Tales of the Ridings Part 5
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His face brightened up immediately, and he replied: "Thou's tellin'
true, lad, an' what's more, I know all about it. If anybody wants to know what it's like to be drowned, send 'em to Job Hesketh. If I'd as mony lives as an owd tom-cat, I'd get shut on 'em all wi' drownin'."
Job's spirits were evidently restored, so I urged him to get on with his story.
"Well," he continued, "I tugged an' tewed as lang as I could, but my mouth began to get full o' watter, my legs an' airms were dead beat, an'
I reckoned that 'twere all ower wi' me. An' then a fearful queer sort o'
thing happened me. I were i' my father's farm on t' wold, laikin' wi' my brothers same as I used to do when I were a lile barn. An', what's more, I thowt it were my ninth birthday. You see, when I were nine yeer owd, my father gave me two gimmer lambs an' I were prouder yon day nor iver I'd bin i' my life afore. Weel, that were t' day that had coom back; I knew nowt about drownin', but theer was I teein' a bit o' ribbin' about t' lambs' necks an' givin' 'em a sup o' milk out o' a bottle. An' then I were drivin' wi' my father an' mother i' t' spring-cart to Driffield markit. I'd donned my best clothes and my nuncle had gien me a new sixpenny-bit for a fairin', an' I were to buy choose-what I liked. Well, I were aimin' to think how I sud spend t' bra.s.s when I got to Driffield, when suddenly I weren't a lile barn no more. I were Job Hesketh, vesselman at Leeds Steel Works, and I were drownin' i' t' sea. I saw a boat noan so far away and I tried to holla to t' boatman, but 'twere no use; all my strength had given out, an' my voice were n.o.bbut a groan.
An' then----"
Job paused, and I looked up into his face. A strange radiance had come over it, such as I had never seen there before. I had heard it said that all that was brightest in a man's past life rises like a vision before his eyes when, in the act of drowning, his body sinks once, and then again, beneath the water, but I had never before confronted a man who could relate in detail what had happened to him. Then there was Job's story about his return ticket to heaven, which puzzled me, and I urged him to continue his story.
"Thou'll reckon I'm talkin' blether," he went on, "but I tell thee it's true, ivery word on it. I'll tak my Bible oath on it. All on a sudden I were stannin' i' a gert park, and eh! but there were grand trees. They were birk-trees, an' their boles were that breet they fair glistened i'
t' sunleet. An' underneath t' birks were bluebells, yakkers an' yakkers o' bluebells, an' I thowt they were bluer an' breeter nor ony I'd seen afore. There were all maks o' birds i' t' trees--spinks an' throstles an' blackbirds--an' t' air aboon my head were fair wick wi' larks an'
pipits singin' as canty as could be. Weel, I followed along t' beck-side while I com to a gert lake, wi' lads an' la.s.ses sailin' boats on it. So I said to misen: 'My word! but it's Roundhay Park an' all.' But it wern't nowt o' t' sort. For one thing there were no policemen about, same as you'd see at Roundhay on a Bank Holiday, an' at low side o' t'
lake there was a town wi' all maks an' manders o' buildin's; an', what's more, a steel works wi' blast-furnaces. Weel, I were stood there, watchin' t' childer paddlin' about i' t' watter, when somebody clapped his hand on my showder an' sang out: 'Hullo! Job, how long hasta bin here?' I looked round an', by t' Ma.s.s! who sud I see but Abe Verity."
"Abe Verity!" I exclaimed.
"Ay, 'twere Abe hissen, plain as life.
"So I said: 'Hullo! Abe, how ista?'
"'Just middlin',' says Abe, 'an' how's thisen? How long hasta bin here?'
"Well, I didn't hardlins know what to say to him. You see I didn't fairly know where I was, so I couldn't tell him how lang I'd bin theer.
So I says to him: 'Sithee, Abe, is this Roundhay Park?'
"'Raandhay Park,' says Abe. You see Abe allus talked a bit broad. He couldn't talk gradely English same as you an' me. 'Twere all along o'
him livin' wi' them Leeds loiners up at Hunslet Carr. 'Raandhay Park!'
he says. 'Nay, lad, you'll noan see birk-trees like yon i' Raandhay Park.' And he pointed to t' birk-trees by t' lake-side, wi' boles two foot through.
"'What is it then?' I asked. 'Have I coom to foreign parts? I'm a bad 'un to mell wi' foreigners.'
"'Nay,' said Abe, 'thou's i' heaven.'
"'Heaven!' I shouted out, an' I looked up at Abe to see if he were fleerin' at me. He looked as grave as a judge, did Abe, but then I noticed that he were donned i' his blue overalls, same as if he'd just coom frae his wark. So I said to him: 'Heaven, is it? I can't see mich o' heaven about thee, Abe. Wheer's thy harp an' crown o' gowd?'
"'Harp an' crown o' gowd,' said Abe, an' he started laughin'. 'Who is thou takkin' me for? I'm noan King David. I'm a vesselman at t' steel works,' an' he pointed wi' his hand across t' lake to wheer we could see t' forge.
"Gow! but I were fair fl.u.s.trated. There was Abe Verity tellin' me one minute that I were in heaven, and next minute he were sayin' that he were workin' at t' steel works. You see I had allus thowt that i' heaven iverything would be different to what it is on earth. So I said: 'Does thou mean to tell me, Abe, that lads i' heaven do t' same sort o' wark that they've bin doin' all their lives on earth?'
"'Nay,' says Abe, 'I'll noan go so far as to say just that. What I say is that they start i' heaven wheer they've left off on earth; but t'
conditions is different.'
"'How's that?' I axed.
"'Well, for one thing, a lad taks more pride i' his wark; an', what's more, he's freer to do what he likes. When I were at Leeds Steel Works I had to do choose-what t' boss telled me. Up here I'm my own boss.'
"When I heerd that, I knew that Abe were weel suited. You see he were a bit o' a Socialist, were Abe; he used to wear a red tie an' talk Socialism of a Setterday neet on Hunslet Moor. So I said to him: 'Doesta mean that heaven stands for Socialism, Abe?'
"But Abe laughed an' shook his heead. 'Nay, lad,' he said, 'we haven't gotten no 'isms i' heaven. We've gotten shut o' all that sort o' thing.
There's no argifying i' heaven. There's plenty o' discipline, but it's what we call self-discipline; an' I reckon that's t' only sort o'
discipline that's worth owt.'
"'That'll niver do for me, Abe,' I said. 'If it were a case o'
self-discipline, I reckon I'd niver do a stroke o' wark.'
"'Nay, lad,' he said; 'thou'll think different now thou's coom to heaven. Thou'll hark to t' inner voice an' do what it tells thee.'
"'Inner voice,' I said; 'what's that?'
"'It's a new sort o' boss,' says Abe; 'an' a gooid 'un an' all. When thou wants to know what to do or how to do it, thou just sets thisen down, an' t' inner voice starts talkin' to thee an' keeps on talkin', while thou gets agate o' doin' what it tells thee.'"
Job's story was gripping my imagination as nothing had done before.
Heaven was a place of activity and not of rest; a place where the labours of earth were renewed at the point at which they had ceased on earth, but under ideal conditions; so that labour, under the guidance of self-discipline, became service. Job's account of his conversation with Abe made all this as clear as sunlight, but I was still somewhat puzzled by the story of the inner voice.
"What do you think Abe meant by the inner voice?" I asked.
"Nay," replied Job, "I can't tell. But what he said were true. I'm sure o' that. There were a look in his een that I'd niver seen theer afore; 'twere as if t' inner voice were speakin' through his een as well as through his mouth."
"It's something more than conscience," I went on, speaking as much to myself as to Job. "Conscience tells a man what it is his duty to do, but conscience does not teach him how to do things."
We were both silent for a few moments, pondering over the problem of the inner voice. Then a thought flashed through my mind and, rising from my seat, I went to my bookshelves and took down a volume of Browning's poems. I eagerly turned over the pages of _Paracelsus_, read a few verses to myself, and then exclaimed:
"I know what it is, Job. The inner voice is the voice of truth." And I read aloud the verses in which Paracelsus, that eager quest after truth, speaks his mind to his friend Festus:
Truth is within ourselves; it takes no rise From outward things, whate'er you may believe.
There is an inmost centre in us all, Where truth abides in fullness; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception--which is truth.
A baffling and perverting carnal mesh Binds it and makes all error: and to KNOW Rather consists in opening out a way Whence the imprisoned splendour may escape, Than in effecting entry for a light, Supposed to be without.
Browning was, perhaps, somewhat beyond the comprehension of Job Hesketh, but he liked to hear me reading poetry aloud.
"Whativer it is," he said, "Abe Verity knows all about it. He were allus a better scholar nor me, were Abe, sin first we went to schooil together; but I reckon I'll know all about it, too, when I've slipped t'
leash an' started work at Heaven Steel Works."
It was evident that a great change had come over Job's mind, and that the wonderful vision of a future life that had been granted to him during that second immersion beneath the waves of the North Sea had wholly taken away from him his old fear of death. But I wanted to hear the conclusion of the story, and pressed him to continue.
"Nay," he said, "there's noan so mich more to tell. There was summat i'
Abe that made me a bit flaid o' axin' him ower mony questions. He were drissed like a plain vesselman, sure enif; but he talked as if he were a far-learnt man, an' his own maister. I axed him how lang t' s.h.i.+fts lasted i' heaven, an' he said: 'We work as lang as t' inner voice tells us to.' You see 'twere allus t' inner voice, an' I couldn't hardlins mak out what he meant by that.
"Then a thowt com into my heead, but I didn't fairly like to out wi' it, for fear T' Man Aboon were somewheer about an' sud hear me. So I just leaned ovver and whispered i' Abe's lug:
"'Doesta tak a day off nows an' thens an' run wi' t' hounds or t'
harriers?'
"Abe laughed as if he were fit to brust hissen, an' then, afore he'd time to answer, iverything went as dark as a booit. I saw no more o'
Abe, nor o' t' lake, nor o' t' birk-trees; an' t' next time I oppened my een there were a doctor chap stannin' ower me wi' a belly-pump in his hand, an' I were liggin' on a bed as weak as a kitlin."
Tales of the Ridings Part 5
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Tales of the Ridings Part 5 summary
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