The Executioner's Knife Part 38
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The Earl of Warwick again descends from the platform. The Bishop issues his orders to the penitents who are supporting the wholly unconscious Joan in their arms. They raise her--one under the arms, the other by the feet, descend the stairs of the platform, and, bearing their burden, walk rapidly across the cemetery to the garden of the abbey, while the English soldiers, obedient to the orders of their captains, who promise to them the speedy execution of Joan, close their ranks before the gate of the cemetery and keep back the mob, that shouts for the death of the witch.
CHAPTER VII.
REMORSE.
After her formal abjuration Joan Darc is taken in an almost dying condition, not to her cell but to a room in the Castle of Rouen. By orders of the Bishop, two old women are appointed to nurse her. She is laid in a soft bed; her jaws, locked in convulsions, are forced open, and a calming beverage poured down her throat. Every day and night the physician visits her. On the second day after the abjuration, the patient is out of danger. When Joan Darc recovers consciousness, she finds herself in a s.p.a.cious and neatly furnished room. The warm rays of the sun play upon the gla.s.s of the barred cas.e.m.e.nt. The two old women, who have her in charge, are seated at the head of the patient's bed seeming to contemplate her with tender interest. Joan Darc first thinks that she dreams, but her next belief is that, agreeable to the promise made to her by the inst.i.tutor in the name of the Bishop, she has secretly been set free. She believes that some charitable people have obtained from the Bishop permission to transport her to their own house.
The first impression felt by Joan at these surmises is one of joy at being free, and no remorse a.s.sails her at having denied the truth. The bliss of having escaped the dreaded shame of exposure, the hope of soon recovering her health, the prospect of returning to Domremy and seeing her parents--all these pleasurable sentiments smother the reproaches of her voices. She asks the two old women where she is. They smile in answer, and mysteriously place their fingers on their lips. From these tokens Joan conjectures that they are not free to answer, but that she is in a safe and hospitable asylum. Preserving on this head the silence that seems to be recommended to her, Joan gives herself over without reserve to the joy of living, of looking through the window panels at the blue sky, at feeling her limbs, so long sore and even wounded by the weight of her chains, finally free from their cruel grip; above all she congratulates herself on being delivered from the presence of her jailers, whose revolting utterances and licentious looks have been a cause of unremitting torture to her. She accepts nourishment and even some generous wine mixed with water. Her strength returns. On the third day she is able to rise. Her nurses offer her a long woman's dress and a hat. No longer a.s.sailed by the chaste apprehension that her jailers inspired her with in her cell, Joan resumes without hesitation the garb of her s.e.x. The door of the room that she occupies opens upon a terrace on which her nurses induce her to promenade. A board fence high enough to shut off the view surrounds the terrace.
Joan remains a long time upon the terrace, inhaling the spring air with delight. When night approaches, feeling herself slightly fatigued by her walk, she undresses, lies down upon her bed, and sleeps profoundly.
Subject to human weakness, and transported by the joy of being free after such a long, painful and rigid confinement, the poor martyr is not a.s.sailed by remorse until towards evening. Vague sentiments, the forerunners of the approaching awakening of her conscience having cast a shadow over her spirit, she seeks in sleep both further rest and oblivion. Her expectations prove false.
St. Marguerite and St. Catherine appear in the heroine's dream; they do not now smile and look down tenderly upon her. They are sad and threatening, and reproach her for having denied the truth out of fear and shame. Profoundly impressed by her dream, Joan wakes up, her face covered with tears, when, lo, she sees the two saints with their gold crowns on their heads and robed in white and blue, luminously, almost transparently floating in the darkness of the room, and calling her by her name.
With beating heart and clasped hands, Joan kneels down on her bed, sobs, and implores their forgiveness. Without answering her, the two saints point to heaven with a significant gesture. The apparition then gradually fades away, and darkness again reigns supreme.
Thus rudely awakened to a sense of her actual condition, the heroine forthwith feels the promptings of her own conscience, that has lain torpid since the abjuration. She traces back the solemnity in all its horrid details; she recalls the maledictions with which she was whelmed by those who just before commiserated her. The terrible, yet legitimate accusation pounds upon her ears:
"If Joan's visions are inventions and a fraud, she has deceived simple people--she has lied--she only deserves contempt."
"If her visions were genuine, if G.o.d inspired her, she covers herself with shame by abjuring out of fear of death!"
"_Coward_ or _liar_" her inexorable voices repeat to her; "coward, or liar!--such is the name that you will leave behind you!"
Indescribable are the tortures that the poor creature undergoes on that night of desperate remorse. The full lucidity of her mind, of her energy, of her character, have returned to her, but only to curse her.
Her keen judgment points out to her the fatal consequences of her abjuration; the soldiers and the peoples who rose at her voice against the foreigner will soon learn of the perjury committed by her whom they believed inspired! Mistrust of themselves, dejectment, even defeat may follow the victorious exaltation of the soldiers and the people. On the other hand, the memory of the martial maid, surviving her martyrdom, would have added fuel to their courage, it would have aroused an avenging hatred for the English, and the great work of the complete emanc.i.p.ation of Gaul would have been achieved in the name of the victim, and in execration of her butchers.
Finally, could Joan continue the war even after she regained her freedom? What confidence could she inspire in the ma.s.ses, she who had been convicted of falsehood or cowardice?
The plot of the ecclesiastics was planned with diabolical craft. They foresaw and calculated the consequences of the heroine's apostasy; they realized that, taken to the pyre after she had confessed the divinity of her mission, Joan would have become a saint; if, however, she renounced her past actions, she was dishonored.
"Idle remorse!" thinks Joan. "How retract a public abjuration.
Impossible! Who could believe in the sincerity of a creature who had once before renounced her faith and her honor!"
These mind and heartrending thoughts are tearing Joan Darc to pieces when morning dawns and a rap is heard at the door of her chamber. The old women rise and go to inquire who is there. It is their reverend father in G.o.d, Canon Loyseleur. He wishes to speak to Joan without delay. She hastily puts on her woman's clothes and prepares to receive the priest, towards whom she now experiences a secret aversion, seeing that she accuses him in her heart for having led her to abjure by superexciting her dread of the shame and fear of the f.a.gots. She reflects, however, that after all, the priest might have actually believed in the wisdom of his advice, and that she alone is responsible for the cowardly apostasy. Joan receives the canon with her habitual sweetness of manners. She learns from him that she is still a prisoner in the Castle of Rouen, but that the Bishop will set her free. The prelate, adds the canon, has no interest in retaining her a prisoner, and is to allow her to escape at night in a day or two. Loyseleur pretends that, thanks to his own personal intercession with the captain of the tower, she has been transferred to that room; but the captain demands that, the prisoner being now almost well again, she be returned to her cell. His orders are to be carried out that very morning.
Joan Darc believes the priest's words and easily reconciles herself to the idea of returning to her cell, but she asks as a supreme favor that male attire be provided to her for the sake of protection against her jailers. Canon Loyseleur promises to carry her wishes to the captain of the tower. Suddenly one of the old women rushes into the room saying that the jailer and an escort of soldiers are coming to claim the prisoner. The canon a.s.sures Joan she is soon to be set free, and leaves the room at the moment that John enters, carrying manacles which he fastens on the wrists of the heroine, and then conducts her back to her cell. Upon entering, Joan notices that the male clothes which she left there have disappeared. She expects to see herself chained by the waist and feet as she was before; but, freeing her even of the manacles, John informs her that she is no longer to be chained, saying which he leaves, casting a strange look upon her. Hardly concerned at this leniency, Joan sits down upon her straw couch and remains motionless, occupied with her own thoughts.
CHAPTER VIII.
THE RELAPSE.
It has long been night. The little iron lamp lights the dungeon of Joan Darc, who lies upon her straw couch broken with remorse at the continuous reproaches of her voices, and racking her brain for the means to expiate her weakness. The captive bitterly regrets the disappearance of her masculine clothes. Agitated by vague presentiments, and apprehensive of dangers on which she hardly dares dwell, she has wrapped herself as closely as she can in her clothes, and fearing to yield to the sleepiness that is gaining upon her, she rises from her straw bed and sits down upon the floor with her back leaning against the wall. But pressed down by sleep, her eyelids close despite herself, by degrees her head droops forward, and finally drops upon her knees which she holds within her arms. She falls asleep.
A few minutes later the pale face of Canon Loyseleur appears at the wicket. He notices that Joan is asleep, and withdraws.
Shortly afterwards the heavy door of the dungeon turns noiselessly upon its hinges. It opens and recloses so silently that Joan Darc's slumber, is not interrupted either by the slight noise of the door or the steps of two men who creep into the cavernous precinct. The two men are Talbot and Berwick, the English captains, who are appointed by Bishop Cauchon as the additional keepers of Joan Darc. Both are men in the prime of life. They wear rich slashed jackets after the fas.h.i.+on of the time. The two n.o.ble officers have sought in the stimulus of wine the requisite courage to commit the unheard-of atrocity, the nameless crime that they are bent upon. Their cheeks are inflamed, their eyes glisten, a lewd smile contracts their vinous lips. At the sight of Joan asleep they stop a moment and take council. Presently the two rush upon their victim.
Awakened with a start, Joan Darc leaps up and struggles to free herself from the grasp of her a.s.sailants. Berwick seizes her by the waist, while Talbot, sliding behind, seizes her arms and approaches his mouth to the lips of Joan, who turns her head away and utters a piercing shriek. The two n.o.blemen drag her to the straw couch. The heroine draws superhuman strength from her despair. A violent struggle ensues, horrible, nameless. The tipsy Talbot and Berwick, exasperated at the heroine's resistance, give a loose to the fury of unsatisfied lechery. They smite Joan Darc with their fists. Her face bleeds. Yet she resists, and calls for help.
At last the door opens and Canon Loyseleur appears at the entrance. He feigns indignation. He brings with him a little trunk containing Joan's male clothes, and addressing the captain of the tower who enters with him, says: "You see it with your own eyes! An infamous attempt is contemplated upon the unfortunate woman!" Perhaps not wholly dead to conscience, Berwick and Talbot allow Joan Darc to escape from their grasp, and leave the cell, followed by the captain. Distracted, her face black and blue and covered with blood, Joan Darc falls almost senseless upon her couch, near which the canon has deposited her man's attire.
Before he has time to speak with the victim, he is called away by the jailer, who, shaking his fist at him, says roughly:
"Get out of here, you tonsured dotard, canon of Satan! The devil take the marplot!"
"Poor child!" cries the priest, walking out, "I brought you your clothes. Put them on despite the oath you took. You may perhaps be sentenced as a relapsed heretic. But death is preferable to outrage!"
The door of the cell closes behind the canon. Silence and darkness resume their empire in Joan's dungeon. The plot to cause Joan's condemnation, induce her abjuration and then provoke her relapse so as to justify her being publicly burned to death is being carried out to the letter.
CHAPTER IX.
THE WORM TURNS.
It is eight o'clock of the following morning. Joan Darc is again clad in her male attire. She is again chained. Her handsome face is bruised from the blows that she received in the nocturnal struggle. One thought only absorbs her mind--can she manage to confess aloud the truth of what she has denied? The heroine's expectations are met by the event. Instructed by his accomplice of the happenings of the day before, the Bishop has commissioned several judges to visit Joan in her cell. They are seven.
Here are their names:
Nicolas of Venderesse, William Haiton, Thomas of Courcelles, Isambard of La Pierre, James Camus, Nicolas Bertin, Julien Floquet.
Considering her crime flagrant, Joan Darc feels a bitter joy at the sight of the priests. Her head erect, calm, resolute, she seems to challenge their questions. Out of modesty and dignity, however, and unwilling to run the risk of blus.h.i.+ng before these men, she decides to be silent upon the attempt of the previous night. The judges range themselves around the couch of the enchained captive.
THOMAS OF COURCELLES (affecting astonishment)--"What, Joan, again in man's attire? And despite your oath to renounce such idolatrous garb forever?"
JOAN DARC (tersely)--"I have resumed these clothes because I was forced to."
NICOLAS OF VENDERESSE--"You have violated your oath."
JOAN DARC (indignant)--"It is you who have violated yours! Have the promises made to me been kept? Have I been allowed to attend ma.s.s? Have I been restored to freedom after my abjuration? You are knaves and hypocrites!"
JAMES CAMUS--"We had to conform to the ecclesiastical sentence which condemns you to perpetual imprisonment."
JOAN DARC--"I prefer to die rather than remain in this prison. (She s.h.i.+vers with horror at the thought of the previous night's attempt upon her.) Had I been allowed to attend ma.s.s, had I been left in a decent place, free from my chains, and kept by women, I would have continued to clothe myself in the garb of my s.e.x. If there is any fault, it lies with you."
ISAMBARD OF LA PIERRE--"Have you heard your voices since your condemnation?"
JOAN DARC (with bitterness)--"Yes; I have heard them."
The Executioner's Knife Part 38
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The Executioner's Knife Part 38 summary
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