Hindu literature Part 22

Stay, Soul! take fill of love; nor losing, grieve it!'

But in sooth a wise man would better avoid love; for--

'Each beloved object born Sets within the heart a thorn, Bleeding, when they be uptorn.'

And it is well asked--

'When thine own house, this rotting frame, doth wither, Thinking another's lasting--goest thou thither?'

What will be, will be; and who knows not--

'Meeting makes a parting sure, Life is nothing but death's door.'

For truly--

'As the downward-running rivers never turn and never stay, So the days and nights stream deathward, bearing human lives away.'

And though it be objected that--

'Bethinking him of darkness grim, and death's unshunned pain, A man strong-souled relaxes hold, like leather soaked in rain.'

Yet is this none the less a.s.sured, that--

'From the day, the hour, the minute, Each life quickens in the womb; Thence its march, no falter in it, Goes straight forward to the tomb.'

Form, good friend, a true idea of mundane matters; and bethink thee that regret is after all but an illusion, an ignorance--

'An 'twere not so, would sorrow cease with years?

Wisdom sees aright what want of knowledge fears.'

'Kaundinya listened to all this with the air of a dreamer. Then rising up he said, 'Enough! the house is h.e.l.l to me--I will betake me to the forest.'

'Will that stead you?' asked Kapila; 'nay--

'Seek not the wild, sad heart! thy pa.s.sions haunt it; Play hermit in thine house with heart undaunted; A governed heart, thinking no thought but good, Makes crowded houses holy solitude.'

To be master of one's self--to eat only to prolong life--to yield to love no more than may suffice to perpetuate a family--and never to speak but in the cause of truth, this,' said Kapila, 'is armor against grief.

What wouldst thou with a hermit's life--prayer and purification from sorrow and sin in holy streams? Hear this!--

'Away with those that preach to us the was.h.i.+ng off of sin-- Thine own self is the stream for thee to make ablutions in: In self-restraint it rises pure--flows clear in tide of truth, By widening banks of wisdom, in waves of peace and ruth.

Bathe there, thou son of Pandu! with reverence and rite, For never yet was water wet could wash the spirit white.'

Resign thyself to loss. Pain exists absolutely. Ease, what is it but a minute's alleviation?'

'It is nothing else,' said Kaundinya: 'I will resign myself!'

Thereupon,' the Serpent continued, 'he cursed me with the curse that I should be a carrier of frogs, and so retired--and here remain I to do according to the Brahman's malediction.'

'The Frog, hearing all this, went and reported it to Web-foot the Frog-King, who shortly came himself for an excursion on the Serpent. He was carried delightfully, and constantly employed the conveyance. But one day observing the Serpent to be sluggish, he asked the reason.

'May it please you,' explained the Serpent, 'your slave has nothing to eat.'

'Eat a few of my frogs,' said the King. 'I give you leave.'

'I thank your Majesty!' answered the Serpent, and forthwith he began to eat the frogs, until the pond becoming clear, he finished with their monarch himself. 'I also,' said Night-cloud, 'stooped to conquer, but King Silver-sides is a good King, and I would your Majesty were at peace with him.'

'Peace!' cried King Jewel-plume, 'shall I make peace with my va.s.sal! I have vanquished him--let him serve me!'

"At this moment the Parrot came in. 'Sire!' said he, breathlessly,' the Stork Strong-bill, Rajah of Ceylon, has raised the standard of revolt in Jambudwipa, and claims the country.'

'What! what!' cried the King in a fury.

'Excellent good, Goose!' muttered the Minister. 'This is thy work!'

'Bid him but await me!' exclaimed the King, 'and I will tear him up like a tree!'

'Ah, Sire,' said the Minister--

'Thunder for nothing, like December's cloud, Pa.s.ses unmarked: strike hard, but speak not loud.'

We cannot march without making peace first; our rear will be attacked.'

'Must it be so?' asked the King.

'My Liege, it must,' replied the Vulture.

'Make a peace then,' said the King, 'and make an end.'

'It is well,' observed the Minister, and set out for the Court of the King Silver-sides. While he was yet coming, the Crane announced his approach.

'Ah!' said the Swan-King, 'this will be another designing spy from the enemy.'

'Mis...o...b.. him not!' answered the Goose, smiling, 'it is the Vulture Far-sight, a spirit beyond suspicion. Would your Majesty be as the Swan that took the stars reflected in the pool for lily-buds, and being deceived, would eat no lily-shoots by day, thinking them stars?'

'Not so! but treachery breeds mistrust,' replied the Rajah; is it not written--

'Minds deceived by evil natures, from the good their faith withhold; When hot conjee once has burned them, children blow upon the cold.'

'It is so written, my Liege,' said the Minister. 'But this one may be trusted. Let him be received with compliments and a gift.'

'Accordingly the Vulture was conducted, with the most profound respect, from the fort to the King's audience-hall, where a throne was placed for him.

'Minister,' said the Goose, 'consider us and ours at thy disposal.'

'So consider us,' a.s.sented the Swan-King.

'I thank you,' said Far-sight; 'but--

'With a gift the miser meet; Proud men by obeisance greet; Women's silly fancies soothe; Give wise men their due--the truth.'