Portuguese Architecture Part 3

CHALICE AT COIMBRA.]

[Ill.u.s.tration: FIG. 7.

MONSTRANCE AT COIMBRA.]

those they ruled, has naturally had a strong influence, not only on the language of Portugal, but also on the art. Though there survive no important Moorish buildings dating from before the re-conquest--for the so-called mosque at Cintra is certainly a small Christian church--many were built after it for Christians by Moorish workmen.

These, as well as the Arab ceilings, or those derived therefrom, will be described later, but here must be mentioned the tilework, the most universally distributed legacy of the Eastern people who once held the land. There is scarcely a church, certainly scarcely one of any size or importance which even in the far north has not some lining or dado of tiles, while others are entirely covered with them from floor to ceiling or vault.

The word _azulejo_ applied to these tiles is derived from the Arabic _azzallaja_ or _azulaich_, meaning _smooth_, or else through the Arabic from a Low Latin word _azuroticus_ used by a Gaulish writer of the fifth century to describe mosaic[23] and not from the word _azul_ or _blue_.

At first each different piece or colour in a geometric pattern was cut before firing to the shape required, and the many different pieces when coloured and fired were put together so as to form a regular mosaic.

This method of making tiles, though soon given up in most places as being too troublesome, is still employed at Tetuan in Morocco, where in caves near the town the whole process may still be seen; for there the mixing of the clay, the cutting out of the small pieces, the colouring and the firing are still carried on in the old primitive and traditional manner.[24]

Elsewhere, though similar designs long continued to be used in Spain and Portugal, and are still used in Morocco, the tiles were all made square, each tile usually forming one quarter of the pattern. In them the pattern was formed by lines slightly raised above the surface of the tile so that there was no danger during the firing of the colour running beyond the place it was intended to occupy.

For a long time, indeed right up to the end of the fifteenth century, scarcely anything but Moorish geometric patterns seem to have been used.

Then with the renaissance their place was taken by other patterns of infinite variety; some have octagons with cla.s.sic mouldings represented in colour, surrounding radiating green and blue leaves;[25] some more strictly cla.s.sical are not unlike Italian patterns; some again are more naturalistic, while in others the pattern, though not of the old geometric form, is still Moorish in design.

Together with the older tiles of Moorish pattern plain tiles were often made in which each separate tile, usually square, but at times rhomboidal or oblong, was of one colour, and such tiles were often used from quite early times down at least to the end of the seventeenth century.

More restricted in use were the beautiful embossed tiles found in the palace at Cintra, in which each has on it a raised green vine-leaf and tendril, or more rarely a dark bunch of grapes.

Towards the middle of the sixteenth century the Moorish technique of tilemaking, with its patterns marked off by raised edges, began to go out of fas.h.i.+on, and instead the patterns were outlined in dark blue and painted on to flat tiles. About the same time large pictures painted on tiles came into use, at first, as in the work of Francisco de Mattos, with scenes more or less in their natural colours, and later in the second half of the seventeenth century, and in the beginning of the eighteenth in blue on a white ground.

Towards the end of the eighteenth century blue seems to have usurped the place of all other colours, and from that time, especially in or near Oporto, tiles were used to mask all the exterior rubble walls of houses and churches, even spires or bulbous domes being sometimes so covered.

Now in Oporto nearly all the houses are so covered, usually with blue-and-white tiles, though on the more modern they may be embossed and pale green or yellow, sometimes even brown. But all the tiles from the beginning of the nineteenth century to the present day are marked by the poverty of the colour and of the pattern, and still more by the hard s.h.i.+ny glaze, which may be technically more perfect, but is infinitely inferior in beauty to the duller and softer glaze of the previous centuries.

When square tiles were used they were throughout singularly uniform in size, being a little below or a little above five inches square. The ground is always white with a slightly blueish tinge. In the earlier tiles of Arab pattern the colours are blue, green, and brown; very rarely, and that in some of the oldest tiles, the pattern may be in black; yellow is scarcely ever seen. In those of Moorish technique but Western pattern, the most usual colours are blue, green, yellow and, more rarely, brown.

Later still in the flat tiles scarcely anything but blue and yellow are used, though the blue and the yellow may be of two shades, light and dark, golden and orange. Brown and green have almost disappeared, and, as was said above, so did yellow at last, leaving nothing but blue and white.

Although there are few buildings which do not possess some tiles, the oldest, those of Moorish design, are rare, and, the best collection is to be found in the old palace at Cintra, of which the greater part was built by Dom Joo I. towards the end of the fourteenth and the beginning of the fifteenth century.

Formerly all the piers of the old cathedral of Coimbra were covered with such tiles, but they have lately been swept away, and only those left which line the aisle walls.

At Cintra there are a few which it is supposed may have belonged to the palace of the Walis, or perhaps it would be safer to say to the palace before it was rebuilt by Dom Joo. These are found round a door leading out of a small room, called from the mermaids on the ceiling the _Sala das Sereias_. The pointed door is enclosed in a square frame by a band of narrow dark and light tiles with white squares between, arranged in checks, while in the spandrels is a very beautiful arabesque pattern in black on a white ground.

Of slightly later date are the azulejos of the so-called _Sala dos Arabes_, where the walls to a height of about six feet are lined with blue, green, and white tiles, the green being square and the other rhomboidal. Over the doors, which are pointed, a square framing is carried up, with tiles of various patterns in the spandrels, and above these frames, as round the whole walls, runs a very beautiful cresting two tiles high. On the lower row are interlacing semicircles in high relief forming foliated cusps and painted blue. In the spandrels formed by the interlacing of the semicircles are three green leaves growing out from a brown flower; in short the design is exactly like a Gothic corbel table such as was used on Dom Joo's church at Batalha turned upside down, and so probably dates from his time. On the second row of tiles there are alternately a tall blue fleur-de-lys with a yellow centre, and a lower bunch of leaves, three blue at the top and one yellow on each side; the ground throughout is white. (Fig. 8.)

Also of Dom Joo's time are the tiles in the _Sala das Pegas_, where they are of the regular Moorish pattern--blue, green and brown on a white ground, and where four go to make up the pattern. The cresting of green scrolls and vases is much later.

Judging from the cresting in the dining-room or _Sala de Jantar_, where, except that the ground is brown relieved by large white stars, and that the cusps are green and not blue, the design is exactly the same as in the _Sala dos Arabes_, the tiles there must be at least as old as these crestings; for though older tiles might be given a more modern cresting, the reverse is hardly likely to occur, and if as old as the crestings they may possibly belong to Dom Joo's time, or at least to the middle of the fifteenth century. (Fig. 9.)

These dining-room tiles, and also those in the neighbouring _Sala das Sereias_, are among the most beautiful in the palace. The ground is as usual white, and on each is embossed a beautiful green vine-leaf with branches and tendril. Tiles similar, but with a bunch of grapes added, line part of the stair in the picturesque little _Pateo de Diana_ near at hand, and form the top of the back of the tiled bench and throne in the _Sala do Conselho_, once an open veranda. Most of this bench is covered with tiles of Moorish design, but on the front each is stamped with an armillary sphere in which the axis is yellow, the lines of the equator and tropics green, and the rest blue. These one would certainly take to be of Dom Manoel's time, for the armillary sphere was his emblem, but they are said to be older.

Most of the floor tiles are of unglazed red, except some in the chapel, which are supposed to have formed the paving of the original mosque, and some in an upper room, worn smooth by the feet of Dom Affonso VI., who was imprisoned there for many a year in the seventeenth century.

When Dom Manoel was making his great addition to the palace in the early years of the sixteenth century he lined the walls of the _Sala dos Cysnes_ with tiles forming a check of green

[Ill.u.s.tration: FIG. 8.

SALA DOS ARABES.

PALACE, CINTRA.

_From a photograph by L. Oram, Cintra._]

[Ill.u.s.tration: FIG. 9.

DINING-ROOM, OLD PALACE.

CINTRA.

_From a photograph by L. Oram, Cintra._]

and white. These are carried up over the doors and windows, and in places have a curious cresting of green cones like Moorish battlements, and of castles.

Much older are the tiles in the central _Pateo_, also green and white, but forming a very curious pattern.

Of later tiles the palace also has some good examples, such as the hunting scenes with which the walls of the _Sala dos Brazes_ were covered probably at the end of the seventeenth century, during the reign of Dom Pedro II.

The palace at Cintra may possess the finest collection of tiles, Moorish both in technique and in pattern, but it has few or none of the second cla.s.s where the technique remains Moorish but the design is Western. To see such tiles in their greatest quant.i.ty and variety one must cross the Tagus and visit the Quinta de Bacalhoa not far from Setubal.

There a country house had been built in the last quarter of the fifteenth century by Dona Brites, the mother of Dom Manoel.[26] The house, with melon-roofed corner turrets, simple square windows and two loggias, has an almost cla.s.sic appearance, and if built in its present shape in the time of Dona Brites, must be one of the earliest examples of the renaissance in the country. It has therefore been thought that Bacalhoa may be the mysterious palace built for Dom Joo II. by Andrea da Sansovino, which is mentioned by Vasari, but of which all trace has been lost. However, it seems more likely that it owes its cla.s.sic windows to the younger Affonso de Albuquerque, son of the great Indian Viceroy, who bought the property in 1528. The house occupies one corner of a square garden enclosure, while opposite it is a large square tank with a long pavilion at its southern side. A path runs along the southern wall of the garden leading from the house to the tank, and all the way along this wall are tiled seats and tubs for orange-trees. It is on these tubs and seats that the greatest variety of tiles are found.

It would be quite impossible to give any detailed description of these tiles, the patterns are so numerous and so varied. In some the pattern is quite cla.s.sical, in others it still shows traces of Moorish influence, while in some again the design is entirely naturalistic. This is especially the case in a pattern used in the lake pavilion, where eight large green leaves are arranged pointing to one centre, and four smaller brown ones to another, and in a still more beautiful pattern used on an orange tub in the garden, where yellow and dark flowers, green and blue leaves are arranged in a circle round eight beautiful fruits shaped like golden pomegranates with blue seeds set among green leaves and stalks.

But these thirty or more patterns do not exhaust the interest of the Quinta. There are also some very fine tile pictures, especially one of 'Susanna and the Elders,' and a fragment of the 'Quarrel of the Lapithae and Centaurs' in the pavilion overlooking the tank. 'Susanna and the Elders' is particularly good, and is interesting in that on a small temple in the background is the date 1565.[27] Rather later seem the five river G.o.ds in the garden loggia of the house, for their strapwork frames of blue and yellow can hardly be as early as 1565; besides, a fragment with similar details has on it the letters TOS, no doubt the end of the signature 'Francisco Mattos,' who also signed some beautiful tiles in the church of So Roque at Lisbon in 1584.

It is known that the entrance to the convent of the Madre de Deus at Lisbon was ornamented by Dom Manoel with some della Robbia reliefs, two of which are now in the Museum.

On the west side of the tank at Bacalhoa is a wall nearly a hundred feet long, and framed with tiles. In the centre the water flows into the tank from a dolphin above which is an empty niche. There are two other empty niches, one inscribed _Tempora labuntur more fluentis aquae_, and the other _Vivite victuri moneo mors omnibus instat_. These niches stand between four medallions of della Robbia ware, some eighteen inches across. Two are heads of men and two of women, only one of each being glazed. The glazed woman's head is white, with yellow hair, a sky-blue veil, and a loose reddish garment all on a blue ground. All are beautifully modelled and are surrounded by glazed wreaths of fruit and leaves. These four must certainly have come from the della Robbia factory in Florence, for they, and especially the surrounding wreaths, are exactly like what may be seen so often in North Italy.

Much less good are six smaller medallions, four of which are much destroyed, on the wall leading north from the tank to a pavilion named the _Casa da India_, so called from the beautiful Indian hangings with which its walls were covered by Albuquerque. In them the modelling is less good and the wreaths are more conventional.

Lastly, between the tank and the house are twelve others, one under each of the globes, which, flanked by obelisks, crown the wall. They are all of the same size, but in some the head and the blue backing are not in one place. The wreaths also are inferior even to those of the last six, though the actual heads are rather better. They all represent famous men of old, from Alexander the Great to Nero. Two are broken; that of Augustus is signed with what may perhaps be read Donus Vilhelmus, 'Master William,' who unfortunately is otherwise unknown.

It seems impossible now to tell where these were made, but they were certainly inspired by the four genuine Florentine medallions on the tank wall, and if by a native artist are of great interest as showing how men so skilled in making beautiful tiles could also copy the work of a great Italian school with considerable success.

Of the third cla.s.s of tiles, those where the patterns are merely painted and not raised, there are few examples at Bacalhoa--except when some restoration has been done--for this manner of tile-painting did not become common till the next century, but there are a few with very good patterns in the house itself, and close by, the walls of the church of So Simo are covered with excellent examples. These were put up by the heads of a brotherhood in 1648, and are almost exactly the same as those in the church of Alvito; even the small saintly figures over the arches occur in both. The pattern of Alvito is one of the finest, and is found again at Santarem in the church of the Marvilla, where the lower tiles are all of singular beauty and splendid colouring, blue and yellow on a white ground. Other beautiful tiled interiors are those of the Matriz at Caldas da Rainha, and at Caminha on the Minho. Without seeing these tiled churches it is impossible to realise how beautiful they really are, and how different are these tiles from all modern ones, whose hard smooth glaze and mechanical perfection make them cold and anything but pleasing. (Figs. 10 and 11, _frontispiece_.)

Besides the picture-tiles at Bacalhoa there are some very good examples of similar work in the semicircular porch which surrounds the small round chapel of Sant' Amaro at Alcantara close to Lisbon. The chapel was built in 1549, and the tiles added about thirty years later. Here, as in the Dominican nunnery at Elvas, and in some exquisite framings and steps at Bacalhoa, the pattern and architectural details are spread all over the tiles, often making a rich framing to a bishop or saint. Some are not at all unlike Francisco Mattos' work in So Roque, which is also well worthy of notice.

Of the latest pictorial tiles, the finest are perhaps those in the church of So Joo Evangelista at Evora, which tell of the life of San Lorenzo Giustiniani, Venetian Patriarch, and which are signed and dated 'Antoninus ab Oliva fecit 1711.'[28] But these blue picture-tiles are almost the commonest of all, and were made and used up to the end of the century.[29]

Now although some of the patterns used are found also in Spain, as at Seville or at Valencia, and although tiles from Seville were used at Thomar by Joo de Castilho, still it is certain that many were of home manufacture.

As might be expected from the patterns and technique of the oldest tiles, the first mentioned tilers are Moors.[30] Later there were as many as thirteen tilemakers in Lisbon, and many were made in the twenty-eight ovens of _louca de Veneza_, 'Venetian faience.' The tiles used by Dom Manoel at Cintra came from Belem, while as for the picture tiles the novices of the order of So Thiago at Palmella formed a school famous for such work.