Through the Land of the Serb Part 10
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But this room was not ready. She glanced round, appeared to realise its deficiencies, rushed off, and returned in triumph with a brush and comb.
I thanked her, but said that what I wanted was some water to wash in.
She seemed surprised at this, but went off again, and came back this time with a small gla.s.s decanter and a tumbler. I ended by getting a very small tin basin and a chair to stand it on. The seriousness of my preparations then dawned upon her, and of her own accord she brought me two towels and a little piece of peagreen soap stamped, in English, "Best Brown Windsor." I had met this kind before. It is, I think, made in Austria.
The room proved to be quite clean, and I fared much better than I had expected. They were all as kind as possible, and in return I was as Servian as I knew how to be, except that I never patronised the well in the stableyard, which is, I believe, the proper way of getting up in the morning--presuming that you are dirty enough to require was.h.i.+ng. The stray officers who rode up without even a saddle-bag and pa.s.sed the night at the inn were, as far as I could make out, satisfied with waxing their moustachios in the morning and having their boots polished, and the effect was much better than one would have expected. Of course you are washed when you arrive. This is, most likely, the survival of some Eastern reception ceremonial. It is a little surprising at first, but you soon get used to it. A girl or a man--the latter is usually my fate--invades your bedroom, shortly after you have been shown to it, with a little basin, a bottle of water, a towel, and a cake of the "Best Brown Windsor." He holds out the basin solemnly and dribbles water over your outstretched hands, for it is very dirty to wash in standing water.
When he thinks your hands are clean, he gives you the towel to dry them.
Then you have to hold them out again, and he pours more water on them; this you are supposed to rub on your face. This being accomplished, he retires, taking the apparatus with him. In the old days, it is said that foot-was.h.i.+ng was part of the ceremony, but I am glad to say that this has now gone out of fas.h.i.+on. When asking for water, it is always necessary to add "that I may wash," for the Servian invariably imagines that it is for internal application and brings it in a tumbler. These remarks apply, be it said, only to the inns in the villages; in the larger towns the arrangements are quite civilised as a rule, and quite clean.
Ivanitza was so kind to me, and so beautiful, that in spite of its primitive accommodation I stayed on. As long as the food is good, one can stand rough surroundings well enough. The long street of picturesque, tumbledown wooden shops straggles along the valley; the West Morava tears through a wooded deep--cut gorge, and the cloud--capped mountains tower around. It is a lonely and lovely spot, and one that I shall never forget.
On Sunday afternoon there was a little festival, and we sallied forth to a meadow about a mile and a half away. An ox-cart or two brought chairs, tables, beer, bread and cherries--all that Ivanitza required for a happy afternoon. I myself formed no small part of the entertainment, as all who had not yet made my acquaintance had now the chance of doing so.
The priest arrived on horseback with his vestments in his saddle-bags.
He made a little altar in the middle of the field with three sticks and a board, spread a cloth on it, and planted a green bush by the side.
Then the men stood round close to it, and the women stood behind very much in the background, and the service began. The incense curled thin and pale against the dark background of mountains that ringed us round, and the peasants, in their gayest and best, sang the responses heartily, while the oxen chewed cud alongside. Suddenly down the narrow valley the sky turned dark and red; everything was blotted out by a dense storm-cloud that burst overhead almost immediately. The priest picked up his petticoats and books, and we all fled precipitately to a group of cowsheds a couple of hundred yards away, and crowded into them.
The one I ran into was so dark that we could hardly see one another. I climbed out of the mud into the manger and held a sort of reception. I answered all the usual questions, and then they tried to find out my accomplishments by asking, "Can you do this? can you do that?" etc. I did all my little tricks, and felt like a circus. Finally it was suggested that I should sing--a thing I never do in public at home. The ever-increasing darkness suggested "Abide with me," and I started boldly. When, however, I got as far as the words "and comforts flee,"
they struck me as being so ridiculously appropriate to the circ.u.mstances in which I found myself that I ended abruptly by laughing, which made the audience think that the song was a comic one and beg to hear more of it. But the storm was pa.s.sing over, and though the rain was still falling and the water standing in pools, the devoted priest hurried out to finish the service; out rushed everybody from the sheds and plashed back to the meadow. By the time I arrived on the scene it was all in full swing, the incense rising and the sun struggling through a cloud-rift. As soon as it was over, music struck up and the kolo dance began, and, regardless of the wet, they frisked and splashed through the deep and sopping gra.s.s. Even the doctor thought it was all right. When he told me later that he had a great many patients, because the place was so damp, I was not surprised.
The weather did not seem likely to improve, and the police officer told me with a grin that whenever I said I wanted to go they hoped it would rain; now that I knew everyone I had better stay, and he called upon his friends to describe the horrors of my proposed route. But as I could not stay on indefinitely, I asked him to find me a man and a pony, and decided to risk a wetting. The start had to be made at 5 a.m., too early to see what manner of a day it was likely to be, and it is but a chilly hour at best. A border officer saw me off, and a.s.sured me I should find friends wherever I went, which cheered my rather depressed feeling that I was leaving all my friends behind me.
I had come to the end of the road, and the onward track was very much a plunge into the unknown. The mist was thick and clammy as we struck up the mountain path, but was beginning to clear slowly. It was not a bad road at all. A Montenegrin pony would have laughed at it, and a Montenegrin man have done it on foot; but my guide was a Servian and therefore required a mount, and the beasts were fat and sluggish. My baggage consisted of a small hand-bag and a little bundle. These I had carefully made of equal weight, meaning them for either side of my own saddle. Regardless of the fact that I was by far the lighter weight of us two, the Serb insisted on putting them on his own saddle and on tying them both on the same side. Consequently, as the girths were very loose, his saddle kept turning round. This he strove to prevent by sitting crooked! As he obstinately persisted in this plan in spite of all I could do, he was perpetually re-saddling. I broke a switch from a bush, stirred up my pony and rode ahead in hopes of hurrying him; but all in vain, for I came to the end of the path in about half an hour, saw before me an endless succession of wild and apparently trackless valleys and mountains, and had to wait my guides arrival. He appeared at last, crawling along quite happily, and at once hopped off to take another futile pull at the girths. This time I succeeded in getting a better arrangement of the bags, which saved the twisting; but the saddle still slipped towards the beast's head going downhill, and towards its tail going uphill. Moreover, both animals were weak in their hind fetlocks, and we had to dismount pretty often. Luckily I had a pocketful of black bread handy, and as there seemed no prospect of ever arriving at a feeding-place, I gnawed crusts as I rode over that lonely land--land that has an awful magnificence, for it is untouched by the hand of man.
Silently we went through huge and dripping beech woods, dim with fog wreaths, where great trees lay and rotted where they had fallen, and silently out over rich gra.s.sy uplands where no flocks feed. Deep valleys lay below us, and mountain peaks rose all around. For miles and miles it was absolutely lonely, there was no sign of a living thing and no sound save the squelching of our horses' hoofs in the deep wet leaf-mould. In a dip of the hills we came upon two most primitive villages, collections of wooden wigwams with high pitched roofs of twigs and branches; through their open doors I could see that they were mere unfurnished dens.
Wild--looking, ragged people squatted in the doorways, who stared like startled animals as I pa.s.sed. Nothing more primitive in the way of a village could exist. It seemed the kind of place that the Romans might have come upon when they conquered ancient Illyria, and I drew rein. My guide, however, was so determined that I should neither stop nor dismount that I thought he might be aware that its customs were Illyrian also, and I yielded regretfully to his request, for the first time, to hurry on.
At midday we reached another collection of huts, the village of Mlantza, not quite so primitive as the last one, but all of wood. A man with a revolver and cartridge belt, one of the gendarmerie, was resting here and nursing his rifle. Two very tall and incredibly ragged men came out of a hut, and at my guide's request made us some black coffee and boiled us some eggs. We off-saddled, and our ponies were soon blowing themselves out with gra.s.s and water, and there seemed every prospect of the girths fitting better after lunch. My guide said we must rest an hour, and inquired the way from the man with the rifle. I wondered that anyone knew it, for there was no track to be seen anywhere. There are not enough people even to wear a footpath. And folk live and die in these lonely spots, and a grave, quite fresh made, with a gaudily painted gravestone, stood close by. One or two men, black-eyed, barefooted, and in clothes that were torn to ribbons, sauntered up. None of them made an attempt to speak to me, and they scarcely exchanged a word with my guide. They were too far removed from the outer world to take any interest in it. They seemed part of the wild, dumb rocks and forests, and only the cluttering of the hens that came to pick up the crumbs I had dropped broke the heavy silence.
My guide re-saddled the ponies, and we started off again. Downhill most of the way, often very steep, and there was a good deal of dismounting and leading to be done. For some way the rocks were all of green serpentine in wildly contorted strata. A very tiny church stood high on a ledge, far up the mountain side, that looked quite inaccessible from below; one of those built as a retreat by the early kings; a lone wilderness in which some soul had wrestled with temptation, or more probably striven to expiate guilt. And this and the primitive wooden huts of the morning were the only buildings I saw on that long ten hours' ride, until at last, in the valley below, the little white church and the monastery of Studenitza came in sight.
Down past the back of the monastery buildings we joggled, and round to the door of the little inn, where I dismounted thankfully, stiff and somewhat dazed. The kindly peasants who thronged the little bare room made a place for us, and refrained from questioning me till I had eaten a huge meal of rye bread, red wine, onions and kaimak, which was all that the place afforded, and I ate with an appet.i.te that delighted everyone.
Revived and cheered by the food, the wine, and the company, I arose when the inevitable interview was over and strolled across to the open gate of the monastery. Within the walls lay smooth green lawns from which arose the little lily church, its white marble pale gold with age; beyond were the quaint wood and plaster buildings of the monastery, with wide wooden balconies and tall bell tower. Little acacias, clipped to round b.a.l.l.s, were ranged stiffly along the paths, the air was heavy with the scent of lime blossoms, and a stillness so dead that it seemed supernatural hung over all. I stole quietly round the church, which was shut, and saw no living creature.
As I was returning I came face to face with an armed youth, a picturesque figure who, but for his weapons, looked very mediaeval in closely-fitting black leg-gear of the Albanian pattern and a very short straight jacket. His feet were shod with leathern sandals, into the straps of which were twisted long spurs; his rifle was slung on his back; the bright green cord to which his revolver was fastened hung round his neck, and his cartridge belt was well filled. He stood up straight, a lithe slim young thing, saluted with great style, and told me that he was a "pandur" (gendarme), had been sent over from Rashka to take care of me and to escort me thither when I was ready to go.
Meanwhile he was entirely at my service. His captain had received a telegram about me from Ivanitza and had sent him at once. He added that Rashka expected me and wanted to see me. I was greatly astonished. I had intended going to Kraljevo. The pandur looked grieved. He thought evidently that he should have failed in his duty to his captain if he did not produce me at Rashka. Impelled largely, I confess, by a wicked desire to have such a very good-looking fellow at my beck and call, I was inquiring the means of arriving at Rashka, when the pandur said suddenly, in an awestruck whisper, "Gospoditza, here is the Archimandrite!" and there was the Archimandrite himself advancing slowly down the path towards us.
A very beautiful old man, with a kindly, benevolent face, tall and stately in his black robes and high velvet hat. His long grey hair flowed over his shoulders, and he fingered a string of amber beads as he came along. The pandur bared his head, dropped on one knee reverently and kissed the hand extended to him, and I wondered miserably whether it would be foolish or polite to follow his example. The Archimandrite relieved me at once by shaking hands with me and welcoming me to Studenitza. Anyone who had come so far, he said, must be his guest. It would have been grossly rude to refuse such a kindly-meant invitation, but I accepted it with fear. To the manners and customs of a Servian inn I was now accustomed. The primitive building outside the monastery walls suddenly seemed to me to be a homelike and wholly desirable resting-place, and the monastery was a strange unknown world. The pandur, on the other hand, was filled with joy. "This is very, very good," he whispered to me; "they are very rich here"; and we followed the Archimandrite over the lawn to the long low guest building on the other side, up a wooden staircase and along a long blue-and-white corridor, to a room at the end which he offered me. It was a beautiful room, luxuriously furnished. I accepted it gratefully, and the pandur whispered his admiration and enthusiasm. He was sent off at once to fetch my bag from the inn, and the Archimandrite, who was greatly overcome at learning that I had come on horseback from Ivanitza, begged that I would rest myself. To-morrow, he said, I should see all, and was at liberty to draw what I pleased. At what time would I have supper? He added with a little smile, "I fear that to-day I cannot feed you well.
We are monks here, and it is one of our great fasts." (It was that of SS. Peter and Paul.) He knew no word of any language but Servian, and waited patiently while I looked up words in the dictionary. I told him I would eat whatever they had. "But no," he said, and he shook his head; "those of our own Church do not keep these fasts as they should. For us monks it is our duty; but for you, who are a stranger, it is different."
His words I can give, but not the charm of his manner, nor his simple dignity and his courtesy. His amber beads clicked as he went.
And when he had gone there was a great silence, and I sat at the window and stared at the little white church and at the mountain that rose up just behind it. The world beyond was a vague, far-off recollection; part of a previous existence. I felt that I had pa.s.sed all my life in that lonely hollow among the hills, and then wondered whether I had any right to be there at all. But I did not wish to ever forget the scene, and in spite of the old man's recommendation to sleep, I coiled up on the window-sill and began a drawing.
Time pa.s.sed like a flash, and the light was rapidly dying, when I became aware of the clink of spurs and the clicking of the amber beads, and the Archimandrite followed by a servant and my pandur, bearing lamp and supper, came in a little procession down the corridor. I had not realised till then that I was to sup with the Archimandrite himself. He was distressed that I remained standing, and spoke to the pandur, who hurried away, and returned with a big and throne-like arm-chair.
Meanwhile Nikola the servant spread two newspapers on the table, put the lamp in the middle and arranged the plates and dishes. Then he placed a small cane-bottomed chair and stood attention by it. My pandur drew himself up by the arm-chair, the Archimandrite motioned me to it ceremoniously, murmured a blessing, and took his seat. He tucked his large table napkin under his chin, spread the other end of it on the table and stood his plate upon it, thus making a bridge from food to mouth. Foolishly, I did not imitate him, but put mine on my knees. Now the tablecloth was a product of Western civilisation, of that make called "tapestry" in Tottenham Court Road. It was black-and-yellow, and round the border were pyramids, palm trees, camels, Arabs and damsels--a very secular tablecloth. It was greatly treasured by the old man, and the centre only was protected by newspaper. He was distressed to see that I did not know how to use a table napkin, but he was far too polite to say so. He murmured something to Nikola, and before I had realised the mistake I had made, Nikola returned with another newspaper, which he put under my plate. Then the meal began. "Nikola, serve rakija," said the Archimandrite, and Nikola filled two little gla.s.ses with slivovitz and put them before us. "This," said the Archimandrite, "is from our own plums," and he raised his gla.s.s and bowed gravely; I raised mine; he clinked with it. "G.o.d give you health," he said, and drained his gla.s.s.
I drained mine, and restrained a violent desire to gasp as the spirit went down like a red-hot poker, for it was the fieriest liqueur I had ever met. "Nikola, serve the rakija," said the Archimandrite again, and we repeated the ceremony. I left some at the bottom of my gla.s.s. He pointed this out, and waited patiently. I swallowed it. "Nikola, serve the rakija," said the Archimandrite a third time. "No, thank you," said I timidly. "Three times is Servian," he said pleasantly. My gla.s.s was filled. "G.o.d give you health," said I bravely; we clinked, and the ceremony was completed.
With a burning gullet, I began dinner. There was no sign of anything else to drink. Bread, cheese, kaimak, onions and poached eggs were spread before me, and a dish of haricot beans and a lettuce before him.
"You had better see what I eat," he said, with a funny little smile; "your friends in England will wish to know how an Archimandrite in Servia lives."
I had my dictionary and struggled hard to follow his conversation and to reply, but was sometimes entirely lost, for the strain after the long day was almost more than I could stand. A very great many English, he told me, had been to Studenitza. I was surprised. He counted upon his fingers, and said that since 1865, including myself, there had been eight. "Yes," he said gaily, "here we know the English very well, and your Church is not unlike our own," Feeling quite unequal to discussing theology in Servian, I did not rise to this remark. "At any rate," he said cheerfully, "we both dislike the Pope." "How old are you?" asked the Archimandrite. I told him. "And you are not married?" he said. I agreed. "That, Gospoditza," and he bowed to me, "is very good--it is the best"; and the pandur smiled a little smile under his moustache.
Nikola removed our plates, and appeared with three small trout on a dish. Very excellent trout, fresh from the river, which the Archimandrite shared with me with great relish. But he seemed anxious and had little private housekeeping whispers with Nikola, and produced large keys furtively from his flowing garments. The good man was certain I had not had enough. I a.s.sured him I had had plenty; but Nikola returned presently with a small mutton ham, off which he chipped pieces which he offered me. Meanwhile my pandur had removed my knife, fork, and plate. The Archimandrite remedied this by taking his own fork, wiping it on the newspaper and presenting it to me ceremoniously. I accepted it in the spirit in which it was offered and ate as many of the little pieces of meat as I could manage, thereby pleasing my host a good deal more than myself, and the meal was concluded.
It was a dry meal. We now began to wash it down. "Nikola, serve the wine," said his master. Nikola appeared with a bottle of red wine and two small tumblers. The Archimandrite uttered pious wishes for my welfare, we clinked and drank together. I perceived very shortly that politeness did not permit him to take more while there was any left in my gla.s.s, and hoped that he was not very thirsty. He, on his part, tried to encourage me by saying that it was excellent wine and not at all strong, and the latter part of the remark fortunately was perfectly true.
When I thought we had nearly done, Nikola again went on a mysterious errand, and returned with two young monks to whom I was introduced. The two younger men were more interested in the outer world than the old one, and I had to work the dictionary hard. Then came more wine, fortunately not much, for we all four had to clink with each other and utter polite wishes, and this occupied time and made a little go a long way. Obedient to the Archimandrite, we raised and emptied our gla.s.ses simultaneously with military precision.
Each day of my life seemed stranger than the last, and I wondered how much longer this one was to be, for I had begun it at 4 a.m. When at 9.30 they arose and wished me good-night, I was more grateful to them than for anything they had yet done for me.
Towels, curtains, bed linen, all were pious offerings to the monastery.
Each was embroidered with the donor's name and a motto, and the cus.h.i.+ons were covered with beings who looked painfully like Cupids but were doubtless Cherubim. But none of these interesting facts did I discover till the next morning, when the monastery bell clanged loudly at four o'clock and woke me up. I struggled with a desire to sleep for several days, but as I had to see the church, draw it, and ride to Rashka, I got up at five and went out into the corridor. All the land was hidden in a dense white mist. The moisture clung clammily to tree and wall, and fell heavily, plap, plap, to the ground, and I s.h.i.+vered in a thin cotton s.h.i.+rt. Nikola appeared almost immediately with coffee and milk and bread, and my pandur with my coat, and, by the time I had breakfasted, the Archimandrite was waiting below to show me the church.
The old man unlocked the door, and he, I, and the pandur went in. We entered a narthex, a late addition to the church which spoils its proportions, and saw before us the original west front of the building, all of pure white marble, and the exquisite doorway--a square-headed door surmounted by a lunette with the figure of the Virgin between two angels in high relief, and framed with the most delicate mouldings upon which the fanciful monsters and arabesques of Byzantine art interlace, and the invention and execution are alike perfect. A small detached pier standing upon the back of a grotesque beast, as in the early churches of the North Italian towns, stood on either side of the door and supported the projecting upper mouldings; but they have both been sadly mutilated, for the Turks occupied the Imperial monastery (Tsarska Lavra) and stabled their horses in its church. To do them justice, however, they did not treat the building more cruelly than our own countrymen treated our own cathedrals, and much of the carving is as clean cut as when Stefan Nemanja raised it, in 1190. The Archimandrite sighed over the mutilations, but was pleased at my delighted appreciation of his church.
We pa.s.sed into the old building, through the little old narthex, into the body of the church. This is entirely frescoed, but the paintings are all newly restored, except those just inside the door, where great figures of weird Byzantine ascetics, the hermit saints--Onofrio, Marcus, Peter Antony, and Alexis--show grimly in the original fresco, and a rude painting of the Last Supper with fragments of some other subjects still cling to the walls. The north and south doors have also been beautiful, but they have suffered more severely than that of the west. Of the windows, one only is intact; the others have been adequately restored.
The present dome, a recent and very poor attempt in plaster, is to be shortly replaced. Again the old man bewailed the destruction wrought by the Turks. "And it is your own country that has helped them," he said sadly, and shook his head.
He showed me the treasures of the church, the shrine of St. Simeone (King Stefan Nemanja) and the great silver casket, adorned with reliefs of scenes from the saints life, presented by Alexander Karageorgevich, in which to worthily preserve the sacred relics. He called the pandur to a.s.sist him, and together the young soldier and the Archimandrite unfolded with exceeding care the splendid crimson velvet covering for it, a gift from the then reigning king (Alexander Obrenovich), destined to cover the shrine on the saint's day. The Archimandrite looked at it lovingly, the pandur with awe and amazement, and then they tenderly put it away again, while I wondered over the much detested king who had presented it, and the king who had died seven hundred years ago and had wrought so well for his land that he is yet revered in it as a saint. In spite of time and the Turks, the Imperial monastery still preserves many of its old treasures, church vessels and vestments. A magnificent crimson-and-gold one, the Archimandrite told me, undoubtedly belonged to St. Sava, and it may have done so; but a gilt censer, also said to be the saint's, one of the church's precious relics which he looked on with believing eyes, betrays both by design and workmans.h.i.+p that it is of a later date. There was a very old reliquary, also the property of St.
Sava, and there were three or four old ma.n.u.script books, and all he handled with a simple pride that was pretty to see. The last cupboard that he unlocked was perhaps the most interesting of all to me, for it contained a ma.s.s of votive offerings, most of them personal ornaments, splendid specimens of Turkish, Albanian, Bosnian, and Herzegovinian work, things barbaric and beautiful, choice examples of the finest native work, some of it undoubtedly very old. The last of the treasures was locked up again, and we left the treasury.
[ILl.u.s.tRATION: CHURCH, STUDENITZA, WEST DOOR.]
Then the pandur and the Archimandrite had a little discussion, and the kind old man told me that the ride to Rashka was a long one, that I had better stay until to-morrow, then I should have time to draw the church and to rest. I was his guest, and he begged I would stay. The church should be left open, and I might draw what I pleased. I accepted the more gratefully as the sky threatened rain and it was damp and cold. He instructed the pandur to bring a table and chair into the church, and then I was left to my own devices. The time flew, and when I heard the clink of spurs on the marble floor, and the pandur saluting said, "Are you hungry?" I merely said "No," and went on. When, however, he reappeared in about twenty minutes and repeated his inquiry with an anxious face, I looked at my watch, realised I had been working for four hours, and hastily followed him to the corridor, where the poor Archimandrite was pacing up and down by the table, evidently wanting his dinner badly, and much relieved by my appearance. The forms observed were much the same as on the previous evening, and he talked of the sad state of "our people" in Macedonia and Old Servia, and lamented that the quarrels of great nations should cause the suffering of little ones.
"Between your country and Russia we can do nothing. You keep the Turk in Europe." A portrait of Peter the Great hung on the wall. Here, as everywhere else in Servia, I found Russia the Serbs' only hope of salvation.
I spent the afternoon drawing the monastery buildings. It was very still, and the plash of the tiny fountain and the clink of the pandur's spurs as he hovered about me were the only sounds. The air was heavy with lime blossom; now and then a long-haired, black-robed monk glided silently by, and it was all unreal and dream-like. As evening drew on I heard the clicking of the amber beads, and the Archimandrite appeared.
"You are always doing something," he said; "you have no rest. They say all the English are like that"; and he instructed Nikola to bring me a gla.s.s of slivovitz and a plateful of jam.
Nor did his kindness and courtesy ever cease, and his stately black figure bowing farewell was the last I saw of him as I pa.s.sed through the monastery gates in the early morning and rode out into the world again with my escort.
This time I made good progress, for the pandur was no slug. I followed him up a torrent bed, over stock and stone, in a pretty straight line to the top of the mountain ridge, where we struck the high road, and after resting the horses an hour, rode easily down into and along the valley of the I bar. The nearer we got to the frontier the more conversational the youth became. He pointed out the ruins of two churches burnt by the Turks, and then cried, "See, here they are!" as a cart full of turbaned men creaked down the road. "Turks!" he said with contempt, "all Turks!"
As a turn in the road revealed a hill at the end of the valley crowned with a building, "There is the Turkish fortress," he said, "and the frontier." "That is all Turkish?" I asked, pointing ahead. "It is Old Servia" (Stara Srbija), he replied firmly. I was on the edge of the coveted land, and the cartridges in my companion's belt were meant for those who hold it. Rashka is a tiny village on the very edge. We pulled up at the inn door, and the pandur went off to report me to the authorities. They arrived almost at once, the Nachelnik and the police captain, reinforced by the doctor, who spoke a little French, and a friendly youth who spoke some German. I was dimly aware of questions in three languages, blinked at them helplessly, and said that I was going to sleep. At which they all laughed, wished me good repose, and left me.
By the time I had slept off Studenitza and the ride, the pandur had reported that I drew, also that I had been in Montenegro. Consequently, when I reappeared, I had a festive time over my sketch-book with the authorities. Pictures "done by hand" were quite a new idea.
Rashka, a tiny place, was founded in 1846. It is only the fact that it is on the very edge that makes it a place at all. It feels itself very important, and its talk is of Turks, and of Macedonia and of Old Servia.
That I must cross the line and be able to say that I had been in Old Servia was taken for granted. It was discussed as seriously as though it was a raid we were about to make. Having the permission of the police and having reported our proposed expedition to the Nachelnik, who saw no objection to it, the doctor and the gentleman-who-spoke-German escorted me through a sentry-guarded gate to a wooden bridge guarded at one end by a Servian and at the other by a Turkish soldier. We explained that we had come to see Someone-Effendi, and were allowed to pa.s.s. On this side the river there is nothing but a custom-house, a coffee-shop, and a cottage or two. From the bridge the track winds to Novibazar, which is but three hours distant, and, on the hills above, two fortresses guard it. I could get there and back in a day, and imparted the notion at once to my companions, who were horrified, and thought that the chances of returning were extremely remote. The Servian frontier regards the Turk as hopelessly untrustworthy. It has had, at any rate, plenty of opportunity of judging.
We waited humbly the appearance of Someone-Effendi, quite on our p's and q's. The enemy soon appeared, rather grubby, in a tarboosh and a scrubby European overcoat. My presence was explained. We were all very polite to one another. I was irresistibly reminded of the meeting of two dogs who approach each other growling from opposite sides of the road, decide not to bite, wag stiff tails and pretend to be glad to see one another, while their bristles stand up on their backs. Chairs were brought, we were asked to sit down, and the inevitable black coffee appeared. Then I was told that as I was in Turkey I must see the coffee-shop, and we adjourned thither.
The owner of it, a burly handsome fellow with a yellow moustache and eyes as blue as an Anglo-Saxon's, sprawled, picturesque in black-and-white striped costume, on the bench in the balcony. He was friendly, and we had more coffee and some sticky sweet stuff, while he smoked cigarettes in a holder the mouthpiece of which was a fine lump of amber and the stem black wood and silver filigree. "He is a Turk," said my companions. "He doesn't look like one," said I; for every Mohammedan calls himself a "Turk," and this one was like a fair Albanian. They repeated my remark to him, upon which he laughed and said that he did not speak Turkish. He wore a very handsome silver chain round his neck, and that and the cigarette-holder attracted my attention. "Those are from Skodra," I said. He beamed. "You know Skodra!" And he vowed gleefully that of all cities in the world Skodra was the finest, and appealed to me to support him. My companions were incredulous, they had never been there. The statement that I had been there twice satisfied him, and he smiled at me frankly, for now we knew that we had the same tastes. "You have seen the bazaar?" I nodded. "Oh, that is fine, very fine," he said. The bazaar would indeed have been a suitable background for him; I could imagine him cheerily filling up the gaps in his cartridge belt, and even more cheerily fighting on the Turkish side against all and any who should wish to force Western ideas into that and other happy hunting grounds.
Drinks differ in all lands, but everywhere it is correct to offer and accept too much of them; so we drank an inordinate quant.i.ty of coffee, said farewell to the Effendi, and were soon safely off the premises and in our own territory.
The captain took me a walk along the Servian frontier by the rivers side, a rich and beautiful land ablaze with a wonderful variety of wild flowers; only the two Turkish fortresses kept in mind the fact that the green land across the narrow stream was one of the sorest spots in Europe. The captain's tale of a boy who had been shot not long before by the Turks was concluded as we came in sight of the last fort, and we turned back. I think we went about three miles and took an hour over it; but the captain was very warm, and all his friends agreed that the English walked at an alarming pace.
By request, I made a drawing. It was of the frontier, the Turkish custom-house, and the fort-capped hill. It was supposed that it would annoy the Turks greatly if they knew, but they didn't. "And where," I asked, "are your forts? I have only seen Turkish ones." "Oh," was the cheerful answer, "forts are for defence--we are only going forward!"
Rashka was very hospitable. It gave me coffee; it gave me wine, beer, jam, water, eggs and bacon; it entertained me to the best of its ability. I was sorry to leave it, but time pressed. The diligence said it would start at 5 a.m., but did not do so till 6; I hung about waiting. It was a perfect morning; the mountains were blue on a pale lemon sky, and the gra.s.s was h.o.a.ry with dew. "What a beautiful day!" I said to a man who was standing by the inn door. "No," he said gloomily; "to-day is Kosovo Day. That was a bad day for us." It was June 15 (O.S.). In the churches throughout the country there were solemn services in memory of the defeat in 1389, and there in front of us was Stara Srbija across the river.
The diligence proved to be a springless cart with a basket-work top, and as the horses were poor and the roads bad, we were eleven and a half hours upon that road, instead of eight, as I had been promised. It was dark when at last the crazy vehicle jogged painfully into Kraljevo.
Kraljevo ("The Town of the Kings") did not receive me amiably. I crawled into the hotel stiff and sore, was awaiting soup, and had just sent off my letter of introduction, when a severe personage in black arose from a little table at the other end of the room and made straight for me.
Through the Land of the Serb Part 10
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Through the Land of the Serb Part 10 summary
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