The World's Sixteen Crucified Saviors Part 1

The World's Sixteen Crucified Saviors.

by Kersey Graves.

PREFACE.

INVERSELY to the remoteness of time has been man's ascent toward the temple of knowledge. Truth has made its ingress into the human mind in the ratio by which man has attained the capacity to receive and appreciate it Hence, as we tread back the meandering pathway of human history, every step in the receding process brings us to a lower plane of intelligence and a state of mind more thoroughly encrusted with ignorance and superst.i.tion. It is, therefore, no source of surprise to learn, when we take a survey of the world two or three thousand years in the past, that every religious writer of that era committed errors on every subject which employed his pen, involving a scientific principle.

Hence, the bible, or sacred book, to which he was a contributor, is now found to bear the marks of human imperfection. For the temple of knowledge was but partially reared, and its chambers but dimly lighted up. The intellectual brain was in a dark, feeble and dormant condition.

Hence, the moral and religious feelings were drifted about without a pilot on the turbulent waves of superst.i.tion, and finally stranded on the shoals of bigotry. The Christian bible, like other bibles, having been written in an age when science was but budding into life, and philosophy had attained but a feeble growth, should be expected to teach many things incompatible with the principles of modern science.

And accordingly it is found to contain, like other bibles, numerous statements so obviously at war with present established scientific truths that almost any school-boy, at the present day, can demonstrate their falsity. Let the unbiased reader examine and compare the oriental and Christian bibles together, and he will note the following facts, viz:--

1. That the cardinal religious conceptions of all bibles are essentially the same--all running in parable grooves.

2. That every chapter of every bible is but a transcript of the mental chart of the writer.

3. That no bible, pagan or Christian, contains anything surpa.s.sing the natural, mental and moral capacity of the writer to originate. And hence no divine aid or inspiration was necessary for its production.

4. That the moral and religious teachings of no bible reach a higher alt.i.tude than the intelligence and mental development of the age and country which produced it.

5. That the Christian bible, in some respects, is superior to some of the other bibles, but only to the extent to which the age in which it was written was superior in intelligence and natural mental capacity to the era in which the older bibles were penned; and that this superiority consists not its more exalted religious conceptions, but only in the fact that, being of more modern origin, the progress of mind had worn away some of the legendary rubbish of the past. Being written in a later and more enlightened age, it is consequently a little less encrusted with mythological tradition and oriental imagery. Though not free from these elements, it possesses them in less degree. And by comparing Christ's history with those of the oriental G.o.ds, it will be found:--

1. That he taught no new doctrine or moral precept.

2. That he inculcated the same religion and morality, which he elaborated, as other moral teachers, to great extremes.

3. That Christ differs so little in his character, preaching, and practical life from some of the oriental G.o.ds, that no person whose mind is not deplorably warped and biased by early training can call one divine while he considers the other human.

4. That if Christ was a G.o.d, then all were G.o.ds.

The Author.

PREFACE TO THE SECOND EDITION.

The author desires to say that this work has been carefully reviewed and corrected, and some additions made, embracing two chapters from "the Bible of Bibles," and some explanatory notes, and is now able to place before the reader a greatly improved edition.

The author also desires to say here, that the many flattering letters he has received from various parts of the country, from those who have supplied themselves with the work, excites in his mind the hope it will ultimately effect something towards achieving the important end sought to be attained by its publication--the banishment of that wide-spread delusion comprehended in the belief in an incarnate, virgin-born G.o.d, called Jesus Christ, and the infallibility of his teachings, with the numerous evils growing legitimately out of this belief--among the most important of which is, its cramping effect upon the mind of the possessor, which interdicts its growth, and thus const.i.tutes a serious obstacle to the progress both of the individual and of society. And such has been the blinding effect of this delusion upon all who have fallen victims to its influence, that the numerous errors and evils of our popular system of religious faith, which const.i.tutes its legitimate fruits, have pa.s.sed from age to age, unnoticed by all except scientific and progressive minds, who are constantly bringing these errors and evils to light. This state of things has been a source of sorrow and regret to every philanthropist desiring the welfare of the race. And if this work shall achieve anything towards arresting this great evil, the author will feel that he is amply compensated for the years of toil and mental labor spent in its preparation.

Note.--As the different works consulted have a.s.signed different dates for the same event, the author has, in one or two cases, followed their example, accepting them as authority; as in the date of the birth and death of the G.o.ds of Mexico. The reader will also notice that the name of the same G.o.d is found in different countries. Example--Adonis and Bacchus are found amongst the G.o.ds of both Greece and Egypt.

EXPLANATION

"The World's Sixteen Crucified Saviors." What an imposing t.i.tle for a book! What startling developments of religious history it implies! Is it founded on fact or on fiction? If it has a basis of truth, where was such an extraordinary mine of sacred lore discovered? Where were such startling facts obtained as the t.i.tle of the work suggests. These queries will doubtless arise as soliloquies in the minds of many readers on glancing at the t.i.tle-page. And the author is disposed to gratify this natural and most probable, in some cases, excited curiosity by a brief explanation. In doing this, he deems it only necessary, to state that many of the most important facts collated in this work were derived from Sir G.o.dfrey Higgins' Anacalypsis, a work as valuable as it is rare--a work comprising the result of twenty years' labor, devoted to the investigation of religious history. And although embodying many important historical facts which should have commanded for it a word-wide circulation, but a few copies of this invaluable treasury of religious knowledge have ever found their way into this country. One of these copies the author of this work obtained, at no inconsiderable expense, long enough to glean from its pages such facts as he presumed would be most interesting and instructive to the general reader, some of which will be found in nearly every chapter of this volume. With the facts and materials derived from this source, and two hundred other unimpeachable historical records, the present work might have been swelled to fourfold its present size without exhausting the author's ample store of materials and would have possessed such unwieldy dimensions but for a strict conformity to the most rigid rules of eclecticism and condensation. Encouraged by the extensive demand for his former work, "The Biography of Satan," which has pa.s.sed through seven editions, the author cherishes the hope that the present work will meet with a circulation commensurate with the importance of the many invaluable facts which it contains. For he possesses the sad conviction that the many religious errors and evils which it is the object of this work to expose, operate very seriously to r.e.t.a.r.d the moral and intellectual growth and prosperity of all Christian countries. They have the effect to injure mentally, morally and religiously the great body of Christian professors.

Dr. Prince, of Long Island (now deceased), wrote to the author, respecting the thirty-fifth chapter of this work, ent.i.tled "The Logical View of the Incarnation," after he had seen it in the columns of a newspaper, "It is a masterly piece of logic, and will startle, if it does not revolutionize, the orthodox world. And the chapters comprising 'The Philosophical View,' and 'The Physiological View,' were afterward p.r.o.nounced specimens of profound and unanswerable logical reasoning." We thus call the reader's attention to these chapters in advance, in order to induce that thorough attention to their facts and arguments which will result in banis.h.i.+ng from his mind the last vestiges of a belief (if he entertain any) in the doctrine of the divine incarnation.

IMPORTANT FACTS CONSt.i.tUTING THE BASIS OF THIS WORK.

IGNORANCE of science and ignorance of history are the two great bulwarks of religious error. There is scarcely a tenet of religious faith now propagated to the world by the professed disciples of Christ but that, if subjected to a rigid test in the ordeal of modern science would be found to contain more or less error. Vast acquisitions have been made in the fields of science and history within the last half century, the moral lessons of which have done much to undermine and unsettle our popular system of religious faith, and to bring into disrepute or effectually change many of its long-cherished dogmas. The scientific and historical facts thus brought before the intelligent public, have served as keys for explaining many of the doctrines comprised in the popular creed. They have poured a flood of light upon our whole system of religion as now taught by its popular representatives, which have had the effect to reveal many of its errors to those who have had the temerity, or the curiosity, to investigate it upon these grounds. Many of the doctrines and miraculous events which have always been a.s.signed a divine emanation by the disciples of the Christian faith, are, by these scientific and historical disclosures, shown to be explainable upon natural grounds, and to have exclusively a natural basis. Some of them are shown to be solvable by recently developed spiritual laws, while others are proven to be founded wholly in error. The intelligent community are now acquainted with many of these important facts, so that no man of science can be found in this enlightened age who can popularly be termed a Christian. No man can be found in any Christian country who has the established reputation of being a man of science, or who has made any proficiency in the whole curriculum of the sciences, whose creed, when examined by an orthodox committee, would not be p.r.o.nounced unsound. It is true that many of the scientific cla.s.s, not possessing the conviction that duty imposes the moral necessity of making living martyrs of themselves, have refrained from fully avowing or disclosing to the public their real convictions of the popular faith.

The changes and improvements in religious ideas now observant in the most intelligent portion of the community, are due in part to the rapid progress of scientific discovery and the dissemination of scientific knowledge in Christian countries. The explorer in the field of religious history, however, comes in here for his meed of praise. New stores of historic facts and data may be reckoned among the recent acquisitions of the laborious archeologist; new fountains of religious history have recently been unsealed, which have had the effect to reveal many errors and false claims set up for the current religion of Christendom--a religion long regarded as settled and stereotyped. For many centuries subsequent to the establishment of the Christian religion, but little was known by its disciples of the character, claims and doctrines of the oriental systems of wors.h.i.+p. These religions, in fact, were scarcely known to exist, because they had long been veiled in secrecy. They were found, in some cases, enshrined in religious books printed or written in a language so very ancient and obscure, as to bid defiance for centuries to the labors of the most indefatigable, profound and erudite archeological scholar to decipher it. That obstacle is now partially surmounted.

The recent translation for the first time of the Hindoo Vedas into the English language (the oldest bible now extant or ever written) has revealed to the unwelcome gaze of the Christian reader the startling fact that "the heathen" had long been in possession of "holy books,"

possessing essentially the same character, and teaching essentially the same doctrines as the Christian bible--there being, as Horace Greeley expressed it, "No doctrine of Christianity but what has been antic.i.p.ated by the Vedas." (See Vol. II., Chap. i, of this work.)

If, then, this heathen bible (compiled, according to the Christian missionary, Rev. D. G Allen, 1400 B. C.), contains all the doctrines of Christianity, then away goes over the dam all claim for the Christian bible as an original bible as an original revelation, or a work of divine inspiration.

Bibles are thus shown to be of heathen and human origin, instead of heavenly and divine authors.h.i.+p, as claimed for them by their respective disciples--the Christian bible forming no exception to this statement.

The latter, being essentially like other bibles, it must, of course, have had the same or a similar origin--a fact which, though it may be new and startling to millions, will be universally accepted as truth before the lapse of many generations, and a fact which confronts with open denial the claims of two hundred millions of Christian professors, who a.s.sert with unscrupulous boldness that every doctrine, principle and precept of their bible is of divine emanation.

How utterly groundless and untenable is such a claim when arranged by the side of modern discoveries in religious history!

Equally unsupportable is the declaration that "there is no other name given under heaven whereby men can be saved, than that of Jesus Christ and him crucified," when viewed in the light of the modern explorations of Sir G.o.dfrey Higgins, which have disclosed the history of nearly a score of crucified G.o.ds and sin-atoning Saviors, who, we have equal proof, died for the sins of mankind.

Thus, the two prime articles of the Christian faith--Revelation and Crucifixion--are forever established as human and heathen conceptions.

And the hope might be reasonably entertained that the important historical facts disclosed in this work will have the effect to open the eyes of the professors of the Christian religion to see their serious error in putting forth such exalted claims for their bible and their religion as that of being perfect products of infinite wisdom, did not the past history of all religious countries furnish sad proof that reason and logic, and even the most cogent and convincing facts of science and history often prove powerless when arrayed against a religious conviction, enstamped upon the mind for thousands of years in the past, and transmitted from parent to child until it has grown to a colossal stature, and become a part of the living tissues of the soul.

No matter how glaringly absurd, how palpably erroneous, or how demonstrably false an opinion or doctrine is shown to be, they cannot see it, but will still continue to hug it to their bosoms as a divinely-revealed truth. No facts or evidence can prove an overmatch for the inherited convictions of a thousand generations. In this respect the Mahomedan, the Hindoo and the Christian all stand upon a level. It is about as easy to convince one as the other of their easily demonstrated errors.

RELIGION OF NATURAL ORIGIN.

Among the numerous errors traceable in the history of every religious sect, commemorated in the annals of the world, none possesses a more serious character, or has been attended with more deplorable consequences, than that of a.s.signing a wrong origin to religion. Every bible, every sect, every creed, every catechism, and every orthodox sermon teaches that "religion is the gift of G.o.d," that "it is infused into the soul by the spirit and power of the Lord." Never was a greater mistake ever committed. Every student of anthropology, every person who has read any of the numerous modern works on mental science, and tested their easily-demonstrated facts, knows that religion is of _natural_ and not _supernatural_ origin; that it is a natural element of the _human mind_, and not a "_direct gift from G.o.d_;" that it grows as spontaneously out of the soul as flowers spring out of the ground. It is as natural as eating, sleeping or breathing. This conclusion is not the offspring of mere imagination. It is no hastily-concocted theory, but an oft-demonstrated and scientifically-established fact, which any person can test the truth of for himself.

And this modern discovery will, at no distant day, revolutionize all systems of religious faith in existence, and either dissolve and dissipate them, or modify and establish them upon a more natural and enduring basis, expurgated of their dogmatic errors.

Let us, then, labor to banish the wide-spread delusion believed and taught by a thousand systems of wors.h.i.+p--Jew, Pagan and Christian--that "religion is of supernatural or divine origin," and the many ruinous errors; senseless dogmas and deplorable soul-crus.h.i.+ng superst.i.tions so thoroughly inwrought into the Christian system will vanish like fog before the morning sun, and be replaced by a religion which sensible, intelligent and scientific men and women can accept, and will delight to honor and practice.

ADDRESS TO THE CLERGY.

FRIENDS and brethren--teachers of the Christian faith: Will you believe us when we tell you the divine claims of your religion are gone--all swept away by the "logic of history," and nullified by the demonstrations of science?

The recently opened fountains of historic law, many of whose potent facts will be found interspersed through the pages of this work, sweep away the last inch of ground on which can be predicated the least show for either the divine origin of the Christian religion, or the divinity of Jesus Christ.

For these facts demonstrate beyond all cavil and criticism, and with a logical force which can leave not the vestige of a doubt upon any unbiased mind, that all its doctrines are an outgrowth from older heathen systems. Several systems of religion essentially the same in character and spirit as that religion now known as Christianity, and setting forth the same doctrines, principles and precepts, and several personages filling a chapter in history almost identical with that of Jesus Christ, it is now known to those who are up with the discoveries and intelligence of the age, were venerated in the East centuries before a religion called Christian, or a personage called Jesus Christ were known to history.

Will you not, then, give it up that your religion is merely a human production, reconstructed from heathen materials--from oriental systems several thousand years older than yours--or will you continue, in spite of the unanimous and unalterable verdict of history, science, facts and logic, to proclaim to the world the now historically demonstrated error which you have so long preached, that G.o.d is the author of your religion, and Jesus Christ a Deity-begotten Messiah? Though you may have heretofore honestly believed these doctrines to be true, you can now no longer plead ignorance as an excuse for propagating such gigantic and serious errors, as they are now overwhelmingly demonstrated by a thousand facts of history to be untrue. You must abandon such exalted claims for your religion, or posterity will mark you as being "blind leaders of the blind." They will heap upon your honored names their unmitigated ridicule and condemnation. They will charge you as being either deplorably ignorant, or disloyal to the cause of truth. And shame and ignominy will be your portion.

The following propositions (fatal to your claims for Christianity) are established beyond confutation by the historical facts cited in this work, viz:--