The Book of the Thousand Nights and One Night Volume III Part 9

The lore of Locman[FN#38] hath my love and Mary's chast.i.ty, with Joseph's loveliness to boot and David's songful vein; Whilst Jacob's grief to me belongs and Jonah's dreariment, Ay, and Job's torment and despite and Adam's plight of bane.

Slay ye her not, although I die for love of her, but ask, How came it lawful unto her to shed my blood in vain.

When Kemerezzeman heard these verses, they brought refreshment and healing to his heart, and he sighed and turning his tongue in his mouth, said to the King, 'O my father, let this young man come and sit by my side.' The King, hearing these words from his son, rejoiced exceedingly, though at the first he had been wroth with Merzewan and thought in himself to have stricken off his head: but when he heard Kemerezzeman speak, his anger left him and he arose and drawing Merzewan to him, made him sit down by his son and said to him, 'Praised be G.o.d for thy safety!' 'May G.o.d bless thee,' answered Merzewan, 'and preserve thy son to thee!' Then said the King, 'From what country comest thou?'

'From the Islands of the Inland Sea,' replied he, 'the kingdom of King Ghaour, lord of the Islands and the seas and the Seven Palaces.' Quoth the King, 'Maybe thy coming shall be blessed to my son and G.o.d vouchsafe to heal him of his malady.' 'G.o.d willing,' rejoined Merzewan, 'all shall yet be well.' Then turning to Kemerezzeman, he said to him in his ear, unheard of the King and his court, 'Be of good cheer, O my lord, and take heart and courage. As for her for whose sake thou art thus, ask not of her condition on thine account. Thou keptest thy secret and fellest sick, but she discovered hers and they said she was mad; and she is now in prison, with an iron chain about her neck, in most piteous case; but, G.o.d willing, the healing of both of you shall be at my hand.' When Kemerezzeman heard this, his life returned to him and he took heart and courage and signed to his father to help him sit up; at which the King was like to lose his reason for joy and lifting him up, set two pillows for him to lean upon. Then, of his fear for his son, he shook the handkerchief of dismissal and all the Amirs and Viziers withdrew; after which he bade perfume the palace with saffron and decorate the city, saying to Merzewan, 'By Allah, O my son, thou hast a lucky and a blessed aspect!' And he made much of him and called for food, which when they brought, Merzewan said to the prince, 'Come, eat with me.' So he obeyed him and ate with him, while the King called down blessings on Merzewan and said, 'How auspicious is thy coming, O my son!' When he saw Kemerezzeman eat, his joy redoubled and he went out and told the prince's mother and the people of the palace. Then he let call abroad the good news of the prince's recovery and proclaimed the decoration of the city: so the people rejoiced and decorated the city and it was a day of high festival. Merzewan pa.s.sed the night with Kemerezzeman, and the King also slept with them, in the excess of his joy for his son's recovery. Next morning, when the King had gone away and the two young men were left alone, Kemerezzeman told Merzewan his story from first to last and the latter said to him, 'I know her with whom thou didst foregather; her name is the princess Budour and she is daughter to King Ghaour.' Then he told him all that had befallen the princess and acquainted him with the excessive love she bore him, saying, 'All that befell thee with thy father hath befallen her with hers, and thou art without doubt her beloved, even as she is thine; so brace up thy resolution and take heart, for I will bring thee to her and unite you both anon and deal with you even as saith the poet:

Though to the lover adverse be the fair And drive him with her rigours to despair, Yet will I soon unite them, even as I The pivot of a pair of scissors were.

And he went on to comfort and hearten Kemerezzeman and urged him to eat and drink, cheering him and diverting him with talk and song and stories, till he ate food and drank wine and life and strength returned to him. In good time he became free of his disorder and stood up and sought to go to the bath. So Merzewan took him by the hand and carried him to the bath, where they washed their bodies and made them clean. When his father heard of this, in his joy he freed the prisoners and gave alms to the poor; moreover he bestowed splendid dresses of honour upon his grandees and let decorate the city seven days. Then said Merzewan to Kemerezzeman, 'Know, O my lord, that the sole object of my journey hither was to deliver the princess Budour from her present strait; and it remains but for us to devise how we may get to her, since thy father cannot brook the thought of parting with thee. So it is my counsel that tomorrow thou ask his leave to go a-hunting, saying, "I have a mind to divert myself with hunting in the desert and to see the open country and pa.s.s the night there." Then do thou take with thee a pair of saddle-bags full of gold and mount a swift hackney and I will do the like; and we will take each a spare horse. Suffer not any servant to follow us, for as soon as we reach the open country, we will go our ways.' Kemerezzeman rejoiced mightily in this plan and said, 'It is good.' Then he took heart and going in to his father, sought his leave to go out to hunt, saying as Merzewan had taught him. The King consented and said, 'O my son, a thousandfold blessed be the day that restores thee to health! I will not gainsay thee in this; but pa.s.s not more than one night in the desert and return to me on the morrow; for thou knowest that life is not good to me without thee, and indeed I can hardly as yet credit thy recovery, because thou art to me as he of whom quoth the poet:

Though Solomon his carpet were mine both day and night, Though the Ch.o.e.roes' empire, yea, and the world were mine, All were to me in value less than a midge's wing, Except mine eyes still rested upon that face of thine.'

Then he equipped the prince and Merzewan for the excursion, bidding make them ready four horses, together with a dromedary to carry the money and a camel for the water and victuals; and Kemerezzeman forbade any of his attendants to follow him. His father bade him farewell and pressed him to his breast and kissed him, saying, 'I conjure thee by Allah, be not absent from me more than one night, wherein sleep will be denied me, for I am even as saith the poet:

Thy presence with me is my heaven of delight And my h.e.l.l of affliction the loss of thy sight.

My soul be thy ransom! If love be my crime For thee, my offence, of a truth, is not light.

Doth pa.s.sion blaze up in thy heart like to mine? I suffer the torments of h.e.l.l day and night.'

'O my father,' answered Kemerezzeman, 'G.o.d willing, I will lie but one night abroad.' Then he took leave of him, and he and Merzewan mounted and taking with them the dromedary and camel, rode out into the open country. They drew not bridle from the first of the day till nightfall, when they halted and ate and drank and fed their beasts and rested awhile; after which they again took horse and fared on three days, till they came to a s.p.a.cious wooded tract. Here they alighted and Merzewan, taking the camel and one of the horses, slaughtered them and cut the flesh off their bones. Then he took from Kemerezzeman his s.h.i.+rt and trousers and ca.s.sock and tearing them in shreds, smeared them with the horse's blood and cast them down in the fork of the road. Then they ate and drank and taking horse set forward again. 'O my brother,' said Kemerezzeman, 'what is this thou hast done and how will it profit us?' 'Know,' answered Merzewan, 'that thy father, when he finds that we have outstayed the night for which we had his leave, will mount and follow in our track till he comes. .h.i.ther; and when he sees the blood and thy clothes torn and bloodied, he will deem thee to have been slain of highway robbers or wild beasts; so he will give up hope of thee and return to his city, and by this devise we shall gain our end.' 'By Allah,' said Kemerezzeman, 'this is indeed a rare device! Thou hast done well.' Then they fared on days and nights and Kemerezzeman did nought but weep and complain, till they drew near their journey's end, when he rejoiced and repeated the following verses:

Wilt thou be harsh to a lover, who's never unmindful of thee, And wilt thou now cast him away to whom thou wast fain heretofore?

May I forfeit the favour of G.o.d, if I ever was false to thy love!

Abandonment punish my crime, if I've broken the vows that I swore!

But no, I've committed no crime, that calleth for rigour from thee; Or, if in good sooth I'm at fault, I bring thee repentance therefor.

Of the marvels of Fortune it is that thou shouldst abandon me thus; But Fortune to bring to the light fresh marvels will never give o'er.

When he had made an end of these verses, Merzewan said to him, 'See, yonder are King Ghaour's Islands.' Whereat Kemerezzeman rejoiced with an exceeding joy and thanked him for what he had done and strained him to his bosom and kissed him between the eyes. They entered the city and took up their lodging at a khan, where they rested three days from the fatigues of the journey; after which Merzewan carried Kemerezzeman to the bath and clothing him in a merchant's habit, provided him with a geomantic tablet of gold, a set of astrological instruments and an astrolabe of silver, plated with gold. Then he said to him, 'Go, O my lord, stand before the King's palace and cry out, "I am the mathematician, I am the scribe, I am he that knows the Sought and the Seeker, I am the skilled physician, I am the accomplished astrologer. Where then is he that seeketh?" When the King hears this, he will send after thee and carry thee in to his daughter the princess Budour, thy mistress: but do thou say to him, "Grant me three days' delay, and if she recover, give her to me to wife, and if not, deal with me as with those who came before me." If he agree to this, as soon as thou art alone with her, discover thyself to her; and when she knows thee, her madness will cease from her and she will be made whole in one night. Then do thou give her to eat and drink, and her father, rejoicing in her recovery, will marry thee to her and share his kingdom with thee, according to the condition he hath imposed on himself: and so peace be on thee.' 'May I never lack thine excellence!' replied Kemerezzeman, and taking the instruments aforesaid, sallied forth of the khan and took up his station before King Ghaour's palace, where he began to cry out, saying, 'I am the scribe, I am the mathematician, he that knows the Sought and the Seeker, I am he who makes calculations for marriage contracts, who draws horoscopes, interprets dreams and traces the magical characters by which hidden treasures are discovered! Where then is the seeker?' When the people of the city heard this, they flocked to him, for it was long since they had seen a scribe or an astrologer, and stood round him, wondering at his beauty and grace and perfect symmetry. Presently one of them accosted him and said, 'G.o.d on thee, O fair youth with the eloquent tongue, cast not thyself into perdition, in thy desire to marry the princess Budour! Do but look on yonder heads hung up; they are all those of men who have lost their lives in this same venture.'

He paid no heed to them, but cried out at the top of his voice, saying, 'I am the doctor, the scribe! I am the astrologer, the mathematician!' And all the townsfolk forbade him from this, but he heeded them not, saying in himself, 'None knoweth desire save he who suffereth it.' Then he began again to cry his loudest, saying, 'I am the scribe, I am the mathematician, I am the astrologer!' till all the townsfolk were wroth with him and said to him, 'Thou art but a silly self-willed boy! Have pity on thine own youth and tender years and beauty and grace.' But he cried all the more, 'I am the astrologer, I am the mathematician!

Is there any one that seeketh?' As he was thus crying and the people remonstrating with him, King Ghaour heard his voice and the clamour of the folk and said to his Vizier, 'Go down and bring me yon astrologer.' So the Vizier went down and taking Kemerezzeman from the midst of the crowd, carried him up to the King, before whom he kissed the earth, repeating the following verses:

Eight elements of high renown are all comprised in thee; By them may Fortune never cease thy bounder slave to be!

Munificence and knowledge sure, glory and piety, Fair fluent speech and eloquence and might and victory.

When the King saw him, he made him sit down by his side and said to him, 'By Allah, O my son, an thou be not an astrologer, venture not thy life nor submit thyself to my condition; for I have bound myself to strike off the head of whoso goeth in to my daughter and healeth her not of her disorder; but him who healeth her I will marry to her. So let not thy beauty and grace delude thee; for, by Allah, if thou cure her not, I will a.s.suredly cut off thy head!' 'I knew of this condition before I came hither,'

answered Kemerezzeman, 'and am ready to abide by it.' Then King Ghaour took the Cadis to witness against him and delivered him to an eunuch, saying, 'Carry this fellow to the lady Budour.' So the eunuch took him by the hand and led him along the gallery; but Kemerezzeman out-went him and pushed on before, whilst the eunuch ran after him, saying, 'Out on thee! Hasten not to destroy thyself. By Allah, never yet saw I astrologer so eager for his own destruction: thou knowest not the calamities that await thee.' But Kemerezzeman turned away his face and repeated the following verses:

A learned man, I'm ignorant before thy beauties bright; Indeed, I know not what I say, confounded at thy sight.

If I compare thee to the sun, thou pa.s.sest not away, Whilst the sun setteth from the sky and fails anon of light.

Perfect, indeed, thy beauties are; they stupefy the wise Nor ev'n the eloquent avail to praise thy charms aright.

The eunuch stationed Kemerezzeman behind the curtain of the princess's door and the prince said to him, 'Whether of the two wilt thou liefer have me do, cure thy lady from here or go in and cure her within the curtain?' The eunuch marvelled at his words and answered, 'It were more to thine honour to cure her from here.' So Kemerezzeman sat down behind the curtain and taking out pen and inkhorn and paper, wrote the following: 'This is the letter of one whom pa.s.sion torments and whom desire consumes and sorrow and misery destroy; one who despairs of life and looks for nothing but death, whose mourning heart has neither comforter nor helper, whose sleepless eyes have none to succour them against affliction, whose day is pa.s.sed in fire and his night in torment, whose body is wasted for much emaciation and there comes to him no messenger from his beloved:

I write with a heart devoted to thee and the thought of thee And an eyelid, wounded for weeping tears of the blood of me.

And a body that love and affliction and pa.s.sion and long desire Have clad with the garment of leanness and wasted utterly.

I plain me to thee of pa.s.sion, for sore hath it baffled me Nor is there a corner left me where patience yet may be.

Wherefore, have mercy, I prithee, show favour unto me, For my heart, my heart is breaking for love and agony.

The cure of hearts is union with the beloved and whom his love maltreateth, G.o.d is his physician. If either of us have broken faith, may the false one fail of his desire! There is nought goodlier than a lover who is faithful to a cruel beloved one.'

Then, for a subscription, he wrote, 'From the distracted and despairing lover, him whom love and longing disquiet, from the captive of pa.s.sion and transport, Kemerezzeman, son of Shehriman, to the peerless beauty, the pearl of the fair Houris, the Lady Budour, daughter of King Ghaour. Know that by night I am wakeful and by day distraught, consumed with ever-increasing wasting and sickness and longing and love, abounding in sighs, rich in floods of tears, the prisoner of pa.s.sion, the slain of desire, the debtor of longing, the boon-companion of sickness, he whose heart absence hath seared. I am the sleepless one, whose eyes close not, the slave of love, whose tears run never dry, for the fire of my heart is still unquenched and the flaming of my longing is never hidden.' Then in the margin he wrote this admired verse:

Peace from the stores of the grace of my Lord be rife On her in whose hand are my heart and soul and life!

And also these:

Vouchsafe thy converse unto me some little, so, perchance, Thou mayst have ruth on me or else my heart be set at ease.

Yea, for the transport of my love and longing after thee, Of all I've suffered I make light and all my miseries.

G.o.d guard a folk whose dwelling-place is far removed from mine, The secret of whose love I've kept in many lands and seas!

But fate, at last, hath turned on me a favourable face And on my loved one's threshold-earth hath cast me on my knees.

Budour beside me in the bed I saw and straight my moon, Lit by her sun, shone bright and blithe upon my destinies.[FN#39]

Then by way of subscription, he wrote the following verses:

Ask of my letter what my pen hath written, and the scroll Will tell the pa.s.sion and the pain that harbour in my soul.

My hand, what while my tears rain down, writes and desire makes moan Unto the paper by the pen of all my weary dole.

My tears roll ever down my cheeks and overflow the page; Nay, I'd ensue them with my blood, if they should cease to roll.

And at the end he added this other verse:

I send thee back herewith the ring I took whilere of thee, Whenas we companied; so send me that thou hadst of me.

Then he folded up Budour's ring inside the letter and sealing it, gave it to the eunuch, who went in with it to the princess. She took it from him and opening it, found in it her own ring. Then she read the letter and when she understood its purport and knew that her beloved stood behind the curtain, her reason fled and her breast dilated for joy; and she repeated the following verses:

Long, long have I bewailed the sev'rance of our loves, With tears that from my lids streamed down like burning rain, And vowed that, if the days should reunite us two, My lips should never speak of severance again.

Joy hath o'erwhelmed me so that, for the very stress Of that which gladdens me, to weeping I am fain.

Tears are become to you a habit, O my eyes, So that ye weep as well for gladness as for pain.

Then she rose and setting her feet to the wall, strained with all her might upon the iron collar, till she broke it from her neck and snapped the chains; then going forth, she threw herself on Kemerezzeman and kissed him on the mouth, like a pigeon billing.

And she embraced him with all the stress of her love and longing and said to him, 'O my lord, do I wake or sleep and has G.o.d indeed vouchsafed us reunion after separation? Praised be He who hath reknit our loves, after despair!' When the eunuch saw this, he ran to King Ghaour and kissing the earth before him, said, 'O my lord, know that this is indeed the prince and paragon of astrologers; for he hath cured thy daughter from behind the curtain, without going in to her.' 'Look to it well,' said the King; 'is this news true?' 'O my lord,' answered the eunuch, 'come and see for thyself how she hath found strength to break the iron chains and is come forth to the astrologer, kissing and embracing him.' So the King arose and went in to his daughter, who, when she saw him, rose and covered her face, reciting the following verses:

I love not the toothstick; 'tis hateful to me, For I, when I name it, say, "Other than thee."[FN#40]

But I love, notwithstanding, the capparis-tree, For, whenas I name it I say, "Thee I see."[FN#41]

The King was transported for joy at her recovery and kissed her between the eyes, for he loved her very dearly; then turning to Kemerezzeman, he asked him who he was and whence he came. The prince told him his name and rank and that he was the son of King Shehriman, and related to him the whole story from beginning to end; whereat Ghaour marvelled and said, 'Verily, your story deserves to be recorded in books and read after you, generation after generation.' Then he summoned Cadis and witnesses forthright and married the two lovers; after which he bade decorate the city seven days long. So they decorated the city and held high festival, and all the troops donned their richest clothes, whilst the drums beat and the criers announced the glad tidings. Then they spread the tables with all manner meats and unveiled the princess before Kemerezzeman, and behold, each was like unto the other in beauty and elegance and amorous grace. So the King rejoiced in the issue of her affair and in her marriage and praised G.o.d for that He had made her to fall in love with a goodly youth of the sons of the kings. Then Kemerezzeman went in to her and lay with her that night and took his will of her, whilst she in like manner fufilled her desire of him and enjoyed his beauty and grace; and they clipped each other till the morning. On the morrow, the King made a banquet and spreading the tables with the richest meats, kept open house a whole month to all comers from the Islands of the Inner and the Outer Seas.

Now, when Kemerezzeman had thus attained his desire and had tarried awhile with the princess Budour, he bethought him of his father and saw him in a dream, saying, 'O my son, is it thus thou dealest with me?' and reciting the following verses:

The moon o' the dark by his neglect my spirit doth appal And to the watching of his stars hath made my eyelids thrall.

But soft, my heart! It may be yet he will return to thee; And patience, soul, beneath the pain he's smitten thee withal!

Kemerezzeman awoke in the morning, afflicted and troubled at what he had seen, whereupon the princess questioned him and he told her his dream. Then they both went in to King Ghaour and telling him what had pa.s.sed, besought his leave to depart. He gave the prince the leave he sought; but the princess said, 'O my father, I cannot endure to be parted from him.' Quoth Ghaour, 'Then go thou with him,' and gave her leave to be absent a whole year, charging her to visit him once in every year thereafterward. So she kissed his hand and Kemerezzeman did the like; after which he proceeded to equip them for the journey, furnis.h.i.+ng them with horses and dromedaries of choice and a litter for his daughter, besides mules and camels laden with victual and all manner of travelling gear. Moreover, he gave them slaves and eunuchs to serve them and bestowed on Kemerezzeman ten splendid suits of cloth of gold, embroidered with jewels, together with a treasury[FN#42] of money and ten riding horses and as many she-camels. When the day of departure arrived, the King accompanied them to the farthest limits of his islands, where, going in to his daughter Budour in the litter, he kissed her and strained her to his bosom, weeping and repeating the following verses:

O thou that seekest parting, stay thy feet, For sure embraces are a lover's right.

Softly, for fortune's nature is deceit And parting is the end of love-delight.

Then, leaving her, he kissed her husband and commended his daughter to his care; after which he bade him farewell and giving the signal for departure, returned to his capital with his troops. The prince and princess and their suite fared on without stopping a whole month, at the end of which time they came to a s.p.a.cious champaign, abounding in pasturage, where they alighted and pitched their tents. They ate and drank and rested, and the princess Budour lay down to sleep. Presently, Kemerezzeman went in to her and found her lying asleep, in a s.h.i.+ft of apricot-coloured silk, that showed all it should have covered, and a coif of cloth of gold embroidered with pearls and jewels.

The breeze raised her s.h.i.+ft and showed her b.r.e.a.s.t.s and navel and a belly whiter than snow, each one of whose dimples contained an ounce of benzoin ointment.[FN#43] At this sight, his love and pa.s.sion for her redoubled, and he recited the following verses:

If, whilst within my entrails the fires of h.e.l.l did stir And flames raged high about me, 'twere spoken in my ear, "Which wilt thou have the rather, a draught of water cold Or sight of her thou lovest?" I'd say, "The sight of her."

Then he put his hand to the ribbon of her trousers and drew it and loosed it, for that his soul l.u.s.ted after her, when he saw a jewel, red as dragon's blood,[FN#44] made fast to the band. He untied and examined it and seeing two lines of writing graven thereon, in a character not to be read, marvelled and said in himself, 'Except she set great store by this, she had not tied it to the ribbon of her trousers nor hidden it in the most private place about her person, that she might not be parted from it. I wonder what she doth with it and what is the secret that is in it.' So saying, he took it and went without the tent to look at it in the light; but as he was examining it, a bird swooped down on him and s.n.a.t.c.hing it from his hand, flew off with it and lighted on the ground at a little distance. Fearing to lose the talisman, he ran after the bird; but it flew on before him, keeping just out of his reach, and drew him on from place to place and from hill to hill, till the night came on and the air grew dark, when it roosted on a high tree. Kemerezzeman stopped under the tree, confounded and faint for hunger and weariness, and giving himself up for lost, would have turned back, but knew not the way, for the darkness had overtaken him. So he exclaimed, 'There is no power and no virtue but in G.o.d the Most High, the Supreme!' and lying down under the tree, slept till the morning, when he awoke and saw the bird also awake and fly away. He arose and walked after it, and it flew on little by little before him, after the measure of his going; at which he smiled and said, 'By Allah, this is a strange thing! Yesterday, the bird flew before me as fast as I could run; and to-day, knowing that I am tired and cannot run, it flieth after the measure of my walking. By Allah, this is wonderful! But, whether it lead me to my death or to my life, I must needs follow it, wherever it goeth, for it will surely not abide save in some inhabited land. So he followed the bird, eating of the fruits of the earth and drinking of its waters, for ten days' s.p.a.ce, and every night the bird roosted on a tree. At the end of this time, he came in sight of an inhabited city, whereupon the bird darted off like the glance of the eye and entering the town, was lost to view: and Kemerezzeman marvelled at this and exclaimed, 'Praised be G.o.d, who hath brought me hither in safety!' Then he sat down by a stream and washed his hands and feet and face and rested awhile: and recalling his late easy and pleasant life of union with his beloved and contrasting it with his present plight of trouble and weariness and hunger and strangerhood and severance, the tears streamed from his eyes and he repeated the following cinquains: