The Book of the Thousand Nights and One Night Volume IV Part 25

The Khalif Haroun er Res.h.i.+d was very restless one night; so he said to his Vizier Jaafer, 'I am sleepless tonight and my heart is oppressed and I know not what to do.' Now his henchman Mesrour was standing before him, and he laughed. Quoth the Khalif, 'Dost thou laugh in derision of me or art thou mad?'

'Neither, by Allah, O Commander of the Faithful,' answered Mesrour, 'by thy kins.h.i.+p to the Prince of Apostles, I did it not of my free-will; but I went out yesterday to walk and coming to the bank of the Tigris, saw there the folk collected about a man named Ibn el Caribi, who was making them laugh; and but now I recalled what he said, and laughter got the better of me; and I crave pardon of thee, O Commander of the Faithful!'

'Bring him to me forthright,' said the Khalif. So Mesrour repaired in all haste to Ibn el Caribi and said to him, 'The Commander of the Faithful calls for thee.' 'I hear and obey,'

answered the droll. 'But on condition,' added Mesrour, 'that, if he give thee aught, thou shalt have a fourth and the rest shall be mine.' 'Nay,' replied the other, 'thou shalt have half and I half.' 'Not so,' insisted Mesrour; 'I will have three- quarters.' 'Thou shalt have two-thirds, then,' rejoined Ibn el Caribi; 'and I the other third.' To this Mesrour agreed, after much haggling, and they returned to the palace together.

When Ibn el Caribi came into the Khalif's presence, he saluted him, as became his rank, and stood before him; whereupon said Er Res.h.i.+d to him, 'If thou do not make me laugh, I will give thee three blows with this bag.' Quoth Ibn el Caribi in himself, 'Three strokes with that bag were a small matter, seeing that beating with whips irketh me not;' for he thought the bag was empty. Then he clapped into a discourse, such as would make a stone laugh, and gave vent to all manner of drolleries; but the Khalif laughed not neither smiled, whereat Ibn el Caribi marvelled and was chagrined and affrighted. Then said the Khalif, 'Now hast thou earned the beating,' and gave him a blow with the bag, in which were four pebbles, each two pounds in weight. The blow fell on his neck and he gave a great cry, then calling to mind his compact with Mesrour, said, 'Pardon, O Commander of the Faithful! Hear two words from me.'

'Say on,' replied the Khalif. Quoth Ibn el Caribi, 'Mesrour made it a condition with me that, whatsoever might come to me of the bounties of the Commander of the Faithful, one-third thereof should be mine and the rest his; nor did he agree to leave me so much as one-third save after much haggling. Now thou hast bestowed on me nothing but beating; I have had my share and here stands he, ready to receive his; so give him the two other blows.'

When the Khalif heard this, he laughed till he fell backward; then calling Mesrour, he gave him a blow, whereat he cried out and said, 'O Commander of the Faithful, one-third sufficeth me: give him the two-thirds.' The Khalif laughed at them and ordered them a thousand diners each, and they went away, rejoicing.

THE DEVOUT PRINCE.

The Khalif Haroun er Res.h.i.+d had a son, who, from the time he attained the age of sixteen, renounced the world and walked in the way of ascetics and devotees. He was wont to go out to the tombs and say, 'Behold, ye that lie here once possessed the world, but that was no deliverer for you [from death], and now are ye come to your graves! Would G.o.d I knew what ye say and what is said to you!' And he wept, as one weeps that is troubled and fearful, and repeated the words of the poet:

Whene'er the funerals pa.s.s, my heart with fear is torn, And the wailing of the mourners maketh me to mourn.

One day, as he sat among the tombs, according to his wont, his father pa.s.sed by, in all his state, surrounded by his viziers and grandees and the officers of his household, who saw the Khalif's son, with a gown of woollen stuff on his body and a cowl of the same on his head, and said to one another, 'This youth dishonours the Commander of the Faithful among Kings: but, if he reproved him, he would leave his present way of life.' The Khalif heard what they said; so he bespoke his son of this, saying, 'O my son, thou puttest me to shame by thy present way of life.' The young man looked at him and made no reply: then he beckoned to a bird, that was perched on the battlements of the palace, and said to it, 'O bird, I conjure thee, by Him who created thee, alight upon my hand.' And straightway it flew down and perched on his hand. Quoth he, 'Return to thy place;' and it did so. Then he said, 'Alight on the hand of the Commander of the Faithful;' but it refused, and he said to his father, 'It is thou that puttest me to shame, amongst the friends of G.o.d, by thy love of the world; and now I am resolved to depart from thee, never to return to thee, save in the world to come.' Then he went down to Ba.s.sora, where he fell to working with those that wrought in mud,[FN#133] taking, as his day's hire, but a dirhem and a danic.[FN#134] With the danic he fed himself and gave alms of the dirhem.

(Quoth Abou Aamir of Ba.s.sora), There fell down a wall in my house: so I went out to the station of the artisans, to find one who should set it up for me, and my eyes fell on a handsome youth of a radiant countenance. So I accosted him and said to him, "O my friend, dost thou seek work?" "Yes," answered he; and I said, "Come with me and build a wall." "On two conditions,"

replied he. Quoth I, "What are they, O my friend?" "First,"

said he, "that my hire be a dirhem and a danic, and secondly, that, when the Muezzin calls to prayer, thou shalt let me go pray with the congregation." "It is well," answered I and carried him to my house, where he fell to work, such work as I never saw the like of. Presently, I named to him the morning meal; but he said, "No;" and I knew that he was fasting. When he heard the call to prayer, he said to me, "Thou knowest the condition?" "Yes," answered I. So he loosed his girdle and applying himself to the ablution, made it after a fas.h.i.+on than which I never saw a goodlier; then went to the mosque and prayed with the congregation and returned to his work. He did the like upon the call to afternoon-prayer, and when I saw him fall to work again thereafterward, I said to him, "O my friend, the hours of labour are over for to-day; a workman's day is but till the time of afternoon-prayer." "Glory be to G.o.d," answered he, "my service is till the night." And he ceased not to work till nightfall, when I gave him two dirhems.

Quoth he, "What is this?" "By Allah," answered I, "this is [but] part of thy wage, because of thy diligence in my service."

But he threw me back the two pieces, saying, "I will have no more than was agreed upon between us." I pressed him to take them, but could not prevail upon him; so I gave him the dirhem and the danic, and he went away.

Next morning early, I went to the station, but found him not; so I enquired for him and was told that he came thither only on Sat.u.r.days. So, when Sat.u.r.day came, I betook me to the market and finding him there, said to him, "In the name of G.o.d, do me the favour to come and work for me." ["Willingly,"] said he, "upon the conditions thou wottest of." "It is well," answered I and carrying him to my house, stood watching him, unseen of him, and saw him take a handful of mud and lay it on the wall, when, behold, the stones ranged themselves one upon another; and I said, "On this wise are the friends of G.o.d." He worked out his day and did even more than before; and when it was night, I gave him his hire, and he took it and went away.

When the third Sat.u.r.day came round, I went to the standing, but found him not; so I enquired for him and was told that he lay sick in the hut of such a woman. Now this was an old woman, renowned for piety, who had a hut of reeds in the burial- ground. So I went thither and found him lying on the naked earth, with a brick for a pillow and his face beaming with light. I saluted him and he returned my salute; and I sat down at his head, weeping over his tenderness of years and strangerhood and submission to the will of his Lord. Then said I to him, "Hast thou any need?" "Yes," answered he; and I said, "What is it?" He replied, "Come hither tomorrow in the forenoon and thou wilt find me dead. Wash me and dig my grave and tell none thereof: but shroud me in this my gown, after thou hast unsewn it and taken out what thou shalt find in the bosom, which keep with thee. Then, when thou hast prayed over me and laid me in the dust, go to Baghdad and watch for the Khalif Haroun er Res.h.i.+d, till he come forth, when do thou bear him my salutation and give him what thou shalt find in the breast of my gown." Then he made the profession of the Faith and glorified his Lord in the most eloquent of words, reciting the following verses:

Carry the trust of him on whom the wished-for death hath come To Er Res.h.i.+d, and thy reward with thy Creator stand!

"An exile greets thee," say, "who longed full sorely for thy sight; With long desire he yearned for thee, far in a foreign strand.

Nor hate nor weariness from thee estranged him, for, indeed, To G.o.d Most High he was brought near by kissing thy right hand.

But, O my father, 'twas his heart, shunning the vain delights Of this thy world, that drove him forth to seek a distant land!"

Then he betook himself to prayer, asking pardon of G.o.d and blessing the Lord of the Just[FN#135] and repeating verses of the Koran; after which he recited the following:

Let not prosperity delude thee, father mine; For fortune wastes and life itself must pa.s.s away.

Whenas thou com'st to know of folk in evil plight, Think thou must answer it upon the Judgment Day; And when thou bearest forth the dead unto the tombs, Think that thou, too, must pa.s.s upon the self-same way!

Then I left him and went home. On the morrow, I returned, at the appointed hour, and found him indeed dead, the mercy of G.o.d be on him! So I washed him and unsewing his gown, found in the bosom a ruby worth thousands of diners and said to myself, "By Allah, this youth was indeed abstracted from the things of this world!" After I had buried him, I made my way to Baghdad and going to the Khalif's palace, waited till he came forth, when I accosted him in one of the streets and gave him the ruby, which when he saw, he knew and fell down in a swoon. His attendants laid hands on me, but he revived and bade them unhand me and bring me courteously to the palace. They did his bidding, and when he returned, he sent for me and carrying me into his closet, said to me, "How doth the owner of this ruby?" Quoth I, "He is dead;" and told him what had pa.s.sed; whereupon he fell a-weeping and said, "The son hath profited, but the father is disappointed." Then he called out, saying, "Ho, such an one!"

And behold, a woman came out to him. When she saw me, she would have withdrawn; but he said to her, "Come; and heed him not."

So she entered and saluted, and he threw her the ruby, which when she knew, she gave a great shriek and fell down in a swoon. As soon as she came to herself, she said, "O Commander of the Faithful, what hath G.o.d done with my son?" And he said to me, "Do thou tell her;" for he could not speak for weeping.

So I repeated the story to her, and she began to weep and say in a failing voice, "How I have longed for thy sight, O consolation of my eyes! Would I might have given thee to drink, when thou hadst none to tend thee! Would I might have companied with thee, whenas thou foundest none to cheer thee!" And she poured forth tears and recited the following verses:

I weep for one to whom death came, an exile and in pain: Alone he died, without a friend to whom he might complain.

Puissant and honoured and conjoined with those that loved him dear, To live alone and seeing none, unfriended, he was fain.

That which the days conceal shall yet be manifest to us: Not one of us by death, indeed, unsmitten may remain.

O absent one, the Lord of all decreed thy strangerhood, And thou left'st far behind the love that was betwixt us twain!

Though death, my son, forbid me hope to see thee in this life, Tomorrow, on the Reckoning-Day, we two shall meet again.

Quoth I, "O Commander of the Faithful, was he indeed thy son?"

"Yes," answered he; "and indeed, before I succeeded to this office, he was wont to visit the learned and company with the devout; but, when I became Khalif, he grew estranged from me and withdrew himself apart. Then said I to his mother, 'This thy son is absorbed in G.o.d the Most High, and it may be that tribulations shall befall him and he be smitten with stress of evil chance; wherefore, do thou give him this ruby, that it may be to him a resource in the hour of need.' So she gave it him, conjuring him to take it, and he obeyed her. Then he left the things of our world to us and removed himself from us; nor did he cease to be absent from us, till he went to the presence of G.o.d (to whom belong might and majesty) with a holy and pure mind." Then said he, "Come, show me his grave." So we repaired to Ba.s.sora and I showed him his son's grave. When he saw it, he wept and lamented, till he fell down in a swoon; after which he came to himself and asked pardon of G.o.d, saying, "We are G.o.d's, and to Him we return!" and invoked blessings on the dead. Then he besought me of companions.h.i.+p; but I said to him, "O Commander of the Faithful, verily, in thy son's case is for me the gravest of admonitions!" And I recited the following verses:

'Tis I am the stranger! None harbours the wight, Though he lie in his native city by night.

'Tis I am the exile! Nor children nor wife Nor comrades have I, to take ruth on my plight.

The mosques are my refuge; I haunt them indeed: My heart from their shelter shall never take flight.

To the Lord of all creatures, to G.o.d be the praise, Whilst yet in the body abideth the spright!

THE SCHOOLMASTER WHO FELL IN LOVE BY REPORT.

(Quoth one of the erudite), I pa.s.sed once by a [school, in which a] schoolmaster, comely of aspect and well dressed, was teaching children; so I entered, and he rose and made me sit with him. Then I examined him in the Koran and in syntax and poetry and lexicography, and found him perfect in all that was required of him and said to him, "G.o.d strengthen thy purpose!

Thou art indeed versed in all that is sought of thee." So I frequented him awhile, discovering daily some new excellence in him, and said to myself, "This is indeed a wonder in a schoolmaster; for the understanding are agreed upon the lack of wit of those that teach children." Then I separated myself from him and sought him out and visited him [only] every few days, till, one day, coming to see him as of wont, I found the school shut and made enquiry of the neighbours, who said, "Some one is dead in his house." So I said to myself, "It behoves me to pay him a visit of condolence," and going to his house, knocked at the door. A slave-girl came out to me and said, "What dost thou want?" "I want thy master," answered I. Quoth she, "He is sitting alone, mourning." "Tell him," rejoined I, "that his friend so and so seeks to condole with him." She went in and told him; and he said, "Admit him." So she brought me in to him, and I found him seated alone and his head bound [with the fillets of mourning]. "May G.o.d amply requite thee!" said I.

"This is a road all must perforce travel, and it behoves thee to take patience. But who is dead unto thee?" "One who was dearest and best beloved of the folk to me," answered he. Quoth I, "Perhaps thy father?" He replied, "No;" and I said, "Thy mother?" "No," answered he. "Thy brother?" "No." "One of thy kindred?" "No." "Then," asked I, "what relation was the dead to thee?" "My mistress," answered he. Quoth I to myself, "This is the first sign of his lack of wit." Then I said to him, "There are others than she and fairer;" and he answered, "I never saw her, that I might judge whether or no there be others fairer than she." Quoth I to myself, "This is another sign" Then I said to him, "And how couldst thou fall in love with one thou hast never seen?" Quoth he, "I was sitting one day at the window, when there pa.s.sed by a man, singing the following verse:

Umm Amri,[FN#136] G.o.d requite thee thy generosity! Give back my heart, prithee, wherever it may be!

When I heard this, I said to myself, 'Except this Umm Amri were without equal in the world, the poets had not celebrated her in amorous verse.' So I fell in love with her; but, two days after, the same man pa.s.sed, singing the following verse:

The jacka.s.s with Umm Amri departed; but, alas, Umm Amri! She returned not again, nor did the a.s.s.

Thereupon I knew that she was dead and mourned for her. This was three days ago, and I have been mourning ever since." So I left him and went away, having a.s.sured myself of the feebleness of his wit.

THE FOOLISH SCHOOLMASTER

A man of elegant culture once entered a school and sitting down by the master, entered into discourse with him and found him an accomplished theologian, poet, grammarian and lexicographer, intelligent, well bred and pleasant; whereat he wondered, saying in himself, 'It cannot be that a man, who teaches children in a school, should have a perfect wit.' When he was about to go away, the schoolmaster said to him, 'Thou art my guest to-night;' and he consented and accompanied him to his house, where he made much of him and set food before him. They ate and drank and sat talking, till a third part of the night was past, when the host spread his guest a bed and went up to his harem. The other lay down and addressed himself to sleep, when, behold, there arose a great clamour in the harem. He asked what was to do, and they said, 'A terrible thing hath befallen the sheikh, and he is at the last gasp.' 'Take me up to him,' said he. So they carried him to the schoolmaster, whom he found lying insensible, with his blood streaming down. He sprinkled water on his face and when he revived, he said to him, 'What has betided thee? When thou leftest me, thou west in all good cheer and sound of body.' 'O my brother,' answered the schoolmaster, 'after I left thee, I sat meditating on the works of G.o.d the Most High and said to myself, "In every thing G.o.d hath created for man there is an use; for He (to whom be glory) created the hands to seize, the feet to walk, the eyes to see, the ears to hear and the yard to do the deed of kind; and so on with all the members of the body, except these two cullions; there is no use in them." So I took a razor I had by me and cut them off; and there befell me what thou seest.' So the guest left him and went away, saving, 'He was in the right who said, "No schoolmaster who teaches children can have a perfect wit, though he know all sciences."