The Book of the Thousand Nights and One Night Volume IV Part 5

Then Zumurrud bade flay the Christian and stuff his skin with straw and hang it over the gate of the tilting-ground. Moreover, she commanded to dig a pit without the city and burn his flesh and bones therein and throw over his ashes offal and rubbish. 'We hear and obey,' answered they and did with him as she bade. When the people saw what had befallen the Christian, they said, 'He hath his deserts; but what an unlucky mouthful was that for him!'

And another said, 'Be my wife triply divorced if ever I eat of sweet rice as long as I live!' 'Praised be G.o.d,' quoth the has.h.i.+sh-eater, 'who saved me from this fellow's fate by hindering me from eating of the rice!' Then they all went out, minded thenceforth to leave sitting in the Christian's place, over against the dish of sweet rice.

When the first day of the third month came, they laid the tables as of wont, and Queen Zumurrud came down and sat on her throne, with her guards in attendance on her, fearing her danger. Then the townsfolk entered, as usual, and went round about the tables, looking for the place of the dish of sweet rice, and quoth one to another, 'Hark ye, Hajji Khelef!' 'At thy service, O Hajji Khalid,' answered the other. 'Avoid the dish of sweet rice,' said Khalid, 'and look thou eat not thereof; for if thou do, thou wilt be hanged.' Then they sat down to meat; and as they were eating, Zumurrud chanced to look at the gate of the tilting-ground and saw a man come running in. So she considered him and knew him for Jewan the Kurd.

Now the manner of his coming was on this wise. When he left his mother, he went to his comrades and said to them, 'I had fine purchase yesterday; for I slew a trooper and took his horse.

Moreover there fell to me last night a pair of saddle-bags, full of gold, and a girl worth more than the money; and I have left them all with my mother in the cave.' At this they rejoiced and repaired to the cavern at nightfall, whilst they forewent them, that he might fetch them the booty. But he found the place empty and questioned his mother, who told him what had befallen; whereupon he bit his hands for despite and exclaimed, 'By Allah, I will make search for yonder harlot and take her, wherever she is, though it be in the sh.e.l.l of a pistachio-nut, and quench my malice on her!' So he went forth in quest of her and journeyed from place to place, till he came to Queen Zumurrud's city. He found the town deserted and enquiring of some women whom he saw looking from the windows, learnt that it was the Sultan's custom to make a banquet for all the people on the first of each month and was directed to the tilting-ground, where the feast was spread.

So he came running in and finding no place empty, save that before the dish of sweet rice, took his seat there and put out his hand to the dish; whereupon the folk cried out to him, saying, 'O brother, what wilt thou do?' Quoth he, 'I mean to eat my fill of this dish.' 'If thou eat of it,' rejoined one of the people, 'thou wilt a.s.suredly be hanged.' But Jewan said, 'Hold thy peace and talk not thus.' Then he stretched out his hand to the dish aforesaid and drew it to him.

Now the has.h.i.+sh-eater, of whom we have before spoken, was sitting by him; but when he saw him do this, the fumes of the has.h.i.+sh left his head and he fled from his place and sat down afar off, saying, 'I will have nothing to do with yonder dish.' Then Jewan put out his hand, as it were a crow's foot, and dipping it in the dish, scooped up therewith half the dishful and drew it out, as it were a camel's hoof, and the bottom of the dish appeared. He rolled the rice in his hand, till it was like a great orange, and threw it ravenously into his mouth; and it rolled down his gullet, with a noise like thunder. 'Praised by G.o.d,' quoth his neighbour, 'who hath not made me meat before thee; for thou hast emptied the dish at one mouthful.' 'Let him eat,' said the has.h.i.+sh-eater; 'methinks he hath a gallows-face.' Then, turning to Jewan, 'Eat,' added he, 'and small good may it do thee!'

Jewan put out his hand again and taking another mouthful, was rolling it in his hands like the first, when Zumurrud cried out to the guards, saying, 'Bring me yonder man in haste and let him not eat the mouthful in his hand.' So they ran and seizing him, as he bent over the dish, brought him to her, whilst the people exulted over him and said, one to the other, 'He hath his deserts, for we warned him, but he would not take warning.

Verily, this place is fated to be the death of whoso sits therein, and yonder rice is fatal to all who eat of it.'

Then said Zumurrud to Jewan, 'What is thy name and condition and why comest thou hither?' 'O our lord the Sultan,' answered he, 'my name is Othman; I am a gardener and am come hither in quest of somewhat I have lost.' 'Bring me a table of sand,' said Zumurrud. So they brought it, and she took the pen and drawing a geomantic figure, considered it awhile, then raising her head, exclaimed, 'Out on thee, thou sorry knave! How darest thou lie to kings? This sand tells me that thy name is Jewan the Kurd and that thou art by trade a robber, taking men's goods in the way of unright and slaying those whom G.o.d hath forbidden to slay, save for just cause.' And she cried out upon him, saying, 'O hog, tell me the truth of thy case or I will cut off thy head!'

When he heard this, he turned pale and his teeth chattered; then, deeming that he might save himself by telling the truth, he replied, 'O King, thou sayest sooth; but I repent at thy hands henceforth and turn to G.o.d the Most High!' Quoth she, 'I may not leave a pest in the way of the true-believers.' And she said to her guards, 'Take him and flay him and do with him as ye did by his like last month.' And they did her commandment. When the has.h.i.+sh-eater saw this, he turned his back upon the dish of rice, saying, 'It is unlawful to present my face to thee.' Then, when they had made an end of eating, they dispersed and Zumurrud returned to her palace and dismissed her attendants.

When the fourth month came round, they made the banquet, as of wont, and the folk sat awaiting leave to begin. Presently Zumurrud entered and sitting down on her throne, looked at the tables and saw that room for four people was left void before the dish of rice, at which she wondered. As she sat, looking around, she saw a man come running in at the gate, who stayed not till he reached the tables and finding no room, save before the dish of rice, took his seat there. She looked at him and knowing him for the accursed Christian, who called himself Res.h.i.+deddin, said in herself, 'How blessed is this device of the food, into whose toils this infidel hath fallen!'

Now the manner of his coming was extraordinary, and it was on this wise. When he returned from his journey, the people of the house told him that Zumurrud was missing and with her a pair of saddle-bags full of gold; whereupon he rent his clothes and buffeted his face and plucked out his beard. Then he despatched his brother Bersoum in quest of her, and when he was weary of awaiting news of him, he went forth himself, to seek for him and for Zumurrud, and fate led him to the latter's city. He entered it on the first day of the month and finding the streets deserted and the shops shut, enquired of the women at the windows, who told him that the King made a banquet on the first of each month for the people, all of whom were bound to attend it, nor might any abide in his house or shop that day; and they directed him to the tilting-ground.

So he betook himself thither and sitting down before the rice, put out his hand to eat thereof, whereupon Zumurrud cried out to her guards, saying, 'Bring me him who sits before the dish of rice.' So they laid hands on him and brought him before Queen Zumurrud, who said to him, 'Out on thee! What is thy name and occupation, and what brings thee hither?' 'O King of the age,'

answered he, 'my name is Rustem and I have no occupation, for I am a poor dervish.' Then said she to her attendants, 'Bring me a table of sand and pen of bra.s.s.' So they brought her what she sought, as usual; and she took the pen and drawing a geomantic figure, considered it awhile, then raising her head to Res.h.i.+deddin, said, 'O dog, how darest thou lie to kings? Thy name is Res.h.i.+deddin the Nazarene; thou art outwardly a Muslim, but a Christian at heart, and thine occupation is to lay snares for the slave-girls of the Muslims and take them. Speak the truth, or I will smite off thy head.' He hesitated and stammered, then replied, 'Thou sayest sooth, O King of the age!' Whereupon she commanded to throw him down and give him a hundred blows on each sole and a thousand on his body; after which she bade flay him and stuff his skin with hards of flax and dig a pit without the city, wherein they should burn his body and cast dirt and rubbish on his ashes. They did as she bade them and she gave the people leave to eat.

So they ate their fill and went their ways, whilst Zumurrud returned to her palace, thanking G.o.d for that He had solaced her heart of those who had wronged her. Then she praised the Creator of heaven and earth and repeated the following verses:

Lo, these erst had power and used it with oppression and unright!

In a little, their dominion was as it ne'er had been.

Had they used their power with justice, they had been repaid the like; But they wrought unright and Fortune guerdoned them with dole and teen.

So they perished and the moral of the case bespeaks them thus, "This is what your crimes have earnt you: Fate is not to blame, I ween."

Then she called to mind her lord Ali Shar and wept, but presently recovered herself and said, 'Surely G.o.d, who hath given mine enemies into my hand, will vouchsafe me speedy reunion with my beloved; for He can do what He will and is generous to His servants and mindful of their case!' Then she praised G.o.d (to whom belong might and majesty) and besought forgiveness of Him, submitting herself to the course of destiny, a.s.sured that to each beginning there is an end, and repeating the saying of the poet:

Be at thine ease, for all things' destiny Is in His hands who fas.h.i.+oned earth and sea.

Nothing of Him forbidden shall befall Nor aught of Him appointed fail to thee.

And what another saith:

Let the days pa.s.s, as they list, and fare, And enter thou not the house of despair.

Full oft, when the quest of a thing is hard, The next hour brings us the end of our care.

And a third:

Be mild what time thou'rt ta'en with anger and despite And patient, if there fall misfortune on thy head.

Indeed, the nights are quick and great with child by Time And of all wondrous things are hourly brought to bed.

And a fourth:

Take patience, for therein is good; an thou be learn'd in it, Thou shalt be calm of soul nor drink of anguish any whit.

And know that if, with a good grace, thou do not thee submit, Yet must thou suffer, will or nill, that which the Pen hath writ.

She abode thus another whole month's s.p.a.ce, judging the folk and commanding and forbidding by day, and by night weeping and bewailing her separation from her lord Ali Shar. On the first day of the fifth month, she bade spread the banquet as usual and sat down at the head of the tables, whilst the people awaited the signal to fall to, leaving the s.p.a.ce before the dish of rice vacant. She sat with eyes fixed upon the gate of the tilting- ground, noting all who entered and saying, 'O Thou that restoredst Joseph to Jacob and didst away the affliction of Job, vouchsafe of Thy power and greatness to restore me my lord Ali Shar; for Thou canst all things! O Lord of all creatures, O Guide of the erring, O Hearer of those that cry, O Answerer of prayer, answer Thou my prayer, O Lord of all creatures!'

Hardly had she made an end of her prayer, when she saw entering the gate a young man, in shape like the willow wand, the comeliest and most accomplished of youths, save that his face was sallow and his form wasted. He came up to the tables and finding no seat vacant save before the dish of rice, sat down there; whereupon Zumurrud's heart fluttered and observing him narrowly, she knew him for her lord Ali Shar and was like to have cried out for joy, but restrained herself, fearing disgrace before the folk. Her bowels were troubled and her heart throbbed; but she concealed that which she suffered.

Now the manner of his coming thither was on this wise. When he awoke and found himself lying on the bench outside the Christian's house, with his head bare, he knew that some one had come upon him and robbed him of his turban, whilst he slept. So he spoke the word, which whoso saith shall never be confounded, that is to say, 'Verily, we are G.o.d's and to Him we return!' and going back to the old woman's house, knocked at the door. She came out and he wept before her, till he swooned away. When he came to himself, he told her all that had pa.s.sed, and she blamed him and chid him for his heedlessness, saying, 'Thou hast but thyself to thank for thine affliction and calamity.' And she gave not over reproaching him, till the blood streamed from his nostrils and he again fainted away. When he revived, he saw her weeping over him; so he bewailed himself and repeated the following verses:

How bitter is parting to friends, and how sweet Reunion to lovers, for sev'rance that sigh!

May G.o.d all unite them and watch over me, For I'm of their number and like for to die.

The old woman mourned over him and said to him, 'Sit here, whilst I go in quest of news and return to thee in haste.' 'I hear and obey,' answered he. So she left him and was absent till midday, when she returned and said to him, 'O Ali, I fear me thou must die in thy grief; thou wilt never see thy beloved again save on Es Sirat;[FN#23] for the people of the Christian's house, when they arose in the morning, found the window giving on the garden broken in and Zumurrud missing, and with her a pair of saddle- bags, full of the Christian's money. When I came thither, I found the Master of Police and his officers standing at the door, and there is no power and no virtue save in G.o.d the Most High, the Supreme!'

When he heard this, the light in his eyes was changed to darkness and he despaired of life and made sure of death; nor did he leave weeping, till he lost his senses. When he recovered, love and longing were sore upon him; there befell him a grievous sickness and he kept his house a whole year; during which time the old woman ceased not to bring him doctors and ply him with diet- drinks and make him broths, till his life returned to him. Then he recalled what had pa.s.sed and repeated the following verses:

Union is parted; in its stead, of grief I am possessed: My tears flow still, my heart's on fire for yearning and unrest.

Longing redoubles on a wight who hath no peace, so sore Of love and wakefulness and pain he's wasted and oppressed.

Lord, I beseech Thee, if there be relief for me in aught, Vouchsafe it, whilst a spark of life abideth in my breast.

When the second year began, the old woman said to him, 'O my son, all this thy sadness and sorrowing will not bring thee back thy mistress. Rise, therefore, take heart and seek for her in the lands: haply thou shalt light on some news of her.' And she ceased not to exhort and encourage him, till he took heart and she carried him to the bath. Then she made him drink wine and eat fowls, and thus she did with him for a whole month, till he regained strength and setting out, journeyed without ceasing till he arrived at Zumurrud's city, when he went to the tilting-ground and sitting down before the dish of sweet rice, put out his hand to eat of it.

When the folk saw this, they were concerned for him and said to him, 'O young man, eat not of that dish, for whoso eats thereof, misfortune befalls him.' 'Leave me to eat of it,' answered he, 'and let them do with me as they list, so haply I may be at rest from this weary life.' Then he ate a first mouthful, and Zumurrud was minded to have him brought to her; but bethought her that belike he was anhungred and said in herself, 'It were well to let him eat his fill.' So he went on eating, whilst the people looked on in astonishment, waiting to see what would befall him; and when he had done, Zumurrud said to certain of her eunuchs, 'Go to yonder youth that eateth of the rice and bring him to me on courteous wise, saying, 'The King would have speech of thee on some slight matter.' 'We hear and obey,' answered they and going up to Ali Shar, said to him, 'O my lord, the King desires the favour of a word with thee, and let thy heart be easy.' 'I hear and obey,' replied he and followed the eunuchs, who carried him before Zumurrud, whilst the people said to one another, 'There is no power and no virtue save in G.o.d the Most High, the Supreme! I wonder what the King will do with him!' And others said, 'He will do him nought but good; for, were he minded to harm him, he had not suffered him to eat his fill.'

When he came before Zumurrud, he saluted and kissed the earth before her, whilst she returned his greeting and received him with honour. Then said she to him, 'What is thy name and condition and what brought thee hither?' 'O King,' answered he, 'my name is Ali Shar; I am of the sons of the merchants of Khora.s.san and the object of my coming hither is to seek for a slave-girl whom I have lost; for she was dearer to me than my sight and my hearing, and indeed my soul cleaves to her, since I lost her.' And he wept, till he swooned away. She caused sprinkle rose-water on his face, till he came to himself, when she said, 'Bring me the table of sand and the pen.' So they brought them and she took the pen and drew a geomantic figure, which she considered awhile; then, 'Thou hast spoken sooth,' quoth she.

'G.o.d will grant thee speedy reunion with her; so be not troubled.' Then she bade her chamberlain carry him to the bath and after clothe him in a handsome suit of royal apparel, and mount him an one of the best of the King's horses and bring him to the palace at end of day. So the chamberlain took him away, whilst the folk said to one another, 'What makes the King deal thus courteously with yonder youth?' And one said, 'Did I not tell you that he would do him no hurt? For he is fair of aspect; and this I knew, when the King suffered him to eat his fill.' And each said his say; after which they all dispersed and went their ways.

As for Zumurrud, she thought the night would never come, that she might be alone with the beloved of her heart. As soon as it was dusk, she withdrew to her sleeping-chamber and made as she were overcome with sleep; and it was her wont to suffer none to pa.s.s the night with her, save the two little eunuchs that waited upon her. After a little, she sent for Ali Shar and sat down upon the bed, with candles burning at her head and feet and the place lighted with hanging lamps of gold that shone like the sun. When the people heard of her sending for Ali Shar, they marvelled and said, 'Algates, the King is enamoured of this young man, and to- morrow he will make him commander of the troops.' And each thought his thought and said his say. When they brought him in to her, he kissed the earth before her and called down blessings on her, and she said in herself, 'Needs must I jest with him awhile, ere I make myself known to him.' Then said she to him, 'O Ali, hast thou been to the bath?' 'Yes, O my lord,' answered he.

'Come, eat of this fowl and meat and drink of this wine and sherbet of sugar,' said she; 'for thou art weary; and after come hither.' 'I hear and obey,' replied he and did as she bade him.

When he had made an end of eating and drinking, she said to him, 'Come up with me on the couch and rub my feet.' So he fell to rubbing her feet and legs and found them softer than silk. Then said she, 'Go higher with the rubbing;' and he, 'Pardon me, O my lord, I will go no higher than the knee.' Whereupon, 'Wilt thou gainsay me?' quoth she. 'It shall be an ill-omened night for thee! Nay, but it behoves thee to do my bidding and I will make thee my minion and appoint thee one of my Amirs.' 'And in what must I do thy bidding, O King of the age?' asked Ali. 'Put off thy trousers,' answered she, 'and lie down on thy face.' Quoth he, 'That is a thing I never in my life did; and if thou force me thereto, I will accuse thee thereof before G.o.d on the Day of Resurrection. Take all thou hast given me and let me go to my own city.' And he wept and lamented. But she said, 'Put off thy trousers and lie down on thy face, or I will strike off thy head.' So he did as she bade him and she mounted upon his back.

And he felt what was softer than silk and fresher than cream and said in himself, 'Of a truth, this King is better than all the women!'

She abode a while on his back, then turned over on to the ground, and he said [in himself], 'Praised be G.o.d! It seems his yard is not in point.' Then said she, 'O Ali, it is of the wont of my yard that it standeth not on end, except it be rubbed with the hand; so, some, rub it with thy hand, till it be in point, else will I kill thee.' So saying, she lay down on her back and taking his hand, set it to her kaze, and he found it a kaze softer than silk, white, plump and great, resembling for heat the hot room of the bath or the heart of a lover, whom pa.s.sion hath wasted. Quoth Ali in himself, 'Verily, this King hath a kaze. This is a wonder of wonders!' And desire got hold on him and his yard stood on end to the utmost; which when Zumurrud saw, she burst out laughing and said to him, 'O my lord, all this betideth and yet thou knowest me not!' 'And who art thou, O King?' asked he; and she said, 'I am thy slave-girl Zumurrud.'

When he knew this and was certified that she was indeed his very slave-girl Zumurrud, he threw himself upon her, as the lion upon the sheep, and kissed her and embraced her. Then he thrust his yard into her poke and stinted not to play the porter at her door and the Imam[FN#24] at her prayer-niche, whilst she with him ceased not from inclination and prostration and rising up and sitting down,[FN#25] accompanying her canticles of praise[FN#26]

with mot.i.tations and other amorous gestures, till the [two little] eunuchs [aforesaid] heard [the noise]. So they came and peeping out from behind the curtains, saw the King lying [on his back] and Ali Shar upon him, thrusting and thronging amain, whilst she puffed and blew and wriggled. Quoth they, 'This is no man's wriggle; belike this King is a woman.' But they concealed their affair and discovered it to none.

On the morrow, Zumurrud summoned all the troops and the grandees of the realm and said to them, 'I am minded to journey to this man's country; so choose a deputy, who shall rule over you, till I return to you.' And they answered, 'We hear and obey.' Then she applied herself to making ready for the journey and furnished herself with victual and treasure and camels and mules and so forth; after which she set out with Ali Shar, and they fared on, till they arrived at his native place, where he entered his house and gave alms and largesse. G.o.d vouchsafed him children by her, and they both lived the happiest of lives, till there came to them the Destroyer of Delights and Sunderer of Companies. Glory be to G.o.d, the Eternal without cease, and praised be He in every case!

THE LOVES OF JUBEIR BEN UMEIR AND THE LADY BUDOUR

It is related the Khalif Haroun er Res.h.i.+d was restless one night and could not sleep; so that he ceased not to toss from side to side for very restlessness, till, growing weary of this, he called Mesrour and said to him, 'O Mesrour, look what may solace me of this my restlessness.' 'O Commander of the Faithful,'

answered Mesrour, 'wilt thou walk in the garden of the palace and divert thyself with the sight of its flowers and gaze upon the stars and note the beauty of their ordinance and the moon among them, s.h.i.+ning on the water?' 'O Mesrour,' replied the Khalif, 'my heart inclines not to aught of this.' 'O my lord,' continued Mesrour, 'there are in thy palace three hundred concubines, each of whom hath her separate lodging. Do thou bid retire each into her own apartment and then go thou about and divert thyself with gazing on them, without their knowledge.' 'O Mesrour,' answered Haroun, 'the palace is mine and the girls are my property: moreover, my soul inclineth not to aught of this.' 'O my lord,'