Folk-Lore and Legends: North American Indian Part 11

Having overcome their pursuer the brothers returned to the lodge, and the girl gathered together the articles she had used, and placed the head in the sack again. The head remained silent, probably from its being fatigued with its exertion in overcoming the bear.

Having spent so much time, and having traversed so vast a country in their flight, the young men gave up the idea of ever returning to their own country, and game being plentiful about the lodge, they determined to remain where they were. One day they moved off some distance from the lodge for the purpose of hunting, and left the belt with the girl. They were very successful, and amused themselves with talking and jesting. One of them said--

"We have all this sport to ourselves. Let us go and ask our sister if she will not let us bring the head to this place, for it is still alive."

So they went and asked for the head. The girl told them to take it, and they carried it to their hunting-grounds and tried to amuse it, but only at times did they see its eyes beam with pleasure. One day, while they were busy in their encampment, they were unexpectedly attacked by unknown enemies. The fight was long and fierce. Many of the foes were slain, but there were thirty of them to each warrior.

The young men fought desperately till they were all killed, and then the attacking party retreated to a high place to muster their men and count the missing and the slain. One of the men had strayed away, and happened to come to where the head was hung up. Seeing that it was alive he eyed it for some time with fear and surprise. Then he took it down, and having opened the sack he was much pleased to see the beautiful feathers, one of which he placed on his head.

It waved gracefully over him as he walked to his companions' camp, and when he came there he threw down the head and sack and told his friends how he had found them, and how the sack was full of paints and feathers. The men all took the head and made sport of it. Many of the young men took the paint and painted themselves with it; and one of the band, taking the head by the hair, said--

"Look, you ugly thing, and see your paints on the faces of warriors."

The feathers were so beautiful that many of the young men placed them on their heads, and they again subjected the head to all kinds of indignity. They were, however, soon punished for their insulting conduct, for all who had worn the feathers became sick and died. Then the chief commanded the men to throw all the paints and feathers away.

"As for the head," he said, "we will keep that and take it home with us; we will there see what we can do with it. We will try to make it shut its eyes."

Meanwhile for several days the sister had been waiting for the brothers to bring back the head; till at last, getting impatient, she went in search of them. She found them lying within short distances of one another, dead, and covered with wounds. Other bodies lay scattered around. She searched for the head and sack, but they were nowhere to be found, so she raised her voice and wept, and blackened her face.

Then she walked in different directions till she came to the place whence the head had been taken, and there she found the bow and arrows, which had been left behind. She searched further, hoping to find her brother's head, and, when she came to a piece of rising ground she found some of his paints and feathers. These she carefully put by, hanging them to the branch of a tree.

At dusk she came to the first lodge of a large village. Here she used a charm employed by Indians when they wish to meet with a kind reception, and on applying to the old man and the woman who occupied the lodge she was made welcome by them. She told them her errand, and the old man, promising to help her, told her that the head was hung up before the council fire, and that the chiefs and young men of the village kept watch over it continually. The girl said she only desired to see the head, and would be satisfied if she could only get to the door of the lodge in which it was hung, for she knew she could not take it by force.

"Come with me," said the old man, "I will take you there."

So they went and took their seats in the lodge near to the door. The council lodge was filled with warriors amusing themselves with games, and constantly keeping up the fire to smoke the head to dry it. As the girl entered the lodge the men saw the features of the head move, and, not knowing what to make of it, one spoke and said--

"Ha! ha! it is beginning to feel the effects of the smoke."

The sister looked up from the seat by the door; her eyes met those of her brother, and tears began to roll down the cheeks of the head.

"Well," said the chief, "I thought we would make you do something at last. Look! look at it shedding tears," said he to those around him, and they all laughed and made jokes upon it. The chief, looking around, observed the strange girl, and after some time said to the old man who brought her in--

"Who have you got there? I have never seen that woman before in our village."

"Yes," replied the old man, "you have seen her. She is a relation of mine, and seldom goes out. She stays in my lodge, and she asked me to bring her here."

In the centre of the lodge sat one of those young men who are always forward, and fond of boasting and displaying themselves before others.

"Why," said he, "I have seen her often, and it is to his lodge I go almost every night to court her."

All the others laughed and continued their games. The young man did not know he was telling a lie to the girl's advantage, who by means of it escaped.

She returned to the old man's lodge, and immediately set out for her own country. Coming to the spot where the bodies of her adopted brothers lay, she placed them together with their feet towards the east. Then taking an axe she had she cast it up into the air, crying out--

"Brothers, get up from under it or it will fall on you!"

This she repeated three times, and the third time all the brothers rose and stood on their feet. Mudjikewis commenced rubbing his eyes and stretching himself.

"Why," said he, "I have overslept myself."

"No, indeed," said one of the others. "Do you not know we were all killed, and that it is our sister who has brought us to life?"

The brothers then took the bodies of their enemies and burned them.

Soon after the girl went to a far country, they knew not where, to procure wives for them, and she returned with the women, whom she gave to the young men, beginning with the eldest. Mudjikewis stepped to and fro, uneasy lest he should not get the one he liked, but he was not disappointed, for she fell to his lot; and the two were well matched, for she was a female magician.

The young men and their wives all moved into a very large lodge, and their sister told them that one of the women must go in turns every night to try and recover the head of her brother, untying the knots by which it was hung up in the council lodge. The women all said they would go with pleasure. The eldest made the first attempt. With a rus.h.i.+ng noise she disappeared through the air.

Towards daylight she returned. She had failed, having only succeeded in untying one of the knots. All the women save the youngest went in turn, and each one succeeded in untying only one knot each time. At length the youngest went. As soon as she arrived at the lodge she went to work. The smoke from the fire in the lodge had not ascended for ten nights. It now filled the place and drove all the men out. The girl was alone, and she carried off the head.

The brothers and Iamo's sister heard the young woman coming high through the air, and they heard her say--

"Prepare the body of our brother."

As soon as they heard that they went to where Iamo's body lay, and, having got it ready, as soon as the young woman arrived with the head they placed it to the body, and Iamo was restored in all his former manliness and beauty. All rejoiced in the happy termination of their troubles, and when they had spent some time joyfully together, Iamo said--

"Now I will divide the treasure," and taking the bear's belt he commenced dividing what it contained amongst the brothers, beginning with the eldest. The youngest brother, however, got the most splendid part of the spoil, for the bottom of the belt held what was richest and rarest.

Then Iamo told them that, since they had all died and been restored to life again, they were no longer mortals but spirits, and he a.s.signed to each of them a station in the invisible world. Only Mudjikewis'

place was, however, named. He was to direct the west wind. The brothers were commanded, as they had it in their power, to do good to the inhabitants of the earth, and to give all things with a liberal hand.

The spirits then, amid songs and shouts, took their flight to their respective places, while Iamo and his sister, Iamoqua, descended into the depths below.

THE OLD CHIPPEWAY.

The old man Chippeway, the first of men, when he first landed on the earth, near where the present Dogribs have their hunting-grounds, found the world a beautiful world, well stocked with food, and abounding with pleasant things. He found no man, woman, or child upon it; but in time, being lonely, he created children, to whom he gave two kinds of fruit, the black and the white, but he forbade them to eat the black. Having given his commands for the government and guidance of his family, he took leave of them for a time, to go into a far country where the sun dwelt, for the purpose of bringing it to the earth.

After a very long journey, and a long absence, he returned, bringing with him the sun, and he was delighted to find that his children had remained obedient, and had eaten only of the white food.

Again he left them to go on another expedition. The sun he had brought lighted up the earth for only a short time, and in the land from which he had brought it he had noticed another body, which served as a lamp in the dark hours. He resolved therefore to journey and bring back with him the moon; so, bidding adieu to his children and his dwelling, he set forth once more.

While he had been absent on his first expedition, his children had eaten up all the white food, and now, when he set out, he forgot to provide them with a fresh supply. For a long time they resisted the craving for food, but at last they could hold out no longer, and satisfied their hunger with the black fruit.

The old Chippeway soon returned, bringing with him the moon. He soon discovered that his children had transgressed his command, and had eaten the food of disease and death. He told them what was the consequence of their act--that in future the earth would produce bad fruits, that sickness would come amongst men, that pain would rack them, and their lives be lives of fatigue and danger.

Having brought the sun and moon to the earth, the old man Chippeway rested, and made no more expeditions. He lived an immense number of years, and saw all the troubles he declared would follow the eating of the black food. At last he became tired of life, and his sole desire was to be freed from it.

"Go," said he, to one of his sons, "to the river of the Bear Lake, and fetch me a man of the little wise people (the beavers). Let it be one with a brown ring round the end of the tail, and a white spot on the tip of the nose. Let him be just two seasons old upon the first day of the coming frog-moon, and see that his teeth be sharp."

The man did as he was directed. He went to the river of the Bear Lake, and brought a man of the little wise people. He had a brown ring round the end of his tail, and a white spot on the tip of his nose. He was just two seasons old upon the first day of the frog-moon, and his teeth were very sharp.

"Take the wise four-legged man," said the old Chippeway, "and pull from his jaws seven of his teeth."

The man did as he was directed, and brought the teeth to the old man.

Then he bade him call all his people together, and when they were come the old man thus addressed them--

"I am old, and am tired of life, and wish to sleep the sleep of death.