The Book of the Thousand Nights and One Night Volume II Part 12

Moreover, she had taken a sword and fixed the hilt in the earth, with the point to her heart between her b.r.e.a.s.t.s; and she bent over it, saying, 'Needs must I kill myself and not live after my beloved.' When her father entered and saw her in this case, he cried out, 'O princess of kings' daughters, hold thy hand and have compa.s.sion on thy father and the people of thy realm!' Then he came up to her and said, 'G.o.d forbid that an ill thing should befall thy father for thy sake!' And he told her that her lover was the son of King Suleiman Shah and sought her to wife and that the marriage waited only for her consent; whereat she smiled and said, 'Did I not tell thee that he was a king's son? By Allah, I must let him crucify thee on a piece of wood worth two dirhems!'

'O my daughter,' answered the King, 'have mercy on me, so may G.o.d have mercy on thee!' 'Harkye,' rejoined she, 'make haste and bring him to me without delay.' The King replied, 'On my head and eyes be it,' and returning in haste to Taj el Mulouk, repeated her words in his ear. So he arose and accompanied the King to the princess, who caught hold of him and embraced him in her father's presence and kissed him, saying, 'Thou hast made me a weary woman!' Then she turned to her father and said to him, 'Sawst thou ever any do hurt to the like of this fair creature, more by token that he is a king, the son of a king, and of the free-bon, guarded against abominations?' Therewith Shehriman went out and shutting the door on them with his own hand, returned to the Vizier and the other envoys and bade them report to their King that his son was in health and gladness and enjoying all delight of life with his beloved. So they returned to King Suleiman and acquainted him with this, whereat he rejoiced and exclaimed, 'Praised be G.o.d who hath brought my son to his desire!'

Meanwhile, King Shehriman despatched largesse of money and victual to King Suleiman's troops, and choosing out a hundred coursers and a hundred dromedaries and a hundred white slaves and a hundred concubines and a hundred black slaves and a hundred female slaves, sent them all to the King as a present. Then he took horse, with his grandees and chief officers, and rode out of the city in the direction of King Suleiman's camp. As soon as the latter knew of his approach, he rose and advancing some paces to meet him, took him in his arms and made him sit down beside himself on the royal couch, where they conversed awhile frankly and cheerfully. Then food was set before them, followed by sweetmeats and fruits, and they ate till they were satisfied.

Presently, they were joined by Taj el Mulouk, richly dressed and adorned, and when his father saw him, he rose and embraced him and kissed him. Then the two kings seated him between them, whilst all who were present rose to do him honour; and they sat conversing awhile, after which quoth King Suleiman to King Shehriman, 'I wish to have the contract between my son and thy daughter drawn up in the presence of witnesses, that the marriage may be made public, as of wont.' 'I hear and obey,' answered King Shehriman and summoned the Cadi and the witnesses, who came and drew up the marriage contract between the prince and princess.

Then they gave largesse of money and sweetmeats and burnt perfumes and sprinkled essences. And indeed it was a day of joy and festivity, and the grandees and soldiers rejoiced therein.

Then King Shehriman proceeded to equip his daughter; and Taj el Mulouk said to his father, 'Of a truth, this young man Aziz is a man of great worth and generosity and hath done me right n.o.ble service, having wearied for me and travelled with me till he brought me to my desire. Indeed, he ceased never to have patience with me and exhort me to patience, till I accomplished my intent; and he has now companied with us two whole years, cut off from his native land. So now I purpose to equip him with merchandise, that he may depart with a light heart; for his country is near at hand.' 'It is well seen,' replied his father: so they made ready a hundred loads of the richest and most costly stuffs, which Taj el Mulouk presented to Aziz, saying, 'O my brother and my true friend, take these loads and accept them from me, as a gift and token of affection, and go in peace to thine own country.' Aziz accepted the presents and kissing the earth before the prince and his father, bade them farewell. Moreover, Taj el Mulouk mounted and brought him three miles on his homeward way, after which Aziz conjured him to turn back, saying, 'By Allah, O my lord, were it not for my mother, I would never part from thee! But leave me not without news of thee.' 'So be it,' replied Taj el Mulouk. Then the prince returned to the city, and Aziz journeyed on, till he came to his native town and repairing to his mother's house, found that she had built him a monument in the midst of the courtyard and used to visit it continually. When he entered, he found her, with her hair dishevelled and spread over the tomb, weeping and repeating the following verses:

Indeed, I'm very patient 'gainst all that can betide; Yet do I lack of patience thine absence to abide.

Who is there can have patience after his friend and who Bows not the head to parting, that comes with rapid stride?

Then sobs burst up out of her breast, and she repeated these verses also:

What ails me? I pa.s.s by the graveyard, saluting the tomb of my son, And yet no greeting he gives me and answer comes there none.

"How shall I give thee an answer, who lie in the grip of the grave, The hostage of earth and corruption," replies the beloved one.

"The dust hath eaten my beauties and I have forgotten thee, Shut in from kindred and lovers and stars and moon and sun."

Then Aziz came in to her, and when she saw him, she fell down in a swoon for joy. He sprinkled water on her, till she revived and rising, took him in her arms and strained him to her bosom, whilst he in like manner embraced her. Then they exchanged greetings, and she asked the reason of his long absence, whereupon he told her all that had befallen him from first to last and how Taj el Mulouk had given him a hundred loads of wealth and stuffs. At this she rejoiced, and Aziz abode with his mother in his native town, weeping for what had befallen him with the daughter of Delileh the Crafty, even her who had gelded him.

Meanwhile, Taj el Mulouk went in to his beloved, the Princess Dunya, and did away her maidenhead. Then King Shehriman proceeded to equip his daughter for her journey with her husband and father-in-law and let bring them victual and gifts and rarities.

So they loaded their beasts and set forth, whilst Shehriman brought them three days' journey on their way, till King Suleiman begged him to return. So he took leave of them and turned back, and Taj el Mulouk and his wife and father journeyed on, night and day, with their troops, till they drew near the capital of the Green Country. As soon as the news of their coming became known, the folk decorated the city; so in they entered, and the King sitting down on his chair of estate, with his son by his side, gave alms and largesse and loosed those who were in bonds. Then he held a second bridal for his son, and the sound of the singing-women and players upon instruments of music ceased not for a whole month, during which time the tire-women stinted not to adorn the bride and display her in various dresses; and she tired not of the unveiling nor did they weary of gazing on her.

Then Taj el Mulouk, after having companied awhile with his father and mother, took up his sojourn with his wife, and they abode in all delight of life and fair fortune, till there came to them the Destroyer of Delights."

When the Vizier had made an end of the story of Taj el Mulouk and the Princess Dunya, Zoulmekan said to him, "Of a truth, it is the like of thee who lighten the mourning heart and are worthy to be the companions of kings and to guide their policy in the right way."

Meanwhile, they ceased not from the leaguer of Constantinople; and there they lay four whole years, till they yearned after their native land and the troops murmured, being weary of siege and vigil and stress of war by night and by day. Then King Zoulmekan summoned Rustem and Behram and Terkash and bespoke them thus, "Know that all these years we have lain here and have not come by our intent and have gotten us but increase of trouble and concern; for indeed we came, thinking to take our wreak for King Omar ben Ennuman and behold, my brother Sherkan was slain; so is our sorrow grown two sorrows and our affliction two afflictions.

All this came of the old woman Dhat ed Dewahi, for it was she who slew the Sultan in his kingdom and carried off his wife, the Princess Sufiyeh; nor did this suffice her, but she must put another cheat on us and slay my brother Sherkan: and indeed I have bound myself and sworn by the most solemn oaths to avenge them of her. What say ye? Ponder my words and answer me." With this, they bowed their heads and answered, "It is for the Vizier Dendan to decide." So the Vizier came forward and said, "O King of the age, it avails us nothing to tarry here, and it is my counsel that we strike camp and return to our own country, there to abide awhile and after return and fall upon the wors.h.i.+ppers of idols." "This is a good counsel," replied the King; "for indeed the folk weary for a sight of their families, and I also am troubled with yearning after my son Kanmakan and my brother's daughter Kuzia Fekan, for she is in Damascus and I know not how it is with her." So he bade the herald call the retreat after three days, whereupon the troops rejoiced and blessed the Vizier Dendan. Then they fell to preparing for the homeward march and on the fourth day, they beat the drums and unfurled the banners and the army set forth, the Vizier in the van and the King riding in the mid-battle, with the Great Chamberlain by his side, and journeyed night and day, till they reached Baghdad. The folk rejoiced in their return, and care and hards.h.i.+p ceased from them, whilst those who had stayed at home came forth to meet those who had been so long absent and each amir betook him to his own house. As for Zoulmekan, he went up to the palace and went into his son Kanmakan, who had now reached the age of seven and used to go down [into the tilting-ground] and ride. As soon as the King was rested of his journey, he entered the bath with his son, and returning, seated himself on his chair of estate, whilst the Vizier Dendan took up his station before him and the amirs and grandees of the realm entered and stood in attendance upon him.

Then he called for his comrade the stoker, who had befriended him in his strangerhood; and when he came, the King rose to do him honour and made him sit by his own side. Now he had acquainted the Vizier with all the kindness and fair service that the stoker had done him; so the Vizier and all the amirs made much of him.

The stoker had waxed fat and burly with rest and good living, so that his neck was like an elephant's neck and his face like a porpoise's belly. Moreover, he was grown dull of wit, for that he had never stirred from his place; so at the first he knew not the King by his aspect. But Zoulmekan came up to him smilingly and saluted him after the friendliest fas.h.i.+on, saying, "How hast thou made haste to forget me!" So the stoker roused himself and looking steadfastly on Zoulmekan knew him: whereupon he sprang to his feet and exclaimed. "O my friend, who hath made thee Sultan?"

Zoulmekan laughed at him and the Vizier, coming up to him, expounded the whole story to him and said, "He was thy brother and thy friend; and now he is King of the land and needs must thou get great good of him. So I counsel thee, if he say to thee, 'Ask a boon of me,' ask not but for some great thing; for thou art very dear to him." Quoth the stoker, "I fear lest, if I ask of him aught, he may not choose to grant it or may not be able thereto." "Have no care," answered the Vizier; "whatsoever thou asketh, he will give thee." "By Allah," rejoined the stoker, "I must ask of him a thing that is in my thought! Every night I dream of it and implore G.o.d to vouchsafe it to me." "Take heart,"

said the Vizier. "By Allah, if thou askedst of him the government of Damascus, in the room of his brother he would surely give it thee." With this, the stoker rose to his feet and Zoulmekan signed to him to sit; but he refused, saying, "G.o.d forfend! The days are gone by of my sitting in thy presence." "Not so,"

answered the Sultan; "they endure even now. Thou wert the cause that I am now alive, and by Allah, what thing soever thou askest of me, I will give it to thee! But ask thou first of G.o.d, and then of me." "O my lord," said the stoker, "I fear...," "Fear not," quoth the Sultan. "I fear," continued he, "to ask aught and that thou shouldst refuse it to me." At this the King laughed and replied, "If thou askedst of me the half of my kingdom, I would share it with thee: so ask what thou wilt and leave talking." "I fear...," repeated the stoker. "Do not fear," said the King. "I fear," went on the stoker, "lest I ask a thing and thou be not able thereto." With this, the Sultan waxed wroth and said, "Ask what thou wilt." Then said the stoker, "I ask, first of G.o.d and then of thee, that thou write me a patent of masters.h.i.+p over all the stokers in Jerusalem." The Sultan and all who were present laughed and Zoulmekan said, "Ask somewhat other than this." "O my lord," replied the stoker, "said I not I feared thou wouldst not choose to grant me what I should ask or be not able thereto?"

Therewith the Vizier nudged him once and twice and thrice, and every time he began, "I ask of thee..." Quoth the Sultan, "Ask and be speedy." So he said, "I beseech thee to make me captain of the scavengers in Jerusalem or Damascus." Then all those who were present laughed, till they fell backward, and the Vizier beat him. So he turned to the Vizier and said to him, "What art thou that thou shouldst beat me? It is no fault of mine: didst thou not bid me ask some considerable thing? Let me go to my own country." With this, the Sultan knew that he was jesting and took patience with him awhile; then turned to him and said, "O my brother, ask of me some considerable thing, befitting our dignity." So the stoker said, "O King of the age, I ask first of G.o.d and then of thee, that thou make me Viceroy of Damascus in the room of thy brother." "G.o.d granteth thee this," answered the King. So the stoker kissed the ground before him, and he bade set him a chair in his rank and put on him a viceroy's habit. Then he wrote him a patent of invest.i.ture and sealing it with his own seal, said to the Vizier, "None shall go with him but thou; and when thou returnest, do thou bring with thee my brother's daughter, Kuzia Fekan." "I hear and obey," answered the Vizier and taking the stoker, went down with him and made ready for the journey. Then the King appointed the stoker servants and officers and gave him a new litter and princely equipage and said to the amirs, "Whoso loves me, let him honour this man and give him a handsome present." So they brought him every one his gift, according to his competence; and the King named him Ziblcan, [FN#150] and conferred on him the surname of honour of El Mujahid.[FN#151] As soon as the new Viceroy's gear was ready, he went up with the Vizier to the King, to take leave of him and ask his permission to depart. The King rose to him and embracing him, exhorted him to do justice among his subjects and deal fairly with them and bade him make ready for war against the infidels after two years Then they took leave of each other and King Ziblcan, surnamed El Mujahid, set out on his journey, after the amirs had brought him slaves and servants, even to five thousand in number, who rode after him. The Grand Chamberlain also took horse, as did Behram, captain of the Medes, and Rustem, captain of the Persians, and Terkash, captain of the Arabs, and rode with him three days' journey, to do him honour and take their leaves of him. Then they returned to Baghdad and the Sultan Ziblcan and the Vizier Dendan fared on, with their company, till they drew near Damascus. Now news was come upon the wings of birds, to the notables of Damascus that King Zoulmekan had made Sultan over Damascus a Sultan called Ziblcan el Mujahid; so when he reached the city, he found it decorated in his honour, and all the folk came out to gaze on him. He entered Damascus in great state and went up to the citadel, where he sat down upon his chair of estate, whilst the Vizier Dendan stood in attendance on him, to acquaint him with the ranks and stations of the amirs. Then the grandees came in to him and kissed hands and called down blessings on him. He received them graciously and bestowed on them gifts and dresses of honour; after which he opened the treasuries and gave largesse to the troops, great and small. Then he governed and did justice and proceeded to equip the lady Kuzia Fekan, daughter of King Sherkan, appointing her a litter of silken stuff. Moreover, he furnished the Vizier Dendan also for the return journey and would have made him a gift of money, but he refused, saying, "Thou art near the time of the tryst with the King, and haply thou wilt have need of money, or we may send to seek of thee funds for the Holy War or what not." When the Vizier was ready, the Viceroy brought Kuzia Fekan to him and made her mount the litter, giving her ten damsels to do her service.

Moreover, he mounted, to bid the Vizier farewell, and they set forward, whilst Ziblcan returned to Damascus and busied himself in ordering the affairs of his government and making ready his harness of war, against such time as King Zoulmekan should send to him there for. Meanwhile the Vizier and his company fared forward by easy stages, till they came, after a month's travel, to Ruhbeh[FN#152] and thence pushed on, till they drew near Baghdad. Then he despatched messengers, to inform King Zoulmekan of his arrival; and he, when he heard this, took horse and rode out to meet him. The Vizier would have dismounted to receive him, but the King conjured him not to do so and spurred his steed, till he came up to him. Then he questioned him of Ziblcan, whereto the Vizier replied that he was well and that he had brought with him his brother's daughter, Kuzia Fekan. At this the King rejoiced and said to Dendan, "Go thou and rest thee of the fatigue of the journey, and after three days come to me again."

"With all my heart," replied the Vizier and betook himself to his own house, whilst the King went up to his palace and went in to his brother's daughter, who was then a girl of eight years old.

When he saw her, he rejoiced in her and sorrowed sore for her father. Then he let make for her clothes and gave her splendid jewels and ornaments and bade lodge her with his son Kanmakan in one place. So they both grew up, the brightest and bravest of the people of their time; but Kuzia Fekan grew up possessed of good sense and understanding and knowledge of the issues of events, whilst Kanmakan grew up generous and freehanded, taking no thought to the issue of aught. Now Kuzia Fekan used to ride a-horseback and fare forth with her cousin into the open plain and range at large with him in the desert; and they both learnt to smite with swords and thrust with spears. So they grew up, till each of them attained the age of twelve, when King Zoulmekan, having completed his preparations and provisions for the Holy War, summoned the Vizier Dendan and said to him, "Know that I am minded to do a thing, which I will discover to thee, and do thou with speed return me an answer thereon." "What is that, O King of the age?" asked the Vizier. "I am resolved," said the King, "to make my son Kanmakan king and rejoice in him in my lifetime and do battle before him, till death overcome me. What deemest thou of this?" The Vizier kissed the earth before the King and replied, "O King and Sultan, lord of the age and the time, this that is in thy mind is indeed good, save that it is now no time to carry it out, for two reasons: the first, that thy son Kanmakan is yet of tender age; and the second, that it is of wont that he who makes his son king in his lifetime, lives but a little thereafterward." "Know, O Vizier," rejoined the King, "that we will make the Grand Chamberlain guardian over him, for he is art and part of us and he married my sister, so that he is to me as a brother." Quoth the Vizier, "Do what seemeth good to thee: we will obey thine orders." Then the King sent for the Grand Chamberlain and the grandees of the kingdom and said to them, "Ye know that this my son Kanmakan is the first cavalier of the age and that he hath no peer in jousting and martial exercises; and now I appoint him to be Sultan over you in my stead and I make his uncle, the Grand Chamberlain, guardian over him." "O King of the age," replied the Chamberlain, "I am but an offset of thy bounty." And the King said, "O Chamberlain, verily this my son Kanmakan and my niece Kuzia Fekan are brothers'

children; so I marry them one to the other and I call those present to witness thereof." Then he made over to his son such treasures as beggar description and going in to his sister Nuzhet ez Zeman told her what he had done, whereat she rejoiced greatly and said, "Verily, they are both my children. May G.o.d preserve thee to them many a year!" "O my sister," replied he, "I have accomplished that which was in my heart of the world and I have no fear for my son: yet it were well that thou shouldst have a watchful eye to him and to his mother." And he went on to commend to the Chamberlain and Nuzhet ez Zeman his son and niece and wife. Thus did he nights and days till he [fell sick and] deeming surely that he should drink the cup of death, took to his bed and abode thus a whole year, whilst the Chamberlain took upon himself the ordering of the people and the realm. At the end of this time, the King summoned his son Kanmakan and the Vizier Dendan and said to the former, "O my son, this Vizier shall be thy father, when I am dead; for know that I am about to leave this transitory house of life for that which is eternal. And indeed I have fulfilled my l.u.s.t of this world; yet there remaineth in my heart one regret, which may G.o.d dispel at thy hands!" "What regret is that, O my father?" asked his son. "O my son," answered Zoulmekan, "it is that I die without having avenged thy grandfather Omar ben Ennuman and thine uncle Sherkan on an old woman whom they call Dhat ed Dewahi; but, so G.o.d grant thee aid, do not thou fail to take thy wreak on her and to wipe out the disgrace we have suffered at the hands of the infidels. Beware of the old woman's craft and do as the Vizier shall counsel thee; for that he from of old time hath been the pillar of our realm."

And his son a.s.sented to what he said. Then the King's eyes ran over with tears and his sickness redoubled on him, nor did it leave to press sore upon him four whole years, during which time his brother-in-law the Chamberlain held sway over the country, judging and commanding and forbidding, to the contentment of the people and the n.o.bles, and all the land prayed for him[FN#153]

what while Zoulmekan was occupied with his malady. As for Kanmakan, he had no thought but of riding and tilting with spears and shooting with arrows, and thus also did his cousin Kuzia Fekan; for they were wont to go forth at the first of the day and return at nightfall, when she would go in to her mother and he to his, to find her sitting weeping by his father's bed. Then he would tend his father till daybreak, when he would go forth again with his cousin, according to their wont. Now Zoulmekan's sufferings were long upon him and he wept and recited these verses:

My strength is past away, my tale of days is told And I, alas! am left even as thou dost behold.

In honour's day, the first amongst my folk was I, And in the race for fame the foremost and most bold.

Would that before my death I might but see my son The empery in my stead over the people hold And rush upon his foes and take on them his wreak, At push of sword and pike, in fury uncontrolled.

Lo, I'm a man fordone, in this world and the next, Except my spright of G.o.d be solaced and consoled!

When he had made an end of repeating these verses he laid his head on his pillow and his eyes closed and he slept. In his sleep he saw one who said to him, "Rejoice for thy son shall fill the lands with justice and have the mastery over them and men shall obey him." Then he awoke gladdened by this happy omen that he had seen, and after a few days, death smote him, whereat great grief fell on the people of Baghdad, and gentle and simple mourned for him. But time pa.s.sed over him, as if he had never been, and Kanmakan's estate was changed; for the people of Baghdad set him aside and put him and his family in a place apart. When his mother saw this, she fell into the sorriest of plights and said, "Needs must I go to the Grand Chamberlain, and I hope for the favour of the Subtle, the All-Wise One!" Then she betook herself to the house of the Chamberlain, who was now become Sultan, and found him sitting upon his couch. So she went in to his wife Nuzhet ez Zeman and wept sore and said, "Verily, the dead have no friends. May G.o.d never bring you to need and may you cease not to rule justly over rich and poor many days and years! Thine ears have heard and thine eyes have seen all that was ours aforetime of kings.h.i.+p and honour and dignity and wealth and goodliness of life and condition; and now fortune hath turned upon us, and fate and the time have played us false and wrought hostilely with us; wherefore I come to thee, craving thy bounties, I that have been used to confer favours; for when a man dies, women and girls are brought low after him." And she repeated the following verses:

Let it suffice thee that Death is the worker of wonders and know That the lives which are gone from our sight will never return to us mo'.

The days of the life of mankind are nothing but journeys, I wot, whose watering-places for aye are mixed with misfortune and woe.

Yet nothing afflicteth my heart like the loss of the good and the great, Whom the stresses of adverse events have compa.s.sed about and laid low.

When Nuzhet ez Zeman heard this, she remembered her brother Zoulmekan and his son Kanmakan and making her draw near to her, said to her, "By Allah, I am now rich and thou poor, and by Allah, we did not leave to seek thee out, but that we feared to wound thy heart, lest thou shouldst deem our gifts to thee an alms. Of a truth, all the good that we now enjoy is from thee and thy husband: so our house is thy house and our place thy place, and all that we have of wealth and goods is thine." Then she clad her richly and appointed her a lodging in the palace, adjoining her own; and she and her son abode therein in all delight of life. Him also did Nuzhet ez Zeman clothe in kings' raiment and gave them handmaids to do them service. After a little, she told her husband of her brother's widow, whereat his eyes filled with tears and he said, "Wouldst thou see the world after thee, look upon the world after another than thyself. Entertain her honourably and enrich her poverty."

Meanwhile, Kanmakan and Kuzia Fekan grew up and flourished, like unto two fruit-laden saplings or two s.h.i.+ning moons, till they reached the age of fifteen. As for the girl, she was indeed the fairest of the cloistered maids, with lovely face and smooth cheeks, slender waist, heavy hips and arrowy shape, lips sweeter than old wine and spittle as it were the fountain Selsebil of Paradise, even as saith the poet, describing her:

From her mouth's honeyed dew, meseems, the first-pressed wine is drawn And on her sweetest lips the grapes, from which it's crushed, are grown; And when thou makest her to bend, its vines sway in her shape.

Blessed be He who fas.h.i.+oned her and may not be made known!

For indeed G.o.d had united in her every attribute of beauty: her shape put to shame the willow-wand and the rose sought grace before her cheeks; the water of her mouth made mock of clear wine, and she gladdened heart and eyes, even as saith of her the poet:

Goodly and glorious she is, and perfect in every charm. Her eyelashes put to shame kohl and the users of kohl.

Even as a sword in the hand of Ali, the Vicar of G.o.d, So is the glance of her eye to a lover's heart and soul.

As for Kanmakan, he was no less accomplished in grace and excelling in perfection; there was none could match with him in beauty and qualities, and valour shone from between his liquid black eyes, testifying for him and not against him. The hardest hearts inclined to him; and when the tender down of his lips and cheeks began to sprout, many were the poems made in his honour: as for example quoth one:

Unshown was my excuse, till on his cheek the hair Grew and the darkness crept, bewildered, here and there.

A fawn, when eyes of men are fixed upon his charms, His glances straight on them a trenchant poniard bare.

And another:

His lovers' souls have woven upon his cheek, I ween, A net the blood has painted with all its ruddy sheen.

Oh, how at them I marvel! They're martyrs; yet they dwell In fire, and for their raiment, they're clad in sendal green.[FN#154]

It chanced, one festival day, that Kuzia Fekan went out, surrounded by her handmaids, to visit certain kindred of the court; and indeed beauty encompa.s.sed her; the rose of her cheek vied with the mole thereon, her teeth flashed from her smiling lips, like the petals of the camomile flower, and she was as the resplendent moon. Her cousin Kanmakan began to turn about her and devour her with his eyes. Then he took courage and giving loose to his tongue, repeated the following verses:

When shall the mourning heart be healed of anger and disdain?

When, rigour ceasing, shall the lips of union smile again?

Would G.o.d I knew if I shall lie, some night, within the arms Of a beloved, in whose heart is somewhat of my pain!

When she heard this, she was angry and putting on a haughty air, said to him, "Hast thou a mind to shame me among the folk, that thou speakest thus of me in thy verse? By Allah, except thou leave this talk, I will a.s.suredly complain of thee to the Grand Chamberlain, Sultan of Baghdad and Khora.s.san and lord of justice and equity, whereby disgrace and punishment will fall on thee?"

To this Kanmakan made no reply, but returned to Baghdad: and Kuzia Fekan also returned home and complained of her cousin to her mother, who said to her, "O my daughter, belike he meant thee no ill, and is he not an orphan? Indeed, he said nought that implied reproach to thee; so look thou tell none of this, lest it come to the Sultan's ears and he cut short his life and blot out his name and make it even as yesterday, whose remembrance hath pa.s.sed away." How ever, Kanmakan's case was not hidden from the people, and his love for Kuzia Fekan became known in Baghdad, so that the women talked of it. Moreover, his heart became contracted and his patience waned and he knew not what to do.

Then longed he to give vent to the anguish he endured, by reason of the pangs of separation; but he feared her anger and her rebuke: so he recited the following verses:

What though I be fearful, anon, of her wrath, Whose humour serene is grown troubled and dour, I bear it with patience, as he who is sick Endureth a caut'ry in hopes of a cure.

His verses came one day to the knowledge of King Sasan (for so had they named the Grand Chamberlain, on his a.s.sumption of the Sultanate), as he sat on his throne, and he was told of the love the prince bore to Kuzia Fekan; whereat he was sore vexed, and going in to his wife Nuzhet ez Zeman, said to her, "Verily, to bring together fire and dry gra.s.s is of the greatest of risks; and men may not be trusted with women, so long as eyes cast furtive glances and eyelids quiver. Now thy nephew Kanmakan is come to man's estate and it behoves us to forbid him access to the harem; nor is it less needful that thy daughter be kept from the company of men, for the like of her should be cloistered."

"Thou sayest sooth, O wise King," answered she. Next day came Kanmakan, according to his wont, and going in to his aunt, saluted her. She returned his greeting and said to him, "O my son, I have somewhat to say to thee, that I would fain leave unsaid; yet must I tell it thee, in my own despite." "Speak,"

said he. "Know then," rejoined she, "that thine uncle the Chamberlain, the father of Kuzia Fekan, has heard of thy love for her and the verses thou madest of her and has ordered that she be kept from thee; wherefore, if thou have occasion for aught from us, I will send it to thee from behind the door, and thou shalt not look upon Kuzia Fekan nor return hither from day forth." When he heard this, he withdrew, without speaking a word, and betook himself to his mother, to whom he related what his aunt had said to him. Quoth she, "This all comes of thy much talk. Thou knowest that the news of thy pa.s.sion for Kuzia Fekan is noised abroad everywhere and how thou eatest their victual and makest love to their daughter." "And who should have her but I?" replied the prince. "She is the daughter of my father's brother and I have the best of rights to her." "These are idle words," rejoined his mother. "Be silent, lest thy talk come to King Sasan's ears and it prove the cause of thy losing her and of thy ruin and increase of affliction. They have not sent us the evening meal to-night and we shall die of want; and were we in any land other than this, we were already dead of the pangs of hunger or the humiliation of begging our bread." When Kanmakan heard his mother's words, his anguish redoubled; his eyes ran over with tears and he sobbed and complained and repeated the following verses:

Give o'er this unrelenting blame, that never lets me be! My heart loves her to whom it's thrall and may not struggle free.

Look not to me for any jot of patience, for I swear By G.o.d His house, my patience all is clean divorced from me!

Blamers to prudence me exhort; I heed them not, for I In my avouchment am sincere of love and constancy.

They hinder me by very force from visiting my dear, Though, by the Merciful, nor rogue am I nor debauchee!

Indeed, my bones, whenas they hear the mention of her name, Do quake and tremble even as birds from sparrow-hawks that flee.

O daughter of my uncle, say to him who chides at love, That I, by Allah, am distraught with love-longing for thee.

And he said to his mother, "I can dwell no longer in my aunt's house nor among these people, but will go forth and abide in the corners of the city." So he and his mother left the palace and took up their abode in one of the quarters of the poorer sort: and she used to go from time to time to King Sasan's palace and take thence food for her own and her son's subsistence. One day, Kuzia Fekan took her aside and said to her, "Alas, my aunt, how is it with thy son?" "O my daughter," replied she, "sooth to say, he is tearful-eyed and mournful-hearted, being fallen into the snare of thy love." And she repeated to her the verses he had made; whereupon Kuzia Fekan wept and said, "By Allah, I rebuked not him for his words of ill-will or dislike to him, but because I feared the malice of enemies for him. Indeed, my pa.s.sion for him is double that he feels for me; words fail to set out my yearning for him; and were it not for the extravagances of his tongue and the wanderings of his wit, my father had not cut off his favours from him nor decreed unto him exclusion and prohibition. However, man's fortune is nought but change, and patience in every case is most becoming; peradventure He who ordained our severance will vouchsafe us reunion!" And she repeated the following:

O son of mine uncle, the like of thine anguish I suffer, the like of thy pa.s.sion I feel; Yet hide I from men what I suffer for longing, And shouldst thou not also thy pa.s.sion conceal?