The Book of the Thousand Nights and One Night Volume IV Part 23

If he say, "Male," say thou, "We want a female," and if he say, "Female," say, "We want a male."'

So he sent for the fisherman, who was a man of wit and discernment, and said to him, 'Is this fish male or female?'

The fisherman kissed the ground and answered, 'It is of the neuter gender, neither male nor female.' The King laughed and ordered him other four thousand dirhems. So the fisherman went to the treasurer and taking his eight thousand dirhems, put them in a bag he had with him. Then, throwing the bag over his shoulder, he was going away, when he dropped a dirhem; so he laid the bag off his back and stooped down to pick it up. Now the King and s.h.i.+rin were looking on, and the latter said, 'O King, didst thou note the meanness and greediness of yon man, in that he must needs stoop down, to pick up the one dirhem, and could not bring himself to leave it for one of the King's servants?' When the King heard this, he was wroth with the fisherman and said, 'Thou art right, O s.h.i.+rin!' So he called the man back and said to him, 'Thou low-minded fellow! Thou art no man! How couldst thou put the bag off thy shoulder and stoop to pick up the one dirhem and grudge to leave it where it fell?' The fisherman kissed the earth before him and answered, 'May G.o.d prolong the King's life! Indeed, I did not pick up the dirhem, because of its value in my eyes; but because on one of its faces is the likeness of the King and on the other his name; and I feared lest any should unwittingly set his foot upon it, thus dishonouring the name and presentment of the King, and I be blamed for the offence.' The King wondered at his wit and shrewdness and ordered him yet other four thousand dirhems. Moreover, he let cry abroad in his kingdom, saying, 'It behoveth none to order himself by women's counsel; for whoso followeth their advice, loseth, with his one dirhem, other two.'

YEHYA BEN KHALID THE BARMECIDE AND THE POOR MAN.

Yehya ben Khalid the Barmecide was returning home, one day, from the Khalif's palace, when he saw a man at the gate of his house, who rose at his approach and saluted him, saying, 'O Yehya, I am in need of that which is in thy hand, and I make G.o.d my intermediary with thee.' So Yehya caused set apart a place for him in his house and bade his treasurer carry him a thousand dirhems every day and that his food should be of the choicest of his own meat. The man abode thus a whole month, at the end of which time, having received in all thirty thousand dirhems, he departed by stealth, fearing lest Yehya should take the money from him, because of the greatness of the sum; and when they told Yehya of this, he said, 'By Allah, though he had tarried with me to the end of his days, yet had I not scanted him of my largesse nor cut off from him the bounties of my hospitality!' For, indeed, the excellences of the Barmecides were past count nor can their virtues be told; especially those of Yehya teen Khalid, for he abounded in n.o.ble qualities, even as saith the poet of him:

I asked munificence, "Art free?" It answered, "No, perdie!

Yehya ben Khalid's slave am I; my lord and master he."

"A boughten slave?" asked I; but, "Nay, so heaven forfend!"

quoth it. "From ancestor to ancestor he did inherit me."

MOHAMMED EL AMIN AND JAAFER BEN EL HADI.

Jaafer ben Mousa el Hadi[FN#119] once had a slave-girl, a lute player, called El Bedr el Kebir, than whom there was not in her time a fairer of face nor a better-shaped nor a more elegant of manners nor a more accomplished in singing and smiting the strings; she was indeed perfect in beauty and charm. Mohammed el Amin,[FN#120] son of Zubeideh, heard of her and was instant with Jaafer to sell her to him; but he replied, 'Thou knowest it beseems not one of my rank to sell slave-girls nor traffic in concubines; but, were it not that she was reared in my house, I would send her to thee, as a gift, nor grudge her to thee.'

Some days after this, El Amin went to Jaafer's house, to make merry; and the latter set before him that which it behoves to set before friends and bade El Bedr sing to him and gladden him. So she tuned the lute and sang right ravis.h.i.+ngly, whilst El Amin fell to drinking and making merry and bade the cupbearers ply Jaafer with wine, till he became drunken, when he took the damsel and carried her to his own house, but laid not a finger on her. On the morrow, he sent to invite Jaafer; and when he came, he set wine before him and bade the girl sing to him, from behind the curtain. Jaafer knew her voice and was angered at this, but, of the n.o.bleness of his nature and the greatness of his mind, he dissembled his vexation and let no change appear in his demeanour.

When the carousel was at an end, El Amin commanded one of his servants to fill the boat, in which Jaafer had come, with dirhems and dinars and all manner jewels and jacinths and rich clothes and other treasures of price. So he laid therein a thousand myriads of money and a thousand fine pearls, each worth twenty thousand dirhems; nor did he give over loading the barge with all manner of precious things, till the boatmen cried out for quarter, saying, 'The boat cannot hold any more;'

whereupon he bade them carry all this to Jaafer's palace. Such are the fas.h.i.+ons of the magnanimous, may G.o.d have mercy on them!

THE SONS OF YEHYA BEN KHALID AND SAID BEN SALIM EL BAHILI.

(Quoth Said ben Salim el Bahili[FN#121]), I was once, in the days of Haroun er Res.h.i.+d, in very narrow case and greatly oppressed with debts, that had acc.u.mulated upon me and that I had no means of discharging. My doors were blocked up with creditors and I was without cease importuned for payment by claimants, who dunned me in crowds, till I was at my wits'

end what to do. At last, being sore perplexed and troubled, I betook myself to Abdallah ben Malik el Khuzai[FN#122] and besought him to aid me with his judgment and of his good counsel direct me to the door of relief; and he said, "None can quit thee of this thy strait but the Barmecides." Quoth I, "Who can brook their pride and put up with their arrogance?" And he answered, "Thou must put up with it, for the sake of amending thy case." So I left him and went straight to El Fezl and Jaafer, sons of Yehya ben Khalid, to whom I related my case.

"G.o.d give thee His aid," answered they, "and enable thee by His bounties to dispense with the aid of His creatures and vouchsafe thee abundant good and bestow on thee what shall suffice thee, without the need of any but Himself; for He can what He will and is gracious and provident with His servants."

I went out from them and returned to Abdallah, disappointed and perplexed and heavy at heart, and told him what they had said.

Quoth he, "Thou wouldst do well to abide with us this day, that we may see what G.o.d the Most High will decree." So I sat with him awhile, and lo, up came my servant, who said to me, "O my lord, there are at our door many laden mules, and with them a man, who says he is the agent of Fezl and Jaafer ben Yehya."

Quoth Abdallah, "I trust that relief is come to thee: go and see what is to do." So I left him and running to my house, found at the door a man, who gave me a letter, wherein was written the following: "Know that, after thou hadst been with us and acquainted us with thy case, we betook ourselves to the Khalif and informed him that the case had reduced thee to the humiliation of begging; whereupon he ordered thee a million dirhems from the Treasury. We represented to him that thou wouldst spend this money in paying thy creditors and said, 'Whence shall he provide for his subsistence?' So he ordered thee other three hundred thousand, and we have sent thee, of our own money, a million dirhems each, so that thou hast now three millions and three hundred thousand dirhems, wherewithal to order thine affair and amend thine estate."

See, then, the munificence of these generous men; may G.o.d the Most High have mercy on them!

THE WOMAN'S TRICK AGAINST HER HUSBAND.

A man brought his wife a fish one Friday and bidding her cook it against the end of the congregational prayers, went out to his business. Meanwhile, there came in her friend,[FN#123] who bade her to a wedding at his house; so she agreed and laying the fish in a jar of water, went off with him and was absent a whole week, whilst her husband sought her from house to house and enquired after her; but none could give him any news of her.

On the following Friday, she came home, [and he fell to chiding and reproaching her;] but she brought out to him the fish alive from the jar and a.s.sembled the folk against him. He told them his case; but they credited him not and said, 'It cannot be that the fish should have remained alive all this while.' So they caused adjudge him mad and imprisoned him and laughed at him, whereupon he wept sore and recited the following verses:

A hag, that holds high rank, indeed, in lewdness! In her face Are witnesses that testify to filth and wantonness.

When she's unclean, she bawds; and when she's clean, she plays the wh.o.r.e: So, all her time, she's either bawd or else adulteress.

THE DEVOUT WOMAN AND THE TWO WICKED ELDERS.[FN#124]

There was once, of old time, a virtuous woman among the children of Israel, who was pious and devout and used every day to go out to the place of prayer, first entering a garden, which adjoined thereto, and there making the ablution. Now there were in this garden two old men, its keepers, who fell in love with her and sought her favours; but she refused, whereupon said they, 'Except thou yield thyself to us, we will bear witness against thee of fornication.' Quoth she, 'G.o.d will preserve me from your wickedness!' Then they opened the garden-gate and cried out, and the folk came to them from all sides, saying, 'What ails you?'

Quoth they, 'We found this damsel in company with a youth, who was doing lewdness with her; but he escaped from our hands.'

Now it was the use of the people of those days to expose an adulteress to public ignominy for three days and after stone her. So they pilloried her three days, whilst the two old men came up to her daily and laying their hands on her head, said, 'Praised be G.o.d who hath sent down His vengeance on thee!'

On the fourth day, they carried her away, to stone her; but a lad of twelve years old, by name Daniel, followed them to the place of execution and said to them, 'Hasten not to stone her, till I judge between them.' So they set him a chair and he sat down and caused bring the old men before him separately. (Now he was the first that separated witnesses.) Then said he to the first, 'What sawest thou?' So he repeated to him his story, and Daniel said, 'In what part of the garden did this befall?' 'On the eastern side,' replied the elder, 'under a pear-tree.' Then he called the other old man and asked him the same question; and he replied, 'On the western side of the garden, under an apple-tree.' Meanwhile the damsel stood by, with her hands and eyes uplift to heaven, imploring G.o.d for deliverance. Then G.o.d the Most High sent down His vengeful thunder upon the two old men and consumed them and made manifest the innocence of the damsel.

This was the first of the miracles of the Prophet Daniel, on whom and on the Prophet be blessing and peace!

JAAFER THE BARMECIDE AND THE OLD BEDOUIN.

The Khalif Haroun er Res.h.i.+d went out one day, with Abou Yousuf the minion and Jaafer the Barmecide and Abou Nuwas, into the desert, where they fell in with an old man, leant upon his a.s.s.

The Khalif bade Jaafer ask him whence he came; so he said to him, 'Whence comest thou?' 'From Ba.s.sora,' answered the Bedouin. 'And whither goest thou?' asked Jaafer. 'To Baghdad,'

said the other. 'And what wilt thou do there?' asked Jaafer. 'I go to seek medicine for my eye,' replied the old man. Quoth the Khalif, 'O Jaafer, make us sport with him.' 'If I jest with him,' answered Jaafer, 'I shall hear what I shall not like.'

But Er Res.h.i.+d rejoined, 'I charge thee, on my authority, jest with him.'

So Jaafer said to the Bedouin, 'If I prescribe thee a remedy that shall profit thee, what wilt thou give me in return?'

Quoth the other, 'G.o.d the Most High will requite thee for me with better than I can give thee.' 'Harkye, then,' said Jaafer, 'and I will give thee a prescription, which I have given to none but thee.' 'What is that?' asked the Bedouin; and Jaafer answered, 'Take three ounces of wind-wafts and the like of sunbeams and moons.h.i.+ne and lamp-light; mix them together and let them lie in the wind three months. Then bray them three months in a mortar without a bottom and laying them in a cleft platter, set it in the wind other three months; after which use three drachms every night in thy sleep, and (G.o.d willing) thou shalt be cured.'