Once Upon a Time in Connecticut Part 1
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Once Upon A Time In Connecticut.
by Caroline Clifford Newton.
INTRODUCTION
It is a pleasure to write a few words of introduction to this collection of stories dealing with the early history of Connecticut, a state that can justly point with pride to a past rich in features of life and government that have been influential in the making of the nation. Yet the history of the colony was not dramatic, for its people lived quiet lives, little disturbed by quarrels among themselves or by serious difficulties with the world outside. The land was never thickly settled; few foreigners came into the colony; the towns were scattered rural communities largely independent of each other; the inhabitants, belonging to much the same cla.s.s, were neither very rich nor very poor, their activities were mainly agricultural, and their habits of thought and ways of living were everywhere uniform throughout the colonial period. The colony was in a measure isolated, not only from England and English control, but also from the large colonial centers such as Boston and New York, through which it communicated with the older civilization.
Connections with other colonies were neither frequent nor important.
Roads were poor, ferries dangerous, bridges few, and transportation even from town to town was difficult and slow.
The importance of Connecticut lay in the men that it nurtured and the forms of government that it established and preserved. Few inst.i.tutions from the Old World had root in its soil. In their town meetings the people looked after local affairs; and matters of larger import they managed by means of the general a.s.sembly to which the towns sent representatives. They made, their own laws, which they administered in their own courts. Their rules of justice, though sometimes peculiar, were the same for all. They did what they could to educate their children, to uphold good morals, to help the poor, and to increase the prosperity of the colony. Though they could not entirely prevent England from interfering in their affairs, they succeeded in reducing her interference to a minimum and were well content to be let alone.
Yet when called upon to furnish men in time of war, they did so generously and, in the main, promptly. They became a vigorous, strong, determined community, and though unprogressive in agriculture, they were enterprising in trade and commerce, and in the opening up of new opportunities prepared the way for the later career of a progressive, highly organized manufacturing state. To the larger colonial world they furnished men and ideas that, during the period of revolution and const.i.tution-making, played prominent parts in shaping the future of the United States of America.
If this little volume gives to the children of Connecticut a truer appreciation of the early history of the state in which they live, its purpose will have been achieved. A knowledge of Connecticut's history, its men and the work they have accomplished, should arouse the devotion and loyalty of every Connecticut boy and girl to the state and its welfare; and that it shall do so is the hope of those by whom this work has been projected and under whose auspices it has been published.
CHARLES M. ANDREWS.
ONCE UPON A TIME IN CONNECTICUT
THE HOUSE OF HOPE AND THE CHARTER OAK
A great oak tree fell in the city of Hartford on August 21, 1856.
The night had been wild and stormy; in the early morning a violent wind twisted and broke the hollow trunk about six feet above the ground, and the old oak that had stood for centuries was overthrown.
All day long people came to look at it as it lay on the ground.
Its wood was carefully preserved and souvenirs were made from it: chairs, tables, boxes, picture-frames, wooden nutmegs, etc. One section of the trunk is to-day in the possession of the Connecticut Historical Society. Tradition says that this tree was standing, tall and vigorous, when the first English settlers reached Hartford and began to clear the land; that the Indians came to them then, as they were felling trees, and begged them to spare that one because it told them when to plant their corn.
"When its leaves are the size of a mouse's ears," they said, "then is the time to put the seed in the ground."
At sunset, on the day when it fell, the bells of Hartford tolled and flags draped in mourning were displayed on the gnarled and broken trunk, for this tree was the Charter Oak, and its story is bound up with the story of the Connecticut Colony.
About the year 1613, five little s.h.i.+ps set sail from Holland on voyages for discovery and trade in the New World. They were the Little Fox, the Nightingale, the Tiger, and two called the Fortune. The Tiger was under the command of a bold sailor named Adriaen Block and he brought her across the ocean to New Netherland, which is now New York. There was then a small Dutch village of a few houses on Manhattan Island.
While she was anch.o.r.ed off the island, the Tiger took fire and burned. But Block was not discouraged. He set to work at once and built another boat--one of the first built in America. She was 40 feet, 6 inches long by 11 feet, 6 inches wide, and he called her the Restless. In the summer of 1614 he sailed her up the East River and out into Long Island Sound where no white man had ever been before. He named both the Bast River and the Sound "h.e.l.legat," after a river in Holland, and a narrow pa.s.sage in the East River is still known as "h.e.l.l-Gate."
Block sailed along the low wooded sh.o.r.es of Connecticut, past the mouth of the Housatonic, which he named the "River of the Red Mountain," and reported it to be "about a bowshot wide," and by and by he came to a much larger stream emptying into the Sound.
This was the Connecticut, and Block turned and sailed up the river as far as the point where Hartford now stands. He noticed that the tide did not flow far into this river and that the water near its mouth was fresh, so he called it the "Fresh River."
When the Dutch in Manhattan heard of this new country which he had discovered, they began a fur trade with the Indians who lived there. In June, 1633, they bought from the Indians a strip of land on the river, one Dutch mile in length by one third of a mile in width, and they paid for it with "one piece of duffel [that is, heavy cloth] twenty-seven ells long, six axes, six kettles, eighteen knives, one sword-blade, one pair of shears, some toys and a musket." On this land, which is now in the city of Hartford, the first block-house in Connecticut was built and was called the "House of Hope." Although two small cannon were mounted upon it the Dutch said the place should be a peaceful trading-post only and free to all Indians who came in peace.
Very soon after this little Dutch fort of the House of Hope was finished, Lieutenant William Holmes, from the Plymouth Colony, sailed up the river, and he and his men carried with them on their boat a frame house all ready to put together. The Dutch challenged the Plymouth boat as it pa.s.sed their fort, but Holmes paid no attention. He had been told by the Governor of Plymouth to go up the river and he went, and at the mouth of the Farmington, where Windsor is to-day, he set up the first frame house in Connecticut and surrounded it with a palisade for protection.
Other Englishmen from Ma.s.sachusetts Bay, hearing of these new fertile lands and of friendly Indians and a profitable fur trade, came overland, making their way through the wilderness. By and by their numbers were so great that the Dutch were crowded out and driven away and Connecticut was settled by the English.
One of the most interesting parties of settlers who came from Ma.s.sachusetts to Hartford was "Mr. Hooker's company." Thomas Hooker, the minister in Cambridge, led one hundred members of his church overland to new homes in Connecticut in June, 1636. These people had come from England a few years before, hoping to find religious and political freedom in America, and, after a short stay in the Ma.s.sachusetts Bay Colony, they decided to remove to Connecticut. Their journey was made in warm weather, under sunny skies, with birds singing in the green woods. They traveled slowly, for there were women and little children with them, old people too, and some who were sick. Mrs. Hooker was carried all the way in a litter. They followed a path toward the west which by that time had probably become a well-marked trail. Part of it, no doubt, led through deep forests. Sometimes they pa.s.sed Indian villages. Sometimes they forded streams. They drove with them a herd of one hundred and sixty cattle, letting them graze by the way. They had wagons and tents, and at night they camped, made fires, and milked the cows. There were berries to be picked along the edges of the meadows and clear springs to drink from, and the two weeks' journey must have been one long picnic to the children.
When "Hooker's company" arrived on the banks of the Connecticut River, three little English settlements had already been made there. They were soon named Hartford, Windsor, and We(a)thersfield.
These three settlements were the beginning of the Connecticut Colony.
At first the people were under the government of Ma.s.sachusetts because Ma.s.sachusetts thought they were still within her borders.
But before long it became necessary for them to organize a government of their own. They had brought no patent, or charter, with them from England, and so, finding themselves alone in the wilderness, separated by many long miles of forests from Ma.s.sachusetts Bay, they determined to arrange their own affairs without reference to any outside authority. They set up a government on May 1, 1637, and the next year, under the leaders.h.i.+p of such men as Thomas Hooker, John Haynes, who had once been Governor of Ma.s.sachusetts Bay, and Roger Ludlow, who had had some legal training, this government, made up of deputies from each of the three little settlements, drafted eleven "Fundamental Orders." These "Fundamental Orders" were not a written const.i.tution, but a series of laws very much like those of the colonies of Plymouth and Ma.s.sachusetts Bay. There is a tradition that they were read to the people and adopted by them in the Hartford Meetihg-House on January 14, 1639.
Connecticut continued under this form of government, which she had decided upon for herself, for more than twenty years--until after the civil war in England was over. Then, when royalty was restored and Charles the Second became king, in 1660, the people feared that they might lose something of the independence they had learned to love and value, and they sent their governor, John Winthrop, to England to get from the king a charter to confirm their "privileges and liberties."
Winthrop was a man who had had a university education in England and the advantages of travel on the continent of Europe. He had a good presence and courteous manners. Best of all, he had powerful friends at court. There is a story that in an audience with the king he returned to him a ring which the king's father, Charles the First, had given to Winthrop's grandfather, and that the king was so pleased with this that he was willing to sign the charter Winthrop asked for. Whether this is true or not, the king did sign one of the most liberal charters granted to any colony in America. It gave the Connecticut people power to elect their own governor and to make their own laws. This is the famous charter which is said to have been hidden later in the Charter Oak Tree.
Two copies were made of it, and one of these Governor Winthrop sent home, September, 1662, in an odd-shaped, leather-covered box. This box, which is lined with sheets from an old history of King Charles the First and has a compartment at one side that once held the royal seal of green wax attached to the charter, can be seen to-day in the rooms of the Connecticut Historical Society.
When the people understood what a good charter they had received they were greatly pleased. The record of the General a.s.sembly for October 9, 1662, says, "The Patent or Charter was this day publickly read to the Freemen [that is, the voters] and declared to belong to them and to their successors"; and October 29 was appointed a "Thanksgiving Day particularly for the great success G.o.d hath given to the endeavors of our Honored Governor in obtaining our Charter of His Majesty our Sovereign." Samuel Wyllys, in front of whose home stood the oak tree which was afterward to become known as the "Charter Oak," was appointed one of the first keepers of the charter.
For about a quarter of a century the government of Connecticut was carried on under the charter. Then King Charles the Second died, and his brother, the Duke of York, became king. The advisers of the new king, James the Second, wished to unite all the little scattered New England colonies under one strong government which should be able to resist not only Indian attacks, but also attacks from the French on the north. So in 1686, James sent over Sir Edmund Andros, who had once been Governor of New York, with a commission as Governor of the Dominion of New England. It was the duty of Andros to take over the separate governments of the different colonies and to demand the surrender of their charters.
But the people of New England did not like the new policy. Each colony wished to preserve its independence; each wished to be left entirely free to manage its own affairs, yet each expected help from England against its enemies. England, on the other hand, felt that the isolation of these small colonies, their jealousy of one another and their frequent quarrels, were a source of weakness, and that a single strong government was necessary to preserve order, to encourage trade, and to secure defense. The plan of union, however, as has been said, was greatly disliked by the colonies, and Connecticut sent a pet.i.tion to the king praying that she might keep her privileges and her charter, and meanwhile she put off submission to the new governor as long as possible.
At last, however, Sir Edmund Andros wrote from Boston to Governor Treat of Connecticut that he would be "at Hartford about the end of the next week." This was on October 22, 1687. He left Boston on the 26th. A record written at that time says, "His Excellency with sundry of the Council, Justices and other gentlemen, four Blue Coats, two trumpeters, 15 or 20 Red Coats, with small Guns and short Lances in the tops of them, set forth in order to go to Connecticut to a.s.sume the government of that place." He reached Hartford on the 31st, having crossed the Connecticut River by the ferry at Wethersfield. "The troop of horse of that county conducted him honorably from the ferry through Wethersfield up to Hartford, where the train-bands of divers towns united to pay their respects at his coming" and to escort him to the tavern.
Governor Andros had come from Norwich since morning, a forty-mile ride over rough roads and across streams without bridges or ferries, and it was late when he arrived. The fall days were short and probably candles were already lighted in the court chamber where the a.s.sembly was in session. The Connecticut magistrates knew something of Sir Edmund Andros. Twelve years before, while he was Governor of New York, he had appeared at Saybrook and demanded the surrender of the fort and town by order of the Duke of York who claimed part of Connecticut under his patent. The claim was not made good, for Captain Bull, who commanded at Saybrook, raised the king's colors over the fort and forbade the reading of the duke's patent, and Andros, not wis.h.i.+ng to use force and pleased with this bold action although it was against himself, sailed away. Now, however, the Duke of York had become King of England with a new policy for the colonies, and Andros was obeying the king's orders.
He was a soldier who had served with distinction in the army and had held responsible positions. He was also a man used to courts as well as to camps, for as a boy he had been a page in the king's household and later was attached to the king's service. He must have presented a contrast in appearance and manner to the Connecticut magistrates who so anxiously awaited his coming.
When he entered the room he took the governor's seat and ordered the king's commission to be read, which appointed him governor of all New England. He then declared the old government to be dissolved and asked that the charter under which it had been carried on should be given up to him. The a.s.sembly was obliged to recognize his authority and to accept the new government; but a story of that famous meeting has been handed down in Connecticut from one generation to another telling how the people contrived to keep their charter, the doc.u.ment they loved because it guaranteed their freedom.
"The a.s.sembly sat late that night," says the story, "and the debate was long." When Sir Edmund Andros asked for the charter it was brought in and laid on the table. Then Robert Treat, who had been Governor of Connecticut, rose and began a speech. He told of the great expense and hards.h.i.+p the people had endured in planting the colony, of the blood and treasure they had expended in defending it against "savages and foreigners," and said it was "like giving up life now, to surrender the patent and privileges so dearly bought and so long enjoyed." Suddenly, while he was speaking, all the candles went out. There was a moment of confusion; then some one brought a tinder-box and flint and the candles were relighted. The room was unchanged; the same number of people were there; but the table where the charter had lain was empty, for in that moment of darkness the charter had disappeared.
No one knew who had taken it. No one could find it. No one saw the candles blown out. Was it done on purpose, or did a door or a window fly open and a gust of the night wind put them out? It chanced that the night was Allhallowe'en, when the old tales say that the witches and fairies and imps are abroad and busy. Were any of them busy that night with Connecticut's charter?
"Two men in the room, John Talcott and Nathaniel Stanley, took the charter when the lights were out." So said Governor Roger Wolcott long afterward. He was a boy nine years old at the time and had often heard the story. But these two men never left the room; they were members of the a.s.sembly; they could not carry off the charter. However, Major Talcott had a son-in-law, Joseph Wadsworth, and he was waiting outside,--so says another story.
Wadsworth was young and daring. The charter was pa.s.sed out to him and he hid it under his cloak and made his way swiftly through the crowd that had gathered around the tavern and through the dim, deserted streets beyond, to where an old oak tree grew in front of the Wyllys house. This tree had a hollow in its trunk and Wadsworth slipped the charter into this safe hiding-place and left it there. Houses might be searched, but no one would think of looking for a missing paper in the hidden heart of a hollow oak. And because the old tree proved a good guardian and gave shelter in a time of trouble to Connecticut's charter it was known and honored later as the Charter Oak.
[Ill.u.s.tration: WADSWORTH HIDING THE CHARTER From a bas-relief on the State Capitol, Hartford, Conn.]
We are not told what was said or done in the court chamber after the charter disappeared. The stories of that night are full of mystery and contradiction. Perhaps, after all, no very serious search was made for it. Perhaps its loss brought about a compromise between the two parties. For Governor Andros had already gained his object; he had taken over the government of Connecticut, and the people had saved their pride because they had not surrendered their charter.
The charter lay hidden for two years; not all that time in the oak tree, of course, but in some other safe place. One tradition says it was kept for a while in Guilford in the house of Andrew Leete. At the end of two years there was a revolution in England, and William and Mary came to the English throne. Then the charter was taken out of its hiding-place--wherever that was--and government was at once resumed under the same old patent which had disappeared so mysteriously on that famous Allhallowe'en night.
In the Memorial Hall of the State Library at Hartford, under a gla.s.s s.h.i.+eld, in a fireproof compartment built into the end wall of the room, there hangs to-day one of the two original copies of the Connecticut Charter. It is in a good state of preservation, its lettering is clear and distinct, and so is the portrait engraved upon it of King Charles the Second who gave it to Governor John Winthrop. A part of its present frame is made from the wood of the Charter Oak. The other copy, that is, what remains of it, can be seen in the box which is owned by the Historical Society.
When, after the Revolutionary War, the Colony of Connecticut became the State of Connecticut, the charter of the colony was adopted without alteration as the State Const.i.tution. No change was made in it until 1818.
The old oak tree, known to Indian legend and better known in Connecticut's story, lived, honored and protected, until its fall in the great storm of August 21, 1856.
REFERENCES
1. Trumbull, Benjamin. History of Connecticut.
Maltby Goldsmith & Co. New Haven, 1818.
2. Trumbull, J. Hammond (editor). Memorial History of Hartford County. E. L. Osgood. Boston, 1886.
Once Upon a Time in Connecticut Part 1
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