Tongues of Conscience Part 36

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"People seem to talk better at an oval table than at a square one."

"Really. Is that so?"

"Well, I've had precisely the same party twice, once at a square table, once at an oval table. The first dinner was a dull failure, the second a brilliant success. Sit down, won't you?"

"How d'you account for the difference?" said the Father, sitting down, and pulling the tail of his ca.s.sock well under him.

"H'm. I know how you'd account for it."



"Indeed. How then?"

"At an oval table, since there are no corners, the chain of human sympathy--the electric current, is much more complete. Eh! Let me give you some soup."

"Thank you."

The Father took it, and, as he did so, turned his beaming blue eyes on his host. Then he smiled.

"What!" he said, in his pleasant, light tenor voice. "You do go to church sometimes, then?"

"To-night is the first time for ages. And, mind you, I was tremendously bored."

The Father still smiled, and his blue eyes gently twinkled.

"Dear, dear!" he said, "what a pity!"

"But not by the sermon," Guildea added. "I don't pay a compliment. I state a fact. The sermon didn't bore me. If it had, I should have said so, or said nothing."

"And which would you have done?"

The Professor smiled almost genially.

"Don't know," he said. "What wine d'you drink?"

"None, thank you. I'm a teetotaller. In my profession and _milieu_ it is necessary to be one. Yes, I will have some soda water. I think you would have done the first."

"Very likely, and very wrongly. You wouldn't have minded much."

"I don't think I should."

They were intimate already. The Father felt most pleasantly at home under the black ceiling. He drank some soda water and seemed to enjoy it more than the Professor enjoyed his claret.

"You smile at the theory of the chain of human sympathy, I see," said the Father. "Then what is your explanation of the failure of your square party with corners, the success of your oval party without them?"

"Probably on the first occasion the wit of the a.s.sembly had a chill on his liver, while on the second he was in perfect health. Yet, you see, I stick to the oval table."

"And that means----"

"Very little. By the way, your omission of any allusion to the notorious part liver plays in love was a serious one to-night."

"Your omission of any desire for close human sympathy in your life is a more serious one."

"How can you be sure I have no such desire?"

"I divine it. Your look, your manner, tell me it is so. You were disagreeing with my sermon all the time I was preaching. Weren't you?"

"Part of the time."

The servant changed the plates. He was a middle-aged, blond, thin man, with a stony white face, pale, prominent eyes, and an accomplished manner of service. When he had left the room the Professor continued,

"Your remarks interested me, but I thought them exaggerated."

"For instance?"

"Let me play the egoist for a moment. I spend most of my time in hard work, very hard work. The results of this work, you will allow, benefit humanity."

"Enormously," a.s.sented the Father, thinking of more than one of Guildea's discoveries.

"And the benefit conferred by this work, undertaken merely for its own sake, is just as great as if it were undertaken because I loved my fellow man and sentimentally desired to see him more comfortable than he is at present. I'm as useful precisely in my present condition of--in my present non-affectional condition--as I should be if I were as full of gush as the sentimentalists who want to get murderers out of prison, or to put a premium on tyranny--like Tolstoi--by preventing the punishment of tyrants."

"One may do great harm with affection; great good without it. Yes, that is true. Even _le bon motif_ is not everything, I know. Still I contend that, given your powers, you would be far more useful in the world with sympathy, affection for your kind, added to them than as you are. I believe even that you would do still more splendid work."

The Professor poured himself out another gla.s.s of claret.

"You noticed my butler?" he said.

"I did."

"He's a perfect servant. He makes me perfectly comfortable. Yet he has no feeling of liking for me. I treat him civilly. I pay him well. But I never think about him, or concern myself with him as a human being. I know nothing of his character except what I read of it in his last master's letter. There are, you may say, no truly human relations between us. You would affirm that his work would be better done if I had made him personally like me as man--of any cla.s.s--can like man--of any other cla.s.s?"

"I should, decidedly."

"I contend that he couldn't do his work better than he does it at present."

"But if any crisis occurred?"

"What?"

"Any crisis, change in your condition. If you needed his help, not only as a man and a butler, but as a man and a brother? He'd fail you then, probably. You would never get from your servant that finest service which can only be prompted by an honest affection."

"You have finished?"

"Quite."

"Let us go upstairs then. Yes, those are good prints. I picked them up in Birmingham when I was living there. This is my workroom."

They came into a double room lined entirely with books, and brilliantly, rather hardly, lit by electricity. The windows at one end looked on to the Park, at the other on to the garden of a neighbouring house. The door by which they entered was concealed from the inner and smaller room by the jutting wall of the outer room, in which stood a huge writing-table loaded with letters, pamphlets and ma.n.u.scripts. Between the two windows of the inner room was a cage in which a large, grey parrot was clambering, using both beak and claws to a.s.sist him in his slow and meditative peregrinations.

"You have a pet," said the Father, surprised.

Tongues of Conscience Part 36

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Tongues of Conscience Part 36 summary

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