The Valley of Vision Part 1

The Valley of Vision.

by Henry Van d.y.k.e.

PREFACE

"Why do you choose such a t.i.tle as _The Valley of Vision_ for your book," said my friend; "do you mean that one can see farther from the valley than from the mountain-top?"

This question set me thinking, as every honest question ought to do. Here is the result of my thoughts, which you will take for what it is worth, if you care to read the book.

The mountain-top is the place of outlook over the earth and the sea.

But it is in the valley of suffering, endurance, and self-sacrifice that the deepest visions of the meaning of life come to us.

I take the outcome of this Twentieth Century War as a victory over the mad illusion of world-dominion which the Germans saw from the peak of their military power in 1914. The united force of the Allies has grown, through valley-visions of right and justice and human kindness, into an irresistible might before which the German "will to power" has gone down in ruin.

There are some Half-Told Tales in the volume--fables, fantasies--mere sketches, grave and gay, on the margin of the book of life,

"Where more is meant than meets the ear."

Dreams have a part in most of the longer stories. That is because I believe dreams have a part in real life. Some of them we remember as vividly as any actual experience. These belong to the imperfect sleep. But others we do not remember, because they are given to us in that perfect sleep in which the soul is liberated, and goes visiting. Yet sometimes we get a trace of them, by a happy chance, and often their influence remains with us in that spiritual refreshment with which we awake from profound slumber. This is the meaning of that verse in the old psalm: "He giveth to His beloved in sleep."

The final story in the book was written before the War of 1914 began, and it has to do with the Light of the World, leading us through conflict and suffering towards Peace.

AVALON, November 24, 1918.

A REMEMBERED DREAM

This is the story of a dream that came to me some five-and-twenty years ago. It is as vivid in memory as anything that I have ever seen in the outward world, as distinct as any experience through which I have ever pa.s.sed. Not all dreams are thus remembered. But some are. In the records of the mind, where the inner chronicle of life is written, they are intensely clear and veridical. I shall try to tell the story of this dream with an absolute faithfulness, adding nothing and leaving nothing out, but writing the narrative just as if the thing were real.

Perhaps it was. Who can say?

In the course of a journey, of the beginning and end of which I know nothing, I had come to a great city, whose name, if it was ever told me, I cannot recall.

It was evidently a very ancient place. The dwelling-houses and larger buildings were gray and beautiful with age, and the streets wound in and out among them wonderfully, like a maze.

This city lay beside a river or estuary--though that was something that I did not find out until later, as you will see--and the newer part of the town extended mainly on a wide, bare street running along a kind of low cliff or embankment, where the bas.e.m.e.nts of the small houses on the water-side went down, below the level of the street, to the sh.o.r.e. But the older part of the town was closely and intricately built, with gabled roofs and heavy carved facades hanging over the narrow stone-paved ways, which here and there led out suddenly into open squares.

It was in what appeared to be the largest and most important of these squares that I was standing, a little before midnight. I had left my wife and our little girl in the lodging which we had found, and walked out alone to visit the sleeping town.

The night sky was clear, save for a few filmy clouds, which floated over the face of the full moon, obscuring it for an instant, but never completely hiding it--like veils in a shadow dance. The spire of the great cathedral was silver filigree on the moonlit side, and on the other side, black lace. The square was empty. But on the broad, shallow steps in front of the main entrance of the cathedral two heroic figures were seated. At first I thought they were statues.

Then I perceived they were alive, and talking earnestly together.

They were like Greek G.o.ds, very strong and beautiful, and naked but for some slight drapery that fell snow-white around them. They glistened in the moonlight. I could not hear what they were saying; yet I could see that they were in a dispute which went to the very roots of life.

They resembled each other strangely in form and feature--like twin brothers. But the face of one was n.o.ble, lofty, calm, full of a vast regret and compa.s.sion. The face of the other was proud, resentful, drawn with pa.s.sion. He appeared to be accusing and renouncing his companion, breaking away from an ancient friends.h.i.+p in a swift, implacable hatred. But the companion seemed to plead with him, and lean toward him, and try to draw him closer.

A strange fear and sorrow shook my heart. I felt that this mysterious contest was something of immense importance; a secret, ominous strife; a menace to the world.

Then the two figures stood up, marvellously alike in strength and beauty, yet absolutely different in expression and bearing, the one serene and benignant, the other fierce and threatening. The quiet one was still pleading, with a hand laid upon the other's shoulder. But he shook it off, and thrust his companion away with a proud, impatient gesture.

At last I heard him speak.

"I have done with you," he cried. "I do not believe in you. I have no more need of you. I renounce you. I will live without you. Away forever out of my life!"

At this a look of ineffable sorrow and pity came upon the great companion's face.

"You are free," he answered. "I have only besought you, never constrained you. Since you will have it so, I must leave you, now, to yourself."

He rose into the air, still looking downward with wise eyes full of grief and warning, until he vanished in silence beyond the thin clouds.

The other did not look up, but lifting his head with a defiant laugh, shook his shoulders as if they were free of a burden. He strode swiftly around the corner of the cathedral and disappeared among the deep shadows.

A sense of intolerable calamity fell upon me. I said to myself:

"That was Man! And the other was G.o.d! And they have parted!"

Then the mult.i.tude of bells hidden in the lace-work of the high tower began to sound. It was not the aerial fluttering music of the carillon that I remembered hearing long ago from the belfries of the Low Countries. This was a confused and strident ringing, jangled and broken, full of sudden tumults and discords, as if the tower were shaken and the bells gave out their notes at hazard, in surprise and trepidation.

It stopped as suddenly as it began. The great bell of the hours struck twelve. The windows of the cathedral glowed faintly with a light from within.

"It is New Year's Eve," I thought--although I knew perfectly well that the time was late summer. I had seen that though the leaves on the trees of the square were no longer fresh, they had not yet fallen.

I was certain that I must go into the cathedral. The western entrance was shut. I hurried to the south side. The dark, low door of the transept was open. I went in. The building was dimly lighted by huge candles which flickered and smoked like torches. I noticed that one of them, fastened against a pillar, was burning crooked, and the tallow ran down its side in thick white tears.

The nave of the church was packed with a vast throng of people, all standing, closely crowded together, like the undergrowth in a forest. The rood-screen was open, or broken down, I could not tell which. The choir was bare, like a clearing in the woods, and filled with blazing light.

On the high steps, with his back to the altar, stood Man, his face gleaming with pride.

"I am the Lord!" he cried. "There is none above me! No law, no G.o.d!

Man is power. Man is the highest of all!"

A tremor of wonder and dismay, of excitement and division, s.h.i.+vered through the crowd. Some covered their faces. Others stretched out their hands. Others shook their fists in the air. A tumult of voices broke from the mult.i.tude--voices of exultation, and anger, and horror, and strife.

The floor of the cathedral was moved and lifted by a mysterious ground-swell. The pillars trembled and wavered. The candles flared and went out. The crowd, stricken dumb with a panic fear, rushed to the doors, burst open the main entrance, and struggling in furious silence poured out of the building. I was swept along with them, striving to keep on my feet.

One thought possessed me. I must get to my wife and child, save them, bring them out of this accursed city.

As I hurried across the square I looked up at the cathedral spire.

It was swaying and rocking in the air like the mast of a s.h.i.+p at sea. The lace-work fell from it in blocks of stone. The people rushed screaming through the rain of death. Many were struck down, and lay where they fell.

I ran as fast as I could. But it was impossible to run far. Every street and alley vomited men--all struggling together, fighting, shouting, or shrieking, striking one another down, trampling over the fallen--a hideous melee. There was an incessant rattling noise in the air, and heavier peals as of thunder shook the houses. Here a wide rent yawned in a wall--there a roof caved in--the windows fell into the street in showers of broken gla.s.s.

How I got through this inferno I do not know. Buffeted and blinded, stumbling and scrambling to my feet again, turning this way or that way to avoid the thickest centres of the strife, oppressed and paralyzed by a feeling of impotence that put an iron band around my heart, driven always by the intense longing to reach my wife and child, somehow I had a sense of struggling on. Then I came into a quieter quarter of the town, and ran until I reached the lodging where I had left them.