Ethnology of the Ungava District, Hudson Bay Territory Part 19

HUNTING.

I have already described the methods of hunting the reindeer and of capturing small game.

The beaver is not plentiful in the Ungava district, and not until the headwaters of the Koksoak and the lakes near the source of George's river are reached are they to be found at all, excepting occasional stragglers.

The Indians have few of the skins of this animal to sell at the trading post of Fort Chimo.

The methods of capture differ in some respects from those elsewhere employed.

The habits of the beaver are so well known that a statement of their manner of life is unnecessary.

The food supply north of lat.i.tude 55 is so limited in quality and quant.i.ty that the scarcity of the animals is due entirely to the absence of the food necessary for their existence.

When the dams and structures made by the beaver are discovered the people devise means to capture it.

If it is convenient to get at the holes leading to the structure, which are always under water so deep that it will not freeze to the bottom, they are closed with a stick of wood and an opening made in the top of the hut. The animal is then caught by the hind legs or tail and lifted out. It seldom attempts to defend itself at first. As soon as the hunter can do so he jerks the animal out, and with a blow on its head kills it.

If he should pause for an instant from the time the hand is put on the animal until the death blow is given, that very instant he certainly will be bitten with teeth so sharp and powerful that the fingers may be snipped from the hand as though with a pair of shears. The wound thus inflicted is often very severe and difficult to heal, as the bite is not only cutting but crus.h.i.+ng.

Where the water can be drained from the pond or lake in which the beavers' hut is built, the Indians often leave it high and dry by damming off the supply and allowing the water to drain away. As soon as the house is out of water the occupant emerges and is killed. Beavers are sometimes shot while sporting on the water during moonlight nights.

Some of the animals are captured by means of a net of peculiar construction. This net is of fine deerskin thongs netted into a circle nearly 2 feet in diameter, with meshes about an inch square. The meshes in the outer row are threaded upon a stout thong of deerskin, in length about four times the diameter of the net. This thong is now tied at the ends, and over one end thus tied is slipped a ring made of spruce root and wound with sinew to strengthen it. This ring is about an inch in diameter, only sufficient to allow freedom of the ends of the line. It is fastened to one of the meshes of the net in order to keep its place.

Where the water is too deep and only a single beaver is in the lodge the net is carefully spread over the mouth of the exit so placed as to form a purse into which the head and neck of the animal will be thrust as it leaves the hut. The mouth of the purse now tightens from the ring slipping along the string, and thus strangles the animal or else causes it to drown as it struggles to escape from the tightening cord.

The net is said to be a very effective means of capturing the beaver and will succeed when it has become too wary to be shot on the surface of the water.

The flesh of the beaver is considered valuable food by these people.

They prize it highly and prefer the flesh of the female to that of the male.

[Ill.u.s.tration: FIG. 141.--Crooked knife, Nenenot.]

MISCELLANEOUS IMPLEMENTS, TOOLS, ETC.

One of the most important tools used by the Nenenot is the "crooked"

knife (Fig. 141). These instruments are made from steel files or knife blades. They are of various sizes depending on the amount of material at hand. The Indian takes a piece of metal and grinds one side of it flat and smooth; the other is edged like a drawing knife. The blade is now heated and bent to the desired curve. Some are more bent than others and some have only the point bent to one side. The few left-handed persons have the blade formed to suit themselves. It is set in a handle curved from the user and bent upward like the blade. At the end of the handle is generally to be found a thong on which a wooden b.u.t.ton is placed for attachment to the belt, as no man ever goes off on a journey without this knife, however short may be the distance.

The handle is held in the hand at right angles or across the body and invariable drawn toward the user. It is employed for all purposes of whittling or shaving wood and one would be surprised to observe what large strips will separate when started with this apparently frail blade. The strips and slats of canoes, paddles, snowshoes, and in fact everything that can be cut from wood, are made with this knife. It requires much skill to guide the blade so as to cut the wood evenly; and to this end the thumb, which is placed upon the outer extremity of the handle, must steady the blade. The strain of the blade upon the handle is very great, and it must be securely held by means of stout thongs wrapped around it.

[Ill.u.s.tration: FIG. 142.--Awl, Nenenot.]

[Ill.u.s.tration: FIG. 143.--Snow shovel, Nenenot.]

[Ill.u.s.tration: FIG. 144.--Ice-scoop, Nenenot.]

The crooked knife is a form of instrument in use among the Indians and Eskimo alike, and one of the few implements which those widely differing people have in common.

Awls (Fig. 142) are made of steel or iron. The back or spring of a pocketknife or a portion of a small file appears to be the favorite material for forming them. They are usually chisel-shaped and have rectangular corners. The handle into which the metal is fastened is generally of deer horn. The shape of the handle varies from a =Y= shape to that of a crescent.

These tools are constantly required for piercing holes in the various woods used in manufacture. Articles of simple construction the Indian prefers to make for himself, rather than pay an extortionate price to the trader. He is able to accomplish remarkable results with rude tools of his own make.

Snow shovels are made of wood and are much used, for during the winter, when the snows are constantly acc.u.mulating around the camps, the occupants necessarily remove some to form a pathway from the door of their tent, and as snow forms an admirable protection, it is thrown or banked up around their tents to prevent the wind from blowing under. In the spring nearly all the aged people carry one of the wooden shovels to clear away a path or as a help to walk while the slushy snow is so treacherous. Fig. 143 represents a common form of wooden snow shovel.

These are often painted with vermillion or indigo.

Fig. 144 shows a special form of snow shovel designed for cleaning the ice from the holes through which the people fish. It usually has a blade made from the brow antler or one of the broad palms from the horns of the reindeer. The horn portion is attached to the wooden shaft or handle by means of thongs running through holes bored for that purpose.

The ice-picks (Fig. 145) used in times gone by were pieces of reindeer horn or bone, shaped like a narrow mortising chisel and attached to staffs of wood. The chisel or pick was fastened to the staff by means of stout thongs to prevent a side movement from the groove into which it was set. The upper end of the staff was at times shod with bone or horn so as to be available for a walking staff.

The ice-pick of the present day has a piece of iron or steel subst.i.tuted for the horn or bone; but, being heavy, it is not so often carried from place to place. An Indian will in an incredibly short time pierce a hole through 3 feet thickness of ice with it. A white man can not equal them in this work.

[Ill.u.s.tration: FIG. 145.]

Combs for the hair are purchased from the traders. They are highly prized and are kept in little birchbark bags. For cleaning out the dirt which collects on the comb the tail of a porcupine is used. The needles or spines are picked out of the tail, leaving the stiff, coa.r.s.e hairs, which serve the purpose of cleaning the comb quite well. This tail is usually appended to the comb-case.

The natives sometimes make wooden combs like the one shown in Fig. 146, in imitation of those purchased.

[Ill.u.s.tration: FIG. 146.--Comb, with birchbark case and cleaner.]

After a woman's hair has been combed half of it is collected on each side of the head and rolled or wound up on small pieces of board (Fig.

147) similar in shape to the "winders" on which darning or knitting cord is wrapped. Strands of beads are now placed upon these to hold the hair in place.

[Ill.u.s.tration: FIG. 147.--Boards for woman's hair.]

A remarkable object is shown in Fig. 148. It is one of a pair of boards procured from one of the Little Whale river Indians, by whom they are used to a.s.sist in swimming. One board is held in each hand and used as a paddle to push the swimmer along. Indians able to swim are scarce.

I have not seen these boards in use, and am not able personally to speak concerning their alleged function.

The fish-hook shown in Fig. 149 has a barb of steel or iron. It is on the smaller hooks made of one of the ribs of the larger trout.

AMUs.e.m.e.nTS.

The boys have no consideration for the females of their own age, but treat them as inferiors and fit for nothing but to be subjects of almost constant annoyance and persecution. When a number of boys collect they are sure to maltreat the women, even those advanced in years, and appear to delight in any opportunity to subject them to the rudest mischief.

If a woman ventures to peep from the tent in summer a shower of water is sure to be flung on her by some boy. In winter s...o...b..lling is equally annoying, and when parties of women go to the woods to get fuel the pack of boys is sure to waylay them as they return. If the boys can separate the women their fun is complete; their dresses are torn and their bundles of fuel scattered. They often retaliate, however, and strip the clothing from some unfortunate boy who is compelled to return to camp in a nude condition, much to the amus.e.m.e.nt of the people. This form of disgrace appears to be the most severe which can be inflicted upon a male; and the jokes to which he is afterward subjected keep him the object of ridicule for many days.

[Ill.u.s.tration: FIG. 148.--Swimming board.]

[Ill.u.s.tration: FIG. 149.--Fishhook and line.]

Besides practical jokes upon women, running, jumping, wrestling, and practicing with the bow and other weapons suited to their age, appear to be the princ.i.p.al amus.e.m.e.nts of the boys. The girls have never been observed to play at games of any kind. Their chief occupation is to keep away from the boys. While walking out the girls generally toss stones or chips in the air and strive to keep at least two of them up at once.

The Eskimo often practice this also, and, as it appears to be a general source of amus.e.m.e.nt among the Innuit, I suspect that the Indian borrowed it from them. Wrestling appears to be the princ.i.p.al test for physical strength and severe contests often engage the stronger individuals. They wrestle in the Eskimo fas.h.i.+on, and frequently indulge in trials of strength with these people. As would be expected, the stronger Eskimo are always the victors. All these contests, whether among themselves or with the Eskimo, are carried on with the best of good humor.

FESTIVALS.

Feasts are given now and then to celebrate success in hunting and similar achievements.

In 1883 I was invited to attend a feast of furs to be given by one of the most energetic of the Indians. We repaired to the tents spread on the top of a high wall of rock a few rods from my house. As I approached the scene I observed a tent of different construction. It was nearly oval at its base and had a diameter of about 18 feet and a length of about 25 feet. The top was drawn to an apex resembling the common roof of a house. The entrance to the structure faced southeast. On a pole, supported with one end on the apex of the tent and the other resting on a post, were numbers of skins of various animals--wolves, wolverine, beaver, otter, foxes, and muskrat, together with a number of the finest reindeer skins. The sound of the drum was heard within the structure and as I approached the door the noise ceased. I paused and was invited to enter. Immediately two old men next the drummer moved to one side and motioned me to sit down on the pile of deerskins reserved for me. It was evident that the feast had been in progress for some time. Around the interior of the structure groups of men were idly disposed, some reclining and others standing. Not a word was spoken for some time, and this gave me opportunity to look around. The floor was covered with boughs from the neighboring spruce trees, arranged with unusual care, forming a soft carpeting for those seated within. I saw a number of piles of deerskins and several small heaps covered with cloth. To break the silence I inquired if the drum was tired. A smile greeted the inquiry. Immediately an old man came forward, tightened the snare of the drum, and arranged the string, suspending it from one of the tent poles at the proper height for use. He then dipped his fingers into a vessel of water and sprinkled a few drops on the membrane of the drum-head to prevent it from breaking under the blows to be delivered. The performer then seized the drumstick with the right hand and gave the membrane a few taps; the transverse cord of twisted sinew, holding the small cylinders of wood attached to it, repeated the vibration with increased emphasis. A song was begun and the drum beaten in rhythm to the monotonous chant of o-ho, o-ho, etc. Three songs with tympanic accompaniment followed. The songs appeared alike and were easily learned. In the meanwhile the guests were treated to a strange-looking compound which had lain hidden beneath one of the cloths and is known as "pemmican." I was solicited to accept a piece. The previously a.s.sembled guests had either brought their own bowls and saucers to eat from or else appropriated those available. Not to be at a loss, one of the young men remarked that he would find one. From among the acc.u.mulated filth around one of the center poles supporting the structure a bowl was produced. The man coolly took the handkerchief which was tied around his forehead to keep his matted hair from his face and wiped out the interior of the bowl, and placing a piece of the pemmican within it, handed it to the attendant whose duty it was to offer it to me.