Folk-Tales of the Khasis Part 12

This knowledge cheered and comforted her greatly, for she felt less defenceless and lonely in the dreary forest. After refres.h.i.+ng herself with water from the lota, she set out in search of some human habitation, and after a weary search she came at last to a large village, where the Siem (Chief) of that region lived, who, seeing that she possessed much gold, permitted her to dwell there.

PART III

The boy was named U Babam Doh, because of the meat which his mother had eaten. The two lived very happily in this village, the mother leading an industrious life, for she did not wish to depend for their living on the gold gained at the expense of her son's tears. Neither did she desire it to become known that he possessed the magic power to convert his tears into gold, so she instructed her boy never to weep in public, and on every occasion when he might be driven to cry, she told him to go into some secret place where n.o.body could witness the golden tears. And so anxious was she not to give him any avoidable cause of grief that she concealed from him the story of her past sufferings and his father's tragic fate, and hid from sight the bra.s.s lota and the clothes she had found by the dragon's pool.

U Babam Doh grew up a fine and comely boy, in whom his mother's heart delighted; he was strong of body and quick of intellect, so that none of the village lads could compete with him, either at work or at play. Among his companions was the Heir-apparent of the State, a young lad about his own age, who, by reason of the many accomplishments of U Babam Doh, showed him great friendliness and favour, so that the widow's son was frequently invited to the Siem's house, and was privileged to attend many of the great State functions and Durbars. Thus he unconsciously became familiar with State questions, and gleaned much knowledge and wisdom, so that he grew up enlightened and discreet beyond many of his comrades.

One day, during the Duali (Hindu gambling festival), his friend the Heir-apparent teased him to join in the game. He had no desire to indulge in any games of luck, and he was ignorant of the rules of all such games, but he did not like to offend his friend by refusing, so he went with him to the gambling field and joined in the play.

At first the Heir-apparent, who was initiating him into the game, played for very small stakes, but, to their mutual surprise, U Babam Doh the novice won at every turn. The Heir-apparent was annoyed at the continual success of his friend, for he himself had been looked upon as the champion player at previous festivals, so, thinking to daunt the spirit of U Babam Doh, he challenged him to risk higher stakes, which, contrary to his expectation, were accepted, and again U Babam Doh won. They played on until at last the Heir-apparent had staked and lost all his possessions; he grew so reckless that in the end he staked his own right of succession to the throne, and lost.

There was great excitement and commotion when it became known that the Heir-apparent had gambled away his birthright; people left their own games, and from all parts of the field they flocked to where the two young men stood. When the Heir-apparent saw that the people were unanimous in blaming him for so recklessly throwing away what they considered his divine endowment, he tried to retrieve his character by abusing his opponent, taunting him with being ignorant of his father's name, and calling him the unlawful son of U Yak Jakor, saying that it was by the dragon's aid he had won all the bets on that day.

This was a cruel and terrible charge from which U Babam Doh recoiled, but as his mother had never revealed to him her history, he was helpless in face of the taunt, to which he had no answer to give. He stood mute and stunned before the crowd, who, when they saw his dismay, at once concluded that the Heir-apparent's charges were well founded. They dragged U Babam Doh before the Durbar, and accused him of witchcraft before the Siem and his ministers.

U Babam Doh, being naturally courageous and resourceful, soon recovered himself, and having absolute confidence in the justice of his cause, he appealed to the Durbar for time to procure proofs, saying that he would give himself up to die at their hands if he failed to substantiate his claim to honour and respectability, and stating that this charge was fabricated by his opponent, who hoped to recover by perfidy what he had lost in fair game.

The Durbar were perplexed by these conflicting charges, but they were impressed by the temperate and respectful demeanour of the young stranger, in comparison with the fl.u.s.tered and rash conduct of the descendant of their own royal house, so they granted a number of days during which U Babam Doh must procure proofs of his innocence or die.

U Babam Doh left the place of Durbar, burning with shame and humiliation for the stigma that had been cast upon him and upon his mother, and came sadly to his house. When his mother saw his livid face she knew that some great calamity had befallen him, and pressed him to tell her about it, but the only reply he would give to all her questions was, "Give me a mat, oh my mother, give me a mat to lie upon"; whereupon she spread a mat for him on the floor, on which he threw himself down in an abandonment of grief. He wept like one that could never be consoled, and as he wept his tears turned into gold, till the mat on which he lay was covered with lumps of gold, such as could not be counted for their number.

Although the mother saw this inexhaustible wealth at her feet she could feel no pleasure in it, owing to her anxiety for her son, who seemed likely to die of grief. After a time she succeeded in calming him, and gradually she drew forth from him the tale of the attack made upon their honour by the Heir-apparent. She began to upbraid herself bitterly for withholding from him their history, and hastily she went to fetch her husband's clothes and the bra.s.s lota which she had concealed for so many years, and, bringing them to her son, she told him all that had happened to her and to his father, from the day on which the foreign mendicant visited their hut to the time of their coming to their present abode.

U Babam Doh listened with wonder and pity for the mother who had so bravely borne so many sorrows, concealing all her woes in order to spare him all unnecessary pangs. When the mother finished her tale U Babam Doh stood up and shook himself, and, taking his bow and his quiver, he said, "I must go and kill U Yak Jakor, and so avenge my father's death, and vindicate my mother's honour."

The mother's heart was heavy when she saw him depart, but she knew that the day had arrived for him to fulfil his duty to his father's memory, so she made no attempt to detain him, but gave him minute directions about the locality, and the path leading to the dragon's haunts.

PART IV

After a long journey U Babam Doh arrived at the pool, on the sh.o.r.es of which he found a large wooden chest, which he rightly guessed had belonged to some unfortunate traveller who had fallen a victim to the dragon. Upon opening the chest he found it full of fine clothes and precious stones, such as are worn only by great princes; these he took and made into a bundle to bring home.

Remembering his mother's instructions not to venture into the pool, he did not leave the dry land, although he was hot and tired and longed to bathe in order to refresh himself. He began to call out with a loud voice as if hallooing to some lost companions, and this immediately attracted to the surface U Yak Jakor, who, after waiting a while to see if the man would not come to bathe in the pool, came ash.o.r.e, thinking to lure his prey into the water. But U Babam Doh was on his guard, and did not stir from his place, and when the dragon came within reach he attacked him suddenly and captured him alive. He then bound him with rattan and confined him in the wooden chest.

Fortified by his success, and rejoicing in his victory, U Babam Doh took the chest on his shoulders and brought the dragon home alive. Being wishful to enhance the sensation, when the day came for him to make his revelations public in the Durbar, he did not inform his mother that he had U Yak Jakor confined in the wooden chest, and when she questioned him about the contents of the chest he was silent, promising to let her see it some day. In the meantime he forbade her to open it, on pain of offending him, but he showed her the bundle of silken clothes.

The news soon spread through the village that U Babam Doh had come back, and when the people saw him walking with lifted head and steadfast look, the rumour got abroad that he had been successful in his quest for proofs. This rumour caused the Heir-apparent to tremble for his own safety, and hoping to baulk U Babam Doh once more, he persuaded the Siem to postpone the date of the Durbar time after time. Thus U Yak Jakor remained for many days undiscovered, confined in the chest.

Now U Babam Don's mother, being a woman, was burning with curiosity to know the secret of that wooden chest which her son had brought home and around which there appeared so much mystery. One day, when her son was absent, she determined to peep into it to see what was hidden there. U Yak Jakor had overheard all that the mother and son had said to one another, and he knew that the woman was not aware of his ident.i.ty. As soon as he heard her approaching the chest he quickly transformed himself into the likeness of her dead husband, though he was powerless to break the rattan.

The woman was startled beyond speech when she saw (as she thought) her husband alive and almost unchanged, whom she had mourned as dead for so many long years. When she could control her joy she requested him to come out, to partake of food and betel nut, but he replied that although he had by the help of their son escaped from the dragon's stronghold, he was under certain vows which would have to be fulfilled before he could come out, for if he left the chest before the fulfilment of his vow he would fall again into the power of the dragon.

The mother began to find fault with her son for having concealed the fact of her husband's rescue from her, but the dragon said that if the son had disclosed the fact to anybody before the fulfilment of the vows it would have committed him into U Yak Jakor's hands. She must beware of letting U Babam Doh know that she had discovered the secret, or both her son and her husband would be lost to her for ever, while by judicious help she might bring about his release.

Upon hearing this the woman implored him to show her in what way she could a.s.sist, and so quicken his release. The wily dragon hoped in this way to bring about the death of U Babam Doh, so he replied that his vow involved drinking a seer of tigress' milk, and that he who obtained the milk must not know for whom or for what purpose it was obtained.

This was sad news for the woman, for it seemed to her quite impossible to procure tigress' milk on any condition. She was even less likely to find any one willing to risk his life to get it, without knowing for whom and for what purpose, and she wept bitterly. After a time she called to mind the many exploits of her son as a hunter, and she conceived a sudden plan by which she hoped to obtain tigress' milk.

By and by she heard the footsteps of her son outside, and she hurriedly closed the lid of the chest, and lay on the ground, and feigned sickness, writhing as if in great agony. U Babam Doh was much concerned when he saw his mother, and bent over her with great solicitude. He tried many remedies, but she seemed to grow worse and worse, and he cried out in sorrow, saying, "Tell me, my mother, what remedy will cure you, and I will get it or die."

"It is written in my nusip (book of fate) that I shall die of this sickness, unless I drink a seer of tigress' milk," said the mother.

"I will obtain for you some tigress' milk," said the youth, "or die"; and, taking his bow and quiver and his father's lota, he went into the forest, asking some neighbours to come and sit with his mother during his absence.

When he had been gone some time his mother said she felt better, and requested the neighbours to return to their homes, as she wished to sleep; but as soon as they were out of earshot she got up and prepared a savoury meal for him whom she thought her husband.

PART V

U Babam Doh, eager to see his mother healed, walked without halting till he came to a dense and uninhabited part of the forest which he thought might be the haunt of wild beasts, but he could see no trail of tigers. He was about to return home after a fruitless hunt, as he feared to be absent too long from his mother, when he heard loud moans from behind a near thicket. He immediately directed his steps towards the sound, prepared to render what a.s.sistance he could to whoever was suffering. To his surprise he found some young tiger cubs, one of whom had swallowed a bone, which had stuck in his throat, and was choking him. U Babam Doh quickly made a pair of pincers from a piece of bamboo, and soon had the bone removed. The cubs were very thankful for the recovery of their brother, and showed their grat.i.tude by purring and licking U Babam Doh's hand, while the cub from whose throat the bone was extracted crouched at his feet, declaring that he would be his attendant for ever.

U Babam Doh took up his lota and his bow and prepared to depart, but the cubs entreated him to stay until their mother returned, so as to get her permission for the young tiger to follow him. So U Babam Doh stayed with the cubs to await the return of the tigress.

Before long the m.u.f.fled sound of her tread was heard approaching. As she drew near, she sniffed the air suspiciously, and soon detected the presence of a man in her lair. Putting herself in a fighting att.i.tude, she began to growl loudly, saying, "Human flesh, human flesh"; but the cubs ran to meet her, and told her how a kind man had saved their brother from death. Whereupon she stopped her growling, and, like her cubs, she showed her grat.i.tude to U Babam Doh by purring and licking his hands.

The tigress asked him many questions, for it was a rare occurrence for a man to wander so far into the jungle alone. On being told that he had come in search of tigress' milk to save his mother's life, she exclaimed eagerly that she knew of a way to give him what he wanted, by which she could in some measure repay him for saving her cub, and she bade him bring his lota and fill it with milk from her dugs. U Babam Doh did as she told him, and obtained abundance of tigress'

milk, with which he hastened home to his mother, accompanied by the tiger cub.

PART VI

U Babam Doh found his mother, on his return, in just the same condition as when he left her; so as soon as he arrived he put the lota of milk into her hand, and said, "Drink, oh my mother. I have obtained for you some tigress' milk, drink and live." She made a pretence of drinking, but as soon as her son left the house she hurried to the wooden chest, and, handing in the lota, she said, "Drink, oh my husband. Our son hath obtained the tigress' milk, drink and be free from the dragon's power."

U Yak Jakor was vexed to find that U Babam Doh had returned unharmed, and began to think how he could send him on another perilous venture, and he answered the woman plaintively, "To drink tigress' milk is only a part of my vow; before I can be released from the dragon's power I must anoint my body with fresh bear's grease, and he who obtains it for me must not know for whom or for what purpose it is obtained."

The woman was very troubled to hear this, for she feared to send her son into yet another danger, but, believing that there was no other way to secure her husband's release, she again feigned sickness, and when her son asked her why the tigress' milk had not effected a cure, she replied:

"It is written in my nusip that I must die of this sickness unless I anoint my body with fresh bear's grease."

"I will obtain the fresh bear's grease for you, oh my mother, or die,"

answered the youth impetuously; and once more he started to the forest, taking his bow and quiver, and his father's lota, which he had filled with honey.

As he was starting off, the tiger cub began to follow him, but U Babam Doh commanded him to stop at home to guard the house, and went alone to the forest. After travelling far he saw the footprints of bears, whereupon he cut some green plaintain leaves and spread them on the ground and poured the honey upon them, and went to hide in the thicket. Soon a big bear came and began to eat the honey greedily, and while it was busy feasting, U Babam Doh, from behind the thicket, threw a thong round its throat and captured it alive. Upon this a fierce struggle began; but the bear, finding that the more he struggled the tighter the grip on his throat became, was soon subdued, and was led a safe, though unwilling captive by U Babam Doh out of the jungle. Thus once again the son brought to his mother the remedy which was supposed to be written in her nusip.

When he came in sight of his home, leading the bear by the thong, the tiger cub, on seeing his master, ran to meet him, with the good news that his mother had recovered and had been cooking savoury meals for a guest who was staying in the house. This news cheered U Babam Doh greatly, and, fastening the bear to a tree, he hastened to the house to greet his mother, but to his disappointment he found her ill and seemingly in as much pain as ever. Without delay he took a knife and went out to kill the bear, and, filling the lota with grease, he brought it to his mother, saying:

"Anoint yourself, oh my mother, I have obtained for you the bear's grease; anoint yourself and live."

He then went out to seek the tiger cub and punish him for deceiving him about his mother's condition, but the cub declared on oath that he had spoken only the truth, and that his mother had really been entertaining a guest during her son's absence, and seemed to have been in good health, going about her work, and cooking savoury meals.

U Babam Doh was greatly mystified; he was loth to believe his mother could be capable of any duplicity, and yet the tiger cub seemed to speak the truth. He determined not to say anything to his mother about the matter, but to keep a watch on her movements for a few days.

When her son left the house after giving her the bear's grease, the woman rose quickly, and lifting the lid of the chest, she said: