Great Italian and French Composers Part 1

Great Italian and French Composers.

by George T. Ferris.

NOTE.

The task of compressing into one small volume suitable sketches of the more famous Italian and French composers has been, in view of the extent of the field and the wealth of material, a somewhat embarra.s.sing one, especially as the purpose was to make the sketches of interest to the general music-loving public, and not merely to the critic and the scholar. The plan pursued has been to devote the bulk of s.p.a.ce to composers of the higher rank, and to pa.s.s over those less known with such brief mention as sufficed to outline their lives and fix their place in the history of music. In gathering the facts embodied in these musical sketches, the author acknowledges his obligations to the following works: Hullah's "History of Modern Music"; Fetis's "Biographie Universelle des Musiciens"; Clementi's "Biographie des Musiciens"; Hogarth's "History of the Opera"; Sutherland Edwards's "History of the Opera"; Schluter's "History of Music"; Chorley's "Thirty Years' Musical Reminiscences"; Stendhalls "Vie de Rossini"; Bellasys's "Memorials of Cherubini"; Grove's "Musical Dictionary"; Crowest's "Musical Anecdotes"; and the various articles in the standard cyclopaedias.

"The Great Italian and French Composers" is a companion work to "The Great German Composers," which was published earlier in the series in which the present volume appears.

THE GREAT ITALIAN AND FRENCH COMPOSERS.

PALESTRINA.

I.

The Netherlands share other glories than that of having nursed the most indomitable spirit of liberty known to mediteval Europe. The fine as well as the industrial arts found among this remarkable people, distinguished by Erasmus as possessed of the _patientia laboris_, an eager and pa.s.sionate culture. The early contributions of the Low Countries to the growth of the pictorial art are well known to all. But to most it will be a revelation that the Belgian school of music was the great fructifying influence of the fifteenth century, to which Italy and Germany owe a debt not easily measured. The art of interweaving parts and that science of sound known as counterpoint were placed by this school of musical scholars and workers on a solid basis, which enabled the great composers who came after them to build their beautiful tone fabrics in forms of imperishable beauty and symmetry. For a long time most of the great Italian churches had Belgian chapel-masters, and the value of their example and teachings was vital in its relation to Italian music.

The last great master among the Belgians, and, after Palestrina, the greatest of the sixteenth century, was Orlando di La.s.so, born in Hainault, in the year 1520. His life of a little more than three score years and ten was divided between Italy and Germany. He left the deep imprint of his severe style, though but a young man, on his Italian _confreres_, and the young Palestrina owed to him much of the largeness and beauty of form through which he poured his genius in the creation of such works as have given him so distinct a place in musical history. The pope created Orlando di La.s.so Knight of the Golden Spur, and sought to keep him in Italy. Unconcerned as to fame, the gentle, peaceful musician lived for his art alone, and the flattering expressions of the great were not so much enjoyed as endured by him. A musical historian, Heimsoeth, says of him: "He is the brilliant master of the North, great and sublime in sacred composition, of inexhaustible invention, displaying much breadth, variety, and depth in his treatment; he delights in full and powerful harmonies, yet, after all--owing to an existence pa.s.sed in journeys, as well as service at court, and occupied at the same time with both sacred and secular music--he came short of that lofty, solemn tone which pervades the works of the great master of the South, Palestrina, who with advancing years restricted himself more and more to church music." Of the celebrated penitential psalms of Di La.s.so, it is said that Charles IX. of France ordered them to be written "in order to obtain rest for his soul after the horrible ma.s.sacre of St.

Bartholomew." Aside from his works, this musician has a claim on fame through his lasting improvements in musical form and method. He illuminated, and at the same time closed, the great epoch of Belgian ascendancy, which had given three hundred musicians of great science to the times in which they lived. So much has been said of Orlando di La.s.so, for he was the model and Mentor of the greatest of early church composers, Palestrina.

II.

The melodious and fascinating style, soon to give birth to the characteristic genius of the opera, was as yet unborn, though dormant.

In Rome, the chief seat of the Belgian art, the exclusive study of technical skill had frozen music to a mere formula. The Gregorian chant had become so overladen with mere embellishments as to make the prescribed church-form difficult of recognition in its borrowed garb, for it had become a mere jumble of sound. Musicians, indeed, carried their profanation so far as to take secular melodies as the themes for ma.s.ses and motetts. These were often called by their profane t.i.tles. So the name of a love-sonnet or a drinking-song would sometimes be attached to a miserere. The council of Trent, in 1562, cut at these evils with sweeping axe, and the solemn anathemas of the church fathers roused the creative powei's of the subject of this sketch, who raised his art to an independent national existence, and made it rank with sculpture and painting, which had already reached their zenith in Leonardo Da Vinci, Raphael, Correggio, t.i.tian, and Michel Angelo. Henceforth Italian music was to be a vigorous, fruitful stock.

Giovanni Perluigui Aloisio da Palestrina was born at Palestrina, the ancient Praeneste, in 1524.*

* Our composer, as was common with artists and scholars in those days, took the name of his natal town, and by this he is known to fame. Old doc.u.ments also give him the old Latin name of the town with the personal ending.

The memorials of his childhood are scanty. We know but little except that his parents were poor peasants, and that he learned the rudiments of literature and music as a choir-singer, a starting-point so common in the lives of great composers. In 1540 he went to Rome and studied in the school of Goudimel, a stern Huguenot Fleming, tolerated in the papal capital on account of his superior science and method of teaching, and afterward murdered at Lyons on the day of the Paris ma.s.sacre. Palestrina grasped the essential doctrines of the school without adopting its mannerisms. At the age of thirty he published his first compositions, and dedicated them to the reigning pontiff, Julius III. In the formation of his style, which moved with such easy, original grace within the old prescribed rules, he learned much from the personal influence and advice of Orlando di La.s.so, his warm friend and constant companion during these earlier days.

Several of his compositions, written at this time, are still performed in Rome on Good Friday, and Goethe and Mendelssohn have left their eloquent tributes to the impression made on them by music alike simple and sublime. The pope was highly pleased with Palestrina's n.o.ble music, and appointed him one of the papal choristers, then regarded as a great honor. But beyond Rome the new light of music was but little known.

The Council of Trent, in their first indignation at the abuse of church music, had resolved to abolish everything but the simple Gregorian chants, but the remonstrances of the Emperor Ferdinand and the Roman cardinals stayed the austere fiat. The final decision was made to rest on a new composition of Palestrina, who was permitted to demonstrate that the higher forms of musical art were consistent with the solemnities of church wors.h.i.+p.

All eyes were directed to the young musician, for the very existence of his art was at stake. The motto of his first ma.s.s, "Illumina oculos meos," shows the pious enthusiasm with which he undertook his labors.

Instead of one, he composed three six-part ma.s.ses. The third of these excited such admiration that the pope exclaimed in raptures, "It is John who gives us here in this earthly Jerusalem a foretaste of that new song which the holy Apostle John realized in the heavenly Jerusalem in his prophetic trance." This is now known as the "ma.s.s of Pope Marcel," in honor of a former patron of Palestrina.

A new pope, Paul IV., on ascending the pontifical throne, carried his desire of reforming abuses to fanaticism. He insisted on all the papal choristers being clerical. Palestrina had married early in life a Roman lady, of whom all we know is that her name was Lucretia. Four children had blessed the union, and the composer's domestic happiness became a bar to his temporal preferment. With two others he was dismissed from the chapel because he was a layman, and a trifling pension allowed him.

Two months afterward, though, he was appointed chapel-master of St.

John Lateran. His works now succeeded each other rapidly, and different collections of his ma.s.ses were dedicated to the crowned heads of Europe.

In 1571 he was appointed chapel-master of the Vatican, and Pope Gregory XIII. gave special charge of the reform of sacred music to Palestrina.

The death of the composer's wife, whom he idolized, in 1580, was a blow from which he never recovered. In his latter days he was afflicted with great poverty, for the positions he held were always more honorable than lucrative. Mental depression and physical weakness burdened the last few years of his pious and gentle life, and he died after a lingering and severe illness. The register of the pontifical chapel contains this entry: "February 2, 1594. This morning died the most excellent musician, Signor Giovanni Palestrina, our dear companion and _maestro di capella_ of St. Peter's church, whither his funeral was attended not only by all the musicians of Rome, but by an infinite concourse of people, when his own 'Libera me, Domine' was sung by the whole college."

Such are the simple and meagre records of the life of the composer, who carved and laid the foundation of the superstructure of Italian music; who, viewed in connection with his times and their limitations, must be regarded as one of the great creative minds in his art; who shares with Sebastian Bach the glory of having built an imperishable base for the labors of his successors.

III.

Palestrixa left a great ma.s.s of compositions, all glowing with the fire of genius, only part of which have been published. His simple life was devoted to musical labor, and pa.s.sed without romance, diversion, or excitement. His works are marked by utter absence of contrast and color. Without dramatic movement, they are full of melody and majesty, a majesty serene, unruffled by the slightest suggestion of human pa.s.sion.

Voices are now and then used for individual expression, but either in unison or harmony. As in all great church music, the chorus is the key of the work. The general judgment of musicians agrees that repose and enjoyment are more characteristic of this music than that of any other master. The choir of the Sistine chapel, by the inheritance of long-cherished tradition, is the most perfect exponent of the Palestrina music. During the annual performance of the "Improperie" and "Lamentations," the altar and walls are despoiled of their pictures and ornaments, and everything is draped in black. The cardinals dressed in serge, no incense, no candles: the whole scene is a striking picture of trouble and desolation. The faithful come in two by two and bow before the cross, while the sad music reverberates through the chapel arches.

This powerful appeal to the imagination, of course, lends greater power to the musical effect. But all minds who have felt the lift and beauty of these compositions have acknowledged how far they soar above words and creeds, and the picturesque framework of a liturgy.

Mendelssohn, in a letter to Zelter on the Palestrina music as heard in the Sistine chapel, says that nothing could exceed the effect of the blending of the voices, the prolonged tones gradually merging from one note and chord to another, softly swelling, decreasing, at last dying out. "They understand," he writes, "how to bring out and place each trait in the most delicate light, without giving it undue prominence; one chord gently melts into another. The ceremony at the same time is solemn and imposing; deep silence prevails in the chapel, only broken by the reechoing Greek 'holy,' sung with unvarying sweetness and expression." The composer Paer was so impressed with the wonderful beauty of the music and the performance, that he exclaimed, "This is indeed divine music, such as I have long sought for, and my imagination was never able to realize, but which, I knew, must exist."

Palestrina's versatility and genius enabled him to lift ecclesiastical music out of the rigidity and frivolity characterizing on either hand the opposing ranks of those that preceded him, and to embody the religious spirit in works of the highest art. He transposed the ecclesiastical melody (_canto fermo_) from the tenor to the soprano (thus rendering it more intelligible to the ear), and created that glorious thing choir song, with its refined harmony, that n.o.ble music of which his works are the models, and the papal chair the oracle. No individual preeminence is ever allowed to disturb and weaken the ideal atmosphere of the whole work. However Palestrina's successors have aimed to imitate his effects, they have, with the exception of Cherubini, failed for the most part; for every peculiar genus of art is the result of innate genuine inspiration, and the spontaneous growth of the age which produces it. As a parent of musical form he was the protagonist of Italian music, both sacred and secular, and left an admirable model, which even the new school of opera so soon to rise found it necessary to follow in the construction of harmony. The splendid and often licentious music of the theatre built its most worthy effects on the work of the pious composer, who lived, labored, and died in an atmosphere of almost anchorite sanct.i.ty.

The great disciples of his school, Nannini and Allegri, continued his work, and the splendid "Miserere" of the latter was regarded as such an inestimable treasure that no copy of it was allowed to go out of the Sistine chapel, till the infant prodigy, Wolfgang Mozart, wrote it out from the memory of a single hearing.

PICCINI, PAISIELLO, AND CIMAROSA

I.

Music, as speaking the language of feeling, emotion, and pa.s.sion, found its first full expansion in the operatic form. There had been attempts to represent drama with chorus, founded on the ancient Greek drama, but it was soon discovered that dialogue and monologue could not be embodied in choral forms without involving an utter absurdity. The spirit of the renaissance had freed poetry, statuary, and painting, from the monopolizing elaims of the church. Music, which had become a well equipped and developed science, could not long rest in a similar servitude. Though it is not the aim of the author to discuss operatic history, a brief survey of the progress of opera from its birth cannot be omitted.

The oldest of the entertainments which ripened into Italian opera belongs to the last years of the fifteenth century, and was the work of the brilliant Politian, known as one of the revivalists of Greek learning attached to the court of Cosmo de' Medici and his son Lorenzo.

This was the musical drama of "Orfeo." The story was written in Latin, and sung in music princ.i.p.ally choral, though a few solo phrases were given to the princ.i.p.al characters. It was performed at Rome with great magnificence, and Vasari tells us that Peruzzi, the decorator of the papal theatre, painted such scenery for it that even the great t.i.tian was so struck with the _vraisemblance_ of the work that he was not satisfied until he had touched the canvas to be sure of its not being in relief. We may fancy indeed that the scenery was one great attraction of the representation. In spite of spasmodic encouragement by the more liberally minded pontiffs, the general weight of church influence was against the new musical tendency, and the most skilled composers were at first afraid to devote their talents to further its growth.

What musicians did not dare undertake out of dread of the thunderbolts of the church, a company of _literati_ at Florence commenced in 1580.

The primary purpose was the revival of Greek art, including music. This a.s.sociation, in conjunction with the Medicean Academy, laid down the rule that distinct individuality of expression in music was to be sought for. As results, quickly came musical drama with recitative (modern form of the Greek chorus) and solo melody for characteristic parts of the legend or story. Out of this beginning swiftly grew the opera. Composers in the new form sprung up in various parts of Italy, though Naples, Venice, and Florence continued to be its centres.

Between 1637 and 1700, there were performed three hundred operas at Venice alone. An account of the performance of "Berenice," composed by Domenico Freschi, at Padua, in 1680, dwarfs all our present ideas of spectacular splendor. In this opera there were choruses of a hundred virgins and a hundred soldiers; a hundred hors.e.m.e.n in steel armor; a hundred performers on trumpets, cornets, sackbuts, drums, flutes, and other instruments, on horseback and on foot; two lions led by two Turks, and two elephants led by two Indians; Berenice's triumphal car drawn by four horses, and six other cars with spoils and prisoners, drawn by twelve horses. Among the scenes in the first act was a vast plain with two triumphal arches; another with pavilions and tents; a square prepared for the entrance of the triumphal procession, and a forest for the chase. In the second act there were the royal apartments of Berenice's temple of vengeance, a s.p.a.cious court with view of the prison and a covered way with long lines of chariots. In the third act there were the royal dressing-room, the stables with a hundred live horses, porticoes adorned with tapestry, and a great palace in the perspective.

In the course of the piece there were representations of the hunting of the boar, the stag, and the lions. The whole concluded with a huge globe descending from the skies, and dividing itself in lesser globes of fire on which stood allegorical figures of fame, honor, n.o.bility, virtue, and glory. The theatriccal manager had princes and n.o.bles for bankers and a.s.sistants, and they lavished their treasures of art and money to make such spectacles as the modern stagemen of London and Paris cannot approach.

In Evelyn's diary there is an entry describing opera at Venice in 1645.

"This night, having with my lord Bruce taken our places before, we went to the opera, where comedies and other plays are represented in recitative musiq by the most excellent musicians, vocal and instrumental, with variety of scenes painted and contrived with no lesse art of perspective, and machines for flying in the aire, and other wonderful motions; taken together it is one of the most magnificent and expensive diversions the wit of man can invent. The history was Hercules in Lydia. The sceanes changed thirteen times. The famous voices, Anna Rencia, a Roman and reputed the best treble of women; but there was a Eunuch who in my opinion surpa.s.sed her; also a Genoise that in my judgment sung an incomparable base. They held us by the eyes and ears till two o'clock i' the morning." Again he writes of the carnival of 1640: "The comedians have liberty and the operas are open; witty pasquils are thrown about, and the mountebanks have their stages at every corner. The diversion which chiefly took me up was three n.o.ble operas, where were most excellent voices and music, the most celebrated of which was the famous and beautiful Anna Rencia, whom we invited to a fish dinner after four daies in Lent, when they had given over at the theatre." Old Evelyn then narrates how he and his n.o.ble friend took the lovely diner out on a junketing, and got shot at with blunderbusses from the gondola of an infuriated rival.

Opera progressed toward a fixed status with a swiftness hardly paralleled in the history of any art. The soil was rich and fully prepared for the growth, and the fecund root, once planted, shot into a luxuriant beauty and symmetry, which nothing could check. The Church wisely gave up its opposition, and henceforth there was nothing to impede the progress of a product which spread and naturalized itself in England, France, and Germany. The inventive genius of Monteverde, Carissimi, Scarlatti (the friend and rival of Handel), Durante, and Leonardo Leo, perfected the forms of the opera nearly as we have them today. A line of brilliant composers in the school of Durante and Leo brings us down through Pergolesi, Derni, Terradiglias, Jomelli, Traetta, Ciccio di Majo, Galuppi, and Giuglielmi, to the most distinguished of the early Italian composers, Nicolo Piccini, who, mostly forgotten in his works, is princ.i.p.ally known to modern fame as the rival of the mighty Gluck in that art controversy which shook Paris into such bitter factions. Yet, overshadowed as Piccini was in the greatness of his rival, there can be no question of his desert as the most brilliant ornament and exponent of the early operatic school. No greater honor could have been paid to him than that he should have been chosen as their champion by the _Italianissimi_ of his day in the battle royal with such a giant as Gluck, an honor richly deserved by a composer distinguished by multiplicity and beauty of ideas, dramatic insight, and ardent conviction.

II.

Niccolo Piccini, who was not less than fifty years of age when he left Naples for the purpose of outrivaling Gluck, was born at Bari, in the kingdom of Naples, in 1728. His father, also a musician, had destined him for holy orders, but Nature made him an artist. His great delight even as a little child was playing on the harpsichord, which he quickly learned. One day the bishop of Bari heard him playing and was amazed at the power of the little _virtuoso_. "By all means, send him to a conservatory of music," he said to the elder Piccini. "If the vocation of the priesthood brings trials and sacrifices, a musical career is not less beset with obstacles. Music demands great perseverance and incessant labor. It exposes one to many chagrins and toils."

By the advice of the shrewd prelate, the precocious boy was placed at the school of St. Onofrio at the age of fourteen. At first confided to the care of an inferior professor, he revolted from the arid teachings of a mere human machine. Obeying the dictates of his daring fancy, though hardly acquainted with the rudiments of composition, he determined to compose a ma.s.s. The news got abroad that the little Niccolo was working on a grand ma.s.s, and the great Leo, the chief of the conservatory, sent for the trembling culprit.

"You have written a ma.s.s?" he commenced.

"Excuse me, sir, I could not help it," said the timid boy.