Palestine, or, the Holy Land Part 21

[171] On this interesting subject we refer to the "Itineraire" of Chateaubriand, and his "Genie du Christianisme;" the History of England by Sir James Mackintosh, volume first; and to Mills's History of the Crusades, volume first, chapter sixth. We may add Dr. Robertson's "Historical Disquisition concerning the Knowledge which the Ancients had of India."

[172] Mill's History of the Crusades, vol. ii. p. 48.

[173] Mills's History of the Crusades, vol. ii. p. 129. Michaud, Histoire des Croisades, tom. iii. p. 187.

[174] A cure at Paris, instead of reading the bull from the pulpit in the usual form, said to his paris.h.i.+oners, "You know, my friends, that I am ordered to fulminate an excommunication against Frederick. I know not the motive. All that I know is, that there has been a quarrel between that prince and the pope. G.o.d alone knows who is right. I excommunicate him who has injured the other, and I absolve the sufferer." The emperor sent a present to the preacher, but the pope and the king blamed this sally: _le mauvais plaisant_--the unhappy wit--was obliged to expiate his fault by a canonical penance.--_Mills's History_, vol. ii. p. 253.

[175] The address of the Pope to the Fourth Council of Lateran, as translated by Michaud, is not a little striking:--"O vous qui pa.s.sez dans les chemins, disait Jerusalem par la bouche du Pontife, regardez et voyez si jamais il y eut une douleur semblable a la mienne! Accourez donc tous, vous qui me cherissez, pour me delivrer de l'exces de mes miseres! Moi, qui etais la recue de toutes les nations, je suis maintenant a.s.servie au tribut; moi, qui etais remplie de peuple, je suis restee presque seule.

Les chemins de Sion sont en deuil, parceque personne ne vient a mes solemnites. Mes ennemis ont ecrase ma tete; tous les lieux saints sont profanes: le saint sepulchre, si rempli d'eclat, est couvert d'opprobre; on adore le fils de la perdition et de l'enfer, la ou nagueres on adorait le fils de Dieu. Les enfants de l'etranger m'accablent d'outrages, et montrant la croix de Jesus, ils me disent:--'_Tu as mise toute la confiance dans un bois vil; nous verrons si ce bois te sauvera au jour de danger_.'"--_Histoire des Croisades_, tom. iii. p. 394.

[176] "On se rappelait alors les vertus dont il avait donne l'exemple, et surtout sa bonte, envers les habitants de la Palestine, qu'il avait traites comme ses propres sujets. Les uns exprimaient leur reconnaissance par de vives acclamations, les autres par une morne silence; tout le peuple qu'affligeait son depart, les proclamait _le pere des Chretiens_, et conjurait le ciel de repandre ses benedictions sur la famille du vertueux monarque et sur la royaume de France. Louis montrait sur son visage, qu'il partageait les regrets des Chretiens de la Terra-Sainte; il leur addressait des paroles consolantes, leur donnait d'utiles conseils, se reprochait de s'avoir fait a.s.sez pour leur cause, et temoignait le vif desir qu'un jour Dieu le jugeat digne d'achever l'ouvrage de leur delivrance."--_Michaud, Histoire des Croisades_, tom. iv. p. 299.

[177] Ibid. p. 302.

[178] It was during the siege of Tunis that Louis died. "Our Edward would needs have had the town beaten down, and all put to the sword; thinking the foulest quarter too fair for them. Their goods (because got by robbery) he would have sacrificed as an anathema to G.o.d, and burnt to ashes; his own share he execrated, and caused it to be burnt, forbidding the English to save any thing of it; because that coals stolen out of that fire would sooner burn their houses than warm their hands. It troubled not the consciences of other princes to enrich themselves herewith, but they glutted themselves with the stolen honie which they found in this hive of drones: and, which was worse, now their bellies were full, they would goe to bed, return home, and goe no farther. Yea, the young King of France, called Philip the Bold, was fearful to prosecute his journey to Palestine; whereas Prince Edward struck his breast, and swore, that though all his friends forsook him, yet he would enter Ptolemais though but only with Fowin his horsekeeper. By which speech he incensed the English to go on with him."--_Fuller's Holy Warre_, p. 217.

[179] "It is storied how Eleanor, his lady, sucked all the poison out of his wounds, without doing any harm to herself. So sovereign a remedy is a woman's tongue anointed with the virtue of loving affection! Pity it is that so pretty a story should not be true (with all the miracles in love's legends), and sure he shall get himself no credit who undertaketh to confute a pa.s.sage so sounding to the honour of the s.e.x. Yet can it not stand with what others have written."--_Fuller's Holy Warre_, p. 220.

[180] The motives for the ma.s.sacre of Jaffa are given by Bourrienne in so impartial a manner, that we are inclined to believe he has given a true transcript of his master's mind. "Bonaparte sent his aids-de-camp, Beauharnais and Crosier, to appease as far as possible the fury of the soldiery, to examine what pa.s.sed, and to report. They learned that a numerous detachment of the garrison had retired into a strong position, where large buildings surrounded a courtyard. This court they entered, displaying the scarfs which marked their rank. The Albanians and Arnauts, composing nearly the entire of these refugees, cried out from the windows that they wished to surrender, on condition their lives were spared; if not, threatening to fire upon the officers, and to defend themselves to the last extremity. The young men conceived they ought, and had power, to accede to the demand, in opposition to the sentence of death p.r.o.nounced against the garrison of every place taken by a.s.sault. I was walking with General Bonaparte before his tent when these prisoners, in two columns, amounting to about four thousand men, were marched into the camp. When he beheld the ma.s.s of men arrive, and before seeing the aids-de-camp, he turned to me with an expression of consternation, 'What would they have me to do with these? Have I provisions to feed them; s.h.i.+ps to transport them either to Egypt or France? How the devil could they play me this trick!'

The two aids-de-camp, on their arrival and explanations, received the strongest reprimands. To their defence, namely, that they were alone amid numerous enemies, and that he had recommended to them to appease the slaughter, he replied, in the sternest tone, 'Yes, without doubt, the slaughter of women, children, old men, the peaceable inhabitants, but not of armed soldiers; you ought to have braved death, and not brought these to me. What would you have me do with them?' But the evil was done. Four thousand men were there--their fate must be determined. The prisoners were made to sit down, huddled together before the tents, their hands being bound behind them. A gloomy rage was depicted to every lineament. A council was held in the general's tent," &c.

On the third day an order was issued that the prisoners should be shot,--an order which was literally executed on four thousand men. "The atrocious crime," says M. Bourrienne, "makes me yet shudder when I think of it, as when it pa.s.sed before me. All that can be imagined of fearful on this day of blood would fall short of the reality!"--_Memoirs_, vol i. p.

156.

[181] Memoirs of Napoleon Bonaparte, vol. i. p. 163.

[182] Memoirs of Napoleon Bonaparte, vol. i. p. 165.

[183] Memoirs of Napoleon Bonaparte, vol. i. p. 168.

[184] Jowett's Christian Researches in Syria and the Holy Land, p. 315.

[185] Weimar, Geographical Ephemerides; and History of the Jews, vol. iii.

p. 332.

[186] History of the Jews, vol. iii. p. 338.

[187] See Clarke's Travels, vol. iv. p. 191.

[188] Ha.s.selquist's Voyages and Travels, p. 284.

[189] Clarke's Travels, vol. iv. p. 223 and 307.

[190] Travels or Observations relating to several parts of Barbary and the Levent, vol. ii. p. 153.

[191] Travels or Observations, vol. ii. p. 135.

[192] Travels through Syria and Egypt, vol. i. p. 313.

[193] 1 Kings, iv. 23.

[194] Shaw's Travels, vol. ii. p. 280.

[195] Job x.x.xix. ver. 9, 10, 11, 12.

[196] Job x.x.xix. 5, 6, 7, 8.

[197] Appendix to Bruce's Travels, p. 139.

[198] See an article in the sixth volume of the Wernerian Memoirs, by Dr.

Scott, of Corstorphine, "On the Animal called Saphan in the Hebrew Scriptures."

[199] Daubenton, Calmet, vol. iv. p. 645. See also Shaw, Ha.s.selquist and Dochart.

[200] Calmet's Dictionary, vol. iv. p. 659.

[201] See Calmet, vol. iv. p. 688.

[202] Churchill's Voyages, vol. ii, p. 296.

[203] Revelation ix. 3, 10.

[204] Calmet's Dictionary, vol. iv. p. 696.

[205] Malte Brun, vol. ii p. 130.

[206] Shaw's Travels, vol. ii p. 152.

[207] Isaiah, v. 4.

[208] Voyages and Travels in the Levant, p. 288.