The Book of the Thousand Nights and One Night Volume II Part 14

Then he rushed upon the cattle, like a camel in heat, and drove them all, oxen and sheep and horses and camels, before him.

Therewith the slaves ran at him with their bright swords and their long lances; and at their head was a Turkish horseman, a stout champion, doughty in battle and onset and skilled to wield the tawny spear and the white sabre. He drove at Kanmakan, saying, "Out on thee! Knewest thou to whom these cattle belong, thou hadst not done this thing! Know that they are the good of the Greek band, the champions of the sea and the Circa.s.sian troop, and they are a hundred cavaliers, all stern warriors, who have forsworn the commandment of all kings. There has been stolen from them a steed of great price, and they have vowed not to return hence, but with it." When Kanmakan heard these words, he cried out, saying, "O losers, this that I bestride is the steed itself, after which ye seek and for whose sake ye would do battle with me! So come out against me, all of you at once, and do your dourest!" So saying, he cried out between Catoul's ears and he ran at them, as he were a ghoul. Then Kanmakan drove at the Turk and smote him and overthrew him and let out his life; after which he turned upon a second and a third and a fourth and bereft them also of life. When the slaves saw this, they were afraid of him, and he cried out and said to them, "Ho, sons of wh.o.r.es, drive out the cattle and the horses, or I will dye my spear in your blood!"

So they untethered the cattle and began to drive them out, and Subbah came down to Kanmakan, crying out with a loud voice and rejoicing greatly; when, behold, there arose a cloud of dust and grew till it covered the prospect, and there appeared under it a hundred cavaliers, like fierce lions. With this Subbah fled up on to the hill, that he might gaze upon the fight in safety, saying, "I am no warrior but in sport and jest." Then the hundred cavaliers made towards Kanmakan from all sides, and one of them accosted him, saying, "Whither goest thou with this good?" "I have made prize of them," replied he, "and am carrying them away; and I forbid you from them, for know that he who is before you is a terrible lion and an ill.u.s.trious champion and a sword that cuts wherever it turns!" When the horseman heard this, he looked at Kanmakan and saw that he was a cavalier as he were a strong lion, whilst his face was as the full moon rising on its fourteenth night, and valour shone from between his eyes. Now this horseman was the chief of the hundred horse, and his name was Kehrdash; and what he saw in Kanmakan of the perfection of martial grace, together with surpa.s.sing beauty and comeliness, reminded him of a mistress of his, by name Fatin. Now this Fatin was one of the fairest of women in face, for G.o.d had given her beauty and grace and charms and n.o.ble qualities of all kinds, such as the tongue fails to describe. Moreover, the cavaliers of the tribe feared her prowess and the champions of the land stood in awe of her, and she had sworn that she would not marry nor give any possession of her, except he should conquer her, saying to her father, "None shall approach me, except he master me in the field and the stead of war." Kehrdash was one of her suitors, and when the news reached him of the vow she had taken, he thought scorn to fight with a girl, fearing reproach; and one of his friends said to him, "Thou art accomplished in beauty and manly qualities; so if thou contend with her, even though she be stronger than thou, thou must needs overcome her, for when she sees thy beauty and grace, she will be discomfited before thee, seeing that women by nature incline unto men, as is not unknown to thee." Nevertheless he refused and would not contend with her, albeit indeed she loved him, for what she had heard of his beauty and velour: and he ceased not to abstain from her thus, till he met with Kanmakan, as hath been set down. Now he took the prince for his beloved Fatin and was afraid; so he went up to him and said, "Out on thee, O Fatin! Thou comest to show me thy prowess; but now alight from thy steed, that I may talk with thee, for I have driven off these cattle and waylaid hors.e.m.e.n and champions, all for the sake of thy beauty and grace, which are without peer.

So now thou shalt marry me, that kings' daughters may wait on thee, and thou shalt become queen of these countries." When Kanmakan heard this, the fires of wrath flamed up in him and he cried out, saying, "Out on thee, O dog of the barbarians! Leave thy raving of Fatin and come to cutting and thrusting, for eftsoon thou shalt lie in the dust." So saying, he began to wheel about him and offer battle. Then Kehrdash observed him more closely and saw that he was indeed a doughty knight and a stalwart champion; and the error of his thought was manifest to him, whenas he saw the tender down that adorned his cheeks, as it were myrtles springing from the heart of a red rose. And he feared his onslaught and said to those that were with him, "Out on you! Let one of you attack him and show him the keen sword and the quivering spear; for know that for a company to do battle with one man is foul shame, even though he be a doughty man of war and an invincible champion." With this, there ran at Kanmakan a lion-like horseman, mounted on a black horse with white feet and a star on his forehead, the bigness of a dirhem, astounding sight and wit, as he were Abjer, that was Antar's steed: even as saith of him the poet:

See, where the stallion yonder comes, that with a fierce delight Drives to the battle, mingling earth with heaven in his might.

Meseems, the morning smote his brow and to avenge himself Thereon, he plunges straight and deep into its heart of light.

He rushed upon Kanmakan, who met him in mid-career, and they wheeled about awhile in the dint of battle, exchanging blows such as confound the wit and dim the sight, till Kanmakan took the other at vantage and smote him a swas.h.i.+ng blow, that sh.o.r.e through turban and iron skull-cap and reached his head, and he fell from his saddle, as a camel falls, when he rolls over. Then a second came out to him and a third and a fourth and a fifth, and he did with them all as he had done with the first. Thereupon the rest rushed upon him, all at once, for indeed they were wild with rage and concern; but it was not long before he had transfixed them all with the point of his lance. When Kehrdash saw his feats of arms, he knew that he was stout of heart and concluded that he was the phoenix of the champions and heroes of the age: so he feared death and said to Kanmakan, "I give thee thy life and pardon thee the blood of my comrades, for I have compa.s.sion on thee by reason of thy fair youth. So take what thou wilt of the cattle and go thy ways, for life is better for thee [than death]." "Thou lackest not of the generosity of the n.o.ble,"[FN#156] replied Kanmakan; "but leave this talk and flee for thy life and reck not of blame nor think to get back the booty; but take the straight path for thine own safety." When Kehrdash heard this, he waxed exceeding wroth and his anger moved him to that which was the cause of his death; so he said to Kanmakan, "Out on thee! Knewest thou who I am, thou wouldst not talk thus in the open field. I am the doughty lion known as Kehrdash, he who despoils great kings and waylays all the travellers and seizes the merchants' goods. Yonder steed under thee is what I am seeking and I call upon thee to tell me how thou camest by it." "Know," replied Kanmakan, "that this steed was being carried to my uncle King Sasan in the company of a certain old woman, attended by ten slaves, when thou fellest upon her and tookest the horse from her; and I have a debt of blood against this old woman for the sake of my grandfather King Omar ben Ennuman and my uncle King Sherkan." "Out on thee!" said Kehrdash. "Who is thy father, O thou that hast no (known) mother?" "Know," answered the prince, "that I am Kanmakan, son of Zoulmekan, son of Omar ben Ennuman." Quoth Kehrdash, "Thy perfection cannot be denied, nor yet the union in thee of martial virtue and comeliness: but go in peace, for thy father showed us favour and bounty." "By Allah, O vile wretch," rejoined Kanmakan, "I will not so far honour thee as to overcome thee in the open field!" At this the Bedouin was wroth and they drove at one another, shouting aloud, whilst their horses p.r.i.c.ked up their ears and raised their tails. They clashed together with such a dint, that it seemed to each as if the heavens were split in sunder, and strove like two b.u.t.ting rams, smiting one another with thick-coming spear-strokes. Presently, Kehrdash aimed a blow at Kanmakan; but he evaded it and turning upon the brigand, smote him in the breast, that the head of the spear issued from his back. Then he collected the horses and cattle and cried out to the slaves, saying, "Up and drive them off briskly!" With this down came Subbah and accosting Kanmakan, said to him, "Thou hast quitted thee right well, O hero of the age! I prayed G.o.d for thee and He heard my prayer." Then he cut off Kehrdash's head and Kanmakan laughed and said, "Out on thee, Subbah! I thought thee a man of valour." Quoth the Bedouin, "Forget not thy slave in the division of the spoil, so haply I may win therewith to marry my cousin Nejmeh." "Thou shalt surely have a share in it," answered Kanmakan, "but now keep watch over the booty and the slaves."

Then they set out and journeyed night and day till they drew near Baghdad, and all the troops heard of Kanmakan and saw the booty and the brigand's head on the point of Subbah's spear. Moreover, the merchants knew Kehrdash's head and rejoiced, for he was a noted highwayman, saying, "Allah hath rid mankind of him!" And they marvelled at his death and called down blessings on his slayer. Then all the people of Baghdad came to Kanmakan, seeking to know what had befallen him, and he told them what had pa.s.sed, whereupon they were taken with awe of him and all the champions and men of war feared him. After this, he drove his spoil to the palace and planting the spear, on which was Kehrdash's head, before the gate, gave largesse to the people of camels and horses so that they loved him and all hearts inclined to him. Then he took Subbah and lodged him in a s.p.a.cious dwelling, giving him part of the booty; after which he went in to his mother and told her all that had befallen him. Meanwhile the news of him reached the King, who rose and shutting himself up with his chief officers, said to them, "I wish to reveal to you my secret and acquaint you with the truth of my case. Know that Kanmakan will be the cause of our expulsion from the kingdom; for he has slain Kehrdash, albeit he had with him the tribes of the Turks and the Kurds, and our affair with him will a.s.suredly result in our destruction, seeing that the most part of our troops are his kinsmen and ye know what the Vizier Dendan hath done; how he refuses to recognize me, after all the favours I have done him, and is become a traitor to his faith. Indeed, it has come to my knowledge that he hath levied an army in the provinces and goeth about to make Kanmakan king, for that the kingdom was his father's and his grandfather's before him, and he will surely slay me without mercy." When they heard this, they replied, "O King, verily he[FN#157] is unequal to this, and did we not know him to have been reared by thee, not one of us would take thought to him. We are at thy commandment; if thou wilt have us slay him, we will do so, and if thou wilt have him kept at a distance, we will chase him away." When King Sasan heard this, he said, "Verily, it were wise to slay him: but needs must ye take an oath of it." So they all pledged themselves to kill him, to the intent that, when the Vizier Dendan came and heard of his death, his might should be weakened and fail of that which he designed to do. When they had made this compact with him, the King bestowed great gifts upon them and dismissing them, retired to his own apartments. Now the troops refused their service, awaiting what should befall, for they saw that the most part of the army was with the Vizier Dendan. Presently, the news of these things came to Kuzia Fekan and caused her much concern; so that she sent for the old woman, who was wont to carry messages between her and her cousin, and bade her go to him and warn him of the plot against his life. Accordingly, she repaired to Kanmakan and gave him the princess's message, to which he replied, "Bear my cousin my salutation and say to her, 'The earth is G.o.d's (to whom belong might and majesty), and He maketh whom He willeth of His servants to inherit it. How excellent is the saying of the poet:

The kings.h.i.+p is G.o.d's alone, and him who would fain fulfil His wishes He driveth away and maketh him rue for his ill.

Had I or another than I a handsbreadth of earth to my own, The G.o.ds.h.i.+p were sundered in twain and two were the Power and the Will.'"

The old woman returned to Kuzia Fekan with Kanmakan's reply and told her that he abode in the city. Meanwhile, King Sasan awaited his going forth from Baghdad, that he might send after him and kill him; till, one day, it befell that Kanmakan went out to hunt, accompanied by Subbah, who would not leave him day or night. He caught ten gazelles and among them one that had soft black eyes and turned right and left; so he let her go, and Subbah said to him, "Why didst thou let her go?" Kanmakan laughed and set the others free also, saying, "It behoves us, of humanity, to release gazelles that have young, and this one only turned from side to side, to look for her young ones: so I let her go and released the others in her honour." Quoth Subbah, "Do thou release me, that I may go to my people." At this Kanmakan laughed and smote him on the breast with the b.u.t.t of his spear, and he fell to the ground, writhing like a serpent. Whilst they were thus occupied, they saw cloud of dust and heard the tramp of horse; and presently there appeared a troop of armed cavaliers.

Now King Sasan had heard of Kanmakan's going out and sending for an Amir of the Medes, called Jami, and twenty men, had given them money and bidden them slay Kanmakan. So, when they drew near the prince, they rushed at him and he met them in mid-career and killed them all, to the last man. Meanwhile the King took horse and riding out to meet his men, found them all slain, whereat he wondered and turned back; but the people of the city laid hands on him and bound him straitly. As for Kanmakan, he left that place behind him and rode onward with Subbah. As he went, he saw a youth sitting at the door of a house in his road and saluted him. The youth returned his greeting and going into the house, brought out two platters, one full of milk and the other of brewis swimming in (clarified) b.u.t.ter, which he set before Kanmakan, saying, "Favour me by eating of my victual." But he refused and the young man said to him, "What ails thee, O man, that thou wilt not eat?" "I have a vow upon me," replied the prince. "What is the cause of thy vow?" asked the youth, and Kanmakan answered, "Know that King Sasan seized upon my kingdom wrongfully and oppressively, albeit it was my father's and my grandfather's before me; yet he laid hands upon the throne by force, after my father's death, and took no count of me, for that I was of tender years. So I have bound myself by a vow to eat no man's victual, till I have eased my heart of my enemy."

"Rejoice," rejoined the youth, "for G.o.d hath fulfilled thy vow.

Know that he is in prison and methinks he will soon die." "In what house is he imprisoned?" asked Kanmakan. "In yonder high pavilion," answered the other. The prince looked and saw the folk entering and buffeting Sasan, who was suffering the agonies of death. So he went up to the pavilion and noted what was therein; after which he returned to his place and sitting down to meat, ate what sufficed him and put the rest in his budget. Then he waited till it was dark night. And the youth, whose guest he was, slept; when he rose and repaired to the pavilion in which Sasan was confined. Now about it were dogs, guarding it, and one of them ran at him; so he took out of his wallet a piece of meat and threw it to him. He ceased not to do thus, till he came to the pavilion and making his way to the place where Sasan was, laid his hand upon his head; whereupon he said in a loud voice, "Who art thou?" "I am Kanmakan," replied the prince, "whom thou wentest about to kill; but G.o.d made thee fall into the evil thyself hadst devised. Did it not suffice thee to take my kingdom and that of my father, but thou must go about to kill me?" And Sasan swore a vain oath that he had not plotted his death and that the report was untrue. So Kanmakan forgave him and said to him, "Follow me." Quoth he, "I cannot walk a single step for weakness." "If the case be thus," replied Kanmakan, "we will get us two horses and ride forth and seek the open country." So they took horse and rode till daybreak, when they prayed the morning-prayer and fared on till they came to a garden, where they sat down and talked awhile. Then Kanmakan rose and said to Sasan, "Is there aught of bitterness left in thy heart against me?" "No, by Allah!" replied Sasan. So they agreed to return to Baghdad and Subbah the Bedouin said, "I will go on before you, to give the folk notice of your coming." Then he rode on in advance, acquainting men and women with the news; so all the people came out to meet Kanmakan with tabrets and flutes; and Kuzia Fekan also came out, like the full moon s.h.i.+ning in all her splendour in the thick darkness of the night. Kanmakan met her, and their hearts yearned each to each and their bodies longed one for the other. There was no talk among the people of the time but of Kanmakan; for the cavaliers bore witness of him that he was the most valiant of the folk of the age and said, "It is not just that other than he should be King over us; but the throne of his grandfather shall revert to him as it was." Meanwhile King Sasan went in to his wife Nuzhet ez Zeman, who said to him, "I hear that the folk talk of nothing but Kanmakan and attribute to him such qualities as beggar description." "Hearing is not like seeing," replied the King; "I have seen him, but have noted in him not one of the attributes of perfection. Not all that is heard is said; but the folk ape one another in extolling and cheris.h.i.+ng him, and G.o.d makes his praise to run on the lips of men, so that there incline to him the hearts of the people of Baghdad and of the perfidious traitor the Vizier Dendan, who has levied troops from all countries and arrogates to himself the right of naming a king of the country and chooses that it shall be under the hand of a worthless orphan." "What then dost thou purpose to do?" asked Nuzhet ez Zeman. "I mean to kill him,"

replied the King, "that the Vizier may be baulked of his intent and return to his allegiance to me, seeing nothing for it but my service." Quoth she, "Perfidy is a foul thing with strangers, and how much more with kinsfolk? Thou wouldst do better to marry him to thy daughter Kuzia Fekan and give heed to what was said of old time:

If Fate set over thee a man, though thou than he Be worthier and this be grievous unto thee, Yield him the honour due to his estate; thou'lt find He will advantage thee, though near or far thou be.

Speak not thy thought of him; else wilt thou be of those Who of their own accord the way of weal do flee.

Many in the harem oft are brighter than the bride; But time is on her side, and opportunity."

When Sasan heard this, he rose in anger and said to her, "Were it not that to kill thee would bring disgrace and reproach on me, I would take off thy head with my sword and make an end of thee."

Quoth she, "I did but jest with thee." And rose and kissed his head and hands, saying, "Thou art right, and we will cast about for some means to kill him." When he heard this, he was glad and said, "Make haste and contrive some device to relieve me of my affliction; for I am at my wit's end." Said she, "I will make s.h.i.+ft to do away his life for thee." "How so?" asked he; and she answered, "By means of our female slave Bakoun." Now this Bakoun was past mistress in all kinds of knavery and was one of the most pernicious of old women, in whose religion it was not lawful to abstain from wickedness; she had brought up Kanmakan and Kuzia Fekan, and the former had her in so great affection, that he was wont to sleep at her feet. So when King Sasan heard his wife name her, he said, "This is a good counsel," and sending for the old woman, told her what had pa.s.sed and bade go about to kill Kanmakan, promising her all good. "O my lord," replied she, "thy commandment shall be done: but I would have thee give me a dagger that has been tempered in water of dearth,[FN#158] that I may despatch him the quicklier for thee." "So be it," said Sasan and gave her a knife that would well-nigh forego destiny. Now this woman had heard stories and verses and committed to memory great store of witty traits and anecdotes: so she took the dagger and went out, considering how she should compa.s.s Kanmakan's destruction. Then she repaired to the prince, whom she found sitting awaiting [the coming of a messenger with] his cousin's tryst; so that night his thought was taken up with Kuzia Fekan and the fires of love for her raged in his heart. Bakoun went in to him, saying, "The time of union is at hand and the days of separation are over and gone." When he heard this, he said, "How is it with Kuzia Fekan?" And she answered, "Know that she is distraught for love of thee." At this he rose and taking off his [upper] clothes, put them on her and promised her all good. Then said she, "Know that I mean to pa.s.s this night with thee, that I may repeat to thee what talk I have heard and divert thee with tales of many a slave of love, whom pa.s.sion hath made sick."

Quoth he, "Tell me a story, that will gladden my heart and dispel my cares." "With all my heart," answered she and sitting down beside him, with the dagger under her clothes, began thus, "The pleasantest thing I ever heard was as follows:

Bakoun's Story of the Has.h.i.+sh-eater.

A certain man loved the fair and spent his substance on them, till he became a beggar and used to go about the streets and markets, seeking his bread. One day, as he went along, a splinter of iron pierced his finger and made it bleed; so he sat down and wiping away the blood, bound up his finger. Then he went on, crying out, till he came to a bath, and entering found it clean (and empty). So he took off his clothes and sitting down by the basin, fell to pouring water on his head, till he was tired, when he went out to the room in which was the tank of cold water.

Finding none there, he shut himself up [in a cabinet] and taking out a piece of has.h.i.+sh, swallowed it. The fumes of the drug spread through his brain and he rolled over on to the marble floor. Then the has.h.i.+sh made it appear to him as if a great lord were kneading him and as if two slaves stood at his head, one bearing a bowl and the other was.h.i.+ng gear and all the requisites of the bath. When he saw this, he said to himself, 'Meseems these are mistaken in me; or else they are of the company of us has.h.i.+sh-eaters.' Then he stretched out his legs and it seemed to him that the bathman said to him, 'O my lord, the time of thy going forth draws near and it is to-day thy turn of service (at the palace).' At this he laughed and said, 'As G.o.d wills, O has.h.i.+s.h.!.+' Then he sat and said nothing, whilst the bathman took him by the hand and raising him up, girt his middle with a waist-cloth of black silk, after which the two slaves followed him, with the bowls and implements, till they brought him into a cabinet, wherein they set perfumes burning. He found the place full of various kinds of fruits and sweet-scented flowers, and they cut him a melon and seated him on a stool of ebony, whilst the bathman stood to wash him and the slaves poured water on him; after which they rubbed him down well and said, 'O our lord the Vizier, may the bath profit thee and mayst thou come to delight everlasting!' Then they went out and shut the door on him; and he took up the waist-cloth and laughed till he well-nigh lost his senses. He gave not over laughing for some time and saying to himself, 'What ails them to bespeak me as if I were a Vizier and style me "Master" and "our lord"? Surely they are dreaming now; but presently they will know me and say, "This fellow is a beggar," and take their fill of cuffing me on the nape of the neck.' Presently, he felt hot and opened the door, whereupon it seemed to him that a little white slave and an eunuch entered, carrying a parcel. The slave opened the parcel and brought out three kerchiefs of silk, one of which he threw over his head, a second over his shoulders, and a third he tied round his waist.

Moreover, the eunuch gave him a pair of bath-clogs, and he put them on; after which in came eunuchs and slaves and supported him, laughing the while, to the outer hall, which he found hung and spread with magnificent furniture, such as beseems none but kings; and the pages hastened up to him and seated him on the divan. Then they fell to kneading him, till sleep overcame him and he dreamt that he had a girl in his arms. So he kissed her and set her between his thighs; then, clipping her as a man clips a woman, took his yard in his hand and was about to have at her, when he heard one saying to him, 'Awake, thou good-for-nought!

The hour of noon is come and thou art still asleep.' He opened his eyes and found himself lying on the merge of the cold-water tank, with a crowd of people about him, laughing at him; for the napkin was fallen from his middle and discovered his yard in point. So he knew that all this was but an imbroglio of dreams and an illusion of has.h.i.+sh and was vexed and said to him who had aroused him, 'Would thou hadst waited till I had put it in!' Then said the folk, 'Art thou not ashamed, O has.h.i.+sh-eater, and thou lying asleep and naked, with thy yard on end?' And they cuffed him, till the nape of his neck was red. Now he was starving, yet had he tasted the savour of delight in sleep."

When Kanmakan heard this story, he laughed till he fell backward and said to Bakoun, "O my nurse, this is indeed a rare story; I never heard its like. Hast thou any more?" "Yes," answered she and went on to tell him diverting stories and laughable anecdotes, till sleep overcame him. Then she sat by him till the most part of the night was past, when she said to herself, "It is time to profit by the occasion." So she unsheathed the dagger and drawing near to Kanmakan, was about to slaughter him, when, behold, in came his mother. When Bakoun saw her, she rose to meet her, and fear got hold on her and she fell a-trembling, as if she had the ague. The princess mother marvelled to see her thus and aroused her son, who awoke and found her sitting at his head. Now the reason of her coming was that Kuzia Fekan heard of the plot to kill Kanmakan and said to his mother, "O wife of my uncle, go to thy son, ere that wicked baggage Bakoun kill him." And she told her what had pa.s.sed, from beginning to end. So she rose at once and stayed not for aught, till she came to her son's lodgings, just as Bakoun was about to slay him. When he awoke, he said to his mother, "O my mother, indeed thou comest at a good time, for my nurse Bakoun has been with me this night." Then he turned to Bakoun and said to her, "My life on thee, knowest thou any story better than those thou hast told me?" "What I have told thee," answered she, "is nothing to what I will tell thee; but that must be for another time." Then she rose to go, hardly believing that she should escape with her life, for she perceived of her cunning that his mother knew what was toward; and he said, "Go in peace." So she went her way, and his mother said to him, "O my son, blessed be this night, wherein G.o.d the Most High hath delivered thee from this accursed woman!" "How so?" asked he, and she told him the whole story. "O my mother," said he, "whoso is fated to live finds no slayer; nor, though he be slain, will he die; but now it were wise that we depart from amongst these enemies and let G.o.d do what He will." So, as soon as it was day, he left the city and joined the Vizier Dendan, and certain things befell between King Sasan and Nuzhet ez Zeman, which caused her also to leave the city and join herself to Kanmakan and Dendan, as did likewise such of the King's officers as inclined to their party. Then they took counsel together what they should do and agreed to make an expedition into the land of the Greeks and take their revenge for the death of King Omar ben Ennuman and his son Sherkan. So they set out with this intent and after adventures which it were tedious to set out, but the drift of which will appear from what follows, they fell into the hands of Rumzan, King of the Greeks. Next morning, King Rumzan caused Dendan and Kanmakan and their company to be brought before him and seating them at his side, bade spread the tables of food. So they ate and drank and took heart of grace, after having made sure of death, for that, when they were summoned to the King's presence, they said to one another, "He has not sent for us but to put us to death." Then said the King, "I have had a dream, which I related to the monks and they said, 'None can expound it to thee but the Vizier Dendan.'" "And what didst thou see in thy dream, O King of the age?" asked Dendan. "I dreamt," answered the King, "that I was in a pit, as it were a black well, where meseemed folk were tormenting me; and I would have risen, but fell on my feet and could not get out of the pit. Then I turned and saw on the ground a girdle of gold and put out my hand to take it; but when I raised it from the ground, I saw it was two girdles. So I girt my middle with them, and behold, they became one girdle; and this, O Vizier, is my dream and what I saw in sleep." "O our lord the Sultan," said Dendan, "this thy dream denotes that thou hast a brother or a brother's son or an uncle's son or other near kinsman of thy flesh and blood [of whom thou knowest not]." When the King heard this, he looked at Kanmakan and Dendan and Nuzhet ez Zeman and Kuzia Fekan and the rest of the captives and said in himself, "If I cut off these people's heads, their troops will lose heart for the loss of their chiefs and I shall be able to return speedily to my realm, lest the kingdom pa.s.s out of my hands." So he called the headsman and bade him strike off Kanmakan's head, when behold, up came Rumzan's nurse and said to him, "O august King, what wilt thou do?" Quoth he, "I mean to put these captives to death and throw their heads among their troops; after which I will fall upon them, I and all my men, and kill all we may and put the rest to the rout; so will this be the end of the war and I shall return speedily to my kingdom, ere aught befall among my subjects."

When the nurse heard this, she came up to him and said in the Frank tongue, "How canst thou slay thine own brother's son and thy sister and thy sister's daughter?" When he heard this, he was exceeding angry and said to her, "O accursed woman, didst thou not tell me that my mother was murdered and that my father died by poison? Didst thou not give me a jewel and say to me, 'This jewel was thy father's'? Why didst thou not tell me the truth?"

"All that I told thee is true," replied she: "but thy case and my own are wonderful and thine and my history extraordinary. My name is Merjaneh and thy mother's name was Abrizeh. She was gifted with such beauty and grace and valour that proverbs were made of her, and her prowess was renowned among men of war. Thy father was King Omar ben Ennuman, lord of Baghdad and Khora.s.san. He sent his son Sherkan on an expedition, in company with this very Vizier Dendan; and Sherkan thy brother separated himself from the troops and fell in with thy mother Queen Abrizeh, in a privy garden of her palace, whither we had resorted to wrestle, she and I and her other damsels. He came on us by chance and wrestled with thy mother, who overcame him by the splendour of her beauty and her valour. Then she entertained him five days in her palace, till the news of this came to her father, by the old woman Shewahi, surnamed Dhat ed Dewahi, whereupon she embraced Islam at Sherkan's hands and he carried her by stealth to Baghdad, and with her myself and Rihaneh and other twenty damsels. When we came to thy father's presence, he fell in love with thy mother and going in to her one night, foregathered with her, and she became with child by him of thee. Now thy mother had three jewels, which she gave to thy father, and he gave one of them to his daughter Nuzhet ez Zeman, another to thy brother Zoulmekan and the third to thy brother Sherkan. This last thy mother took from Sherkan, and I kept it for thee. When the time of the princess's delivery drew near, she yearned after her own people and discovered her secret to me; so I went privily to a black slave called Ghezban and telling him our case, bribed him to go with us. Accordingly, he took us and fled forth the city with us by stealth towards the land of the Greeks, till we came to a desert place on the borders of our own country. Here the pangs of labour came upon thy mother, and the slave, being moved by l.u.s.t, sought of her a shameful thing; whereat she cried out loudly and was sore affrighted at him. In the excess of her alarm, she gave birth to thee at once, and at this moment there arose, in the direction of our country, a cloud of dust which spread till it covered the plain. At this sight, the slave feared for his life; so, in his rage, he smote Queen Abrizeh with his sword and slew her, then, mounting his horse, went his way. Presently, the dust lifted and discovered thy grandfather, King Herdoub, who, seeing thy mother his daughter dead on the ground, was sorely troubled and questioned me of the manner of her death and why she had left her father's kingdom. So I told him all that had happened, first and last; and this is the cause of the feud between the people of the land of the Greeks and the people of Baghdad. Then we took up thy dead mother and buried her; and I took thee and reared thee, and hung this jewel about thy neck. But, when thou camest to man's estate, I dared not acquaint thee with the truth of the matter, lest it should stir up a war of revenge between you.

Moreover, thy grandfather had enjoined me to secrecy, and I could not gainsay the commandment of thy mother's father, Herdoub, King of the Greeks. This, then, is why I forbore to tell thee that thy father was King Omar ben Ennuman; but, when thou camest to the throne, I told thee [what thou knowest]; and the rest I could not reveal to thee till this moment. So now, O King of the age, I have discovered to thee my secret and have acquainted thee with all that I know of the matter; and thou knowest best what is in thy mind." When Nuzhet ez Zeman heard what the King's nurse said, she cried out, saying, "This King Rumzan is my brother by my father King Omar ben Ennuman, and his mother was the Princess Abrizeh, daughter of Herdoub, King of the Greeks; and I know this damsel Merjaneh right well." With this, trouble and perplexity got hold upon Rumzan and he caused Nuzhet ez Zeman to be brought up to him forthright. When he looked upon her, blood drew to blood and he questioned her of his history. So she told me all she knew, and her story tallied with that of his nurse; whereupon he was a.s.sured that he was indeed of the people of Irak and that King Omar ben Ennuman was his father. So he caused his sister to be unbound, and she came up to him and kissed his hands, whilst her eyes ran over with tears. He wept also to see her weeping, and brotherly love entered into him and his heart yearned to his brother's son Kanmakan. So he sprang to his feet and taking the sword from the headsman's hands, bade bring the captives up to him. At this, they made sure of death; but he cut their bonds with the sword and said to Merjaneh, "Explain the matter to them, even as thou hast explained it to me." "O King," replied she, "know that this old man is the Vizier Dendan and he is the best of witnesses to my story, seeing that he knows the truth of the case." Then she turned to the captives and repeated the whole story to them and to the princes of the Greeks and the Franks who were present with them, and they all confirmed her words. When she had finished, chancing to look at Kanmakan, she saw on his neck the fellow jewel to that which she had hung round King Rumzan's neck, whereupon she gave such a cry, that the whole palace rang again, and said to the King, "Know, O my son, that now my certainty is still more a.s.sured, for the jewel that is about the neck of yonder captive is the fellow to that I hung to thy neck, and this is indeed thy brother's son Kanmakan." Then she turned to Kanmakan and said to him, "O King of the age, let me see that jewel." So he took it from his neck and gave it to her. Then she asked Nuzhet ez Zeman of the third jewel and she gave it to her, whereupon she delivered the two to King Rumzan, and the truth of the matter was made manifest to him and he was a.s.sured that he was indeed Prince Kanmakan's uncle and that his father was King Omar ben Ennuman. So he rose at once and going up to the Vizier Dendan, embraced him; then he embraced Prince Kanmakan, and they cried aloud for very gladness. The joyful news was blazed abroad and they beat the drums and cymbals, whilst the flutes sounded and the people held high festival. The army of Irak and Syria heard the clamour of rejoicing among the Greeks; so they mounted, all of them, and King Ziblcan also took horse, saying in himself, "What can be the cause of this clamour and rejoicing in the army of the Franks?" Then the Muslim troops made ready for fight and advancing into the field, drew out in battle array. Presently, King Rumzan turned and seeing the army deployed in battalia, enquired the reason and was told the state of the case; so he bade Kuzia Fekan return at once to the Muslim troops and acquaint them with the accord that had betided and how it was come to light that he was Kanmakan's uncle. So she set out, putting away from her sorrows and troubles, and stayed not till she came to King Ziblcan, whom she found tearful-eyed, fearing for the captive chiefs and princes. She saluted him and told him all that had pa.s.sed, whereat the Muslims' grief was turned to gladness. Then he and all his officers took horse and followed the princess to the pavilion of King Rumzan, whom they found sitting with his nephew, Prince Kanmakan. Now they had taken counsel with the Vizier Dendan concerning King Ziblcan and had agreed to commit to his charge the city of Damascus of Syria and leave him king over it as before, whilst themselves entered Irak.

Accordingly, they confirmed him in the viceroyalty of Damascus and bade him set out at once for his government, so he departed with his troops and they rode with him a part of the way, to bid him farewell. Then they returned and gave orders for departure, whereupon the two armies united and King Rumzan and his nephew set out, surrounded by their n.o.bles and grandees. And indeed Kanmakan rejoiced in his uncle King Rumzan and called down blessings on the nurse Merjaneh, who had made them known to each other; but the two Kings said to one another, "Our hearts will never be at rest nor our wrath appeased, till we have taken our wreak of the old woman Shewahi, surnamed Dhat ed Dewahi, and wiped out the blot upon our honour." So they fared on till they drew near Baghdad, and Sasan, hearing of their approach, came out to meet them and kissed the hand of the King of the Greeks, who bestowed on him a dress of honour. Then King Rumzan sat down on the throne and seated his nephew at his side, who said to him, "O my uncle, this kingdom befits none but thee." "G.o.d forbid,"

replied Rumzan, "that I should supplant thee in thy kingdom!" So the Vizier Dendan counselled them to share the throne between them, ruling each one day in turn, and they agreed to this. Then they made feasts and offered sacrifices and held high festival, whilst King Kanmakan spent his nights with his cousin Kuzia Fekan; and they abode thus awhile.

One day, as the two Kings sat, rejoicing in the happy ending of their troubles, they saw a cloud of dust arise and up came a merchant, who ran to them, shrieking and crying out for succour.

"O Kings of the age," said he, "how comes it that I was in safety in the country of the infidels and am plundered in your realm, what though it be a land of peace and justice?" King Rumzan questioned him of his case, and he replied, "I am a merchant, who have been nigh a score of years absent from my native land, travelling in far countries; and I have a patent of exemption from Damascus, which the late Viceroy King Sherkan wrote me, for that I had made him gift of a slave-girl. Now I was returning to Irak, having with me a hundred loads of rarities of Ind; but, as I drew near Baghdad, the seat of your sovereignty and the abiding-place of your peace and your justice, there came out upon me Bedouins and Kurds banded together from all parts, who slew my men and robbed me of all my goods. This is what hath befallen me." Then he wept and bemoaned himself before the two Kings, who took compa.s.sion on him and swore that they would sally out upon the thieves. So they set out with a hundred horse, each reckoned worth thousands of men, and the merchant went before them, to guide them in the right way. They fared on all that day and the following night till daybreak, when they came to a valley abounding in streams and trees. Here they found the bandits dispersed about the valley, having divided the treasure between them; but there was yet some of it left. So they fell upon them and surrounded them on all sides, nor was it long before they made prize of them all, to the number of near three hundred hors.e.m.e.n, banded together of the scourings of the Arabs. They bound them all, and taking what they could find of the merchant's goods, returned to Baghdad, where the two Kings sat down upon one throne and pa.s.sing the prisoners in review before them, questioned them of their condition and their chiefs. So they pointed out to them three men and said, "These are our only chiefs, and it was they who gathered us together from all parts and countries." The Kings bade lay on these three and set the rest free, after taking from them all the goods in their possession and giving them to the merchant, who examined them and found that a fourth of his stock was missing. The two Kings engaged to make good his loss, whereupon he pulled out two letters, one in the handwriting of Sherkan and the other in that of Nuzhet ez Zeman; for this was the very merchant who had bought Nuzhet ez Zeman of the Bedouin, as hath been before set forth.

Kanmakan examined the letters and recognized the handwriting of his uncle Sherkan and his aunt Nuzhet ez Zeman; then (for that he knew the latter's history) he went in to her with that which she had written and told her the merchant's story. She knew her own handwriting and recognizing the merchant, despatched to him guest-gifts (of victual and what not) and commended him to her brother and nephew, who ordered him gifts of money and slaves and servants to wait on him, besides which the princess sent him a hundred thousand dirhems in money and fifty loads of merchandise, together with other rich presents. Then she sent for him and made herself known to him, whereat he rejoiced greatly and kissed her hands, giving her joy of her safety and union with her brother and thanking her for her bounty: and he said to her, "By Allah, a good deed is not lost upon thee!" Then she withdrew to her own apartment and the merchant sojourned with them three days, after which he took leave of them and set out to return to Damascus.

After this, the two Kings sent for the three robber-chiefs and questioned them of their condition, whereupon one of them came forward and said, "Know that I am a Bedouin, who use to lie in wait, by the way, to steal children and virgin girls and sell them to merchants; and this I did for many a year until these latter days, when Satan incited me to join these two gallows-birds in gathering together all the riff-raff of the Arabs and other peoples, that we might waylay merchants and plunder caravans." Said the two Kings, "Tell us the rarest of the adventures that have befallen thee in kidnapping children and girls." "O Kings of the age," replied he, "the strangest thing that ever happened to me was as follows. Two-and-twenty years ago, being at Jerusalem, I saw a girl come out of the khan, who was possessed of beauty and grace, albeit she was but a servant and was clad in worn clothes, with a piece of camel-cloth on her head; so I entrapped her by guile and setting her on a camel, made off with her into the desert, thinking to carry her to my own people and there set her to pasture the camels and collect their dung (for fuel); but she wept so sore, that after beating her soundly, I carried her to Damascus, where a merchant saw her and being astounded at her beauty and accomplishments, bid me more and more for her, till at last I sold her to him for a hundred thousand dinars. I heard after that he clothed her handsomely and presented her to the Viceroy of Damascus, who gave him for her her price thrice told; and this, by my life, was but little for such a damsel! This, O Kings of the age, is the strangest thing that ever befell me." The two Kings wondered at his story; but, when Nuzhet ez Zeman heard it, the light in her face became darkness, and she cried out and said to her brother, "Sure, this is the very Bedouin who kidnapped me in Jerusalem!"

And she told them all that she had endured from him in her strangerhood of hards.h.i.+p and blows and hunger and humiliation, adding, "And now it is lawful to me to slay him." So saying, she seized a sword and made at him; but he cried out and said, "O Kings of the age, let her not kill me, till I have told you the rare adventures that have betided me." And Kanmakan said to her, "O my aunt, let him tell his story, and after do with him as thou wilt." So she held her hand and the Kings said to him, "Now let us hear thy story." "O Kings of the age," said he, "if I tell you a rare story, will you pardon me?" "Yes," answered they. Then said the Bedouin, "know that

Hemmad the Bedouin's Story.

Awhile ago, I was sore wakeful one night and thought the dawn would never break: so, as soon as it was day, I rose and girding on my sword, mounted my steed and set my lance in rest. Then I rode out to hunt, and as I went along, a company of men accosted me and asked me whither I went. I told them, and they said, 'We will bear thee company.' So we all fared on together, and presently we saw an ostrich and gave chase; but it evaded us and spreading its wings, fled before us and drew us on after it, till it brought us to a desert, wherein there was neither gra.s.s nor water, nor was aught to be heard there save the hissing of serpents, the wailing of Jinn and the howling of ghouls. Here we lost sight of the ostrich, nor could we tell whether it had flown up into the sky or sunk into the ground. Then we turned our horses' heads and thought to go back; but found that our return would be toilsome and dangerous at that time of exceeding heat; for the heat was grievous to us, so that we were sore athirst and our horses stood still. So we made sure of death; but as we were in this case, we espied a s.p.a.cious meadow afar off, wherein were gazelles frisking. There was a tent pitched and by the tent-side a horse tethered and a spear stuck in the earth, whose head glittered in the sun. When we saw this, our hearts revived, after we had despaired, and we turned our horses' heads towards the meadow and rode on, till we came to a spring, where we alighted and drank and watered our beasts. Then I was seized with a frenzy of curiosity and went up to the door of the tent, where I saw a young man like the new moon, without hair on his cheeks, and on his right hand a slender damsel, as she were a willow wand. No sooner did I set eyes on the girl, than love of her got hold upon my heart and I saluted the young man, who returned my greeting.

Then said I to him, 'O brother of the Arabs, tell me who thou art and what is this damsel to thee?' With this, he bent down his head awhile, then raised it and replied, 'Tell me first who thou art and what are these hors.e.m.e.n with thee.' 'I am Hemmad, son of El Fezari,' answered I, 'the renowned cavalier, who is reckoned as five hundred horse among the Arabs. We went forth this morning to hunt and were overcome by thirst; so I came to the door of this tent, thinking to get of thee a draught of water.' When he heard this, he turned to the fair maiden and said to her, 'Bring this man water and what there is of food.' So she went in, trailing her skirts, whilst her feet stumbled in her long hair and the golden bangles tinkled on her ankles, and returned after a little, bearing in her right hand a silver vessel of cold water and in her left a bowl full of milk and dates and flesh of wild cattle. But, of the excess of my pa.s.sion for her, I could take of her nor meat nor drink, and I recited to her the following verses, applying them to her:

The dye of the henna upon her hand doth show, As 'twere a raven new lighted on fresh-fall'n snow; And see the full moon and the sun beside her face, This dim and the other fearful for shame and woe.

Then, after I had eaten and drunk, I said to the youth, 'O chief of the Arabs, I have told thee truly who and what I am, and now I would fain have thee do the like by me and tell me the truth of thy case.' 'As for this damsel,' replied he, 'she is my sister.'

Quoth I, 'It is my desire that thou give her to me to wife of free will: else will I slay thee and take her by force.' With this, he bowed his head awhile, then raised his eyes to me and answered, 'Thou sayest sooth in avouching thyself a renowned cavalier and a famous champion and the lion of the desert; but if ye all attack me treacherously and slay me and take my sister by force, it will be a stain upon your honour. If ye be, as thou sayest, cavaliers that are counted among the champions and fear not the shock of battle, give me time to don my armour and gird on my sword and set my lance in rest and mount my horse. Then will we go forth into the field and fight; and if I conquer you, I will kill you, every man of you; and if you overcome me and slay me, this damsel my sister is thine.' 'This is but just,'

answered I, 'and we oppose it not.' Then I turned my horse's head, mad for love of the damsel, and rode back to my companions, to whom I set forth her beauty and grace, as also the comeliness of the young man and his valour and strength of soul and how he avouched himself a match for a thousand horse. Moreover, I described to them the tent and all the riches and rarities it contained and said to them, 'Be sure that this youth would not have taken up his abode alone in this desert place, were he not a man of great prowess: so I propose that whoso slays him shall take his sister.' And they agreed to this. Then we armed ourselves and mounting, rode to the tent, where we found the young man armed and mounted; but his sister ran up to him, with her veil drenched with tears, and laying hold of his stirrup, cried out, saying, 'Alas!' and 'Woe worth the day!' in her fear for her brother, and recited the following verses:

To G.o.d above I make my moan of sorrow and affright. Mayhap, the empyrean's Lord will smite them with dismay.

They fain would kill thee, brother mine, with malice aforethought, Though never cause of anger was nor fault forewent the fray.

Yet for a champion art thou known among the men of war, The doughtiest knight that East or West goes camping by the way.

Thou wilt thy sister's honour guard, whose might is small, for thou Her brother art and she for thee unto the Lord doth pray Let not the foe possess my soul nor seize on me perforce And work their cruel will on me, without my yea or nay.

By G.o.d His truth, I'll never live in any land where thou Art not albeit all the goods of plenty it display!

But I will slay myself for love and yearning for thy sake And in the darksome tomb I'll make my bed upon the clay.

When he heard her words, he wept sore and turning his horse's head towards her, made answer with the following verses:

Stand by and see the wondrous deeds that I will do this day, Whenas we meet and I on them rain blows in the mellay.

E'en though the lion of the war, the captain of the host, The stoutest champion of them all, spur out into the fray, I'll deal a Thaalebiyan[FN#159] blow at him and in his heart I'll let my spear, even to the shaft, its thirst for blood allay.

If I defend thee not from all that seek thee, sister mine, May I be slaughtered and my corse given to the birds of prey!

Ay, I will battle for thy sake, with all the might I may, And books shall story after me the marvels of this day.

Then said he, 'O my sister, give ear to what I shall enjoin on thee.' And she answered, 'I hear and obey.' Quoth he, 'If I fall, let none possess thee;' and she buffeted her face and said, 'G.o.d forbid, O my brother, that I should see thee laid low and yield myself to thine enemies!' With this he put out his hand to her and drew aside her veil, whereupon her face shone forth, like the sun from out clouds. Then he kissed her between the eyes and bade her farewell; after which he turned to us and said, 'Ho, cavaliers! Come ye as guests or are you minded to cut and thrust?

If ye come as guests, rejoice in hospitality; and if ye covet the s.h.i.+ning moon,[FN#160] come out against me, one by one, and fight.' Then came out to him a st.u.r.dy horseman, and the young man said to him, 'Tell me thy name and thy father's name, for I have sworn to fight with none whose name and whose father's name tally with mine and my father's, and if it be thus with thee, I will give thee up the girl.' 'My name is Bilal,'[FN#161] answered the other; and the young man repeated the following verses:

Thou liest when thou talkest of "benefits"; for lo, Thou comest with mischief and malice and woe!

So, an thou be doughty, heed well what I say: I'm he who the braver in the battle lays low With a keen-cutting sword, like the horn of the moon; So look (and beware) for a hill-shaking blow!

Then they ran at one another, and the youth smote his adversary in the breast, that the lance-head issued from his back. With this, another came out, and the youth repeated the following verses:

O dog, that art noisome of stench and of sight, What is there of worth that to come by is light?

'Tis only the lion, of race and of might Right n.o.ble, recks little of life in the fight.

Nor was it long before he left him also drowned in his blood and cried out, 'Who will come out to me?' So a third horseman p.r.i.c.ked out, reciting the following verses: