisions were hard to be obtained, even by pilfering hands, could scarcely be supposed to offer strong temptations to these roving visitors to settle down in, or to vex and hara.s.s by a long sojourn.

Valencia and Murcia found far more favour in their eyes; a far more fertile soil, and wealthier inhabitants, were better calculated to entice them; there was a prospect of plunder, and likewise a prospect of safety and refuge, should the dogs of justice be roused against them. If there were the populous town and village in those lands, there was likewise the lone waste, and uncultivated spot, to which they could retire when danger threatened them. Still more suitable to them must have been La Mancha, a land of tillage, of horses, and of mules, skirted by its brown sierra, ever eager to afford its shelter to their dusky race. Equally suitable, Estremadura and New Castile; but far, far more, Andalusia, with its three kingdoms, Jaen, Granada, and Seville, one of which was still possessed by the swarthy Moor, - Andalusia, the land of the proud steed and the stubborn mule, the land of the savage sierra and the fruitful and cultivated plain: to Andalusia they hied, in bands of thirties and sixties; the hoofs of their a.s.ses might be heard clattering in the pa.s.ses of the stony hills; the girls might be seen bounding in lascivious dance in the streets of many a town, and the beldames standing beneath the eaves telling the 'buena ventura' to many a credulous female dupe; the men the while chaffered in the fair and market-place with the labourers and chalanes, casting significant glances on each other, or exchanging a word or two in Rommany, whilst they placed some uncouth animal in a particular posture which served to conceal its ugliness from the eyes of the chapman. Yes, of all provinces of Spain, Andalusia was the most frequented by the Gitano race, and in Andalusia they most abound at the present day, though no longer as restless independent wanderers of the fields and hills, but as residents in villages and towns, especially in Seville.

CHAPTER II

HAVING already stated to the reader at what period and by what means these wanderers introduced themselves into Spain, we shall now say something concerning their manner of life.

It would appear that, for many years after their arrival in the Peninsula, their manners and habits underwent no change; they were wanderers, in the strictest sense of the word, and lived much in the same way as their brethren exist in the present day in England, Russia, and Bessarabia, with the exception perhaps of being more reckless, mischievous, and having less respect for the laws; it is true that their superiority in wickedness in these points may have been more the effect of the moral state of the country in which they were, than of any other operating cause.

Arriving in Spain with a predisposition to every species of crime and villainy, they were not likely to be improved or reclaimed by the example of the people with whom they were about to mix; nor was it probable that they would entertain much respect for laws which, from time immemorial, have princ.i.p.ally served, not to protect the honest and useful members of society, but to enrich those entrusted with the administration of them. Thus, if they came thieves, it is not probable that they would become ashamed of the t.i.tle of thief in Spain, where the officers of justice were ever willing to s.h.i.+eld an offender on receiving the largest portion of the booty obtained. If on their arrival they held the lives of others in very low estimation, could it be expected that they would become gentle as lambs in a land where blood had its price, and the shedder was seldom executed unless he was poor and friendless, and unable to cram with ounces of yellow gold the greedy hands of the pursuers of blood, - the alguazil and escribano? therefore, if the Spanish Gypsies have been more b.l.o.o.d.y and more wolfishly eager in the pursuit of booty than those of their race in most other regions, the cause must be attributed to their residence in a country unsound in every branch of its civil polity, where right has ever been in less esteem, and wrong in less disrepute, than in any other part of the world.

However, if the moral state of Spain was not calculated to have a favourable effect on the habits and pursuits of the Gypsies, their manners were as little calculated to operate beneficially, in any point of view, on the country where they had lately arrived.

Divided into numerous bodies, frequently formidable in point of number, their presence was an evil and a curse in whatever quarter they directed their steps. As might be expected, the labourers, who in all countries are the most honest, most useful, and meritorious cla.s.s, were the princ.i.p.al sufferers; their mules and horses were stolen, carried away to distant fairs, and there disposed of, perhaps, to individuals destined to be deprived of them in a similar manner; whilst their flocks of sheep and goats were laid under requisition to a.s.suage the hungry cravings of these thievish cormorants.

It was not uncommon for a large band or tribe to encamp in the vicinity of a remote village scantily peopled, and to remain there until, like a flight of locusts, they had consumed everything which the inhabitants possessed for their support; or until they were scared away by the approach of justice, or by an army of rustics a.s.sembled from the surrounding country. Then would ensue the hurried march; the women and children, mounted on lean but spirited a.s.ses, would scour along the plains fleeter than the wind; ragged and savage-looking men, wielding the scourge and goad, would scamper by their side or close behind, whilst perhaps a small party on strong horses, armed with rusty matchlocks or sabres, would bring up the rear, threatening the distant foe, and now and then saluting them with a hoa.r.s.e blast from the Gypsy horn:-

'O, when I sit my courser bold, My bantling in my rear, And in my hand my musket hold - O how they quake with fear!'

Let us for a moment suppose some unfortunate traveller, mounted on a handsome mule or beast of some value, meeting, unarmed and alone, such a rabble rout at the close of eve, in the wildest part, for example, of La Mancha; we will suppose that he is journeying from Seville to Madrid, and that he has left at a considerable distance behind him the gloomy and horrible pa.s.ses of the Sierra Morena; his bosom, which for some time past has been contracted with dreadful forebodings, is beginning to expand; his blood, which has been congealed in his veins, is beginning to circulate warmly and freely; he is fondly antic.i.p.ating the still distant posada and savoury omelet. The sun is sinking rapidly behind the savage and uncouth hills in his rear; he has reached the bottom of a small valley, where runs a rivulet at which he allows his tired animal to drink; he is about to ascend the side of the hill; his eyes are turned upwards; suddenly he beholds strange and uncouth forms at the top of the ascent - the sun descending slants its rays upon red cloaks, with here and there a turbaned head, or long streaming hair. The traveller hesitates, but reflecting that he is no longer in the mountains, and that in the open road there is no danger of banditti, he advances. In a moment he is in the midst of the Gypsy group, in a moment there is a general halt; fiery eyes are turned upon him replete with an expression which only the eyes of the Roma possess, then ensues a jabber in a language or jargon which is strange to the ears of the traveller; at last an ugly urchin springs from the crupper of a halting mule, and in a lisping accent entreats charity in the name of the Virgin and the Majoro. The traveller, with a faltering hand, produces his purse, and is proceeding to loosen its strings, but he accomplishes not his purpose, for, struck violently by a huge knotted club in an unseen hand, he tumbles headlong from his mule. Next morning a naked corse, besmeared with brains and blood, is found by an arriero; and within a week a simple cross records the event, according to the custom of Spain.

'Below there in the dusky pa.s.s Was wrought a murder dread; The murdered fell upon the gra.s.s, Away the murderer fled.'

To many, such a scene, as above described, will appear purely imaginary, or at least a ma.s.s of exaggeration, but many such anecdotes are related by old Spanish writers of these people; they traversed the country in gangs; they were what the Spanish law has styled Abigeos and Salteadores de Camino, cattle-stealers and highwaymen; though, in the latter character, they never rose to any considerable eminence. True it is that they would not hesitate to attack or even murder the unarmed and defenceless traveller, when they felt a.s.sured of obtaining booty with little or no risk to themselves; but they were not by const.i.tution adapted to rival those bold and daring banditti of whom so many terrible anecdotes are related in Spain and Italy, and who have acquired their renown by the dauntless daring which they have invariably displayed in the pursuit of plunder.

Besides trafficking in horses and mules, and now and then attacking and plundering travellers upon the highway, the Gypsies of Spain appear, from a very early period, to have plied occasionally the trade of the blacksmith, and to have worked in iron, forming rude implements of domestic and agricultural use, which they disposed of, either for provisions or money, in the neighbourhood of those places where they had taken up their temporary residence. As their bands were composed of numerous individuals, there is no improbability in a.s.suming that to every member was allotted that branch of labour in which he was most calculated to excel. The most important, and that which required the greatest share of cunning and address, was undoubtedly that of the chalan or jockey, who frequented the fairs with the beasts which he had obtained by various means, but generally by theft. Highway robbery, though occasionally committed by all jointly or severally, was probably the peculiar department of the boldest spirits of the gang; whilst wielding the hammer and tongs was abandoned to those who, though possessed of athletic forms, were perhaps, like Vulcan, lame, or from some particular cause, moral or physical, unsuited for the other two very respectable avocations. The forge was generally placed in the heart of some mountain abounding in wood; the gaunt smiths felled a tree, perhaps with the very axes which their own st.u.r.dy hands had hammered at a former period; with the wood thus procured they prepared the charcoal which their labour demanded.

Everything is in readiness; the bellows puff until the coal is excited to a furious glow; the metal, hot, pliant, and ductile, is laid on the anvil, round which stands the Cyclop group, their hammers upraised; down they descend successively, one, two, three, the sparks are scattered on every side. The sparks -

'More than a hundred lovely daughters I see produced at one time, fiery as roses: in one moment they expire gracefully circ.u.mvolving.' (17)

The anvil rings beneath the thundering stroke, hour succeeds hour, and still endures the hard sullen toil.

One of the most remarkable features in the history of Gypsies is the striking similarity of their pursuits in every region of the globe to which they have penetrated; they are not merely alike in limb and in feature, in the cast and expression of the eye, in the colour of the hair, in their walk and gait, but everywhere they seem to exhibit the same tendencies, and to hunt for their bread by the same means, as if they were not of the human but rather of the animal species, and in lieu of reason were endowed with a kind of instinct which a.s.sists them to a very limited extent and no farther.

In no part of the world are they found engaged in the cultivation of the earth, or in the service of a regular master; but in all lands they are jockeys, or thieves, or cheats; and if ever they devote themselves to any toil or trade, it is a.s.suredly in every material point one and the same. We have found them above, in the heart of a wild mountain, hammering iron, and manufacturing from it instruments either for their own use or that of the neighbouring towns and villages. They may be seen employed in a similar manner in the plains of Russia, or in the bosom of its eternal forests; and whoever inspects the site where a horde of Gypsies has encamped, in the gra.s.sy lanes beneath the hazel bushes of merry England, is generally sure to find relics of tin and other metal, avouching that they have there been exercising the arts of the tinker or smith. Perhaps nothing speaks more forcibly for the antiquity of this sect or caste than the tenacity with which they have uniformly preserved their peculiar customs since the period of their becoming generally known; for, unless their habits had become a part of their nature, which could only have been effected by a strict devotion to them through a long succession of generations, it is not to be supposed that after their arrival in civilised Europe they would have retained and cherished them precisely in the same manner in the various countries where they found an asylum.

Each band or family of the Spanish Gypsies had its Captain, or, as he was generally designated, its Count. Don Juan de Quinones, who, in a small volume published in 1632, has written some details respecting their way of life, says: 'They roam about, divided into families and troops, each of which has its head or Count; and to fill this office they choose the most valiant and courageous individual amongst them, and the one endowed with the greatest strength. He must at the same time be crafty and sagacious, and adapted in every respect to govern them. It is he who settles their differences and disputes, even when they are residing in a place where there is a regular justice. He heads them at night when they go out to plunder the flocks, or to rob travellers on the highway; and whatever they steal or plunder they divide amongst them, always allowing the captain a third part of the whole.'

These Counts, being elected for such qualities as promised to be useful to their troop or family, were consequently liable to be deposed if at any time their conduct was not calculated to afford satisfaction to their subjects. The office was not hereditary, and though it carried along with it partial privileges, was both toilsome and dangerous. Should the plans for plunder, which it was the duty of the Count to form, miscarry in the attempt to execute them; should individuals of the gang fall into the hand of justice, and the Count be unable to devise a method to save their lives or obtain their liberty, the blame was cast at the Count's door, and he was in considerable danger of being deprived of his insignia of authority, which consisted not so much in ornaments or in dress, as in hawks and hounds with which the Senor Count took the diversion of hunting when he thought proper. As the ground which he hunted over was not his own, he incurred some danger of coming in contact with the lord of the soil, attended, perhaps, by his armed followers. There is a tradition (rather apocryphal, it is true), that a Gitano chief, once pursuing this amus.e.m.e.nt, was encountered by a real Count, who is styled Count Pepe. An engagement ensued between the two parties, which ended in the Gypsies being worsted, and their chief left dying on the field. The slain chief leaves a son, who, at the instigation of his mother, steals the infant heir of his father's enemy, who, reared up amongst the Gypsies, becomes a chief, and, in process of time, hunting over the same ground, slays Count Pepe in the very spot where the blood of the Gypsy had been poured out. This tradition is alluded to in the following stanza:-

'I have a gallant mare in stall; My mother gave that mare That I might seek Count Pepe's hall And steal his son and heir.'

Martin Del Rio, in his TRACTATUS DE MAGIA, speaks of the Gypsies and their Counts to the following effect: 'When, in the year 1584, I was marching in Spain with the regiment, a mult.i.tude of these wretches were infesting the fields. It happened that the feast of Corpus Domini was being celebrated, and they requested to be admitted into the town, that they might dance in honour of the sacrifice, as was customary; they did so, but about midday a great tumult arose owing to the many thefts which the women committed, whereupon they fled out of the suburbs, and a.s.sembled about St.

Mark's, the magnificent mansion and hospital of the knights of St.

James, where the ministers of justice attempting to seize them were repulsed by force of arms; nevertheless, all of a sudden, and I know not how, everything was hushed up. At this time they had a Count, a fellow who spoke the Castilian idiom with as much purity as if he had been a native of Toledo; he was acquainted with all the ports of Spain, and all the difficult and broken ground of the provinces. He knew the exact strength of every city, and who were the princ.i.p.al people in each, and the exact amount of their property; there was nothing relating to the state, however secret, that he was not acquainted with; nor did he make a mystery of his knowledge, but publicly boasted of it.'

From the pa.s.sage quoted above, we learn that the Gitanos in the ancient times were considered as foreigners who prowled about the country; indeed, in many of the laws which at various times have been promulgated against them, they are spoken of as Egyptians, and as such commanded to leave Spain, and return to their native country; at one time they undoubtedly were foreigners in Spain, foreigners by birth, foreigners by language but at the time they are mentioned by the worthy Del Rio, they were certainly not ent.i.tled to the appellation. True it is that they spoke a language amongst themselves, unintelligible to the rest of the Spaniards, from whom they differed considerably in feature and complexion, as they still do; but if being born in a country, and being bred there, const.i.tute a right to be considered a native of that country, they had as much claim to the appellation of Spaniards as the worthy author himself. Del Rio mentions, as a remarkable circ.u.mstance, the fact of the Gypsy Count speaking Castilian with as much purity as a native of Toledo, whereas it is by no means improbable that the individual in question was a native of that town; but the truth is, at the time we are speaking of, they were generally believed to be not only foreigners, but by means of sorcery to have acquired the power of speaking all languages with equal facility; and Del Rio, who was a believer in magic, and wrote one of the most curious and erudite treatises on the subject ever penned, had perhaps adopted that idea, which possibly originated from their speaking most of the languages and dialects of the Peninsula, which they picked up in their wanderings. That the Gypsy chief was so well acquainted with every town of Spain, and the broken and difficult ground, can cause but little surprise, when we reflect that the life which the Gypsies led was one above all others calculated to afford them that knowledge. They were continually at variance with justice; they were frequently obliged to seek shelter in the inmost recesses of the hills; and when their thievish pursuits led them to the cities, they naturally made themselves acquainted with the names of the princ.i.p.al individuals, in hopes of plundering them. Doubtless the chief possessed all this species of knowledge in a superior degree, as it was his courage, acuteness, and experience alone which placed him at the head of his tribe, though Del Rio from this circ.u.mstance wishes to infer that the Gitanos were spies sent by foreign foes, and with some simplicity inquires, 'Quo ant cui rei haec curiosa exploratio?

nonne compescenda vagamundorum haec curiositas, etiam si solum peregrini et inculpatae vitae.'

With the Counts rested the management and direction of these remarkable societies; it was they who determined their marches, counter-marches, advances, and retreats; what was to be attempted or avoided; what individuals were to be admitted into the fellows.h.i.+p and privileges of the Gitanos, or who were to be excluded from their society; they settled disputes and sat in judgment over offences. The greatest crimes, according to the Gypsy code, were a quarrelsome disposition, and revealing the secrets of the brotherhood. By this code the members were forbidden to eat, drink, or sleep in the house of a Busno, which signifies any person who is not of the sect of the Gypsies, or to marry out of that sect; they were likewise not to teach the language of Roma to any but those who, by birth or inauguration, belonged to that sect; they were enjoined to relieve their brethren in distress at any expense or peril; they were to use a peculiar dress, which is frequently alluded to in the Spanish laws, but the particulars of which are not stated; and they were to cultivate the gift of speech to the utmost possible extent, and never to lose anything which might be obtained by a loose and deceiving tongue, to encourage which they had many excellent proverbs, for example -

'The poor fool who closes his mouth never winneth a dollar.'

'The river which runneth with sound bears along with it stones and water.'