Hindu literature Part 3
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'No! how was that?' said both.
'In this wise,' answered the Crow.
THE STORY OF THE VULTURE, THE CAT, AND THE BIRDS
"On the banks of the Ganges there is a cliff called Vulture-Crag, and thereupon grew a great fig-tree. It was hollow, and within its shelter lived an old Vulture, named Grey-pate, whose hard fortune it was to have lost both eyes and talons. The birds that roosted in the tree made subscriptions from their own store, out of sheer pity for the poor fellow, and by that means he managed to live. One day, when the old birds were gone, Long-ear, the Cat, came there to get a meal of the nestlings; and they, alarmed at perceiving him, set up a chirruping that roused Grey-pate.
'Who comes there?' croaked Grey-pate.
"Now Long-ear, on espying the Vulture, thought himself undone; but as flight was impossible, he resolved to trust his destiny and approach.
'My lord,' said he, 'I have the honor to salute thee.'
'Who is it?' said the Vulture.
'I am a Cat,'
'Be off, Cat, or I shall slay thee,' said the Vulture.
'I am ready to die if I deserve death,' answered the Cat; 'but let what I have to say be heard,'
'Wherefore, then, comest thou?' said the Vulture.
'I live,' began Long-ear, 'on the Ganges, bathing, and eating no flesh, practising the moon-penance,[8] like a Bramacharya. The birds that resort thither constantly praise your wors.h.i.+p to me as one wholly given to the study of morality, and worthy of all trust; and so I came here to learn law from thee, Sir, who art so deep gone in learning and in years.
Dost thou, then, so read the law of strangers as to be ready to slay a guest? What say the books about the householder?--
'Bar thy door not to the stranger, be he friend or be he foe, For the tree will shade the woodman while his axe doth lay it low,'
And if means fail, what there is should be given with kind words, as--
'Greeting fair, and room to rest in; fire, and water from the well-- Simple gifts--are given freely in the house where good men dwell,'--
and without respect of person--
'Young, or bent with many winters; rich, or poor, whate'er thy guest, Honor him for thine own honor--better is he than the best,'
Else comes the rebuke--
'Pity them that ask thy pity: who art thou to stint thy h.o.a.rd, When the holy moon s.h.i.+nes equal on the leper and the lord!'
And that other, too,
'When thy gate is roughly fastened, and the asker turns away, Thence he bears thy good deeds with him, and his sins on thee doth lay
For verily,
'In the house the husband ruleth, men the Brahmans "master" call; Agni is the Twice-born Master--but the guest is lord of all,'
"To these weighty words Grey-pate answered,
'Yes! but cats like meat, and there are young birds here, and therefore I said, go,'
'Sir,' said the Cat (and as he spoke he touched the ground, and then his two ears, and called on Krishna to witness to his words), 'I that have overcome pa.s.sion, and practised the moon-penance, know the Scriptures; and howsoever they contend, in this primal duty of abstaining from injury they are unanimous. Which of them sayeth not--
'He who does and thinks no wrong-- He who suffers, being strong-- He whose harmlessness men know-- Unto Swerga such doth go.'
"And so, winning the old Vulture's confidence, Long-ear, the Cat, entered the hollow tree and lived there. And day after day he stole away some of the nestlings, and brought them down to the hollow to devour.
Meantime the parent birds, whose little ones were being eaten, made an inquiry after them in all quarters; and the Cat, discovering this fact, slipped out from the hollow, and made his escape. Afterwards, when the birds came to look closely, they found the bones of their young ones in the hollow of the tree where Grey-pate lived; and the birds at once concluded that their nestlings had been killed and eaten by the old Vulture, whom they accordingly executed. That is my story, and why I warned you against unknown acquaintances."
"Sir," said the Jackal, with some warmth, "on the first day of your encountering the Deer you also were of unknown family and character: how is it, then, that your friends.h.i.+p with him grows daily greater? True, I am only Small-wit, the Jackal, but what says the saw?--
"In the land where no wise men are, men of little wit are lords; And the castor-oil's a tree, where no tree else its shade affords."
The Deer is my friend; condescend, sir, to be my friend also."
'Oh!' broke in the Deer, 'why so much talking? We'll all live together, and be friendly and happy--
'Foe is friend, and friend is foe, As our actions make them so,'
"Very good," said Sharp-sense; "as you will;" and in the morning each started early for his own feeding-ground (returning at night). One day the Jackal drew the Deer aside, and whispered, 'Deer, in one corner of this wood there is a field full of sweet young wheat; come and let me show you.' The Deer accompanied him, and found the field, and afterwards went every day there to eat the green corn, till at last the owner of the ground spied him and set a snare. The Deer came again very shortly, and was caught in it, and (after vainly struggling) exclaimed, 'I am fast in the net, and it will be a net of death to me if no friend comes to rescue me!' Presently Small-wit, the Jackal, who had been lurking near, made his appearance, and standing still, he said to himself, with a chuckle, 'O ho! my scheme bears fruit! When he is cut up, his bones, and gristle, and blood, will fall to my share and make me some beautiful dinners,' The Deer, here catching sight of him, exclaimed with rapture, 'Ah, friend, this is excellent! Do but gnaw these strings, and I shall be at liberty. How charming to realize the saying!--
'That friend only is the true friend who is near when trouble comes; That man only is the brave man who can bear the battle-drums; Words are wind; deed proveth promise: he who helps at need is kin; And the leal wife is loving though the husband lose or win,'
And is it not written--
'Friend and kinsman--more their meaning than the idle-hearted mind.
Many a friend can prove unfriendly, many a kinsman less than kind: He who shares his comrade's portion, be he beggar, be he lord, Comes as truly, comes as duly, to the battle as the board-- Stands before the king to succor, follows to the pile to sigh-- He is friend, and he is kinsman--less would make the name a lie.'
"Small-wit answered nothing, but betook himself to examining the snare very closely.
'This will certainly hold,' muttered he; then, turning to the Deer, he said, 'Good friend, these strings, you see, are made of sinew, and to-day is a fast-day, so that I cannot possibly bite them. To-morrow morning, if you still desire it, I shall be happy to serve you,'
When he was gone, the Crow, who had missed the Deer upon returning that evening, and had sought for him everywhere, discovered him; and seeing his sad plight, exclaimed--
'How came this about, my friend?'
'This came,' replied the Deer, 'through disregarding a friend's advice,'
'Where is that rascal Small-wit?' asked the Crow.
'He is waiting somewhere by,' said the Deer, 'to taste my flesh,'
'Well,' sighed the Crow, 'I warned you; but it is as in the true verse--
'Stars gleam, lamps flicker, friends foretell of fate; The fated sees, knows, hears them--all too late.'
And then, with a deeper sigh, he exclaimed,'Ah, traitor Jackal, what an ill deed hast thou done! Smooth-tongued knave--alas!--and in the face of the monition too--
Hindu literature Part 3
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Hindu literature Part 3 summary
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- Related chapter:
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