Fairy and Folk Tales of the Irish Peasantry Part 24
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In a very short time they had crossed the Wicklow hills, the Irish Sea, and the Welsh mountains, and were charging, at whirlwind speed, the hall door of a castle. Shemus, only for the company in which he found himself, would have cried out for pardon, expecting to be _mummy_ against the hard oak door in a moment; but, all bewildered, he found himself pa.s.sing through the key-hole, along a pa.s.sage, down a flight of steps, and through a cellar-door key-hole before he could form any clear idea of his situation.
Waking to the full consciousness of his position, he found himself sitting on a stillion, plenty of lights glimmering round, and he and his companions, with full tumblers of frothing wine in hand, hob-n.o.bbing and drinking healths as jovially and recklessly as if the liquor was honestly come by, and they were sitting in _Shemus's_ own kitchen. The red birredh[29] had a.s.similated _Shemus's_ nature for the time being to that of his unholy companions. The heady liquors soon got into their brains, and a period of unconsciousness succeeded the ecstasy, the head-ache, the turning round of the barrels, and the "scattered sight" of poor Shemus. He woke up under the impression of being roughly seized, and shaken, and dragged upstairs, and subjected to a disagreeable examination by the lord of the castle, in his state parlour. There was much derision among the whole company, gentle and simple, on hearing Shemus's explanation, and, as the thing occurred in the dark ages, the unlucky Leinster man was sentenced to be hung as soon as the gallows could be prepared for the occasion.
The poor Hibernian was in the cart proceeding on his last journey, with a label on his back, and another on his breast, announcing him as the remorseless villain who for the last month had been draining the casks in my lord's vault every night. He was surprised to hear himself addressed by his name, and in his native tongue, by an old woman in the crowd. "Ach, Shemus, alanna! is it going to die you are in a strange place without your _cappeen d'yarrag_?"[30] These words infused hope and courage into the poor victim's heart. He turned to the lord and humbly asked leave to die in his red cap, which he supposed had dropped from his head in the vault. A servant was sent for the head-piece, and Shemus felt lively hope warming his heart while placing it on his head. On the platform he was graciously allowed to address the spectators, which he proceeded to do in the usual formula composed for the benefit of flying stationers--"Good people all, a warning take by me;" but when he had finished the line, "My parents reared me tenderly," he unexpectedly added--"By yarrow and rue," etc., and the disappointed spectators saw him shoot up obliquely through the air in the style of a sky-rocket that had missed its aim.
It is said that the lord took the circ.u.mstance much to heart, and never afterwards hung a man for twenty-four hours after his offence.
[Footnote 27: _Fictions of the Irish Celts._]
[Footnote 28: Irish, _Seumus Ruadh_. The Celtic vocal organs are unable to p.r.o.nounce the letter j, hence they make Shon or Shawn of John, or Shamus of James, etc.]
[Footnote 29: Ir., _Birreud_--_i.e._, a cap.]
[Footnote 30: Irish, _caipin dearg_--_i.e._, red cap.]
THE CONFESSIONS OF TOM BOURKE.
T. CROFTON CROKER.
Tom Bourke lives in a low, long farm-house, resembling in outward appearance a large barn, placed at the bottom of the hill, just where the new road strikes off from the old one, leading from the town of Kilworth to that of Lismore. He is of a cla.s.s of persons who are a sort of black swans in Ireland: he is a wealthy farmer. Tom's father had, in the good old times, when a hundred pounds were no inconsiderable treasure, either to lend or spend, accommodated his landlord with that sum, at interest; and obtained as a return for his civility a long lease, about half-a-dozen times more valuable than the loan which procured it. The old man died worth several hundred pounds, the greater part of which, with his farm, he bequeathed to his son Tom. But besides all this, Tom received from his father, upon his death-bed, another gift, far more valuable than worldly riches, greatly as he prized and is still known to prize them. He was invested with the privilege, enjoyed by few of the sons of men, of communicating with those mysterious beings called "the good people."
Tom Bourke is a little, stout, healthy, active man, about fifty-five years of age. His hair is perfectly white, short and bushy behind, but rising in front erect and thick above his forehead, like a new clothes-brush. His eyes are of that kind which I have often observed with persons of a quick, but limited intellect--they are small, grey, and lively. The large and projecting eyebrows under, or rather within, which they twinkle, give them an expression of shrewdness and intelligence, if not of cunning. And this is very much the character of the man. If you want to make a bargain with Tom Bourke you must act as if you were a general besieging a town, and make your advances a long time before you can hope to obtain possession; if you march up boldly, and tell him at once your object, you are for the most part sure to have the gates closed in your teeth. Tom does not wish to part with what you wish to obtain; or another person has been speaking to him for the whole of the last week. Or, it may be, your proposal seems to meet the most favourable reception. "Very well, sir;" "That's true, sir;" "I'm very thankful to your honour," and other expressions of kindness and confidence greet you in reply to every sentence; and you part from him wondering how he can have obtained the character which he universally bears, of being a man whom no one can make anything of in a bargain. But when you next meet him the flattering illusion is dissolved: you find you are a great deal further from your object than you were when you thought you had almost succeeded; his eye and his tongue express a total forgetfulness of what the mind within never lost sight of for an instant; and you have to begin operations afresh, with the disadvantage of having put your adversary completely upon his guard.
Yet, although Tom Bourke is, whether from supernatural revealings, or (as many will think more probable) from the tell-truth experience, so distrustful of mankind, and so close in his dealings with them, he is no misanthrope. No man loves better the pleasures of the genial board.
The love of money, indeed, which is with him (and who will blame him?) a very ruling propensity, and the gratification which it has received from habits of industry, sustained throughout a pretty long and successful life, have taught him the value of sobriety, during those seasons, at least, when a man's business requires him to keep possession of his senses. He has, therefore, a general rule, never to get drunk but on Sundays. But in order that it should be a general one to all intents and purposes, he takes a method which, according to better logicians than he is, always proves the rule. He has many exceptions; among these, of course, are the evenings of all the fair and market-days that happen in his neighbourhood; so also all the days in which funerals, marriages, and christenings take place among his friends within many miles of him. As to this last cla.s.s of exceptions, it may appear at first very singular, that he is much more punctual in his attendance at the funerals than at the baptisms or weddings of his friends. This may be construed as an instance of disinterested affection for departed worth, very uncommon in this selfish world. But I am afraid that the motives which lead Tom Bourke to pay more court to the dead than the living are precisely those which lead to the opposite conduct in the generality of mankind--a hope of future benefit and a fear of future evil. For the good people, who are a race as powerful as they are capricious, have their favourites among those who inhabit this world; often show their affection by easing the objects of it from the load of this burdensome life; and frequently reward or punish the living according to the degree of reverence paid to the obsequies and the memory of the elected dead.
Some may attribute to the same cause the apparently humane and charitable actions which Tom, and indeed the other members of his family, are known frequently to perform. A beggar has seldom left their farm-yard with an empty wallet, or without obtaining a night's lodging, if required, with a sufficiency of potatoes and milk to satisfy even an Irish beggar's appet.i.te; in appeasing which, account must usually be taken of the auxiliary jaws of a hungry dog, and of two or three still more hungry children, who line themselves well within, to atone for their nakedness without. If one of the neighbouring poor be seized with a fever, Tom will often supply the sick wretch with some untenanted hut upon one of his two large farms (for he has added one to his patrimony), or will send his labourers to construct a shed at a hedge-side, and supply straw for a bed while the disorder continues. His wife, remarkable for the largeness of her dairy, and the goodness of everything it contains, will furnish milk for whey; and their good offices are frequently extended to the family of the patient, who are, perhaps, reduced to the extremity of wretchedness, by even the temporary suspension of a father's or a husband's labour.
If much of this arises from the hopes and fears to which I above alluded, I believe much of it flows from a mingled sense of compa.s.sion and of duty, which is sometimes seen to break from an Irish peasant's heart, even where it happens to be enveloped in a habitual covering of avarice and fraud; and which I once heard speak in terms not to be misunderstood: "When we get a deal, 'tis only fair we should give back a little of it."
It is not easy to prevail on Tom to speak of those good people, with whom he is said to hold frequent and intimate communications. To the faithful, who believe in their power, and their occasional delegation of it to him, he seldom refuses, if properly asked, to exercise his high prerogative when any unfortunate being is _struck_ in his neighbourhood. Still he will not be won unsued: he is at first difficult of persuasion, and must be overcome by a little gentle violence. On these occasions he is unusually solemn and mysterious, and if one word of reward be mentioned he at once abandons the unhappy patient, such a proposition being a direct insult to his supernatural superiors. It is true that, as the labourer is worthy of his hire, most persons gifted as he is do not scruple to receive a token of grat.i.tude from the patients or their friends _after_ their recovery.
It is recorded that a very handsome gratuity was once given to a female pract.i.tioner in this occult science, who deserves to be mentioned, not only because she was a neighbour and a rival of Tom's, but from the singularity of a mother deriving her name from her son.
Her son's name was Owen, and she was always called _Owen sa vauher_ (Owen's mother). This person was, on the occasion to which I have alluded, _persuaded_ to give her a.s.sistance to a young girl who had lost the use of her right leg; _Owen sa vauher_ found the cure a difficult one. A journey of about eighteen miles was essential for the purpose, probably to visit one of the good people who resided at that distance; and this journey could only be performed by _Owen sa vauher_ travelling upon the back of a white hen. The visit, however, was accomplished; and at a particular hour, according to the prediction of this extraordinary woman, when the hen and her rider were to reach their journey's end, the patient was seized with an irresistible desire to dance, which she gratified with the most perfect freedom of the diseased leg, much to the joy of her anxious family. The gratuity in this case was, as it surely ought to have been, unusually large, from the difficulty of procuring a hen willing to go so long a journey with such a rider.
To do Tom Bourke justice, he is on these occasions, as I have heard from many competent authorities, perfectly disinterested. Not many months since he recovered a young woman (the sister of a tradesman living near him), who had been struck speechless after returning from a funeral, and had continued so for several days. He steadfastly refused receiving any compensation, saying that even if he had not as much as would buy him his supper, he could take nothing in this case, because the girl had offended at the funeral of one of the _good people_ belonging to his own family, and though he would do her a kindness, he could take none from her.
About the time this last remarkable affair took place, my friend Mr.
Martin, who is a neighbour of Tom's, had some business to transact with him, which it was exceedingly difficult to bring to a conclusion. At last Mr. Martin, having tried all quiet means, had recourse to a legal process, which brought Tom to reason, and the matter was arranged to their mutual satisfaction, and with perfect good-humour between the parties. The accommodation took place after dinner at Mr. Martin's house, and he invited Tom to walk into the parlour and take a gla.s.s of punch, made of some excellent _poteen_, which was on the table: he had long wished to draw out his highly-endowed neighbour on the subject of his supernatural powers, and as Mrs. Martin, who was in the room, was rather a favourite of Tom's, this seemed a good opportunity.
"Well, Tom," said Mr. Martin, "that was a curious business of Molly Dwyer's, who recovered her speech so suddenly the other day."
"You may say that, sir," replied Tom Bourke; "but I had to travel far for it: no matter for that now. Your health, ma'am," said he, turning to Mrs. Martin.
"Thank you, Tom. But I am told you had some trouble once in that way in your own family," said Mrs Martin.
"So I had, ma'am; trouble enough: but you were only a child at that time."
"Come, Tom," said the hospitable Mr. Martin, interrupting him, "take another tumbler;" and he then added, "I wish you would tell us something of the manner in which so many of your children died. I am told they dropped off, one after another, by the same disorder, and that your eldest son was cured in a most extraordinary way, when the physicians had given him over."
"'Tis true for you, sir," returned Tom; "your father, the doctor (G.o.d be good to him, I won't belie him in his grave), told me, when my fourth boy was a week sick, that himself and Dr. Barry did all that man could do for him; but they could not keep him from going after the rest. No more they could, if the people that took away the rest wished to take him too. But they left him; and sorry to the heart I am I did not know before why they were taking my boys from me; if I did, I would not be left trusting to two of 'em now."
"And how did you find it out, Tom?" inquired Mr. Martin.
"Why, then, I'll tell you, sir," said Bourke. "When your father said what I told you, I did not know very well what to do. I walked down the little _bohereen_[31] you know, sir, that goes to the river-side near d.i.c.k Heafy's ground; for 'twas a lonesome place, and I wanted to think of myself. I was heavy, sir, and my heart got weak in me, when I thought I was to lose my little boy; and I did not well know how to face his mother with the news, for she doated down upon him. Besides, she never got the better of all she cried at his brother's _berrin_[32] the week before. As I was going down the _bohereen_ I met an old _bocough_, that used to come about the place once or twice a-year, and used always to sleep in our barn while he staid in the neighbourhood. So he asked me how I was. 'Bad enough, Shamous,'[33]
says I. 'I'm sorry for your trouble,' says he; 'but you're a foolish man, Mr. Bourke. Your son would be well enough if you would only do what you ought with him.' 'What more can I do with him, Shamous?'
says I; 'the doctors give him over.' 'The doctors know no more what ails him than they do what ails a cow when she stops her milk,' says Shamous; 'but go to such a one,' telling me his name, 'and try what he'll say to you.'"
"And who was that, Tom?" asked Mr. Martin.
"I could not tell you that, sir," said Bourke, with a mysterious look; "howsomever, you often saw him, and he does not live far from this.
But I had a trial of him before; and if I went to him at first, maybe I'd have now some of them that's gone, and so Shamous often told me.
Well, sir, I went to this man, and he came with me to the house. By course, I did everything as he bid me. According to his order, I took the little boy out of the dwelling-house immediately, sick as he was, and made a bed for him and myself in the cow-house. Well, sir, I lay down by his side in the bed, between two of the cows, and he fell asleep. He got into a perspiration, saving your presence, as if he was drawn through the river, and breathed hard, with a great _impression_ on his chest, and was very bad--very bad entirely through the night. I thought about twelve o'clock he was going at last, and I was just getting up to go call the man I told you of; but there was no occasion. My friends were getting the better of them that wanted to take him away from me. There was n.o.body in the cow-house but the child and myself. There was only one halfpenny candle lighting it, and that was stuck in the wall at the far end of the house. I had just enough of light where we were lying to see a person walking or standing near us: and there was no more noise than if it was a churchyard, except the cows chewing the fodder in the stalls.
"Just as I was thinking of getting up, as I told you--I won't belie my father, sir, he was a good father to me--I saw him standing at the bedside, holding out his right hand to me, and leaning his other on the stick he used to carry when he was alive, and looking pleasant and smiling at me, all as if he was telling me not to be afeard, for I would not lose the child. 'Is that you, father?' says I. He said nothing. 'If that's you,' says I again, 'for the love of them that gone, let me catch your hand.' And so he did, sir; and his hand was as soft as a child's. He stayed about as long as you'd be going from this to the gate below at the end of the avenue, and then went away. In less than a week the child was as well as if nothing ever ailed him; and there isn't to-night a healthier boy of nineteen, from this blessed house to the town of Ballyporeen, across the Kilworth mountains."
"But I think, Tom," said Mr. Martin, "it appears as if you are more indebted to your father than to the man recommended to you by Shamous; or do you suppose it was he who made favour with your enemies among the good people, and that then your father----"
"I beg your pardon, sir," said Bourke, interrupting him; "but don't call them my enemies. 'Twould not be wis.h.i.+ng to me for a good deal to sit by when they are called so. No offence to you, sir. Here's wis.h.i.+ng you a good health and long life."
"I a.s.sure you," returned Mr. Martin, "I meant no offence, Tom; but was it not as I say?"
"I can't tell you that, sir," said Bourke; "I'm bound down, sir.
Howsoever, you may be sure the man I spoke of and my father, and those they know, settled it between them."
There was a pause, of which Mrs. Martin took advantage to inquire of Tom whether something remarkable had not happened about a goat and a pair of pigeons, at the time of his son's illness--circ.u.mstances often mysteriously hinted at by Tom.
"See that, now," said he, turning to Mr. Martin, "how well she remembers it! True for you, ma'am. The goat I gave the mistress, your mother, when the doctors ordered her goats' whey?"
Mrs. Martin nodded a.s.sent, and Tom Bourke continued, "Why, then, I'll tell you how that was. The goat was as well as e'er goat ever was, for a month after she was sent to Killaan, to your father's. The morning after the night I just told you of, before the child woke, his mother was standing at the gap leading out of the barn-yard into the road, and she saw two pigeons flying from the town of Kilworth off the church down towards her. Well, they never stopped, you see, till they came to the house on the hill at the other side of the river, facing our farm. They pitched upon the chimney of that house, and after looking about them for a minute or two, they flew straight across the river, and stopped on the ridge of the cow-house where the child and I were lying. Do you think they came there for nothing, sir?"
"Certainly not, Tom," returned Mr. Martin.
"Well, the woman came in to me, frightened, and told me. She began to cry. 'Whist, you fool?' says I; 'tis all for the better.' 'Twas true for me. What do you think, ma'am; the goat that I gave your mother, that was seen feeding at sunrise that morning by Jack Cronin, as merry as a bee, dropped down dead without anybody knowing why, before Jack's face; and at that very moment he saw two pigeons fly from the top of the house out of the town, towards the Lismore road. 'Twas at the same time my woman saw them, as I just told you."
"'Twas very strange, indeed, Tom," said Mr. Martin; "I wish you could give us some explanation of it."
"I wish I could, sir," was Tom Bourke's answer; "but I'm bound down. I can't tell but what I'm allowed to tell, any more than a sentry is let walk more than his rounds."
"I think you said something of having had some former knowledge of the man that a.s.sisted in the cure of your son," said Mr. Martin.
"So I had, sir," returned Bourke. "I had a trial of that man. But that's neither here nor there. I can't tell you anything about that, sir. But would you like to know how he got his skill?"
"Oh! very much, indeed," said Mr. Martin.
"But you can tell us his Christian name, that we may know him better through the story," added Mrs. Martin.
Fairy and Folk Tales of the Irish Peasantry Part 24
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Fairy and Folk Tales of the Irish Peasantry Part 24 summary
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