King John of Jingalo Part 20
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"Oh, no, we don't do that in Jingalo. No Jingalese Church-woman may throw away her whole life on so problematical a benefit as a religious vow of celibacy. She may lease herself to Heaven for a given number of years, but freeholds are not allowed."
"And you call that a Church!" cried the Countess.
"Well," said the Prince, "I think that in this case she has got hold of a scientific point worth keeping. Seven years ago I was not, science tells me, the man that I am now; and seven years hence I shall be yet another. What right has my past man to bind this present 'me' in which he has no particle of a share?" And Max, having taken wing on a fresh notion, was off into flight when the Countess brought him to earth.
"And how long is your next lease going to be?" she inquired dryly, "if seven years is all you can answer for?"
"My next man will renew," said Max confidently.
"Sisters of mercy don't accept tenants on those terms," she retorted.
And then, seeing that he looked at her with a benevolent eye, added, "Oh, yes, I know that I did, but that isn't the sort of mercy you are looking for now. You'll find, Max, that you need a religion in order to become a freeholder. Mark my word! There! I couldn't have put it better than that! And now as I've come to the end of _my_ lease I had better retire and see to dilapidations and repairs."
She left him smiling; but he knew, in spite of her brave face and jesting words, that there was still trouble of spirit to be gone through; and the repairs took some time.
III
In the days that followed, Max, now launched on his new quest, had as good and sympathetic a listener as lover could wish. And while the Countess thus paid penance and endured some purgatory for a five years'
breach with her own conscience, she found compensations, as all sensibly good women will when they come on logical results of their own making.
In our conventional readiness to reverence the mother and disown the mistress as social inst.i.tutions, we are apt to ignore, as though the mere suggestion were an impiety, the fact that in their instincts and affections they have often much in common. It is one of Nature's kindest and wisest economies; yet perhaps the woman treasures it secretly, because it is a quality of her s.e.x scarcely to be understood by men. The chaste mistress sleeps in many a mother's breast, ready to welcome in her grown son that touch of the lover which nestles before it takes flight; and in the unchaste mistress, homely of heart, there is often more of the mother than her paramour has wit to discern.
The Countess Hilda, cut off from home ties and kindred in the very prime of her maternal powers, had cast her eye on Max with a possessive but with no predatory aim; and in her own illicit fas.h.i.+on, contrary to some qualms of conscience and the strict dictates of her creed, had mothered him through the dangerous years with as little damage to his moral fiber as seemed reasonably possible. And now, not without some pangs of maternal jealousy, but with none of the baser kind, she listened while he sat at her feet and talked of the woman he loved. But the real price to be paid, as she clearly saw, lay still in the future and in all those possibilities of beautiful domestic possession wherein she could have no part. Left to herself she sometimes wept in woeful abandonment at the thought that she and his children must for ever remain strangers; and then she dried her eyes and sat eager and attentive to learn what manner of woman their mother would be, if Max had his present will.
"I met her," said Max, "or rather found her again, was.h.i.+ng the floor of a single-room tenement on a 'four-pair back' to the accompaniment of screams from its enraged occupant. And when, as a means of introduction, I tendered a.s.sistance, she sent me down to the bas.e.m.e.nt to refill her bucket,--offered me a child's head to wash, and then as an alternative bade me bring in a mattress from a second-hand dealer who had neglected to send it. I went. Required to give proofs of my honesty by a shopman who rightly regarded all strangers with suspicion, I deposited the value, which I forgot afterwards to reclaim, and set off with my load.
Before I reached the first corner I made the humiliating discovery that I did not know how to carry it. I was bearing it embraced like an infant in arms, but owing to its size my arms would not go round. Twice it unrolled itself and lay like a drunken thing in the gutter; small children stood round and laughed at me. From one of them came these words of wisdom: 'Lor', 'e's only a gentleman, he don't know nothing!'
On my second attempt, not seeing well where I was going, I stumbled into an apple-stall; and immediately I, heir to a throne and engaged in a charitable action, found myself regarded as a criminal lunatic by people quite obviously my superiors in all honest ways of earning a living. A small boy took pity on me and offered to carry it on his back--any distance for a penny. That taught me; I gave him the penny and put it upon my own, and having disentangled myself from the crowd in which for foolishness I had become conspicuous, found with relief that thenceforth no one took any notice of me. The old scriptural act of a man carrying his bed struck n.o.body there as absurd; the streets of our sweated quarters are far more genuine and human than those in which we parade the clothes they make for us. Ah, yes; that statement, at which you show some incredulity, is directly pertinent to my story; for it was an endeavor to trace my clothes to their origin--over the many impediments and difficulties placed in my way--that had led me into those slums. I won't go into that just now, though it had an important connection with our future acquaintance.
"By the time I returned with the bed to the four-pair back attic I had received a better lesson in human values than in any previous half-hour of my existence. I was then given other commissions, and these without any word of apology; as I had volunteered so I was to be used without scruple or mercy, just as a millionaire's motor-car is used at election times, till scratched, battered, broken down, it creeps from the fray.
'We are all sweated workers here,' she said to me afterwards, and then I saw her uses of me explained; anything which came to that mill came to be ground, and the chaff to be cast out. I submitted to her test, and in that first day saw her only by glimpses; but in accompanying her back to the Home from which she emanated I told her why I had come--said that I wished to have a clear conscience and wear clothes upon my back in which there was no element of sweating. She told me it was quite impossible, impossible, that is to say, unless I controlled every stage of manufacture from the raw material to the finished article; and even then, I was warned, the paper cover, the cardboard box, and the string with which it was tied, would all be sweated products. And when I asked what I could do to help matters, she bade me go with empty pockets and see as much of the life as possible for myself, and make others like myself see it also. That is what she had been doing to me--rubbing my nose into it before I should get tired and run away. Even while accepting it she showed a fine indifference to my money. 'Don't let that salve your conscience,' said she, 'we can make it useful, but it won't change matters.' And had I given her a million pounds I do not think she would have thanked me any more."
All that Prince Max narrated of his charitable adventure would take too long to tell here. One thing the Countess noted, as a point well scored, he had begun to learn humility; his offers of service had been rejected as of little use, his company as a hindrance, his new lady had left him to feel small, and he had not resented it, had indeed owned that her judgment on him was just. He had also put himself to her test of sincerity and failed. "I tried to go on with it," he confessed, "but it was no good. What my father says is quite true--we can't really get at the lives of these people, we are too cut off. We make use of them, they of us; but we are still hiding from each other round corners, or walking on opposite sides of the street. She, having become one of them, meant me to see that."
"But she doesn't know who you are."
"She knows what kind I am; it's all the same."
"You didn't cross after her?"
"How could I? It wouldn't have been manners."
"She presumed on your having them, then?"
"She has a generous nature."
"And then, for whole weeks, you did much more than cross after her; you hunted for her, lay in wait for her, doing nothing all the time. My dear grown-up man, wasn't that rather childish?"
"What else could I have done?"
"Made her miss you."
"Well, as we haven't seen each other since, it comes to the same thing."
"But she knows you've been there; she would have thought much more of you if you hadn't been."
"Why?"
"It would have made her more repentant. Now she only thinks that you've tired of it."
"Ah, well, she promised to pray for me," said Max.
"Oh, I pray for you, my dear," sighed the Countess; "not that I suppose that does any good!"
And therein may be discerned a difference between the two women who most concerned themselves for the good of Max's soul; for the other had been quite confident that her prayers would do good. And it is curious how often those who have faith prove to be in the right.
IV
Max had given up the quest, but he had not given up hope. Though love had humbled him, he yet believed in his star, and reminded himself that the world was small.
In the late spring the Jubilee celebrations took up some of his time; maneuvers followed. He went and played at soldiering for the public satisfaction; then returned to his more private and serious avocations, put the finis.h.i.+ng touches to his book, and began to receive proofs from the foreign printing-house to which through the Countess's hands he had entrusted it. She herself with kind, charitable intent stayed on; more than ever now he needed some one to talk to and--he did not worry her.
Others were trying to worry him. The Queen, after voluminous correspondence, had found and offered him choice of two German princesses whose photographs said flattering things of them; and, when he declined both propositions, had looked at him very sadly indeed--had almost broached the unmentionable subject. "Oh, Max, what are we to do with you?" she sighed; for she was still keeping herself badly informed of his goings-on. "That woman is back again," she informed her husband; "I really think we ought to consult the Archbishop."
The King saw no hope in that. "You must leave Max to take his own time,"
he said. He did not just then want to worry about Max, since he was preparing to plunge on his own account. "Alone I did it," was to be his boast, and he knew that if once he resumed fathering Max, Max would be fathering him, and his small spurt of initiative would be over.
But all that must be kept for another chapter. This one belongs to Max and his love affairs, past, present, and future; and it is still Max and his fortunes that we are following as we step back into the limelight of publicity.
At the first Court following on the Jubilee celebrations the Bishops appeared in force. It was their final demonstration of loyalty to the throne before the political battle joined, for they were now preparing to reject, just as a last fling, the whole of the Government's program, and then to see what the country thought of it.
As a bilious man sticks out his tongue toward the gla.s.s in order to know whether he looks as he feels, so the Bishops were sticking out their tongues toward the country in the hopes of looking as brave as they were pretending to be. And they came to Court that they might advertise their att.i.tude.
They came in silken court-ca.s.socks, preceded by their croziers and followed by their women-folk, a nice expression of that ecclesiastical and domestic blend on which the Church of Jingalo prided itself. These Church ladies were moral emblems in another respect as well: they had the privilege of appearing at Court functions more highly dressed--that is to say, less denuded--than others of a more aristocratic connection.
The sacred and unfleshly calling of a bishop threw a protecting mantle over the modest shoulders of his wife and daughters; and these did not go unclad. In accordance with Pauline teaching they were covered in the a.s.sembly, expressing in their own persons that "moderation in all things" which was the accepted motto and policy of the Church.
The Archbishop of Ebury was there also; his crozier was different in shape from the rest, and as an addition to his silken ca.s.sock he wore a train. He was accompanied by his daughter. Daring in her a.s.sertion of the vocation which had withdrawn her from the gaieties of life she wore the gray robe of a little lay-sister of Poverty.
"His Grace the Archbishop of Ebury, Prince Palatine of the Southern Sees, Archdeacon of Rome, Vicar of Jerusalem, and Primate of all the Churches," so, upon entry to the Presence, his full and canonical t.i.tles were proclaimed by an usher of the Court.
After so high a flourish more impressive in its way was the simple announcement that followed: "Sister Jenifer Chantry."
Dignity led, quiet una.s.suming modesty came after; indifferent to her surroundings, obedient to the call of duty, she advanced in her father's wake toward the royal circle. They bowed their way round; and there, suddenly before him, Prince Max beheld the face of his dreams.
The eyes of the beloved met his; and he, struggling desperately to conceal his excitement and emotion from those who stood looking on, saw himself recognized without shock or quiver of disturbance. No heightening of color belied that look of quiet a.s.surance and peace; with disciplined ease, perfect in self-possession, she courtesied and pa.s.sed him by. And suddenly it seemed to him that all the air was filled with a strange humming sound, soft yet penetrating, like the populous murmur of a summer's day. Above the rustle of robes, the patter of feet, the subdued murmur of voices, and the regulated tones wherein Court ushers were announcing fresh names, that high vibratory note went on; elated and thrilled he listened to it and wondered, not knowing its cause--the quickened murmur of his own blood at the touch of Love's index finger upon his heart.
Now at last he knew who she was; now he could find her again on unforbidden ground, follow her where she had no excuse to hide, and press against all obstacles for an earthly fulfilment of that unpractically directed thing called prayer. For now it should not be only her prayer for him, but his for her; her very name--Chantry--expressed the need he had of her. She was the shrine within which his soul kneeled down to pray--not to any G.o.d, but to life itself. Here was the matrix from which all his desultory and scattered forces had been waiting to receive form and direction; to his own small fragment of that general outpouring which we call life, purpose and destiny had come. He with his adventurous theories, she with her patient and unflinching practice, how gloriously together they could tumble old monarchy to the dust and build it anew. For the first time in his life he felt almost fiercely desirous to step into his father's shoes.
Strange that such sudden ambitions should be sprung on him by contact with a heart which apparently held none.
All this while he was returning the bows of bishops and their wives.
They flowed by in solid file forty or fifty strong; for this was a demonstration with political import behind it, this was going to be in all the press to be understanded of the people; the Bishops about to fight for their own order were pa.s.sing before the steps of the throne to indicate in dumb show that allegiance to Crown and Const.i.tution which animated their hearts.
King John of Jingalo Part 20
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King John of Jingalo Part 20 summary
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