Martyria Part 14
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VII.
The rebel policy and system towards the Federal prisoners, along the entire line, without exception, from Virginia to Texas, was one of stupendous atrocity. It was one of the most inhuman and monstrous that hate and tyranny ever invented. It was no less derogatory to human character than defiant to the principles of Christianity; but Christianity was unknown there. The G.o.ds of wors.h.i.+p were the deities of the dark ages, and the fancied garlands of flowers that decorated their statues were nothing more than wreaths of cyprus leaves. This stockade was the epitome and concentration of all earthly misery, to which the Bastile and the Inquisition offer but feeble comparisons, as prototypes, as models, as ideas, for the destruction of human life.
In this we recognize the perversion of the natural sentiments after two centuries of crime, the defiance of all honorable law, "the barbarism of slavery."
What can we, in extenuation, ascribe to recklessness, what to ignorance?
"There is," says the eloquent Rousseau, "a brutal and ferocious ignorance, which springs from a bad heart and a false spirit. A criminal ignorance, which extends itself even to the duties of humanity; which multiplies vices, which degrades reason, debases the soul, and renders man like the beasts."
These men destroyed the strength, the lives of thousands, by stealthy means, and excused their consciences by the reflections of perverted nature: as Timour said to his victims, "It is you who a.s.sa.s.sinate your own souls!"
VIII.
It has been the custom, among European nations, to treat prisoners of war liberally, and the expenses of maintaining them are paid by both sides at the close of the war.
The British Parliament voted, in 1780, to pay forty thousand pounds sterling to disinfect and improve the prison where the Spanish prisoners were confined, and where a fatal fever had declared itself. And there are many instances where European powers have acted kindly and humanely towards those who had fallen into their power from hazard of battle. War was declared against states, and not against the individual subjects of those states.
At all times, kindness to the unfortunate, and hospitality to strangers, has always been considered as a virtue of the first rank among people whose manners are simple, and who, uncontaminated by vices of a false and frivolous civilization, exhibit the natural qualities of the human race.
Even among the darkness of the middle ages kindness was compulsory, and hospitality enforced by statute, and whoever denied succor to misery was liable to punishment. "Quicunque hospiti venienti lectum aut foc.u.m negaverit trium solidorum in latione mulctetur." (Leg. Burgund., t.i.t. 38, -- I.)
The laws of the Slavi ordained that the movables of an inhospitable person should be confiscated, and his house burned.
IX.
In comparison with these humane provisions, how terribly contrasted are the modes of treatment as practised by the rebel authorities upon the Federal soldiers! "Let us hoist the black flag, and kill every prisoner,"
said one of the cabinet officers. "I will sell my wheat," said another cabinet officer, "to my fellow-citizens, at exorbitant prices." "My G.o.d,"
said a poor woman, "how can I pay such prices! I have seven children? What shall I do?" "I do not know, madam," was the brutal answer, "unless you eat them."
When such sentiments prevailed at Richmond, what could be expected in kindness by those who were looked upon with hatred and as worthy of death?
In the revolutionary times of 1776 there was no brutal treatment of prisoners of war by Americans. Was.h.i.+ngton was extremely solicitous that no act of barbarity should stain the sanct.i.ty of the cause. In a letter of May 11, 1776, Was.h.i.+ngton wrote to the President of Congress, recommending that measures be adopted to secure for prisoners of war the most humane treatment; and again to the Ma.s.sachusetts Committee, February 6, 1776, he wrote, recommending that captives should be treated with humanity and kindness. The Continental Congress pa.s.sed a resolution in 1776 that all taken with arms be treated as prisoners of war, but with humanity, and allowed the same rations as the troops in the service of the United States.
X.
The United States Government adopted the following rules in 1863 for the guidance of our armies, and published them in General Order, No. 100, April 24:--
11. The law of war not only disclaims all cruelty and bad faith concerning engagements concluded with the enemy during the war, but also the breaking of stipulations solemnly contracted by the belligerents in time of peace, and avowedly intended to remain in force in case of war between the contracting powers.
It disclaims all extortions and other transactions for individual gain; all acts of private revenge, or connivance at such acts.
Offences to the contrary shall be severely punished, and especially so if committed by officers.
14. Military necessity, as understood by modern civilized nations, consists in the necessity of those measures which are indispensable for securing the ends of war, and which are lawful according to the modern law and usages of war.
15. Military necessity admits of all direct destruction of life or limb of armed enemies, and of other persons whose destruction is incidentally unavoidable in the armed contests of the war; it allows of the capturing of every armed enemy, and every enemy of importance to the hostile government, or of peculiar danger to the captor; it allows of all destruction of property, and obstruction of the ways and channels of traffic, travel, or communication, and of all withholding of sustenance or means of life from the enemy; of the appropriation of whatever an enemy's country affords necessary for the safety and subsistence of the army, and of such deception as does not involve the breaking of good faith, either positively pledged regarding agreements entered into during the war, or supposed by the modern law of war to exist. Men who take up arms against one another in public war do not cease on this account to be moral beings, responsible to one another and to G.o.d.
16. Military necessity does not admit of cruelty,--that is, the infliction of suffering for the sake of suffering or revenge,--nor of maiming or wounding, except in fight, nor of torture to extort confessions. It does not admit of the use of poison in any way, nor of the wanton devastation of a district. It admits of deception, but disdains acts of perfidy; and, in general, military necessity does not include any act of hostility which renders the return to peace unnecessarily difficult.
27. The law of war can no more wholly dispense with retaliation than can the law of nations, of which it is a branch; yet civilized nations acknowledge retaliation as the sternest feature of war. A reckless enemy often leaves to his opponents no other means of securing himself against the repet.i.tion of barbarous outrage.
28. Retaliation will, therefore, never be resorted to as a measure of mere revenge, but only as a means of protective retribution, and cautiously and unavoidably; that is to say, retaliation shall only be resorted to after careful inquiry into the real occurrence and the character of the misdeeds that may demand retribution.
33. It is no longer considered lawful--on the contrary it is held to be a serious breach of the law of war--to force the subjects of the enemy into the service of the victorious government, except the latter should proclaim, after a fair and complete conquest of the hostile country or district, that it is resolved to keep the country, district, or place permanently as its own, and make it a portion of its own country.
49. A prisoner of war is a public enemy, armed or attached to the hostile army for active aid, who has fallen into the hands of the captor, either fighting or wounded, on the field or in the hospital, by individual surrender or by capitulation.
52. No belligerent has the right to declare that he will treat every captured man in arms, of a levy en ma.s.se, as a brigand or bandit. * * *
56. A prisoner of war is subject to no punishment for being a public enemy, nor is any revenge wreaked upon him by the intentional infliction of any suffering, or disgrace by cruel imprisonment, want of food, by mutilation, death, or any other barbarity.
57. So soon as a man is armed by a sovereign government, and takes the soldier's oath of fidelity, he is a belligerent; his killing, wounding, or other warlike acts are no individual crime or offence. * * *
67. The law of nations allows every sovereign government to make war upon another sovereign state, and therefore admits of no rules or laws different from those of regular warfare regarding the treatment of prisoners of war, although they may belong to the army of a government which the captor may consider as a wanton and unjust a.s.sailant.
The use of poison in any manner, be it to poison wells, or food, or arms, is wholly excluded from modern warfare. He that uses it puts himself out of the pale of the laws and usages of war.
71. Whoever intentionally inflicts additional wounds on an enemy already wholly disabled, or kills such an enemy, or who orders or encourages soldiers to do so, shall suffer death if duly convicted, whether he belongs to the army of the United States, or is an enemy captured after having committed his misdeed.
72. Money and other valuables on the person of a prisoner, such as watches or jewelry, as well as extra clothing, are regarded by the American army as the private property of the prisoners, and the appropriation of such valuables or money is considered dishonorable, and is prohibited.
74. A prisoner of war, being a public enemy, is the prisoner of the government and not of the captor. No ransom can be paid by a prisoner of war to his individual captor or to any officer in command. The government alone releases captives, according to rules prescribed by itself.
75. Prisoners of war are subject to confinement or imprisonment, such as may be deemed necessary on account of safety, but they are to be subjected to no other intentional suffering or indignity. The confinement and mode of treating a prisoner may be varied during his captivity, according to the demands of safety.
76. Prisoners of war shall be fed upon plain and wholesome food whenever practicable, and treated with humanity. They may be required to work for the benefit of the captor's government, according to their rank and condition.
77. A prisoner of war who escapes, may be shot or otherwise killed in his flight, but neither death nor any other punishment shall be inflicted upon him, simply for his attempt to escape, which the law of war does not consider a crime. Stricter means of security shall be used after an unsuccessful attempt at escape. * * *
109. The exchange of prisoners of war is an act of convenience to both belligerents. If no general cartel has been concluded it cannot be demanded by either of them. No belligerent is obliged to exchange prisoners of war. A cartel is voidable as soon as either party has violated it.
119. Prisoners of war may be released from captivity by exchange and under certain circ.u.mstances, also by parole.
120. The term parole designates the pledge of individual good faith and honor to do, or to omit doing, certain acts after he who gives his parole shall have been dismissed wholly or partially from the power of the captor.
121. The pledge of the parole is always an individual but not a private act.
133. No prisoner of war can be forced by the hostile government to parole himself, and no government is obliged to parole prisoners of war, or to parole all captured officers, if it paroles any. As the pledging of the parole is an individual act, so is paroling, on the other hand, an act of choice on the part of the belligerent.
XI.
From the evidence obtained from different sources, and from the results, it may be properly reasoned that there was a secret and fixed intent on the part of the cabal at Richmond to weaken the Federal armies by destroying the prisoners by starvation and exposure.
Martyria Part 14
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Martyria Part 14 summary
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