The Complete Poetical Works of James Russell Lowell Part 36

The great New Era dawns, the age of Deeds and not of Talk!

And every stupid hen of us hugged close his egg of chalk, Thought,--sure, I feel life stir within, each day with greater strength, When lo, the chick! from former chicks he differed not a jot, 70 But grew and crew and scratched and went, like those before, to pot!'

So muse the dim _Emeriti_, and, mournful though it be, I must confess a kindred thought hath sometimes come to me, Who, though but just of forty turned, have heard the rumorous fame Of nine and ninety Coming Men, all--coming till they came.

Pure Mephistopheles all this? the vulgar nature jeers?

Good friend, while I was writing it, my eyes were dim with tears; Thrice happy he who cannot see, or who his eyes can shut, Life's deepest sorrow is contained in that small word there--But!

We're pretty nearly crazy here with change and go ahead, 80 With flinging our caught bird away for two i' th' bush instead, With b.u.t.ting 'gainst the wall which we declare _shall_ be a portal, And questioning Deeps that never yet have oped their lips to mortal; We're growing pale and hollow-eyed, and out of all condition, With _mediums_ and prophetic chairs, and crickets with a mission, (The most astounding oracles since Balaam's donkey spoke,-- 'Twould seem our furniture was all of Dodonean oak.) Make but the public laugh, be sure 'twill take you to be somebody; 'Twill wrench its b.u.t.ton from your clutch, my densely earnest glum body; 'Tis good, this n.o.ble earnestness, good in its place, but why 90 Make great Achilles' s.h.i.+eld the pan to bake a penny pie?

Why, when we have a kitchen-range, insist that we shall stop, And bore clear down to central fires to broil our daily chop?

Excalibur and Durandart are swords of price, but then Why draw them sternly when you wish to trim your nails or pen?

Small gulf between the ape and man; you bridge it with your staff; But it will be impa.s.sable until the ape can laugh;-- No, no, be common now and then, be sensible, be funny, And, as Siberians bait their traps for bears with pots of honey, From which ere they'll withdraw their snouts, they'll suffer many a club-lick, 100 So bait your moral figure-of-fours to catch the Orson public.

Look how the dead leaves melt their way down through deep-drifted snow; They take the sun-warmth down with them--pearls could not conquer so; There _is_ a moral here, you see: if you would preach, you must Steep all your truths in suns.h.i.+ne would you have them pierce the crust; Brave Jeremiah, you are grand and terrible, a sign And wonder, but were never quite a popular divine; Fancy the figure you would cut among the nuts and wine!

I, on occasion, too, could preach, but hold it wiser far To give the public sermons it will take with its cigar, 110 And morals fugitive, and vague as are these smoke-wreaths light In which ... I trace ... a ... let me see--bless me! 'tis out of sight.

There are some goodish things at sea; for instance, one can feel A grandeur in the silent man forever at the wheel, That bit of two-legged intellect, that particle of drill, Who the huge floundering hulk inspires with reason, brain, and will, And makes the s.h.i.+p, though skies are black and headwinds whistle loud, Obey her conscience there which feels the loadstar through the cloud; And when by l.u.s.ty western gales the full-sailed barque is hurled, Towards the great moon which, setting on, the silent underworld, 120 Rounds luridly up to look on ours, and shoots a broadening line, Of palpitant light from crest to crest across the ridgy brine, Then from the bows look back and feel a thrill that never stales, In that full-bosomed, swan-white pomp of onward-yearning sails; Ah, when dear cousin Bull laments that you can't make a poem, Take him aboard a clipper-s.h.i.+p, young Jonathan, and show him A work of art that in its grace and grandeur may compare With any thing that any race has fas.h.i.+oned any where; 'Tis not a statue, grumbles John; nay, if you come to that, We think of Hyde Park Corner, and concede you beat us flat 130 With your equestrian statue to a Nose and a c.o.c.ked hat; But 'tis not a cathedral; well, e'en that we will allow, Both statues and cathedrals are anachronistic now; Your minsters, coz, the monuments of men who conquered you, You'd sell a bargain, if we'd take the deans and chapters too; No; mortal men build nowadays, as always heretofore, Good temples to the G.o.ds which they in very truth adore; The shepherds of this Broker Age, with all their willing flocks, Although they bow to stones no more, do bend the knee to stocks, And churches can't be beautiful though crowded, floor and gallery, 140 If people wors.h.i.+p preacher, and if preacher wors.h.i.+p salary; 'Tis well to look things in the face, the G.o.d o' the modern universe, Hermes, cares naught for halls of art and libraries of puny verse, If they don't sell, he notes them thus upon his ledger--say, _per Contra_ to a loss of so much stone, best Russia duck and paper; And, after all, about this Art men talk a deal of fudge, Each nation has its path marked out, from which it must not budge; The Romans had as little art as Noah in his ark, Yet somehow on this globe contrived to make an epic mark; 149 Religion, painting, sculpture, song--for these they ran up jolly ticks With Greece and Egypt, but they were great artists in their politics, And if we make no minsters, John, nor epics, yet the Fates Are not entirely deaf to men who _can_ build s.h.i.+ps and states; The arts are never pioneers, but men have strength and health Who, called on suddenly, can improvise a commonwealth, Nay, can more easily go on and frame them by the dozen, Than you can make a dinner-speech, dear sympathizing cousin; And, though our restless Jonathan have not your graver bent, sure he Does represent this hand-to-mouth, pert, rapid nineteenth century; This is the Age of Scramble; men move faster than they did 160 When they pried up the imperial Past's deep-dusted coffin-lid, Searching for scrolls of precedent; the wire-leashed lightning now Replaces Delphos--men don't leave the steamer for the scow; What public, were they new to-day, would ever stop to read The Iliad, the Shanameh, or the Nibelungenlied?

_Their_ public's gone, the artist Greek, the lettered Shah, the hairy Graf-- Folio and plesiosaur sleep well; _we_ weary o'er a paragraph; The mind moves planet-like no more, it fizzes, cracks, and bustles; From end to end with journals dry the land o'ershadowed rustles, As with dead leaves a winter-beech, and, with their breath-roused jars 170 Amused, we care not if they hide the eternal skies and stars; Down to the general level of the Board of Brokers sinking, The Age takes in the newspapers, or, to say sooth unshrinking, The newspapers take in the Age, and stocks do all the thinking.

AN ORIENTAL APOLOGUE

Somewhere in India, upon a time, (Read it not Injah, or you spoil the verse,) There dwelt two saints whose privilege sublime It was to sit and watch the world grow worse, Their only care (in that delicious clime) At proper intervals to pray and curse; Pracrit the dialect each prudent brother Used for himself, d.a.m.nonian for the other.

One half the time of each was spent in praying For blessings on his own unworthy head, 10 The other half in fearfully portraying Where certain folks would go when they were dead; This system of exchanges--there's no saying To what more solid barter 'twould have led, But that a river, vext with boils and swellings At rainy times, kept peace between their dwellings.

So they two played at wordy battledore And kept a curse forever in the air, Flying this way or that from sh.o.r.e to sh.o.r.e; Nor other labor did this holy pair, 20 Clothed and supported from the lavish store Which crowds lanigerous brought with daily care; They toiled not, neither did they spin; their bias Was tow'rd the harder task of being pious.

Each from his hut rushed six score times a day, Like a great canon of the Church full-rammed With cartridge theologic, (so to say,) Touched himself off, and then, recoiling, slammed His hovel's door behind him in away That to his foe said plainly,--_you'll_ be d.a.m.ned; 30 And so like Potts and Wainwright, shrill and strong The two D---- D'd each other all day long.

One was a dancing Dervise, a Mohammedan, The other was a Hindoo, a gymnosophist; One kept his whatd'yecallit and his Ramadan, Laughing to scorn the sacred rites and laws of his Transfluvial rival, who, in turn, called Ahmed an Old top, and, as a clincher, shook across a fist With nails six inches long, yet lifted not His eyes from off his navel's mystic knot. 40

'Who whirls not round six thousand times an hour Will go,' screamed Ahmed, 'to the evil place; May he eat dirt, and may the dog and Giaour Defile the graves of him and all his race; Allah loves faithful souls and gives them power To spin till they are purple in the face; Some folks get you know what, but he that pure is Earns Paradise and ninety thousand houris.'

'Upon the silver mountain, South by East, Sits Brahma fed upon the sacred bean; 30 He loves those men whose nails are still increased, Who all their lives keep ugly, foul, and lean; 'Tis of his grace that not a bird or beast Adorned with claws like mine was ever seen; The suns and stars are Brahma's thoughts divine, Even as these trees I seem to see are mine.'

'Thou seem'st to see, indeed!' roared Ahmed back; 'Were I but once across this plaguy stream, With a stout sapling in my hand, one whack On those lank ribs would rid thee of that dream! 60 Thy Brahma-blasphemy is ipecac To my soul's stomach; couldst thou grasp the scheme Of true redemption, thou wouldst know that Deity Whirls by a kind of blessed spontaneity.

'And this it is which keeps our earth here going With all the stars.'--'Oh, vile! but there's a place Prepared for such; to think of Brahma throwing Worlds like a juggler's b.a.l.l.s up into s.p.a.ce!

Why, not so much as a smooth lotos blowing Is e'er allowed that silence to efface 70 Which broods round Brahma, and our earth, 'tis known, Rests on a tortoise, moveless as this stone.'

So they kept up their banning amoebaean, When suddenly came floating down the stream A youth whose face like an incarnate paean Glowed, 'twas so full of grandeur and of gleam; 'If there _be_ G.o.ds, then, doubtless, this must be one,'

Thought both at once, and then began to scream, 'Surely, whate'er immortals know, thou knowest, Decide between us twain before thou goest!' 80

The youth was drifting in a slim canoe Most like a huge white water-lily's petal, But neither of our theologians knew Whereof 'twas made; whether of heavenly metal Seldseen, or of a vast pearl split in two And hollowed, was a point they could not settle; 'Twas good debate-seed, though, and bore large fruit In after years of many a tart dispute.

There were no wings upon the stranger's shoulders.

And yet he seemed so capable of rising 90 That, had he soared like thistle-down, beholders Had thought the circ.u.mstance noways surprising; Enough that he remained, and, when the scolders Hailed him as umpire in their vocal prize-ring, The painter of his boat he lightly threw Around a lotos-stem, and brought her to.

The strange youth had a look as if he might Have trod far planets where the atmosphere (Of n.o.bler temper) steeps the face with light, Just as our skins are tanned and freckled here; 100 His air was that of a cosmopolite In the wide universe from sphere to sphere; Perhaps he was (his face had such grave beauty) An officer of Saturn's guards off duty.

Both saints began to unfold their tales at once, Both wished their tales, like simial ones, prehensile, That they might seize his ear; _fool! knave!_ and _dunce!_ Flew zigzag back and forth, like strokes of pencil In a child's fingers; voluble as duns, They jabbered like the stones on that immense hill 110 In the Arabian Nights; until the stranger Began to think his ear-drums in some danger.

In general those who nothing have to say Contrive to spend the longest time in doing it; They turn and vary it in every way, Has.h.i.+ng it, stewing it, mincing it, _ragouting_ it; Sometimes they keep it purposely at bay, Then let it slip to be again pursuing it; They drone it, groan it, whisper it and shout it, Refute it, flout it, swear to 't, prove it, doubt it. 120

Our saints had practised for some thirty years; Their talk, beginning with a single stem, Spread like a banyan, sending down live piers, Colonies of digression, and, in them, Germs of yet new dispersion; once by the ears, They could convey d.a.m.nation in a hem, And blow the pinch of premise-priming off Long syllogistic batteries, with a cough.

Each had a theory that the human ear A providential tunnel was, which led 130 To a huge vacuum (and surely here They showed some knowledge of the general head,) For cant to be decanted through, a mere Auricular ca.n.a.l or mill-race fed All day and night, in suns.h.i.+ne and in shower, From their vast heads of milk-and-water-power.

The present being a peculiar case, Each with unwonted zeal the other scouted, Put his spurred hobby through its every pace, 139 Pished, pshawed, poohed, horribled, bahed, jeered, sneered, flouted, Sniffed, nonsensed, infideled, fudged, with his face Looked scorn too nicely shaded to be shouted, And, with each inch of person and of vesture, Contrived to hint some most disdainful gesture.

At length, when their breath's end was come about, And both could now and then just gasp 'impostor!'

Holding their heads thrust menacingly out, As staggering c.o.c.ks keep up their fighting posture, The stranger smiled and said, 'Beyond a doubt 'Tis fortunate, my friends, that you have lost your 150 United parts of speech, or it had been Impossible for me to get between.

'Produce! says Nature,--what have you produced?

A new strait-waistcoat for the human mind; Are you not limbed, nerved, jointed, arteried, juiced, As other men? yet, faithless to your kind, Rather like noxious insects you are used To puncture life's fair fruit, beneath the rind Laying your creed-eggs, whence in time there spring Consumers new to eat and buzz and sting. 160

'Work! you have no conception how 'twill sweeten Your views of Life and Nature, G.o.d and Man; Had you been forced to earn what you have eaten, Your heaven had shown a less dyspeptic plan; At present your whole function is to eat ten And talk ten times as rapidly as you can; Were your shape true to cosmogonic laws, You would be nothing but a pair of jaws.

'Of all the useless beings in creation The earth could spare most easily you bakers 170 Of little clay G.o.ds, formed in shape and fas.h.i.+on Precisely in the image of their makers; Why it would almost move a saint to pa.s.sion, To see these blind and deaf, the hourly breakers Of G.o.d's own image in their brother men, Set themselves up to tell the how, where, when,

'Of G.o.d's existence; one's digestion's worse-- So makes a G.o.d of vengeance and of blood; Another,--but no matter, they reverse Creation's plan, out of their own vile mud 180 Pat up a G.o.d, and burn, drown, hang, or curse Whoever wors.h.i.+ps not; each keeps his stud Of texts which wait with saddle on and bridle To hunt down atheists to their ugly idol.

'This, I perceive, has been your occupation; You should have been more usefully employed; All men are bound to earn their daily ration, Where States make not that primal contract void By cramps and limits; simple devastation Is the worm's task, and what he has destroyed 190 His monument; creating is man's work, And that, too, something more than mist and murk.'

So having said, the youth was seen no more, And straightway our sage Brahmin, the philosopher, Cried, 'That was aimed at thee, thou endless bore, Idle and useless as the growth of moss over A rotting tree-trunk!' 'I would square that score Full soon,' replied the Dervise, 'could I cross over And catch thee by the beard. Thy nails I'd trim And make thee work, as was advised by him. 200

'Work? Am I not at work from morn till night Sounding the deeps of oracles umbilical Which for man's guidance never come to light, With all their various apt.i.tudes, until I call?'

'And I, do I not twirl from left to right For conscience' sake? Is that no work? Thou silly gull, He had thee in his eye; 'twas Gabriel Sent to reward my faith, I know him well.'

'Twas Vishnu, thou vile whirligig!' and so The good old quarrel was begun anew; 210 One would have sworn the sky was black as sloe, Had but the other dared to call it blue; Nor were the followers who fed them slow To treat each other with their curses, too, Each hating t'other (moves it tears or laughter?) Because he thought him sure of h.e.l.l hereafter.

At last some genius built a bridge of boats Over the stream, and Ahmed's zealots filed Across, upon a mission to (cut throats And) spread religion pure and undefiled; 220 They sowed the propagandist's wildest oats, Cutting off all, down to the smallest child, And came back, giving thanks for such fat mercies, To find their harvest gone past prayers or curses.

All gone except their saint's religious hops, Which he kept up with more than common flourish; But these, however satisfying crops For the inner man, were not enough to nourish The body politic, which quickly drops Reserve in such sad junctures, and turns currish; 230 So Ahmed soon got cursed for all the famine Where'er the popular voice could edge a d.a.m.n in.

At first he pledged a miracle quite boldly.

And, for a day or two, they growled and waited; But, finding that this kind of manna coldly Sat on their stomachs, they erelong berated The saint for still persisting in that old lie, Till soon the whole machine of saints.h.i.+p grated, Ran slow, creaked, stopped, and, wis.h.i.+ng him in Tophet, They gathered strength enough to stone the prophet. 240

Some stronger ones contrived (by eatting leather, Their weaker friends, and one thing or another) The winter months of scarcity to weather; Among these was the late saint's younger brother, Who, in the spring, collecting them together, Persuaded them that Ahmed's holy pother Had wrought in their behalf, and that the place Of Saint should be continued to his race.

Accordingly, 'twas settled on the spot That Allah favored that peculiar breed; 250 Beside, as all were satisfied, 'twould not Be quite respectable to have the need Of public spiritual food forgot; And so the tribe, with proper forms, decreed That he, and, failing him, his next of kin, Forever for the people's good should spin.

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